Revision as of 15:21, 10 November 2010 editPaul Siebert (talk | contribs)Extended confirmed users, Pending changes reviewers26,740 editsm →Signature block← Previous edit | Revision as of 15:38, 10 November 2010 edit undoJustus Maximus (talk | contribs)729 edits →Signature blockNext edit → | ||
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::::::TFD and Snowded imply that by adding something to you personal page (]) you will create it. That may be any information (except offensive or violating copyright rules), including the information of your political beliefs. Although you cannot inflate you page infinitely to convert it into your personal website, noone can impose any sanctions on you for presenting any information about you and your beliefs on you personal userpage, and it is not clear for me why do you refuse to use such an opportunity. That will help to anyone clicking at this link (]) to get an impression about who you are. As a rule, the editors with non-created user pages are implicitly considered as new and inexperienced editors, and I am not sure that is what you want. | ::::::TFD and Snowded imply that by adding something to you personal page (]) you will create it. That may be any information (except offensive or violating copyright rules), including the information of your political beliefs. Although you cannot inflate you page infinitely to convert it into your personal website, noone can impose any sanctions on you for presenting any information about you and your beliefs on you personal userpage, and it is not clear for me why do you refuse to use such an opportunity. That will help to anyone clicking at this link (]) to get an impression about who you are. As a rule, the editors with non-created user pages are implicitly considered as new and inexperienced editors, and I am not sure that is what you want. | ||
::::::When you place something on your user page (for instance, I added a quote from ]), your username will become blue. However, if you prefer the red colour, you may change the color back to red in the same way Snowded did.--] (]) 15:17, 10 November 2010 (UTC) | ::::::When you place something on your user page (for instance, I added a quote from ]), your username will become blue. However, if you prefer the red colour, you may change the color back to red in the same way Snowded did.--] (]) 15:17, 10 November 2010 (UTC) | ||
:::::::I wasn't aware that Misplaced Pages is some kind of social club or political/religious organization. I have already stated (<i>vide supra</i>) why I am here. That's more than enough and I'm asking you to stop pestering me and filling this page with your garbage or else I will start treating your user page in the same way! ] (]) 15:38, 10 November 2010 (UTC) |
Revision as of 15:38, 10 November 2010
Welcome!
Hi Justus Maximus! I noticed your contributions and wanted to welcome you to the Misplaced Pages community. I hope you like it here and decide to stay.
As you get started, you may find this short tutorial helpful:
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Happy editing!
Service
Do you have a link to Robert Service`s book please? mark nutley (talk) 15:58, 8 October 2010 (UTC)
Sorry, I haven't got a link to it. But I've read it a few times and there is no way Service is "unreliable". All these sources are being systematically suppressed by the same Marxist apologist brigade that suppressed the Marx quote from Radzinsky's book since 1996 and controls the whole Misplaced Pages project! Justus Maximus (talk) 14:12, 9 October 2010 (UTC)
- I agree with you, but do yourself a favour Marxist apologist brigade will be called a personal attack. Some editors here game the system to get people topic banned from articles if they have the "Wrong" point of view. I`m sure you can see whom i`m on about. You need to remain entirely dispassionate at all times or they will be on you like fleas on a beggar mark nutley (talk) 14:27, 9 October 2010 (UTC)
Communist terrorism
Welcome to Misplaced Pages! I am glad to see you are interested in discussing a topic. However, as a general rule, talk pages such as Talk:Communist terrorism are for discussion related to improving the article, not general discussion about the topic. If you have specific questions about certain topics, consider visiting our reference desk and asking them there instead of on article talk pages. Thank you. TFD (talk) 14:09, 10 October 2010 (UTC)
- And just to let you know, certain editors will use any reason possible to drop these stupid templates on your talk page and use them in future as "Proof" that they tried to sort things out. Next will be hatting of your comments (been tried once though i reverted it) as WP:SOAP so keep an eye out for that as well. The usual method of some editors is to rile people into making rash comments which will then be used as proof you WP:PA so you basicly need to ignore these templates mark nutley (talk) 14:45, 10 October 2010 (UTC)
I see. Thanks everybody. Justus Maximus (talk) 12:40, 11 October 2010 (UTC)
ANI
You are being discussed at ANI and may respond here. TFD (talk) 13:38, 17 October 2010 (UTC)
Basic formating
I am getting really fed up of having to insert colons for you - READ and then APPLY WP:INDENT --Snowded 12:42, 18 October 2010 (UTC)
I am afraid we have to continue there
Regards,
--Paul Siebert (talk) 12:43, 18 October 2010 (UTC)
Your edit at ANI
I ahve reverted your edit at ANI which reverted to a version from 18 October. You are free to unarchive threads to respond to them but please don't revert the entire noticeboard wholesale, removing newer reports, just to respond to an archived thread. Strange Passerby (talk • c • status) 12:54, 20 October 2010 (UTC)
- You did it again. Please remember to only click "edit" on the most recent revision of the page and not older ones, because it deletes all the subsequent content. --Errant 12:51, 26 October 2010 (UTC)
Re ANI discussion
This message is being sent to inform you that there currently is a discussion at Misplaced Pages:Administrators' noticeboard/Incidents regarding an issue with which you are involved. . AndyTheGrump (talk) 16:16, 24 October 2010 (UTC)
October 2010
This is the only warning you will receive regarding your disruptive comments.
The next time you make a personal attack, you may be blocked from editing without further notice. Comment on content, not on other contributors or people. Ks0stm If you reply here, please leave me a {{Talkback}} message on my talk page. 00:20, 25 October 2010 (UTC)
Your refusal to conform to Misplaced Pages standards
Hello. This message is being sent to inform you that there currently is a discussion at Misplaced Pages:Administrators' noticeboard/Incidents regarding an issue with which you may have been involved. Thank you. AndyTheGrump (talk) 14:04, 25 October 2010 (UTC)
Further to your comments regarding 'distortion'
Hello. This message is being sent to inform you that there currently is a discussion at Misplaced Pages:Administrators' noticeboard/Incidents regarding an issue with which you may have been involved. Thank you. —Preceding unsigned comment added by AndyTheGrump (talk • contribs) 17:52, 25 October 2010 (UTC)
Please do not remove content or templates from pages on Misplaced Pages, as you did to Misplaced Pages:Administrators' noticeboard/Incidents, without giving a valid reason for the removal in the edit summary. Your content removal does not appear constructive, and has been reverted. Please make use of the sandbox if you'd like to experiment with test edits. Thank you. -- Boing! said Zebedee (talk) 12:50, 26 October 2010 (UTC)
This is the last warning you will receive regarding your disruptive edits; the next time you remove or blank page content or templates from Misplaced Pages, as you did at Misplaced Pages:Administrators' noticeboard/Incidents, you may be blocked from editing without further notice. Favonian (talk) 13:01, 26 October 2010 (UTC)
Sorry, I am not aware of any content or template from Misplaced Pages that I'm supposed to have removed or blank paged. Please explain Justus Maximus (talk) 14:33, 26 October 2010 (UTC)
- This and this. Favonian (talk) 14:36, 26 October 2010 (UTC)
- And according to this edit ummary you have done something similar before. Favonian (talk) 14:38, 26 October 2010 (UTC)
- Where exactly does it say I removed anything? I did nothing of the sort. The only thing I ever did was not to remove anything but add responses to other editors' posts! Justus Maximus (talk) 14:43, 26 October 2010 (UTC)
- Have you looked at the diffs? Looks like you revert to an older version of ANI, thus removing the more recent contributions. Not sure how you do it, let alone why, but it's highly disruptive. Favonian (talk) 14:45, 26 October 2010 (UTC)
- Well, if you aren't sure how I did it, then you should consider the possibility that I might not have done it at all in the first place. Why on earth would I revert or remove anything? What's going on here??? Justus Maximus (talk) 14:50, 26 October 2010 (UTC)
- That's what we are asking you. If it happened once, it could be a coincidence, but this seems to be recurring. Favonian (talk) 14:53, 26 October 2010 (UTC)
- I'm telling you I did NOTHING of the sort nor do I have any interest, desire, inclination, or time to do so! You should be able to find out who did what you are claiming, shouldn't you??? Justus Maximus (talk) 14:57, 26 October 2010 (UTC)
- Besides, there is absolutely NO point sending me links to your ANI page since I haven't the faintest idea as to what all that Misplaced Pages Jargon means!!!Justus Maximus (talk) 15:00, 26 October 2010 (UTC)
As I mentioned in another section here; it looks like you are editing an old version of the page. That's the only conceivable explanation I can see. Is that the case? --Errant 15:03, 26 October 2010 (UTC)
- I have no idea what I'm editing since I don't understand your Misplaced Pages jargon. In any case, I have NEVER removed anything either on new or old versions of anything. If you choose to accuse me of anything, at least have the decency to explain exactly what you are accusing me of and also show that I am in fact culpable and that there is not something/somebody else behind it! Justus Maximus (talk) 15:07, 26 October 2010 (UTC)
- I am not accusing you of anything! Please WP:AGF. And I cannot explain it any more clearly; if you review the links provided, they are edit summaries showing the changes made to the page; changes you made to the page. In the edits content is deleted and other content restored from the past; for that reason it looks like for some wierd reason you are editing a historical revision of the page which results in deleting everything added to the page since then. I'm sorry I can put that in no simpler way. --Errant 15:10, 26 October 2010 (UTC)
- I have no idea what I'm editing since I don't understand your Misplaced Pages jargon. In any case, I have NEVER removed anything either on new or old versions of anything. If you choose to accuse me of anything, at least have the decency to explain exactly what you are accusing me of and also show that I am in fact culpable and that there is not something/somebody else behind it! Justus Maximus (talk) 15:07, 26 October 2010 (UTC)
- Sure, but I've never reverted anything. All I did was to add a response to posts addressed to, or concerning, myself and then clicked "save page". Why would that have reverted the page to older versions??? What you're saying doesn't make sense! Justus Maximus (talk) 15:15, 26 October 2010 (UTC)
- It makes absolutely no sense for me to revert ANI pages to earlier versions as that would involve deletion of my latest posts in which I'm defending my position. Besides, every time I clicked "save page" my last post was shown as posted. So, sorry, but your version of events doesn't make sense any which way you look at it. Justus Maximus (talk) 15:23, 26 October 2010 (UTC)
- Perhaps Misplaced Pages is getting just too complicated for anyone to be able to use it properly. As another example, take all these "edit conflicts" that force you to spend ages trying to post anything. Maybe making it hard for everyone is the idea, right? Justus Maximus (talk) 15:26, 26 October 2010 (UTC)
- Are you editing the whole page? If you tweak your settings (link at the top of the page) you can get "edit" links for each section, which cuts down on the edit conflicts. I am really not sure what is going on for certain; but it looks a lot like you are editing a past version of the page; you understand that Wiki pages have a revision history? The sections you were replying to were removed from the page by the archive bot, I believe, and so you must have been editing a previous revision of the page. If that is the case, and you save that change, it "reverts" the whole current version of AN/I to that historical revision, plus your comment. You must be doing accessing these pages somehow; it should be something fairly obvious as well, it's not a simple thing to do (and you would have a great big warning on top when you're editing) --Errant 15:48, 26 October 2010 (UTC)
- Perhaps Misplaced Pages is getting just too complicated for anyone to be able to use it properly. As another example, take all these "edit conflicts" that force you to spend ages trying to post anything. Maybe making it hard for everyone is the idea, right? Justus Maximus (talk) 15:26, 26 October 2010 (UTC)
- I told you I don't know what I'm editing as I don't understand any of that jargon on Misplaced Pages pages. Either it's a systemic flaw or, quite conceivably, I'm doing something wrong somewhere. If the latter is the case, it's obviously entirely unintentional. I can't now retrace all my paces as I was posting things and doing other stuff (outside Misplaced Pages) at the same time, whilst struggling with a barrage of "edit conflicts", etc. All I know is I was trying to respond to posts on the page I was requested to view following the link provided here. If you think I've "reverted" anything to older versions, then you can rest assured it wasn't my intention to do so and you are free to restore the page/s to whatever you think should be the "correct" version. This is all getting extremely complicated and tedious and I'm beginning to doubt that the idea to make any contributions to Misplaced Pages articles was a good one. Justus Maximus (talk) 16:12, 26 October 2010 (UTC)
Off-line editing
It seems that many of your editing troubles arise from off-line editing. I guess you use some word processor to edit your comments. This may lead to an unnoticed edit conflict if others have edited the page. Before posting anything you should press the "Show changes" button to check that only your edits are reflected in the change.
