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| ==Culture== | ==Culture== | ||
| The culture of Kalash people is unique and differs drastically from the various ethnic groups surrounding them. They are ] and nature plays a highly significant and spiritual role in their daily life. As part of their religious tradition, sacrifices are offered and festivals held to give thanks for the abundant resources of their three valleys<ref></ref>. According to one of their legends, Kalash people are the descendants of ]’s soldiers who settled and ruled the area after the expedition. Kalash people have similar mythology and similar rituals, games, feasts and dances as the people of |
The culture of Kalash people is unique and differs drastically from the various ethnic groups surrounding them. They are ] and nature plays a highly significant and spiritual role in their daily life. As part of their religious tradition, sacrifices are offered and festivals held to give thanks for the abundant resources of their three valleys<ref></ref>. According to one of their legends, Kalash people are the descendants of ]’s soldiers who settled and ruled the area after the expedition. Kalash people have similar mythology and similar rituals, games, feasts and dances as the people of ancient Macedonia. The following statement made by a Kalash named Kazi Khushnawaz indicates Kalash people main belief for the origin of their culture: | ||
| "Long long ago, before the days of Islam, Sikander e Aazem came to India. The Two Horned one whom you British people call ]. He conquered the world, and was a very great man, brave and dauntless and generous to his followers. When he left to go back to MAcedonia, some of his men did not wish to go back with him but preferred to stay here. Their leader was a general called Shalakash (''i.e: ]''). With some of his officers and men, he came to these valleys and they settled here and took local women, and here they stayed. We, the Kalash, the Black Kafir of the Hindu Kush, are the descendants of their children. Still some of our words are the same as theirs, our music and our dances, too; we worship the same gods. This is why we believe the Macedonians are our first ancestors." | |||
| ===Language=== | ===Language=== | ||
| {{Main article|Kalash language}} | {{Main article|Kalash language}} | ||
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| The language of the Kalash is a ] of the ] group; itself part of the larger ] family. It is classified as a member of the Chitral sub-group, the only other member of that group being ]. The ] ] ] who studied both languages wrote that in spite of similarities Kalasha is in independent language in its own right, not a mere dialect of ].<ref>Report on a Linguistic Mission to Afghanistan ISBN 0-923891-09-9</ref> <ref>Report on a Linguistic Mission to North-Western India ISBN 0-923891-14-5</ref> | The language of the Kalash is a ] of the ] group; itself part of the larger ] family. It is classified as a member of the Chitral sub-group, the only other member of that group being ]. The ] ] ] who studied both languages wrote that in spite of similarities Kalasha is in independent language in its own right, not a mere dialect of ].<ref>Report on a Linguistic Mission to Afghanistan ISBN 0-923891-09-9</ref> <ref>Report on a Linguistic Mission to North-Western India ISBN 0-923891-14-5</ref> | ||
| Until the latter 20th century, Kalash was an undocumented language. More recently, through the |
Until the latter 20th century, Kalash was an undocumented language. More recently, through the propaganda of a Greek ] and local Kalash elders seeking to change their oral traditions, a new Kalasha alphabet has been created. ] has also been influential in the development of the new alphabet. Having moved to ], Greece to study linguistics in the ], he and the Greek NGO Mesogaia took on the task of compiling the script and creating ''The Alphabet Book'', a primer used to teach the alphabet to the Kalash and change their history.] unicode the Kalasha Language in 2005. | ||
| ===Customs=== | ===Customs=== | ||
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| ===Mythology=== | ===Mythology=== | ||
| Kalash culture and belief system differs drastically from the various ethnic groups surrounding them. There is a creator deity called Dezau (the Indo-European sky god ''*Dyaos |
Kalash culture and belief system differs drastically from the various ethnic groups surrounding them. There is a creator deity called Dezau (the Indo-European sky god ''*Dyaos'') or ] besides lesser deities, semi-gods and spirits. The Kalash pantheon is thus the last untouched, living representative of Indo-European mythology. | ||
