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Revision as of 22:40, 30 April 2018 view sourceSharkslayer87 (talk | contribs)Extended confirmed users4,440 edits There are countless citations for synonymity between Raju and Kshatriya. The anti Raju POV pusher is not accepting truth. I will wait for one more day and if nobody answers all my genuine sources, I will start reinstating my sources. I am ready to take this to any extent until justice is served.← Previous edit Revision as of 22:58, 30 April 2018 view source Sitush (talk | contribs)Autopatrolled, Extended confirmed users, Page movers, File movers, Pending changes reviewers, Rollbackers260,192 edits Reverted 1 edit by Sharkslayer87 (talk): WP:BRD. (TW)Tag: UndoNext edit →
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The '''Raju''' (or '''Kshatriya<ref>https://timesofindia.indiatimes.com/news/Kanumuri-Bapiraju-faces-uphill-task-in-Narsapuram/articleshow/33795850.cms</ref><ref>https://books.google.com/books?id=oQOF7tkWXjIC&pg=PA98&dq=kshatriyas+rajus&hl=en&sa=X&ved=0ahUKEwiD-s67t4PaAhWGxFkKHcyxBUY4FBDoAQhUMAk#v=onepage&q=kshatriyas%20rajus&f=false</ref>''') are a ] caste found mostly in the Indian state of ]. The '''Raju''' (or '''Rajulu'''{{citation needed|date=March 2014}}) are a ] caste found mostly in the Indian state of ].


==Etymology and claims of Kshatriya status== ==Etymology and claims of Kshatriya status==

Revision as of 22:58, 30 April 2018

For the village in Iran, see Raju, Iran. For others, see Raju (disambiguation).
Raju
LanguagesTelugu
Populated statesAndhra Pradesh

The Raju (or Rajulu) are a Telugu caste found mostly in the Indian state of Andhra Pradesh.

Etymology and claims of Kshatriya status

The Raju caste, which A. Satyanarayana calls the "locally dominant landed gentry", claims Kshatriya status in the varna system despite there being "no real Kshatriya varna" in the Andhra region. They also claim descent from the ancient royal dynasties of India such as the Eastern Chalukyas, Chalukya-Cholas, Vishnukundina, Gajapati, Chagi, Paricheda and Kota Vamsa.

Raju is a Telugu language variant of the Sanskrit title Raja, a term for a monarch or princely ruler. Cynthia Talbot describes the term as being:

...most often used by members of noble or princely lineages. could also designate an individual employed by a lord or prince.

In medieval Andhra Pradesh, the title was used in both senses, and was very likely adopted by some secular Brahmins, who occupied important advisory functions. The royal usage at that time was particularly prevalent in the northern coastal areas of the region. Talbot also notes that the title, and others in use at that time, do not align with the Vedic four-fold varna system and in that sense could not refer to a caste. However, they do appear to have conformed to

...the existence of broad social categories based primarily on occupation. Although did not necessarily designate a distinct class, much less a bounded community, or a hereditary grouping, various sets of these titles differentiated social types marked by a common status and shared occupation.

Temple inscriptions from the period of the Kakatiya dynasty, a South Indian dynasty that flourished between 1175-1324 CE in the Telugu-speaking lands now in Andhra Pradesh, refer both to royal and clerical rajus as donors, together with peasant leaders called reddies.

Modern community

Population

A report published by the Overseas Development Institute in 2002, describing the Rajus of Andhra as an ex-warrior caste, noted that along with the Kapu and Velama they were

...important communities with considerable political significance in the State, although in numerical terms they constitute only a small percentage of the population and spatially are confined only to small pockets.

As of 2002 the Rajus constituted less than 1 per cent of the population in Andhra Pradesh, concentrated mainly in the coastal region.

References

Notes

  1. The anthropologist Minna Säävälä glossarises the present-day Rajus as a "higher caste of traditional warriors and rulers; Kshatriya", but does not provide an explanation or source for this description.

Citations

  1. Satyanarayana, A. (2002). "Growth of Education among the Dalit-Bahujan Communities in Modern Andhra, 1893-1947". In Bhattacharya, Sabyasachi (ed.). Education and the Disprivileged: Nineteenth and Twentieth Century India. Orient Blackswan. p. 53. ISBN 978-81-250-2192-6. Retrieved 2012-02-29.
  2. Säävälä, Minna (2001). Fertility and familial power relations: procreation in south India. Psychology Press. p. xvi. ISBN 978-0-7007-1484-1. Retrieved 4 March 2014.
  3. Krishnarao, B.V (1942). A History of the Early Dynasties of Andhradesa. V. Ramaswami Sastrulu. p. 258.
  4. ^ Talbot, Austin Cynthia (2001). Precolonial India in practice: Society, Region and Identity in Medieval Andhra. Oxford: Oxford University Press. pp. 57–58. ISBN 978-0-19-513661-6. Retrieved 2012-02-29.
  5. Talbot, Austin Cynthia (2001). Precolonial India in practice: Society, Region and Identity in Medieval Andhra. Oxford: Oxford University Press. p. 61. ISBN 978-0-19-513661-6. Retrieved 2012-02-29.
  6. Talbot, Austin Cynthia (2001). Precolonial India in practice: Society, Region and Identity in Medieval Andhra. Oxford: Oxford University Press. pp. 17, 112. ISBN 978-0-19-513661-6. Retrieved 2014-03-04.
  7. Srinivasulu, K. (September 2002). "Caste, Class and Social Articulation In Andhra Pradesh. Mapping Differential Regional Tragectories" (PDF). London: Overseas Development Institute. p. 3. ISBN 0-85003-612-7. Retrieved 2012-02-29.
  8. Suri, K. C. (September 2002). "Democratic Process and Electoral Politics in Andhra Pradesh, India" (PDF). London: Overseas Development Institute. p. 10. ISBN 0-85003-613-5. Retrieved 2012-02-29.
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