Another problem with off-line editing is that you are not using Wiki markup to format your comments. The text may look great on MS Word but becomes an incomprehensible wall of text when you paste it to Misplaced Pages. -- Petri Krohn (talk) 17:36, 26 October 2010 (UTC)
- Before posting anything you should press the "Show changes" button to check that only your edits are reflected in the change.
- That's exactly what I've been doing all along, thanks. As for word processors, the "edit conflict" comes up even when I type things straight on the Misplaced Pages page. So, it's not altogether unreasonable to surmise that there may be other reasons there. Justus Maximus (talk) 17:42, 26 October 2010 (UTC)
De-escalation?
Not here to offer more threats of banning similar to those I've seen elsewhere, just some general advice as things seem to have gotten off on the wrong foot and degenerated from there. Take a deep breath. Wiki-Email me at your convenience if you wish. No rush. PЄTЄRS J VЄСRUМВА ►TALK 15:28, 26 October 2010 (UTC)
- Thanks, but why would I email anyone? I don't even know who you are. My initial impression that Misplaced Pages suffers from a pro-Marxist bias may or may not have been correct (it remains to be definitely established), but after the last attacks and threats, I'm beginning to wonder whether it isn't actually even more sinister than that. At any rate, ganging up on newcomers like that is the kind of behavior one usually associates with religious sects. So, rightly or wrongly, I prefer to stick to my doubts about Misplaced Pages and its editors for the time being. Justus Maximus (talk) 16:23, 26 October 2010 (UTC)
- Misplaced Pages does not suffer from a pro-Marxist bias, any more than the world in general. The problem you are facing is that Misplaced Pages is communism. Individualism is sanctioned and collectivism is encouraged. There is no need here for valiant individual effort, the collective work of the people will achieve the desired outcome. Expertise and opinion only mark you out as an enemy of the people. If you want to survive, keep your head down. Above all make sure you are not noticed by the KGB, or even worse the Party Central Committee. Even if you follow every rule some envious neighbor may inform on you. If you make too much noise you are sure to end up spending ten years at the GULAG in Siberia. -- Petri Krohn (talk) 17:27, 26 October 2010 (UTC)
- Cannot fully agree. The only analogy between WP and Communist is that in both cases people work not for money but for what they believe is a common good. However, one of important things abuot Misplaced Pages is that it is not a democracy. That means that, e.g., my opinion may outweigh the opinions of several editors if I use reliable sources and do that correctly, whereas others rely mostly on their beliefs and cannot support their assertions with reliable sources. To successfully edit Misplaced Pages JM must learn to listen other's opinion and to correctly use reliable sources (under correctly I mean not to draw conclusions that are not explicitly stated there, and to take into account what all, not only this particular reliable source say.)
- With regard to this particular case, JM has no hope to success, because the idea he tries to push directly contradicts to what majority sources state.--Paul Siebert (talk) 17:38, 26 October 2010 (UTC)
- I'm not sure that JM is entirely wrong about the 'religious sect' analogy - he's not the first one to make this. Whatever Misplaced Pages is though, it's a product of collective human actions. Then again, so was the Hundred Years War... —Preceding unsigned comment added by AndyTheGrump (talk • contribs) 17:47, 26 October 2010 (UTC)
- Misplaced Pages does not suffer from a pro-Marxist bias, any more than the world in general. The problem you are facing is that Misplaced Pages is communism. Individualism is sanctioned and collectivism is encouraged. There is no need here for valiant individual effort, the collective work of the people will achieve the desired outcome. Expertise and opinion only mark you out as an enemy of the people. If you want to survive, keep your head down. Above all make sure you are not noticed by the KGB, or even worse the Party Central Committee. Even if you follow every rule some envious neighbor may inform on you. If you make too much noise you are sure to end up spending ten years at the GULAG in Siberia. -- Petri Krohn (talk) 17:27, 26 October 2010 (UTC)
- Paul Siebert, I don't think you will ever succeed in pushing your theories here either, e.g., that strakh doesn't mean terror, that Lenin never advocated/practiced terrorism, etc. Fortunately, since the state archives in Russia have been made available to objective researchers, more and more material exposing Communism is coming to light. The diehard dinosaurs with one foot in the grave and the other in the Communist past won't live forever. So I'm not going to spend sleepless nights about that. Justus Maximus (talk) 17:56, 26 October 2010 (UTC)
- Petri Krohn, I was beginning to worry about getting excommunicated and condemned to eternal damnation in the infernal extra-Misplaced Pages wilderness. However, as I've never been a confirmed believer I don't care one way or the other. Justus Maximus (talk) 17:56, 26 October 2010 (UTC)
- Re Russian sources, you may be very surprised to learn that opening of formerly classified Soviet archives (so called "archival revolution") lead many researchers (e.g. Conquest) to partially re-consider their previous position about the number of the victims of Stalinism, etc. I would say, this archival revolution lead to the death of many Cold War era myths, and generally lead to revision of many aspects of Soviet history, which lead to improvement of the image of the USSR. See, e.g. the works of Jeffrey Roberts. --Paul Siebert (talk) 19:52, 26 October 2010 (UTC)
- That's Geoffrey Roberts. My apparent anonymity in some quarters gives me hope. PЄTЄRS
JVЄСRUМВА ►TALK 00:13, 27 October 2010 (UTC)- Of course, you are right, Peters. However, you have to agree that that was the only error in this my post. --Paul Siebert (talk) 01:30, 27 October 2010 (UTC)
- Roberts makes interesting reading, however, I can't say more for another 78 days, 15 hours, and 45 minutes. PЄTЄRS
JVЄСRUМВА ►TALK 01:43, 27 October 2010 (UTC)- I'll be glad to renew this discussion after that. Au revoir. --Paul Siebert (talk) 01:54, 27 October 2010 (UTC)
- Roberts makes interesting reading, however, I can't say more for another 78 days, 15 hours, and 45 minutes. PЄTЄRS
- Of course, you are right, Peters. However, you have to agree that that was the only error in this my post. --Paul Siebert (talk) 01:30, 27 October 2010 (UTC)
- That's Geoffrey Roberts. My apparent anonymity in some quarters gives me hope. PЄTЄRS
- Re Russian sources, you may be very surprised to learn that opening of formerly classified Soviet archives (so called "archival revolution") lead many researchers (e.g. Conquest) to partially re-consider their previous position about the number of the victims of Stalinism, etc. I would say, this archival revolution lead to the death of many Cold War era myths, and generally lead to revision of many aspects of Soviet history, which lead to improvement of the image of the USSR. See, e.g. the works of Jeffrey Roberts. --Paul Siebert (talk) 19:52, 26 October 2010 (UTC)
- Petri Krohn, I was beginning to worry about getting excommunicated and condemned to eternal damnation in the infernal extra-Misplaced Pages wilderness. However, as I've never been a confirmed believer I don't care one way or the other. Justus Maximus (talk) 17:56, 26 October 2010 (UTC)
More on ANI - please respond.
Hello. This message is being sent to inform you that there currently is a discussion at Misplaced Pages:Administrators' noticeboard/Incidents regarding an issue with which you may have been involved. Thank you. AndyTheGrump (talk) 03:08, 27 October 2010 (UTC)
Your editing privileges have been indefinitely suspended
Per your responses to the fairly simple request found here, I have removed your editing privileges until you are able to make an unequivocal response. You may do so on this page, and I am sure that someone will note it at the ANI discussion. LessHeard vanU (talk) 20:22, 27 October 2010 (UTC) ps. I have not templated you, as you are an established editor, but will provide a link to Misplaced Pages:APPEAL for your convenience.