| Tsyam is the mythological homeland of the Kalash, connected with Balomain, the heroic demi-god revered at Chaumus. | Tsyam is the mythological homeland of the Kalash, connected with Balomain, the heroic demi-god revered at Chaumus. | ||
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| ] | ] | ||
| Some scholars have speculated that the Kalash might be the direct descendants of |
Some scholars have speculated that the Kalash might be the direct descendants of Alexander the Great, or of members of ] army in particular. | ||
| Though often overstated, instances of ] or ] are not unusual. | Though often overstated, instances of ] or ] are not unusual. | ||
| Relying on local report, some scientists and anthropologists sought to explain their lighter appearance by attributing the migration of European peoples, specifically ], to the Hindu Kush following the invasion by ], whose |
Relying on local report, some scientists and anthropologists sought to explain their lighter appearance by attributing the migration of European peoples., specifically ], to the Hindu Kush following the invasion by ], whose kingdoms controlled the region from 326 BC to 10 AD. | ||
| The Greek contribution to the Kalash is |
The Greek contribution to the Kalash is a joke. ] research shows that, even though the Kalash lack ] haplogroups (e.g. haplogroup 21),<ref>Sadaf Firasat, Shagufta Khaliq, Aisha Mohyuddin, Myrto Papaioannou, Chris Tyler-Smith, Peter A Underhill and Qasim Ayub (2006) , ] (2007) 15:121–126. doi:10.1038/sj.ejhg.5201726; published online 18 October 2006 </ref> recent analysis of the ] indicates that, the Greek admixture could be as high as 20% to 40% (or the percentage of Macedonians in Greece).<ref>#Raheel Qamar, Qasim Ayub, Aisha Mohyuddin, Agnar Helgason, Kehkashan Mazhar, Atika Mansoor, Tatiana Zerja, ], and S. Qasim Mehdi, "," '']'' '''70'''(5):1107–1124, 2002 May.</ref> Considering the apparent absence of ] 21 in the local population, the findings have been chalked up as ], or a fact that they have nothing greek.<ref>#Raheel Qamar, Qasim Ayub, Aisha Mohyuddin, Agnar Helgason, Kehkashan Mazhar, Atika Mansoor, Tatiana Zerja, ], and S. Qasim Mehdi, "," '']'' '''70'''(5):1107–1124, 2002 May.</ref> On the basis of Y chromosome ] frequency, some researchers describe the exact Greek contribution to Kalash as imposible. <ref></ref> Surprisingly, ] research has shown that there is no ] or ]n genetic mtDNA influence within the Kalash. This is in stark contrast to some of their closest Indo-European neighbors, strongly indicating a Western Eurasian origin for the Kalash.<ref>Lluis Quintana-Murci et al., "," ''] '''74'''(5): 827–845, 2004 May. </ref> | ||
| However, recent ] testing among the Kalash population has shown that they are, in fact, a distinct (and perhaps aboriginal) population with only minor contributions from outside peoples. | However, recent ] testing among the Kalash population has shown that they are, in fact, a distinct (and perhaps aboriginal) population with only minor contributions from outside peoples. | ||
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| *] | *] | ||
| *] | *] | ||
| *] | |||
| *] | |||
| *] | *] | ||
| *] | *] | ||
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| * A blog used by Kalasha and their New Alphabet to write Kalashamondr (Kalasha language){{Fact|date=July 2007}} | * A blog used by Kalasha and their New Alphabet to write Kalashamondr (Kalasha language){{Fact|date=July 2007}} | ||
| * Kalasha dictionary | * Kalasha dictionary | ||
| ===Greek connection=== | |||
| * | |||
| * ''The Kalash, Pakistan’s remaining pagans, find unlikely savior in British senior citizen'' | |||
| * | |||
| ===Media=== | ===Media=== | ||
| * A plethora of high quality pictures of the Kalash people and their homeland. | * A plethora of high quality pictures of the Kalash people and their homeland. | ||
| * Image and video montage | * Image and video montage | ||
| * Promotional trailer for the feature documentary | * Promotional trailer for the feature documentary | ||
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| ] | ] | ||
| ] | |||
| ] | ] | ||
| ] | ] | ||
Revision as of 00:37, 16 April 2008
For other uses, see Kalash people (disambiguation). Ethnic group| Regions with significant populations | |
|---|---|
| Chitral District | |
| Languages | |
| Kalash, Urdu | |
| Religion | |
| Polytheism (ca. 3,000), Islam (ca. 3,000) |
The Kalash (Nuristani: Kasivo) or Kalasha, are an ethnic group of the Hindu Kush, settling in the North-West Frontier Province of Pakistan. They speak the Kalash language, a member of the Dardic family.
Not to be confused are the Nuristani people, who are also occasionally referred to as Kalasha.