- Objection: As stated in my post of 16:27 27 October 2010 (UTC) on AN/I, and as confirmed by several editors there I have complied with Elen of the Roads request to remove or refactor the phrase "pro-terrorist" from the relevant text. As evident from the same post, not only did I do so quite UNEQUIVOCALLY, but also UNCONDITIONALLY. In conclusion, your extraordinary accusation is utterly devoid of merit and can only be explained by assuming political commitment on your part. Justus Maximus (talk) 10:34, 28 October 2010 (UTC)
- As a matter of fact, it is evident that I have been attacked - and now banned - for providing evidence showing that Marx advocated terrorism, the attacks having started when I provided the allegedly unknown quote from Marx's "Victory of the Counter-Revolution in Vienna", and culminating in a ban coinciding with my providing reliable sources (like Bernstein and Kautsky) showing this to be the case. Justus Maximus (talk) 10:51, 28 October 2010 (UTC)
- My above contention finds further confirmation in the following facts:
- (1) Elen of the Roads attacks me for allegedly conducting a "crusade to expose Marx as a terrorist" (as if providing sources relevant to the article or section under discussion could be designated or construed as a "crusade"), while being completely silent on Paul Siebert's own crusade to suppress an article on Communist terrorism.
- (2) My concerns regarding Paul Siebert's use of false statements to suppress sources showing Marx's or Lenin's advocacy of terrorism are being systematically ignored in spite of the fact that this renders any objective dicussion impossible.
- (3) Paul Siebert is allowed to use the AN/I page to promote his pro-Marxist views by alleging that Marxism "is a well recognised scientific doctrine", the logical implication being either (a) that Marxism never advocates terrorism or (b) if it does so, it is on "scientific", and hence acceptable, grounds, which has been his position on the discussion page and on which basis he has been arguing for the exclusion of Marx's advocacy of terrorism from an article on Communist terrorism.
- (4) Paul Siebert's allegation to the effect that I believe that "Marxism = terrorism", he made on the AN/I page, is false. "Marxism = terrorism" may be found in a comment by AndyTheGrump on the Discussion page, "Move article" section, 16:28, 20 October 2010 (UTC). Justus Maximus (talk) 12:02, 28 October 2010 (UTC)
Justus, since you are a newbie, I've taken the liberty of posting an unblock template on your behaf with your reason stated below. In regard to "assuming political commitment", that isn't really a valid observation, it is plausible that the blocking admin could have been tired and blocked you without realising that you did indeed comply with Ellen's request, and now you have potentially offended him with your assumption of his "political commitment". Also expressing the content issues you have with Paul Siebert is irrelevant here and should be removed. Paul and I have had our disagreements in the past, but I do respect him as he is open to considering other arguments and views. The most common mistake newbies do is to believe that content issues are somehow relevant to ANI, when all that admins in fact only look at behaviour. Newbies then mistakenly think that since boards like ANI ignore the underlying content issue there must be some kind of "political commitment". This is a common mistake. The best course of action is thus to remove your viewpoint of Paul above and instead seek some form of content dispute resolution like mediation. --Martin (talk) 12:39, 28 October 2010 (UTC)
This user's unblock request has been reviewed by an administrator, who declined the request. Other administrators may also review this block, but should not override the decision without good reason (see the blocking policy).Justus Maximus (block log • active blocks • global blocks • contribs • deleted contribs • filter log • creation log • change block settings • unblock • checkuser (log))
Request reason:
As stated in my post of 16:27 27 October 2010 (UTC) on AN/I, and as confirmed by several editors there I have complied with Elen of the Roads request to remove or refactor the phrase "pro-terrorist" from the relevant text. As evident from the same post, not only did I do so quite UNEQUIVOCALLY, but also UNCONDITIONALLY.
Decline reason:
Procedural decline per my comment below. Nothing in the rambling discussion so far indicates that Justus Maximus himself actually requests a review and revocation of this block. They are free to make an unblock request at any time. See WP:GAB for advice. Sandstein 21:58, 29 October 2010 (UTC)
If you want to make any further unblock requests, please read the guide to appealing blocks first, then use the {{unblock}} template again. If you make too many unconvincing or disruptive unblock requests, you may be prevented from editing this page until your block has expired. Do not remove this unblock review while you are blocked.
- Comment by blocking admin I have "detached" the subsequent commentary into a subheading below, so that reviewing admins and other uninvolved parties may have any discussion with Justus Maximus regarding the block and unblock request unencumbered. I have no opinion on any of the commentary otherwise. LessHeard vanU (talk) 19:37, 28 October 2010 (UTC)
- Reviewer's comment: This unblock request was not made by the blocked user, but by Martintg. It seems to me that only the blocked user has standing to request that the block be lifted, because no other users are adversely affected by the block. But nowhere on this page does Justus Maximus say that he wants to be unblocked. He clearly disagrees with the reasons for the block, but that's not the same as requesting unblock. I'm not sure whether this request is actionable, therefore, but leave it open for others to assess. Sandstein 22:05, 28 October 2010 (UTC)
He clearly disagrees with the reasons for the block
The "reasons" for the block are irrational. I can't remove/refactor anything from my statements unless and until I'm told what exactly I'm supposed to remove/refactor. Clearly, the block is politically motivated. Justus Maximus (talk) 17:40, 29 October 2010 (UTC)
- I am also concerned about this block, given what seemed to me like a good faith effort to comply with a request to remove a diff. I really don't want to drag it back to ANI, but I would at least like it to be reviewed by an uninvolved admin. Kansan (talk) 23:11, 28 October 2010 (UTC)
- Addendum: Perhaps, would a confirmation from Justus Maximus that he agrees with the unblock request be sufficient to have it considered? Kansan (talk) 23:15, 28 October 2010 (UTC)
Subsequent commentary
- From JMs posting on Talk:Communist_terrorism/Archive_3 datestamped 13:03, 9 October 2010 (UTC):
- It ought to be obvious to everyone that Marxist terrorism cannot be correctly understood without prior understanding of key Marxist concepts such as “class struggle”, “dictatorship of the proletariat” and “revolutionary violence.”
- In a simplified form, the problem may be formulated as follows:
- History = Class struggle = Revolutionary violence = Terrorism''
- My comment that JM was making the assertion that 'Marxism = Terrorism' is evidently correct. AndyTheGrump (talk) 12:47, 28 October 2010 (UTC)
- I think it is obvious to any right-thinking person that my formula says "History = Terrorism" NOT "Marxism = Terrorism". Ergo, both Paul Siebert's and your statement are false! Justus Maximus (talk)
Martin, you are saying:
"The most common mistake newbies do is to believe that content issues are somehow relevant to ANI, when all that admins in fact only look at behaviour. Newbies then mistakenly think that since boards like ANI ignore the underlying content issue there must be some kind of "political commitment". This is a common mistake"
Thanks for the advice. However, if that were the case, the admins would have acknowledged my complaints regarding Paul Siebert's disruptive behavior, which is what my post on AN/I was really about. Instead, they ignored my complaints. In addition, I politely requested to be advised as to where I can lodge my complaints if AN/I was not the appropriate place for this. This request was also ignored. Finally, if the pro-Marxist bias is just my imagination, do you have a rational explanation for the systematic suppression of sources showing Marx's (and other Marxists leaders') advocacy of terrorism, the domination of the discussion by non-historians like Paul Siebert, etc., etc.? Justus Maximus (talk) 14:01, 28 October 2010 (UTC)
Also, how can I remove my viewpoint of Paul Siebert when his behavior and the admins' toleration of it makes the discussion impossible? Justus Maximus (talk) 14:06, 28 October 2010 (UTC)
There remain on Talk:Communist terrorism quite a few similar comments made by Justus Maximus that were not removed. There may be more but going through all these comments is time-consuming. We need to know that this type of editing will not continue in future.
- c) though the only logical way to remedy the blatant imbalance in the above section is to include quotes by/on other leaders who are known to have endorsed and practiced terrorism all attempts to do so have been systematically blocked with impunity by the apologists for Marxist terrorism who have done their best to sabotage and wreck both the article and the discussion. (3) Among the tactics deployed by the apologist wreckers and saboteurs the following may be identified as representative examples... (f) apologist literature is being quoted in a fraudulent attempt to whitewash Marxist terrorism, in effect turning the discussion into an advertisement for terrorism....13:09, 17 October 2010 (UTC)
- It has been claimed by the Marxist apologist camp - and let’s stop the silly pretence that there is no Marxist apologist camp here.... 11:55, 14 October 2010 (UTC)
- I would rather start a blog or website on the subject and provide all the sources there (where they can't be removed by apologists for Marxist terrorism.... 17:53, 14 October 2010
TFD (talk) 14:23, 28 October 2010 (UTC)
- Objection: The above statements were not removed:
- (1) because I was not specifically asked to do so,
- (2) because I was banned BEFORE I had a chance to remove them,
- (3) using phrases such as "Marxist apologist" does not constitute offensive behavior under any recognized legislation I am aware of. Justus Maximus (talk) 14:35, 28 October 2010 (UTC)
- 'using phrases such as "Marxist apologist" does not constitute offensive behaviour under any recognized legislation I am aware of'. Regardless of whether this is true or not (and I'd seek legal advice before I tried it in some contexts), this is Misplaced Pages, a privately-owned website that allows people to contribute to the project provided they conform to the standards asked. Such standards, quite reasonably, include a regard for basic civility. If you want to be offensive, you can (within the relevant legal restraints), you just can't do it here. AndyTheGrump (talk) 14:43, 28 October 2010 (UTC)
- Objection: It ought to be obvious that what I meant was that I was unaware that phrases such as "Marxist apologist" were "offensive" to anyone. Indeed, I was convinced editors like you and Paul Siebert would have taken them as a compliment. The way Elen of the Roads phrased it lent itself to the interpretation that his/her concerns were solely in respect of the "pro-terrorist" part which, hypothetically speaking, could have had a bearing on US or some other legislation even though as I explained on ANI my comments referred to Marxist terrorism in the period of from Marx to Lenin, NOT to the present. You can't logically have a discussion about that historical period and then suddenly claim it's about the present!!! Justus Maximus (talk) 14:56, 28 October 2010 (UTC)
- (edit conflict)Re "how can I remove my viewpoint of Paul Siebert when his behavior and the admins' toleration of it makes the discussion impossible?" I believe you genuinely misunderstand some key things about Misplaced Pages. If you decided to work here you thereby agree to do that as neutrally as possible. Of course, that is hard to do in practice, however, one has at least acknowledge his/her inherent non-neutrality. I myself fully understand that I am biased (personally), that is why I am trying to do my best to be polite and correct towards the editors who display the opposite bias, and to take into account their opinions, although that does not mean that I accept everything they write.
- For instance, the editor who left a post in your support on the talk page (Martin), is a proponent of the views that are close to your views, namely, that Communist state terror should be discussed in the article about Communist terrorism. Although I personally disagree with that, however, I found that the sources he use as a support for his claims are reliable and they really state that. Therefore, I cannot fully reject the edits proposed by him.
- However, that does not mean that I have to accept them in full, because many other reliable sources do not describe these events as terrorism.
- How can these two points of view (Martin's and mine) be reconciled? I proposed to do that as follows. The article should focus on the phenomenae that are considered as terrorism by all reliable sources. These are Red brigades and similar terrorist groups. However, in a separate section the article should specify that the term "terrorism" is vague, and no commonly accepted strict definition of this term exist by now. As a result, according to some sources, such phenomenae as the acts of state terror committed by Communist authorities (attach the list) are also considered as the acts of terrorism. We may also add that some authors believe that Marx and other classics of Marxism expressed terrorist views in their works (although I personally dislike that, I will not object if someone provided reliable secondary sources that state that).
- That would be a neutral way to present what the sources state, and that is what I have been proposing for several times on the talk page. By contrast, you insisted on writing the article based solely on your vision of the issue, and you believed the fact that you found a couple of sources on that account allows you to reject what other editors and sources say. That is not how Misplaced Pages works, and if you want to continue to edit Misplaced Pages you must re-consider such your behaviour.
- If my explanation is clear for your and you agree to modify your editorial style, just let me know. I'll try to convince the administrator who blocked you to lift the block.
- Regards.--Paul Siebert (talk) 15:02, 28 October 2010 (UTC)
- If you don't like what somebody says, it isn't necessary to yell objection JM, this isn't a TV courtroom drama. Are you seriously trying to suggest that anyone would take the term 'Marxist apologist' as a complement in a context where you argued that Marx advocated terrorism. AndyTheGrump (talk) 15:12, 28 October 2010 (UTC)
- Andy, please remember that JM is currently blocked, so he cannot complain even theoretically. And, in general, can you please be more calm? --Paul Siebert (talk) 15:20, 28 October 2010 (UTC)
- Ok Paul, fair point - I'll remove the offending remark. AndyTheGrump (talk) 15:29, 28 October 2010 (UTC)
- Andy, please remember that JM is currently blocked, so he cannot complain even theoretically. And, in general, can you please be more calm? --Paul Siebert (talk) 15:20, 28 October 2010 (UTC)
- If you don't like what somebody says, it isn't necessary to yell objection JM, this isn't a TV courtroom drama. Are you seriously trying to suggest that anyone would take the term 'Marxist apologist' as a complement in a context where you argued that Marx advocated terrorism. AndyTheGrump (talk) 15:12, 28 October 2010 (UTC)
- Are you seriously trying to suggest that anyone would take the term 'Marxist apologist' as a complement in a context where you argued that Marx advocated terrorism
- In your and Paul Siebert's case, without a doubt!!! Justus Maximus (talk) 16:03, 28 October 2010 (UTC)
- Paul Siebert, what evidence have you ever produced to show that sources like Bernstein, Kautsky, Kolakowski, Service, and many
- others are not reliable?
- What is the basis for your belief that the discussion should be dominated and directed by non-historians like yourself?
- Why do you keep using original research to suppress historical facts such as Marx and Lenin's advocacy of terrorism in a discussion on Communist terrorism??? Justus Maximus (talk) 15:37, 28 October 2010 (UTC)
- You seem to be absolutely unable to understand others' point of view. I never claimed these sources are not reliable, my point was that other sources exist also.
- Misplaced Pages is being edited by amateurs (even real scientists edit WP under nicknames), so it is natural to conclude that every discussion here is dominated by amateur historians (or "non-historians").
- Re-read my post. If that will not help, please, read it twice.--Paul Siebert (talk) 16:21, 28 October 2010 (UTC)
- Why do you keep using original research to suppress historical facts such as Marx and Lenin's advocacy of terrorism in a discussion on Communist terrorism??? Justus Maximus (talk) 15:37, 28 October 2010 (UTC)
- How about your false claim that the word "terror" doesn't occur in the sources???
- I'm not talking about "real scientists editing under nicknames", I'm talking about non-scientists or, more specifically, non-historians like yourself claiming to know better than genuine historians like Robert Service!
- And how about your false claim that I believe "Marxism=Terrorism" when that equation is actually found not in my posts but in one of AndyTheGrump's? Should you not re-read my posts first? Justus Maximus (talk) 16:59, 29 October 2010 (UTC)
Did Marx advocate terrorism?
Ludwigs, given that I've been banned from Misplaced Pages, I'm replying here to your post on the "Communist terrorism" discussion page.
You wrote:
"The term 'gay' meant 'happy and carefree' in the nineteenth century, now it means 'homosexual'"
The analogy you draw between "terrorism" and "gay" is flawed. Whilst "happy and carefree" and "homosexual" are clearly two different things, "terrorism" in the 19th century is not so different from "modern terrorism". To begin with, the core element of "action inspiring fear" remains unchanged. Justus Maximus (talk) 11:34, 28 October 2010 (UTC)
Furthermore,
It is not at all necessary to show that the terrorism advocated by Marx was identical in all respects to “modern” terrorism. It more than suffices to show (1) that Marx advocated terrorism and (2) that Marx’s advocacy of terrorism inspired subsequent Marxist leaders such as the Bolsheviks.
More specifically, we may note that in their “Address of the Central Committee to the Communist League” mentioned by Kolakowsky in the passage I quoted, Marx and Engels say:
“The whole proletariat must be armed at once with muskets, rifles, cannon and ammunition … Where the workers are employed by the state, they must arm and organize themselves into special corps with elected leaders, or as a part of the proletarian guard. The destruction of the bourgeois democrats’ influence over the workers, and the enforcement of conditions which will compromise the rule of bourgeois democracy, which is for the moment inevitable, and make it as difficult as possible – these are the main points which the proletariat and therefore the League must keep in mind during and after the approaching uprising … If the forces of democracy take decisive, ,terroristic action against the reaction from the very beginning, the reactionary influence in the election will already have been destroyed” (Karl Marx – Friedrich Engels – Werke, Berlin: Dietz Verlag, 5th edition 1973, pp. 244-5).
We may further note that:
(1) Lenin himself advocated the organization of revolutionary (terrorist) squads along Marxian lines, no doubt under the influence of writings like the above.
(2) Kautsky cites at least one instance of Bolshevik use of Marx quotes on terrorism to justify their own policies.
(3) Lenin in The Proletarian Revolution and the Renegade Kautsky quotes Engels on terror in order to support his own advocacy of dictatorship and terror – as pointed out by Robert Service.
(4) Stalin annotates with approval the Marx quote from “The Victory of Counter-Revolution” in Kautsky’s Terrorism and Communism - as pointed out by Radzinski..
I think it is quite clear from the above:
(1) that (as observed by Bernstein, Kautsky and the IET) Marx and Engels advocated terrorism
and
(2) that this terrorism was to be deployed as a means of achieving political ends prior to the establishment of Socialist rule (dictatorship of the proletariat).
On balance, this confirms my earlier assertion that revolutionary terrorism has two phases,
(1) pre-revolutionary phase of anti-state terrorism (prior to the establishment of the dictatorship of the proletariat)
and
(2) post-revolutionary phase of state Terror (after the establishment of the dictatorship of the proletariat).
It follows that, as indicated by the International Encyclopedia of Terrorism, the artificial separation of anti-state terrorism and state terror/terrorism is unwarranted and illegitimate in a Marxist context as both are functions, and serve the purposes of, revolutionary violence which in turn is a manifestation of class struggle, the very essence of Marxist revolutionary ideology.
As Trotsky said: "The Red Terror is not distinguishable from the armed insurrection, the direct continuation of which it represents".
If the pre-revolutionary terror is not distinguishable from the post-revolutionary one in Marxist terms, then it seems unreasonable for us to distinguish between the two forms of terrorism in an article section dealing with the views of Marxist leaders on the subject.
IMO the treatment of pre- and post-revolutionary terrorism as two aspects or phases of the same phenomenon should be the framework within which an objective discussion can be conducted. Justus Maximus (talk) 14:28, 28 October 2010 (UTC)
Justus Maximus, how many times do you have to be told that Misplaced Pages in not a forum for original research? To use this argument, you'd need to find a single reliable source that argued the same thing. All of it. Misplaced Pages's standard for inclusion is verifiability, not truth. Until you grasp this, all your arguments are irrelevant. This is how Misplaced Pages works. If you don't like it, you can (once you agree to conform to the existing rules) argue that the rules be changed. That is your right. It is not your right to ignore rules because you don't agree with them. AndyTheGrump (talk) 14:54, 28 October 2010 (UTC)
I have already provided sources demonstrating that Marx and others advocated terrorism. These sources should be included in an article on Communist terrorism instead of being suppressed or dismissed. The article ought to be edited by historians not by political activists like Paul Siebert and yourself. Justus Maximus (talk) 15:02, 28 October 2010 (UTC)
- If you will go to the library of your local university (not to Borders) and open scholarly journals, you will find that most articles there are much more "pro-Marxist" (your definition) than highly politised books you are reading. The term "political activist" is more applicable to you than to your opponents.--Paul Siebert (talk) 15:09, 28 October 2010 (UTC)
- "The article ought to be edited by historians not by political activists". Well, I've no idea whether Paul is a historian or not. Come to that I've no idea how 'political activist' is defined, and whether either of us actually fit into that category. I've already stated that I don't claim to be a historian though. Are you stating that you are a historian?
- And again, who you think ought to write Misplaced Pages articles is irrelevant. Subject to conforming to the required rules and standards, anyone can. If you don't like it, argue that the rules be changed, or go elsewhere. AndyTheGrump (talk) 15:26, 28 October 2010 (UTC)
- Since Misplaced Pages is a private enterprise it can do as it pleases, so I can hardly "argue that the rules be changed"!
- Since both Paul Siebert and yourself have admitted to not being historians, I was wondering what qualifies the likes of you to dominate and direct the discussion other than your political commitment. Besides, you clearly behave like political activists though you may not be aware of this, or (for obvious reasons) not wish to admit it. Justus Maximus (talk) 15:49, 28 October 2010 (UTC)
- Nothing whatsoever qualifies me to 'dominate and direct the discussion'. I can participate in it though, because I agree to conform to the Misplaced Pages rules (which are themselves largely arrived at through discussion). If you want to participate (or indeed to change the rules), you have to conform too. This is all that has ever been asked of you - and note that insinuations about others having a covert agenda isn't exactly in the spirit of Misplaced Pages standards of civility. AndyTheGrump (talk) 16:17, 28 October 2010 (UTC)
- I've no idea how 'political activist' is defined, and whether either of us actually fit into that category
- If that is the case, how do you know you don't fit into it? Justus Maximus (talk) 17:07, 29 October 2010 (UTC)
- Ludwigs, I take it that you have finally seen my point and that the article can now be edited accordingly without further disruptions. Justus Maximus (talk) 15:46, 30 October 2010 (UTC)
Is Misplaced Pages a crypto-Marxist outfit?