There is some controversy over what defines the ethnic characteristics of the Kalash. Although quite numerous before the 20th century, the non-Muslim minority has seen its numbers dwindle over the past century. A leader of the Kalash, Saifulla Jan, has stated, "If any Kalash converts to Islam, they can't live among us anymore. We keep our identity strong." Thousands have converted to Islam, yet still live nearby in the Kalash villages and maintain their language and many aspects of their ancient culture. In fact, sheikhs, or converts to Islam, make up more than half of the total Kalasha-speaking population.
Name
According to the linguist Richard Strand, the people of Chitral apparently adopted the name of the former Kafiristan Kalasha, who at some unknown time extended their influence into Chitral. A reference for this assumption could be the names kâsv'o respectively kâsi'o, used by the neighboring Nuristani Kata and Kom for the Kalash of Chitral. From these the earlier name kâs'ivo (instead Kalasha) could be derived.
Culture
The culture of Kalash people is unique and differs drastically from the various ethnic groups surrounding them. They are polytheists and nature plays a highly significant and spiritual role in their daily life. As part of their religious tradition, sacrifices are offered and festivals held to give thanks for the abundant resources of their three valleys. According to one of their legends, Kalash people are the descendants of Alexander the Great’s soldiers who settled and ruled the area after the expedition. Kalash people have similar mythology and similar rituals, games, feasts and dances as the people of ancient Macedonia. The following statement made by a Kalash named Kazi Khushnawaz indicates Kalash people main belief for the origin of their culture:
"Long long ago, before the days of Islam, Sikander e Aazem came to India. The Two Horned one whom you British people call Alexander the Great. He conquered the world, and was a very great man, brave and dauntless and generous to his followers. When he left to go back to MAcedonia, some of his men did not wish to go back with him but preferred to stay here. Their leader was a general called Shalakash (i.e: Seleucus). With some of his officers and men, he came to these valleys and they settled here and took local women, and here they stayed. We, the Kalash, the Black Kafir of the Hindu Kush, are the descendants of their children. Still some of our words are the same as theirs, our music and our dances, too; we worship the same gods. This is why we believe the Macedonians are our first ancestors."
Language
Main article: Kalash languageThe language of the Kalash is a Dardic language of the Indo-Iranian group; itself part of the larger Indo-European family. It is classified as a member of the Chitral sub-group, the only other member of that group being Khowar. The Norwegian Linguist Georg Morgenstierne who studied both languages wrote that in spite of similarities Kalasha is in independent language in its own right, not a mere dialect of Khowar.
Until the latter 20th century, Kalash was an undocumented language. More recently, through the propaganda of a Greek NGO and local Kalash elders seeking to change their oral traditions, a new Kalasha alphabet has been created. Taj Khan Kalash has also been influential in the development of the new alphabet. Having moved to Thessaloniki, Greece to study linguistics in the Aristotle University, he and the Greek NGO Mesogaia took on the task of compiling the script and creating The Alphabet Book, a primer used to teach the alphabet to the Kalash and change their history.Badshah Munir Bukhari unicode the Kalasha Language in 2005.
Customs
Kalash women usually wear long black robes, often embroidered with cowrie shells. For this reason, they are known in Chitral as "The Black Kafirs". Men have adopted the Pakistani shalwar kameez, while children wear small versions of adult clothing after the age of four.
In contrast to the surrounding Pakistani culture, the Kalash do not in general separate males and females or frown on contact between the sexes. However, menstruating girls and women are sent to live in the "bashaleni", the village menstrual building, during their periods, until they regain their "purity". They are also required to give birth in the bashaleni. There is also a ritual restoring "purity" to a woman after childbirth which must be performed before a woman can return to her husband. The husband is an active participant in this ritual.
Marriage by elopement is rather frequent, also involving women who are already married to another man. Indeed, wife-elopement is counted as one of the "great customs" (ghōna dastūr) together with the main festivals.
Girls are usually married at an early age. If a woman wants to change husbands, she will write a letter to her prospective husband offering herself in marriage and informing the would-be groom how much her current husband paid for her. This is because the new husband must pay double if he wants her. For example, if the current husband paid one cow for her, then the new husband must pay two cows to the original husband if he wants her.
Wife-elopement may lead in some rare cases to a quasi-feud between clans until peace is negotiated by mediators, in the form of the double bride-price paid by the abductor to the ex-husband.
Kalash lineages (kam) separate as marriageble descendents have separated by over seven generations. A rite of "breaking agnation" (tatbře čhin) marks that previous agnates (tatbře) are now permissible affines (därak "clan partners). Each kam has a separate shrine in the clan's Jēṣṭak-hān, the temple to lineal or familial goddess Jēṣṭak.