The blogosphere is abuzz with horror stories about any kind of projects purporting to be in the “public interest” and, make no mistake, Misplaced Pages is no exception. Still, I’ve never paid much attention to any of that until recently, when I accidentally stumbled upon this passage in a Misplaced Pages article mentioning a Marx quote that allegedly no editor had ever heard of.
It read:
“According to Marx, “There is only one way to shorten and ease the convulsions of the old society and the bloody birth pangs of the new – revolutionary terror.”
Historian Edvard Radzinsky noted that Joseph Stalin wrote a nota bene “Terror is the quickest way to new society” beside this passage in a book by Marx.”
As I recognized the quote as being from Marx’s infamous revolutionary paper, the Neue Rheinische Zeitung, I was immediately intrigued by the mysterious and strangely unprofessional words, “in a book by Marx.” I was even more intrigued by the statement of one of the editors bearing the ominous name “AndyTheGrump”, to the effect that “the supposed Marx quote is lacking a direct reference.”
I happen to be an oldfashioned sort of guy who prefers proper libraries to the internet when it comes to doing serious research on anything. I had barely ever used Misplaced Pages and had no experience whatsoever regarding its editorial procedures. Somewhat naively, perhaps, I had assumed the editors would be specialists in their respective fields. Surely, editors working on such an ambitious project as an article on Communist terrorism, would be expert historians well-versed in the writings of Marxist luminaries like … Marx himself, right? Well, no. These particular Misplaced Pages experts openly admitted they hadn’t a clue.
Grabbing a copy of Radzinsky’s Stalin, it took me just a few seconds to discover that the quote annotated by Stalin (or “Koba” as Radzinsky calls him) wasn’t actually “in a book by Marx” at all, but as Radzinsky clearly says, in Kautsky’s Terrorism and Communism. A quick search in Kautsky soon confirmed the exact source: Marx’s Neue Rheinische Zeitung of 7 Nov 1848!
Little suspecting what kind of vipers’ nest I was stepping into, I decided (on 5 Oct) to clarify the situation by amending the quote to a version I felt to be more faithful to the German original, which I took from Marx and Engels, Articles from the Neue Rheinische Zeitung 1848-49, by Moscow Progress Publishers (1977), and providing all the relevant sources, complete with German-language Marx/Engels Works (Werke) plus links to German and English online versions. That was honestly all I had ever intended to do - at first. Then it occurred to me that the section kept curiously shtum on Lenin, an even greater advocate of terrorism than Marx ever was. And that was when all hell broke loose.
Not only had there been no expression of gratitude for my contribution in the first place (not that I needed any, I just found the silence rather strange), but by next day (6 Oct) I found that my version of the quote had been “amended to give the quote in full” by none other than the same editor with the ominous name (AndyTheGrump) who had been claiming all along that he had never heard of the quote!
Now, I found this rather odd, as the quote in the form given by me seemed quite adequate for the purposes of the section. In short, it showed what Marx had written about terrorism. Adding insult to injury, AndyTheGrump claimed that “the replacement of the initial part by ellipsis arguably distorted the intended meaning.” Here was someone who had admitted all along he didn’t know the quote, and now out of the blue he knew not only what the full quote was, but also, “the intended meaning”! You can imagine my bewilderment: What “intended meaning”? How did he know? Was the meaning really distorted? What was he talking about?
We all know that Marx was a journalist, right? And journalists, especially those of the politically-committed variety, just love hyperbole. So let’s learn something about the historical background to the article:
“When the National Guard tried to disperse the protesters, there were clashes, which escalated on 23 August. The Academic Legion, though refusing to join in the repression, was reluctant to side with the insurgents and stood back, a mere spectator to what followed. Lacking the support of the very people whom they regarded as their leaders, the workers stood no chance. Demonstrators were beaten with the flats of sabres, bayoneted and shot. Between 6 and 18 workers were killed, and between 36 and 152 seriously wounded (depending upon whether one believes government or radical counts). When the fighting was over, women from the more prosperous quarters of the city garlanded the National Guards’ bayonets with flowers … The Democratic Club shouted down Marx, who was then visiting Vienna, when he tried to argue that the violence was a class struggle between the proletariat and the bourgeoisie. For Engels, 23 August was the moment when the middle class abandoned the cause of the people: ‘thus the unity and strength of the revolutionary force was broken; the class-struggle had come in Vienna, too, to a bloody outbreak, and the counter-revolutionary camarillasaw the day approaching on which it might strike its grand blow’. But Marx found that it was not only the middle class who were deserting the revolution; there was little sympathy for his ideas even when he addressed workers’ meetings. On 7 September, he left Vienna, grumbling at the stubborn refusal of the workers to see that they should be waging a class war against the bourgeoisie” (Mike Rapport, 1848:Year of Revolution, London: Little, Brown, 2008, pp. 230-1).
Marx, who was in Vienna at the time, must have known that the number of demonstrators killed by the National Guard was between 6 and a maximum of 18. It follows that his use of unwarranted rhetorical flourishes like “massacres” and “cannibalism” was intended to deceive the readers and fraudulently incite them to armed insurrection on false pretences. It is beyond dispute that the primary intention of the article was to incite to armed insurrection, as correctly observed by the authorities who closed down Marx’s paper on that very ground.
As various sources, such as Marx’s wife Jenny, tell us, Marx had attempted earlier that year (surprise, surprise) to stir up revolution in Belgium by buying weapons for insurgents using moneys inherited from his father – for which he had been promptly arrested and marched out of the country (Jenny Marx, “Short Sketch of an Eventful Life” in Reminiscenses of Marx and Engels, Moscow: Foreign Languages Publishing House, p. 223).
So, far from “distorting” anything, the quote as given by me fulfilled its basic function of showing that Marx advocated terrorism for revolutionary purposes, period. By contrast, the “intended meaning” as insisted upon by AndyTheGrump, arguably conveyed the false impression that Marx only did so as a reaction to unspeakable “massacres” and “cannibalism” on the part of the authorities. Vienna’s radical workers were in fact a minority and even they completely ignored Marx’s call to armed uprising – which in the real, extra-Wikipedian world ought to speak for itself.
While I was still digesting all this, I was attacked by AndyTheGrump’s twin “expert” or, shall we say “faux”, historian Paul Siebert who deleted my Lenin quote from the article and claimed that not only that quote, but none of the Lenin quotes I subsequently provided had the word “terror” even when the accepted English translation (of The Proletarian Revolution and the Renegade Kautsky) clearly did so (see V. I. Lenin, Collected Works, vol. 28, Moscow: Progress Publishers, 1974, pp. 227-325) …
To cut a long story short, the article, discussion and everything else that has to do with it, has been cleverly colonized by the above “editors”, resulting in a concerted effort to suppress anything that in any way, form or shape even remotely links leading Marxists like Marx, Engels and Lenin with terrorism, and this in spite of the fact that many reliable sources expressly do so. To “experts” like AndyTheGrump and Paul Siebert no source is reliable enough when it comes to anything critical of their Marxist idols. Moreover, even the idea of an article on “Communist terrorism” seems pathologically unbearable to them. Hence their obsessive demand to alternately “re-name”, “move”, “delete” the article, etc. And everyone that dares challenge or expose their agenda is presently attacked by the whole colony, from Elen of the Roads down to our esteemed, inseparable twin “editors” and “expert historians” themselves who, as should be clear by now, behave more like second-rate political agitators (that not even former Communist regimes would employ) than genuine editors, let alone historians.
I do appreciate Martin’s effort to offer advice and help. But Martin has his own reasons to ignore some very important facts, e.g., there is no rational explanation why Elen of the Roads attacks me for my perceived “crusade to expose Marx as a terrorist” whilst colluding in Paul Siebert’s own crusade to suppress all sources showing that I am right. I was given a link to an old ANI version to make me edit the wrong page, etc., etc. The attacks on me started the minute I provided the sources for the Marx quote (which clearly frustrated some editors’ agenda to dismiss it as “unverifiable”) and culminated in a ban on me when I provided solid sources showing Marx’s advocacy of terrorism in 1848 and 1850. As far as I am concerned, I’m the only one to have provided those sources and the only one to get banned. Coincidences are possible. When they become daily occurrence they become systemic and deliberate. And, no, Martin. There is NO other arbitration. If it did exist, it would involve independent historians, not political activists. So, sorry, but it’s all a scam.
Nor will I buy into Petri Krohn’s theory that Misplaced Pages is a community and that so long as everything is decided communally or communistically everything is going to be alright. No sir! As historians (and some non-historians) know, there are communities or societies that are way out of order. Evil doesn’t turn into virtue just by being generally endorsed (genocide is one example that springs to mind). Petri’s logic, assuming he actually believes in it, is the perverted logic of the politically and psychologically committed. It only serves to show the advanced stage reached by the pathology having the world of Misplaced Pages and its inmates in its grip. I may have been banned (no surprise there), but at least I’ve rattled a few cages. To have done otherwise would have amounted to deliberate collusion in this collective self-deception. Justus Maximus (talk) 10:59, 29 October 2010 (UTC)
Justus Maximus. For your own good, seek psychiatric help. AndyTheGrump (talk) 12:01, 29 October 2010 (UTC)
Poor Grumpy, you must be referring to yourself. But don't despair, there is a cure for everything. Justus Maximus (talk) 16:35, 29 October 2010 (UTC)
Whereas I am prepared to take Paul Siebert’s and AndyTheGrump’s point that Misplaced Pages articles are written by amateurs, I would like to point out that when an article is so amateurish as to deny or suppress accepted historical facts it would be advisable to seek the collaboration of trained historians.
In addition, amateurs will profit from acquainting themselves with a balanced view on Marx and Engels’ life, beliefs and actions by studying biographies like those by Isaiah Berlin and Francis Wheen to avoid misinterpretations that may arise from an amateur reading of primary sources.