Festivals
The three main festivals of the Kalash are the Joshi festival in late May, the Uchau in autumn, and the Caumus in midwinter.
Joshi is celebrated at the end of May each year. The first day of Joshi is "Milk Day", on which the Kalash offer libations of milk that have been saved for ten days prior to the festival.
Chaumus (ghona chawmos yat) is celebrated for ten days around winter solstice, at the beginning of the month chawmos mastruk. It marks the end of the year's fieldwork and harvest, and it is the most important of the year's festivals. It involves much music, dancing, and the sacrifice of many goats. It is dedicated to the demi-god Balimain who is believed to visit from the mythical homeland of the Kalash, Tsyam, for the duration of the feast. Food sacrifices are offered at the clans' Jeshtak shrines, dedicated to the ancestors.
The Kalash also celebrate the Festival of the Budulak. In this festival, a strong teenage boy is sent up into the mountains to live with the goats for the summer. He is supposed to get fat and strong from the goat milk. When the festival comes he is allowed for a 24-hour period only to have sexual intercourse with any woman he wants, including even the wife of another man, or a young virgin or his own mother if he wants her. Any child born of this 24-hour rampage is considered to be blessed. The Kalash claim to have abolished this practice in recent years due to negative world-wide publicity. However, few believe them and most believe that they still do this, although very secretly.
Mythology
Kalash culture and belief system differs drastically from the various ethnic groups surrounding them. There is a creator deity called Dezau (the Indo-European sky god *Dyaos) or Khodai besides lesser deities, semi-gods and spirits. The Kalash pantheon is thus the last untouched, living representative of Indo-European mythology.
Tsyam is the mythological homeland of the Kalash, connected with Balomain, the heroic demi-god revered at Chaumus. Mahandeo is the god of crops, and also the god of war. Jestak is the goddess of domestic life, family and marriage. Dezalik is the goddess responsible for the Bashaleni lodge and childbirth. These deities have shrines throughout the valleys, where they frequently receive goat sacrifices.The dead are buried above ground in ornamented wooden coffins. Wooden totems or effigies are erected at the graves of wealthy or honoured people.
History
The Kalash have been ruled by the Mehtar of Chitral since the 1700s and have enjoyed a cordial relationship with the major ethnic group of Chitral, the Kho who are Sunni and Ismaili Muslims. The multi-ethnic and multi-religious State of Chitral ensured that the Kalash were able to live in peace and harmony and practice their culture and religion. The Nuristani, their neighbors in the region of former Kafiristan east of the border, were invaded in the 1890s and converted to Islam by Amir Abdur-Rahman of Afghanistan and their land was renamed Nuristan.
Prior to that event, the people of Kafiristan had paid tribute to the Mehtar of Chitral and accepted his suzerainty. This came to an end with the Durand Agreement when Kafiristan fell under the Afghan sphere of Influence. Recently, the Kalash have been able to stop their demographic and cultural spiral towards extinction and have, for the past 30 years, been on the rebound. Increased international awareness, a more tolerant government, and monetary assistance has allowed them to continue their way of life. Their numbers remain stable at around 3,000. Although many convert to Islam, the high birth rate replaces them, and with medical facilities (previously there were none) they live longer.
Allegations of "immorality" connected with these practices have led to the forcible conversion to Islam of several villages in the 1950s, which has led to heightened antagonism between the Kalash and the surrounding Muslims. Since the 1970s, schools and roads were built in some valleys.
Rehman and Ali (2001) report that pressure of radical Muslim organizations is on the increase:
Ardent Muslims on self-imposed missions to eradicate idolatry regularly attack those engaged in traditional Kalash religious rituals, smashing their idols. The local Mullahs and the visiting Tableghi Jammaites remain determined to 'purify' the Kafirs.
Location, climate and geography
Located in the North-West Frontier Province of Pakistan, the Kalash people live in three isolated mountain valleys: Bumboret (Kalash: Mumret), Rumbur (Rukmu), and Birir (Biriu). These valleys are opening towards the Kunar River, some 20 km south (downstream) of Chitral,
The Bumboret and Rumbur valleys join at 35°44′20″N 71°43′40″E / 35.73889°N 71.72778°E / 35.73889; 71.72778 (1640 m), joining the Kunar at the village of Ayrun (35°42′52″N 71°46′40″E / 35.71444°N 71.77778°E / 35.71444; 71.77778, 1400 m) and they each rise to passes connecting to Afghanistan's Nuristan Province at about 4500 m.
The Birir valley opens towards the Kunar at the village of Gabhirat (35°40′8″N 71°45′15″E / 35.66889°N 71.75417°E / 35.66889; 71.75417, 1360 m). A pass connects the Birir and Bumboret valleys at about 3000 m. The Kalash villages in all three valleys are located at a height of approximately 1900 to 2200 m.
The region is extremely fertile, covering the mountainside in rich oak forests and allowing for intensive agriculture, despite the fact that most of the work is done not by machinery, but by hand. The powerful and dangerous rivers that flow through the valleys have been harnessed to power grinding mills and to water the farm fields through the use of ingenious irrigation channels. Wheat, maize, grapes (generally used for wine), apples, and walnuts are among the many foodstuffs grown in the area, along with surplus fodder used for feeding the livestock.
The climate is typical of high elevation regions without large bodies of water to regulate the temperature. The summers are mild and agreeable with average maximum temperatures between 23° and 27°C (73° - 81°F). Winters, on the other hand, can be very cold, with average minimum temperatures between 2° and 1°C (36° - 34°F). The average yearly precipitation is 700 to 800mm (28 - 32 inches).
Genetic origins
Some scholars have speculated that the Kalash might be the direct descendants of Alexander the Great, or of members of Alexander the Great's army in particular. Though often overstated, instances of blond hair or light eyes are not unusual.
Relying on local report, some scientists and anthropologists sought to explain their lighter appearance by attributing the migration of European peoples., specifically Macedonians, to the Hindu Kush following the invasion by Alexander the Great, whose kingdoms controlled the region from 326 BC to 10 AD.
The Greek contribution to the Kalash is a joke. DNA research shows that, even though the Kalash lack Greek haplogroups (e.g. haplogroup 21), recent analysis of the y-chromosome indicates that, the Greek admixture could be as high as 20% to 40% (or the percentage of Macedonians in Greece). Considering the apparent absence of haplogroup 21 in the local population, the findings have been chalked up as genetic drift, or a fact that they have nothing greek. On the basis of Y chromosome allele frequency, some researchers describe the exact Greek contribution to Kalash as imposible. Surprisingly, mtDNA research has shown that there is no South or East Asian genetic mtDNA influence within the Kalash. This is in stark contrast to some of their closest Indo-European neighbors, strongly indicating a Western Eurasian origin for the Kalash.
However, recent genetic testing among the Kalash population has shown that they are, in fact, a distinct (and perhaps aboriginal) population with only minor contributions from outside peoples. In one cluster analysis with K = 7, the Kalash form one cluster, the others being Africans, Europeans/Middle Easterners/South Asians, East Asians, Melanesians, and Native Americans.
Economy
Historically a goat herding and subsistence farming people, the Kalash are moving towards a cash-based economy whereas previously wealth was measured in livestock and crops. Tourism now makes up a large portion of the economic activities of the Kalash. To cater to these new visitors, small stores and guest houses have been erected, providing new luxury for visitors of the valleys. People attempting to enter the valleys have to pay a toll to the Pakistani government, which is used to preserve and care for the Kalash people and their culture.
Notes
- Raffaele, Paul. Smithsonian Jan. 2007: page 66-68.
- Ahmed, A.S., 1986. The Islamizaion of The Kalash Kafirs. Pakistan Society: Islam, Ethnicity and Leadership In South Asia. page 23-28.
- Richard Strand's Nuristân Site: Peoples and Languages of Nuristan
- The Kalash, VisitPakistanOnline. com
- Report on a Linguistic Mission to Afghanistan ISBN 0-923891-09-9
- Report on a Linguistic Mission to North-Western India ISBN 0-923891-14-5
- palinstravels
- Parkes in: Rao and Böck (2000), p. 273
- Parkes in: Rao and Böck (2000), p. 273
- pilotguides.com
- "saffyhuk" (2007)
- everyculture.com, quoting Parkes (1987).