For example, AndyTheGrump on the Discussion page says that according to Engels’ own statements he did no more than transport ammunition boxes, “inspect all barricades and to complete fortifications”, etc., being appointed to those tasks by “the military commission”.
AndyTheGrump appears to ignore the fact that the Neue Rheinische Zeitung where Engels made those statements was a notorious revolutionary publication closely watched by the police (and that, incidentally, wasn’t as “obscure” as AndyTheGrump believes as it sold 5000 copies a day). Hence, it would be unreasonable to expect Engels to go into details of his revolutionary activities there.
Moreover, even an amateur historian like AndyTheGrump ought to investigate the matter further. If he did so, he would soon find out that Engels' superior was in fact none other than Marx and Engel’s old buddy and fellow communist revolutionary August Willich, and that Engels had become Willich’s chief adjutant, jointly directing operations and campaigns, and that, therefore, Engels’ role in the 1849 insurrection in Germany was not quite as trivial and innocent as suggested by that editor.
Moreover, Engels’ true intentions become evident from the sources:
“First Elberfeld, then Solingen fell into the hands of the democrats, who established ‘committees of safety’ to direct the insurrection. These committees tried to maintain as wide a consensus as possible, cooperating with the liberal, constitutional monarchists. When Marx’s close collaborator Friedrich Engels joined the insurgents at Elberfeld, he was soon expelled because he was accused of trying to convert the revolution from a movement of the ‘black-red-gold’ (the constitution) into a purely ‘red’ (social, republican) uprising” (Mark Rapport, 1848: Year of Revolution, 2008, p. 342).
It is evident from their writings that Marx and Engels intended to take control of insurrections once they had started (and of the revolutionary movement in general), by means of revolutionary cells expressly organized, prepared and kept ready for that purpose (see Marx and Engels, Address of the Central Committee to the Communist League, June 1850, etc.).
True, all this may not amount to terrorism prima facie. However it does show that, like Marx, Engels was not a mere armchair revolutionary theorist but was quite prepared to put his theories into deadly practice. This is a very important point if we want to correctly analyze and assess the historical evidence.
In particular, this point represents a vital clue to Marx and Engels’ attitude to revolutionary terrorism which is relevant to the article. Having seen that we cannot reasonably expect Marx and Engels to have offered detailed description of their revolutionary theories and actions in publications like the Neue Rheinische Zeitung, we must turn to other relevant writings documenting what they actually thought.
In their “Address of the Central Committee to the Communist League” of March 1850 distributed amongst their followers as a circular letter, Marx and Engels say:
“The whole proletariat must be armed at once with muskets, rifles, cannon and ammunition … Where the workers are employed by the state, they must arm and organize themselves into special corps with elected leaders, or as a part of the proletarian guard. The destruction of the bourgeois democrats’ influence over the workers, and the enforcement of conditions which will compromise the rule of bourgeois democracy, which is for the moment inevitable, and make it as difficult as possible – these are the main points which the proletariat and therefore the League must keep in mind during and after the approaching uprising … If the forces of democracy take decisive, terroristic action against the reaction from the very beginning, the reactionary influence in the election will already have been destroyed” (Karl Marx – Friedrich Engels – Werke, Berlin: Dietz Verlag, 5th edition 1973, pp. 244-5).
Even amateur historians can see that Marx and Engels here advocate terrorism for revolutionary purposes, and this is confirmed by Bernstein, Kautsky, Kolakowski, the International Encyclopedia of Terrorism and other sources.
Whilst editors are, of course, at liberty to argue that there is no hard proof that Marx and Engels’ activities constituted terrorism sensu stricto, it is equally arguable that when a person who advocates terrorism engages in armed insurrection aiming to use terrorist acts, his activities do amount to terrorism for all practical purposes.
Whether Marx and Engels’ activities in 1848-49 did or did not constitute terrorism, it remains an indisputable fact that (a) Marx and Engels did advocate terrorism, and (b) as pointed out by Kautsky, their advocacy of terrorism (complete with original quotes) was subsequently used by later Marxists (e.g., the Bolsheviks) for their own purposes.
At any rate, it becomes evident that no objective article on Communist terrorism can be written by denying relevant historical facts, suppressing sources, or banning editors who provide them. Justus Maximus (talk) 15:10, 31 October 2010 (UTC)
Soapboxing
JM, I asked you to delete certain accusations you made against two editors, and you have responded by removing some of them and at the same time making accusations against the entire project. I can only advise that if you don't desist from this, not only are you unlikely to be unblocked, you are likely to have your talkpage access revoked.
If you are prepared to stop ranting, and to instead discuss sources with other editors without making any accusations as to their motives, political viewpoint or any other such thing, then there is a possibility you may be unblocked to continue editing.
Your choice. --Elen of the Roads (talk) 14:31, 29 October 2010 (UTC)
- Objection: I believe it is clear from your comment on ANI that your main concern was in respect of statements of mine that in your view may have legal implications. I removed the phrase "pro-terrorist" in accordance with that request.
- As already explained above I couldn't have removed phrases like "Marxist-apologist" (1) because I wasn't aware these were offensive to anyone and (2) because I didn't have the time to do so and was already banned.
- So, I'm asking you, how can I remove anything if (1) I don't know what you want me to remove and (2) I no longer have access to the relevant text???!!!
- If you were unhappy with my removal of the allegedly libelous phrase "pro-terrorist", why did you not state so and give me a chance to comply with your request instead of banning me first? Why were you in such a hurry to ban me? Do you really think I'm such a big danger to Misplaced Pages???
- Don't you realize it is preposterous to ask me to remove/refactor anything unless and until you state exactly what you want removed/refactored? Do I have some magic ball I can look into and read other peoples' mind or something?
- Logically speaking, if you were serious about your request you would make a list of the exact words you want removed/refactored, right? But you refuse to do so!
- So, what do you want me to do? Delete everything I have ever posted here? FINE, then let me do that, or more rationally, since I'm BLOCKED and can't do it, get someone else to do it!
- As for "discussing sources", I agree on that too. Let me post my sources here and then you can explain to me why they are not acceptable for the purposes of the relevant section. It's very simple, isn't it?
- Finally, I asked you before and am asking again, (1) am I allowed to complain about other editors' behavior and (2) where can I do so? Justus Maximus (talk) 16:29, 29 October 2010 (UTC)
My only remaining reason to post on this talk page
Justus Maximus, you seem to be under the impression that I'm willing to engage you in debate on this page, while you continue to make offensive remarks and insinuations about myself and other editors. I write to inform you that I am no longer the slightest bit concerned with debating your conspiracy theories and endless ramblings. If you wish to engage in debate, you must agree to conform to the standards required of Misplaced Pages editors, and to remove all your offensive remarks associating editors with 'pro-terrorist' views, whether stated directly or implied. If you do this, it should be possible to have the block on you lifted, and we can debate issues in the appropriate manner in the appropriate place. Frankly, nothing you have done so far gives me much hope that you are willing or able to conform to this, but the ball is in your court. Until you do this, my only further edits to this page will be concerned with correcting (or indeed removing, as is my right according to Misplaced Pages policy) any further derogatory remarks you make about me. AndyTheGrump (talk) 17:19, 29 October 2010 (UTC)
- you seem to be under the impression that I'm willing to engage you in debate on this page
- Not at all. You keep posting your remarks here without anyone's invitation or consent. Justus Maximus (talk) 17:29, 29 October 2010 (UTC)
Unblock Request
Your request to be unblocked has been granted for the following reason(s):
Request handled by: Nakon Unblocking administrator: Please check for active autoblocks on this user after accepting the unblock request. |
Objection: The above "reason" is extremely vague and does not appear to resolve the issue. It does not state whether I am still expected to remove or refactor any of the disputed pre-block remarks, and if so, what the relevant remarks are. Justus Maximus (talk) 10:45, 2 November 2010 (UTC)
Further Notes:
(1) On balance, the logical and proper course of action would have been for the administrator/s to:
- (a) indicate a time limit for compliance with the request,
- (b) indicate that the removal of the removed phrase/s was insufficient,
- (c) provide a list of all the remarks to be removed or refactored before imposing a block. Justus Maximus (talk) 13:28, 30 October 2010 (UTC)
(2) As there is no Misplaced Pages rulebook it was unclear what the rules were.
(3) No evidence has ever been adduced to support the view that any rules had been broken.
(4) There were two separate issues:
- (a) one regarding alleged “libelous statements”;
- (b) one regarding alleged “offensive remarks”.
The alleged “libelous statements” such as “pro-terrorist” were in fact no such thing since, as already explained on AN/I, the word “terrorist” in my posts referred exclusively and without exception to the historical period from Marx to Lenin (the period under discussion) hence it had no legal implications whatsoever in current US and international law.
The alleged “offensive remarks” such as “Marxist apologist” were no such thing either as neither the word “Marxist” nor the word “apologist” are offensive in any law that I am aware of. On the contrary, as Paul Siebert has repeatedly expressed his conviction that Marxism is a respected science, the designation “Marxist apologist” ought to be regarded by him as a compliment rather than an offence.
It follows that the arguments leading to the block had no merit and were unsupported by any recognized legislation.
(5) It should be noted that in accepted legal practice the burden of proof rests on the accuser not on the accused.
(6) As already stated, the block was not properly thought out as it didn’t take into consideration essential facts such as that I had already indicated agreement to comply with Elen’s request, and had partly complied with it. Justus Maximus (talk) 10:21, 1 November 2010 (UTC)
(7) Statements such as Elen of the Roads' on AN/I to the effect that I am conducting a "crusade to expose Marx as a terrorist" when in fact I have merely provided sources showing that Marx was known as "The Red Terror Doctor" and advocated terrorism, may be indicative of a pre-existing intent to block/ban me. Justus Maximus (talk) 12:50, 5 November 2010 (UTC)
- Since blocks are preventive, you have to show that this will not happen again and based on your comments in the discussion threads above I am not convinced of this. You have continued to accuse other editors of being Marxists and called Misplaced Pages "crypto-Marxist". This is a continuation of the same behavior, while taking care not to cross the line. It stems from your unwillingness to accept WP principles of WP:WEIGHT and WP:NOR. You cannot accept that the articles are supposed to report mainstream views of topics based on reliable sources and ascribe motivation to other editors who follow these principles. TFD (talk) 16:10, 30 October 2010 (UTC)
- All this block has done is to prevent Justus Maximus from removing any objectionable phrases. I don't see anywhere here on this page Justus Maximus actually calling anyone a marxist, nor did he call the project a "crypto-Marxist outfit", he merely posed the question "Is Misplaced Pages a crypto-Marxist outfit?". Actually it was someone else who explicitly asserted here on this talk page that "Misplaced Pages is communist", so it is entirely understandable that a newbie would question that assertion. The original rationale for the block was "Intransigence and procrastination with regard to withdrawing accusations", however others have said that JM had made a good faith attempt at compliance . I don't think it is fair that having been put in a box others are poking sticks and citing JM's responses as reason for maintaining the block. This is no way to treat a newbie. As for the remainder of your comment, that is a content issue that is best dealt with elsewhere, I suggest informal mediation. --Martin (talk) 19:44, 30 October 2010 (UTC)
- Leaving all formal issues (removal, or non-removal, of some concrete phrases by JM from some talkpages), do you think the situation with JM is normal? I am almost 100% sure he will be unblocked in close future, and, frankly speaking, that will be formally correct. However, the issue will not be resolved by that: he completely ignores any proposals to discuss a possibility to reconcile our points of view, he ignores the sources that do not support his POV (or call these sources "Marxist apologist"), and, generally speaking, he ignores all points of view that do not coincide with his own. Such an editor cannot edit WP successfully and productively.
- In connection to that, can you tell me, what do you think about my post I made on this page on 28 October 2010 (UTC) (15:02). I tried there to briefly describe your and my vision of the article, and proposed the neutral way to present the facts. As you can see, he completely ignored this post, however, if you support this my proposal, you probably can try to start informally supervise him to teach him to help him behave more conctructively and friendly? I don't think that would be a violation of your topic ban.--Paul Siebert (talk) 20:33, 30 October 2010 (UTC)
- Any content issue is irrelevant. At issue is WP:BITE. As in all workplaces, whether it is voluntary or paid, there exists a particular office culture that people who want to collaborate need to adopt. Newbies are not familiar with the particular culture in place, that is why we cut them a bit of slack to give them time (and 2 weeks isn't sufficient) to learn that culture. --Martin (talk) 21:11, 30 October 2010 (UTC)
- The issue is not in WP:BITE: we didn't bite him for comparatively long period before this block (his block is a result of the ANI thread initiated by JM himlesf). There is no content issues either. The key words in your last post are "who want to collaborate". Please, demonstrate that JM really wants to collaborate. In addition, as I already explained here and somewhere else that I do want someone to adopt JM, moreover, one editor already tried to do that, without success. I myself cannot do that
because JM believes I am an incarnation of the evil on the Earth.In addition, let me point out that I explicitly proposed you to adopt him (which proposal you reduced to just a content issue). I want you, or someone else, to adopt him, however, since the situation has developed in such a way that he simply doesn't want to listen anyone, I would like to him to express a desire do be adopted and to listen his voluntary supervisor. - Regards, --Paul Siebert (talk) 21:35, 30 October 2010 (UTC)
- Martintg is topic-banned from Communist terrorism, the article that led to Justus Maximus being blocked, and I have referred Martintg's involvement in this discussion to Arbcom as a possible violation of his topic ban.here TFD (talk) 02:02, 31 October 2010 (UTC)
- I doubt that was correct.--Paul Siebert (talk) 02:37, 31 October 2010 (UTC)
- I'm not sure I'd be that happy to argue that a topic ban over content should prevent comment on blocking procedures etc, provided this wasn't used as an excuse to sneak in comments on the topic itself - still, I don't make the rules. Meanwhile, can I make minor factual correction: Marting writes that "Newbies are not familiar with the particular culture in place, that is why we cut them a bit of slack to give them time (and 2 weeks isn't sufficient)". A simple check on JMs 'user contributions' shows his first edit on the 'communist terrorism' talk page was on the 5th of October. He was blocked on the 27th: three weeks, not two. I'd have thought that in any case much of this problem has been down to the 'bit of slack' he was given initially. If I'd done what my initial instincts were, and made an official complaint the first time he asserted 'pro-terrorist' motivations in other participants, things might have got less out of hand. It is surely right to let newbies make mistakes, but that doesn't mean they should not be asked to correct them, particularly where they involve grossly offensive comments. AndyTheGrump (talk) 02:54, 31 October 2010 (UTC)
- I doubt that was correct.--Paul Siebert (talk) 02:37, 31 October 2010 (UTC)
- Martintg is topic-banned from Communist terrorism, the article that led to Justus Maximus being blocked, and I have referred Martintg's involvement in this discussion to Arbcom as a possible violation of his topic ban.here TFD (talk) 02:02, 31 October 2010 (UTC)
- The issue is not in WP:BITE: we didn't bite him for comparatively long period before this block (his block is a result of the ANI thread initiated by JM himlesf). There is no content issues either. The key words in your last post are "who want to collaborate". Please, demonstrate that JM really wants to collaborate. In addition, as I already explained here and somewhere else that I do want someone to adopt JM, moreover, one editor already tried to do that, without success. I myself cannot do that
- Any content issue is irrelevant. At issue is WP:BITE. As in all workplaces, whether it is voluntary or paid, there exists a particular office culture that people who want to collaborate need to adopt. Newbies are not familiar with the particular culture in place, that is why we cut them a bit of slack to give them time (and 2 weeks isn't sufficient) to learn that culture. --Martin (talk) 21:11, 30 October 2010 (UTC)
- All this block has done is to prevent Justus Maximus from removing any objectionable phrases. I don't see anywhere here on this page Justus Maximus actually calling anyone a marxist, nor did he call the project a "crypto-Marxist outfit", he merely posed the question "Is Misplaced Pages a crypto-Marxist outfit?". Actually it was someone else who explicitly asserted here on this talk page that "Misplaced Pages is communist", so it is entirely understandable that a newbie would question that assertion. The original rationale for the block was "Intransigence and procrastination with regard to withdrawing accusations", however others have said that JM had made a good faith attempt at compliance . I don't think it is fair that having been put in a box others are poking sticks and citing JM's responses as reason for maintaining the block. This is no way to treat a newbie. As for the remainder of your comment, that is a content issue that is best dealt with elsewhere, I suggest informal mediation. --Martin (talk) 19:44, 30 October 2010 (UTC)
- Since blocks are preventive, you have to show that this will not happen again and based on your comments in the discussion threads above I am not convinced of this. You have continued to accuse other editors of being Marxists and called Misplaced Pages "crypto-Marxist". This is a continuation of the same behavior, while taking care not to cross the line. It stems from your unwillingness to accept WP principles of WP:WEIGHT and WP:NOR. You cannot accept that the articles are supposed to report mainstream views of topics based on reliable sources and ascribe motivation to other editors who follow these principles. TFD (talk) 16:10, 30 October 2010 (UTC)
- You have continued to accuse other editors of being Marxists and called Misplaced Pages "crypto-Marxist"
- Objection:
- (1) I have not "accused" anyone of being a Marxist. This is not an "accusation" by any standards. As I explained on the Discussion page I have no problem with anyone being a Marxist. My point is that some editors' comments, e.g., that Marxism is "scientific", etc., create the impression that they have a pro-Marxist bias in which case the discussion cannot be neutral. I never said anywhere Marxists should be excluded. I said there should be equal participation by both pro-Marxist and anti-Marxist editors to ensure balance and neutrality. Please re-read my posts.
- (2) It ought to be obvious that the "crypto-Marxist" comment was meant in a humorous way. Moreover, as correctly observed by other editors here, it was a question, evidently intended as an invitation to debate.
- (3) You yourself have admitted that I am careful "not to cross the line". Well, since I haven't crossed the line, this clearly demonstrates (a) that I understand what that line is, and (b) that I have no intention to cross it. I have better things to do than "cross" anything or anyone. My sole intention has been to provide sources that would evidently improve the article.