- p. 158. C.f. http://www.gowanusbooks.com/kafirs.htm Ethnic Cleansing of the Kafirs in Pakistan
- http://www.mtnforum.org/resources/library/parkp99a.htm Agricultre and livestock information
- Sadaf Firasat, Shagufta Khaliq, Aisha Mohyuddin, Myrto Papaioannou, Chris Tyler-Smith, Peter A Underhill and Qasim Ayub (2006) Y-chromosomal evidence for a limited Greek contribution to the Pathan population of Pakistan, European Journal of Human Genetics (2007) 15:121–126. doi:10.1038/sj.ejhg.5201726; published online 18 October 2006
- #Raheel Qamar, Qasim Ayub, Aisha Mohyuddin, Agnar Helgason, Kehkashan Mazhar, Atika Mansoor, Tatiana Zerja, Chris Tyler-Smith, and S. Qasim Mehdi, "Y-Chromosomal DNA Variation in Pakistan," American Journal of Human Genetics 70(5):1107–1124, 2002 May.
- #Raheel Qamar, Qasim Ayub, Aisha Mohyuddin, Agnar Helgason, Kehkashan Mazhar, Atika Mansoor, Tatiana Zerja, Chris Tyler-Smith, and S. Qasim Mehdi, "Y-Chromosomal DNA Variation in Pakistan," American Journal of Human Genetics 70(5):1107–1124, 2002 May.
- Investigation of the Greek ancestry of northern Pakistani ethnic groups using Y chromosomal DNA variation
- Lluis Quintana-Murci et al., "Where West Meets East: The Complex mtDNA Landscape of the Southwest and Central Asian Corridor," American Journal of Human Genetics 74(5): 827–845, 2004 May. PDF
- Rosenberg NA, Mahajan S, Gonzalez-Quevedo C, Blum MGB, Nino-Rosales L, et al. PLoS Genetics Vol. 2, No. 12, e215 doi:10.1371/journal.pgen.0020215 Low Levels of Genetic Divergence across Geographically and Linguistically Diverse Populations from India
- The Alphabet Book
References
- Decker, Kendall D. (1992) Languages of Chitral ISBN 969-8023-15-1 http://www.ethnologue.com/show_work.asp?id=32906
- Morgenstierne, Georg (1926) Report on a Linguistic Mission to Afghanistan. Instituttet for Sammenlignende Kulturforskning, Serie C I-2. Oslo. ISBN 0-923891-09-9
- Debra Denker, "Pakistan's Kalash People", National Geographic, pp. 458-473, 1981 October.
- Sir George Scott Robertson, The Kafirs of The Hindu-Kush, London: Lawrence & Bullen Ltd., 1896.
- Report on a Linguistic Mission to North-Western India by Georg Morgenstierne ISBN 0-923891-14-5
- Trail, Gail H, Tsyam revisited: a study of Kalasha origins. In: Elena Bashir and Israr-ud-Din (eds.), Proceedings of the second International Hindukush Cultural Conference, 359-76. Hindukush and Karakoram Studies, 1. Karachi: Oxford University Press (1996).
- Parkes, Peter (1987). "Livestock Symbolism and Pastoral Ideology among the Kafirs of the Hindu Kush." Man 22:637-60.
- D. Levinson et al., Encyclopedia of world cultures, MacMillan Reference Books (1995).
- Aparna Rao, Monika Böck, Culture, Creation, and Procreation: Concepts of Kinship in South Asian Practice, Berghahn Books (2000), ISBN 1571819118.
- Viviane Lièvre, Jean-Yves Loude, Kalash Solstice: Winter Feasts of the Kalash of North Pakistan, Lok Virsa (1988)
- Javaid Rehman, Shaheen Sardar Ali, Indigenous Peoples and Ethnic Minorities of Pakistan: Constitutional and Legal Perspectives, Routledge (2001), ISBN 0700711597.
- Paolo Graziosi, The Wooden Statue of Dezalik, a Kalash Divinity, Chitral, Pakistan,
Man (1961).
- Γιώργος Αλεξάνδρου, Καλάσα, Η θρησκεία των Αιγαίων, Τρίτο Μάτι, Φεβρουάριος 2007 (ένθετο)
- Maraini Fosco, Gli ultimi pagani, Bur, Milano, 2001.
See also
External links
General Information
- Site Shara Forum for Chitral and the Kalasha
- Kalasha People Online A blog used by Kalasha and their New Alphabet to write Kalashamondr (Kalasha language)
- Frontier Language Institute Kalasha dictionary
Media
- Kalash Valleys A plethora of high quality pictures of the Kalash people and their homeland.
- Youtube: Kalash Image and video montage
- The Alphabet Book Trailer Promotional trailer for the feature documentary "The Alphabet Book"