- (4) You appear to ignore the fact that other editors continue to make grossly offensive remarks such as that I "should seek psychiatric help", etc. I also note that the editors in question have not removed those remarks which implies that they continue to stand by them in contravention to Misplaced Pages rules. Justus Maximus (talk) 15:39, 31 October 2010 (UTC)
- JM believes I am an incarnation of the evil on the Earth
- Objection: This is untrue. Nowhere have I expressed any such belief. I request the withdrawal of this offensive remark! Justus Maximus (talk) 15:46, 31 October 2010 (UTC)
- Glad to hear that I was wrong. The remark has been withdrawn. In connection to that, what other my actions do you consider offensive, and why do you ignore all my proposals to collaborate? Why concretely do you think that the issue could not be resolved by you decision to agree to be mentored by someone else (if my mentroship is not acceptable for you)? Under "mentorship" I do not mean that someone will teach you what to write. However, you definitely need to be educated about the way Misplaced Pages works, about the use of reliable sources, about the mechanisms of consensus building, about the neutrality policy, etc. For instance, your last statement about Marxism you put "scientific" in the quotation marks, which implies that Marxism has nothing in common with science. However, as I demonstrated, with reliable sources, Marx was one of the founders of sociology as a scientific discipline. You never demonstrated that that my statement was wrong, therefore, you simply cannot make such statement about Marx and Marxism. This recent example demonstrates that you still do not understand how to conduct a discussion: all your statements must be supported by reliable sources (or you have to provide them upon request) and all opponents' statements (when they are supported by reliable sources) should be treated seriously and not ignored.--Paul Siebert (talk) 16:12, 31 October 2010 (UTC)
- Objection: This is untrue. Nowhere have I expressed any such belief. I request the withdrawal of this offensive remark! Justus Maximus (talk) 15:46, 31 October 2010 (UTC)
- your last statement about Marxism you put "scientific" in the quotation marks, which implies that Marxism has nothing in common with science
- Absolutely not. The primary purpose of quotation marks is to show that the qouted word/s are reproducing the author's original statement. Since you admit that my statement regarding your conviction that Marxism is "scientific" is correct, your comments to the contrary cannot be true. Justus Maximus (talk) 10:31, 1 November 2010 (UTC)
- Moreover I never refused to collaborate with anyone. It is you who have refused to collaborate with me by denying that as pointed out by Robert Service Lenin advocates terror in The Proletarian Revolution and the Renegade Kautsky, by dismissing the sources provided by me, etc. Justus Maximus (talk) 10:49, 1 November 2010 (UTC)
- What do you mean? What "conviction"? Marxism is a scientific concept, and the sources demonstrate that unequivocally, so you should either accept that or provide an evidence of the opposite. And, please, comment on my other points.--Paul Siebert (talk) 10:47, 1 November 2010 (UTC)
- My point was as follows: since it is your conviction that Marxism is a science, there may be a pro-Marxist bias on your part that goes against the neutrality of the discussion. This appears to be confirmed by your use of the above conviction in the discussion of whether or not Marx and Lenin advocated terrorism. Justus Maximus (talk) 10:56, 1 November 2010 (UTC)
- Even according to Misplaced Pages Marxism is a "political philosophy". Were Marxism a science, its predictions ought to come true. The fact is that, as pointed out by many sources, most of Marx's predictions failed to come true. As another example, Marx states that "the history of society is the history of class struggle". This is at best a philosophical proposition and has nothing to do with science. Even if Marxism were a science, this is no argument to use in a discussion of Marxist advocacy of terror/terrorism. It follows that even if it doesn't amount to bias (which remains to be established), it is irrelevant to the article and discussion, and your repeated insistence on it arguably amounts to disruptive behavior. Justus Maximus (talk) 11:19, 1 November 2010 (UTC)
- You cannot accept that the articles are supposed to report mainstream views of topics based on reliable sources
- Of course I can. The problem is, no reliable source was produced by anyone on the discussion page to show that Marx and Lenin did not advocate terrorism and that therefore their views should not be included in a section on views of leading Marxists. Justus Maximus (talk) 11:44, 1 November 2010 (UTC)
- I am almost 100% sure he will be unblocked in close future, and, frankly speaking, that will be formally correct
- I am almost 100% sure that the block will not be lifted or if it is, it will be so only to impose a total ban. It is evident from statements such as Elen of the Roads' on AN/I to the effect that I am conducting a "crusade to expose Marx as a terrorist" when in fact I have merely provided sources showing that he was known as "The Red Terror Doctor" and advocated terrorism, that there was a pre-existing intent to block/ban me. Justus Maximus (talk) 11:56, 1 November 2010 (UTC)
- That is just an additional demonstration of the lack of experience. The block will likely be lifted soon, and to avoid future problems you just should observe some basic rules. BTW, to state: "You have refused to collaborate with me by denying that as pointed out by Robert Service Lenin advocates terror..." is an example of non-productive behaviour. Not only I didn't refused to collaborate, I even proposed concrete ways out of an impasse (which you totally ignored). --Paul Siebert (talk) 21:46, 1 November 2010 (UTC)
- I am almost 100% sure that the block will not be lifted or if it is, it will be so only to impose a total ban. It is evident from statements such as Elen of the Roads' on AN/I to the effect that I am conducting a "crusade to expose Marx as a terrorist" when in fact I have merely provided sources showing that he was known as "The Red Terror Doctor" and advocated terrorism, that there was a pre-existing intent to block/ban me. Justus Maximus (talk) 11:56, 1 November 2010 (UTC)
- Wait a minute, Mister! Are you now retracting your claims that Marxism is a science???
- Your belief that Marxism is a science is not even supported by the Misplaced Pages article. The idea of “scientific socialism” was invented by Marx and Engels themselves for propaganda purposes (it being the fad of the day to represent one’s theories as “scientific”). It has never been a scientific proposition. There are many sources showing that Marxism is not scientific, from Russell to Kolakowski to Kitching.
- You only need to have a look at the many absurdities found in Capital:
- “… As a use-value, the linen is something palpably different from the coat; as value, it is identical with the coat, and therefore looks like the coat. Thus the linen acquires a value-form different from its natural form. Its existence as a value is manifested in its equality with the coat, just as the sheep-like nature of the Christian is shown in his resemblance to the Lamb of God …” (Vol. 1, pp. 142-3)
- As Wheen correctly observes, “Short of printing the page upside-down in green ink, Marx could hardly give a clearer signal that we have embarked on a picaresque odyssey through the realms of higher nonsense” (Karl Marx, p. 307).
- Marx himself describes his book as a “work of art”, confessing that “the advantage of my writings is that they are an artistic whole” (Letters to Engels, July and August 1865).
- In fact, mainstream sources show that Marxism isn’t even a proper philosophy:
- “Marx did not intend to write a philosophy and would have regarded “Marxist philosophy” as a contradiction in terms … Within a few years of Marx’s death, however, there were attempts to turn Marxism into philosophy …. after the empirical social sciences had taken from Marx’s work all that was useful to them … there remained much dross – disproven prophecy, hasty generalizations, and plain error. Instead of being discarded, as the errors and absurdities of Isaac Newton and Louis Pasteur were discarded in the physical and biological sciences, this non-empirical material was kept alive by a social movement committed to preserving intact the whole of Marx’s legacy” (Encyclopedia of Philosophy, Thomson Gale: 2006, Vol. 5, pp. 735-6).
- On balance, would it be wide of the mark to affirm that Marxism is best described as a pseudo-scientific belief system and its creator as either a fantasist or a fraudster? Justus Maximus (talk) 10:23, 2 November 2010 (UTC)
Request: Can someone please start an archive of this page? It's getting ridiculously long for a user talk page, in my opinion, to the point where I feel like invoking Misplaced Pages:TL;DR every time I come here. Ks0stm If you reply here, please leave me a {{Talkback}} message on my talk page. 03:20, 31 October 2010 (UTC)
- As it's a user talk page, I think it should be up to the user to decide if he wants to archive or even trim his page. If he requests help in setting up the archivebot statements then I (or someone else) could do so. Ronhjones 00:47, 2 November 2010 (UTC)
- I'm afraid I must second Ronhjones's position. By the way, Ronhjones, have you read my objection to the "reasons" given in the unblock above? And, seeing that you are offering to help, could you tell me where and how I can complain about other editors' behavior? Thank you. Justus Maximus (talk) 10:52, 2 November 2010 (UTC)
- Hi, Justus Maximus, and welcome to Misplaced Pages. Your block has been lifted unconditionally. Here is your Misplaced Pages rule book: Five Pillars. Please pay particular attention to the guidelines for etiquette and no personal attacks. Rather than complaining about other editors at this point, might I suggest that your time might be better spent showing how you intend to work on improving the encyclopedia. But if you are serious about filing a complaint, you will find information at Misplaced Pages:Dispute resolution. Good luck, and use your second chance wisely. --Diannaa 14:20, 2 November 2010 (UTC)
- Your block has been lifted unconditionally
- This still leaves some questions unanswered, doesn't it? However, if that is really the case and it isn't just a trap (not that it would make much difference at this stage), maybe some progress can be made in the not too distant future. I will of course have a look at those "rules" you are talking about. Haven't really had much time for that, being busy fending off all the flack I've been getting from all sides. How do I intend to improve the encyclopedia? Well, my initial intention was quite modest, being limited to providing a few sources/references editors appeared to be oblivious of. How it will develop from now on depends as much on other editors (and on the gods above) at it depends on me. Anyways, thanks for the information. Justus Maximus (talk) 15:11, 2 November 2010 (UTC)
Reminder
You may want to voice your opinion on the discussion of whether to merge the Communist Terrorism article into the Left-wing terrorism article. Mamalujo (talk) 20:54, 5 November 2010 (UTC)
- Thank you for the reminder. Incidentally, considering that the article/discussion appears to take a course that is at variance with the original intention, do you think it would be useful to start an independent blog/website where all historical data/scholarly opinion can be given in an impartial and objective manner? Justus Maximus (talk) 14:19, 6 November 2010 (UTC)
- Not a bad idea, but I don't have the time for that. Mamalujo (talk) 19:10, 9 November 2010 (UTC)
- If I'm not mistaken the article was started in 2008. There would have been plenty of time. Besides, all it takes is amalgamating all the data posted here and include whatever additional data is found in the future. Justus Maximus (talk) 12:07, 10 November 2010 (UTC)
- Not a bad idea, but I don't have the time for that. Mamalujo (talk) 19:10, 9 November 2010 (UTC)
Signature block
There is an error in your signature block --Snowded 11:44, 10 November 2010 (UTC)
- What "signature block" and what "error"??? Justus Maximus (talk) 11:59, 10 November 2010 (UTC)
- Click on your name and see where it takes you, the red colour (ironic that) is a bit of a give away --Snowded 12:45, 10 November 2010 (UTC)
- That is because JM has not created a user page. If JM does not wish to do that, he could turn the user page into a re-direct to the discussion page, which would end the "red link". TFD (talk) 12:49, 10 November 2010 (UTC)
- Yep, understand that and we are both showing community spirit in pointing it out ...--Snowded 12:51, 10 November 2010 (UTC)
- That is because JM has not created a user page. If JM does not wish to do that, he could turn the user page into a re-direct to the discussion page, which would end the "red link". TFD (talk) 12:49, 10 November 2010 (UTC)
- If you decide to stop talkig in parables perhaps your posts will be more comprehensible. Are you now resortig to discrimination on grounds of color or something??? Justus Maximus (talk) 14:45, 10 November 2010 (UTC)
- TFD and Snowded imply that by adding something to you personal page (Justus Maximus) you will create it. That may be any information (except offensive or violating copyright rules), including the information of your political beliefs. Although you cannot inflate you page infinitely to convert it into your personal website, noone can impose any sanctions on you for presenting any information about you and your beliefs on you personal userpage, and it is not clear for me why do you refuse to use such an opportunity. That will help to anyone clicking at this link (Justus Maximus) to get an impression about who you are. As a rule, the editors with non-created user pages are implicitly considered as new and inexperienced editors, and I am not sure that is what you want.
- When you place something on your user page (for instance, I added a quote from Tacitus), your username will become blue. However, if you prefer the red colour, you may change the color back to red in the same way Snowded did.--Paul Siebert (talk) 15:17, 10 November 2010 (UTC)
- I wasn't aware that Misplaced Pages is some kind of social club or political/religious organization. I have already stated (vide supra) why I am here. That's more than enough and I'm asking you to stop pestering me and filling this page with your garbage or else I will start treating your user page in the same way! Justus Maximus (talk) 15:38, 10 November 2010 (UTC)
- If you decide to stop talkig in parables perhaps your posts will be more comprehensible. Are you now resortig to discrimination on grounds of color or something??? Justus Maximus (talk) 14:45, 10 November 2010 (UTC)