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| ==The Arrival of Muhammad== | ==The Arrival of Muhammad== | ||
| ] was invited to Medina to broker a peace between the warring tribes, and in September 622, he arrived with a group of his ], who were given shelter by members of the indigenous community known as the ]. Amongst his first actions was the construction of the first Mosque in Medina, as well as obtaining residence with ].<ref>Ibn Kathir, al-Bidaayah wa al-Nihaayah, Vol II, p. 279</ref> |
] was invited to Medina to broker a peace between the warring tribes, and in September 622, he arrived with a group of his ], who were given shelter by members of the indigenous community known as the ]. Amongst his first actions was the construction of the first Mosque in Medina, as well as obtaining residence with ].<ref>Ibn Kathir, al-Bidaayah wa al-Nihaayah, Vol II, p. 279</ref>. | ||
| ==Reaction to the expulsion of the Banu Qaynuqa== | ==Reaction to the expulsion of the Banu Qaynuqa== | ||
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Banu Nadir (Template:Lang-ar) were one of the three main Jewish tribes living in the 7th century of Medina, now in Saudi Arabia.
Early history
In early Medina, in addition to Banu Nadir, there were two other major Jewish tribes: Banu Qurayza and Banu Qaynuqa. The dominating tribes were the two non-Jewish Arab tribes, Banu Aus and Banu Khazraj.
Banu Nadir settled outside the city of Yathrib, now Medina, because of the Roman persecutions of the Jews in Palestine. According to the Muslim historian al-Yaqubi, Banu Nadir were an Arab tribe ethnically, which had converted to Judaism and initially settled on the eponymous Mount Nadir. Some, however, believe them to be an ethnically Jewish tribe connected with the Khaybar Jews. Like other Medinese Jews, Banu Nadir bore Arabic names, but spoke a distinct dialect of Arabic. They earned their living through agriculture, money lending, and trade in weapons and jewels, maintaining commercial relations with Arab merchants of Mecca. Their fortresses were located half a day's march to the south of Medina. Banu Nadir were wealthy and were lived in some of the best lands in Medina.
Tribal warfare
When the two Arabian tribes of Aws and Khazraj went to war against each other in the Battle of Bu'ath in 617, the three Jewish tribes split on different sides of the war. The Banu Nadir, led by Ka'b ibn al-Ashraf and Huyayy ibn Akhtab, and the Banu Qurayza fought with Banu Aus, while Banu Qaynuqa were allied with Banu Khazraj. The latter were defeated after a long and arduous battle.
The Arrival of Muhammad
Muhammad was invited to Medina to broker a peace between the warring tribes, and in September 622, he arrived with a group of his followers, who were given shelter by members of the indigenous community known as the Ansar. Amongst his first actions was the construction of the first Mosque in Medina, as well as obtaining residence with Abu Ayyub al-Ansari..
Reaction to the expulsion of the Banu Qaynuqa
When Muhammad expelled the Jewish tribe of the Banu Qaynuqa, the Banu Nadir did not get involved, viewing the conflict as another example of tribal struggle. The conflict led to a ruling that such future action by any of the other parties to the Constitution of Medina would constitute a voiding of their benefits under the system, and requiring subsequent punishment.
Assassination of Ka'b ibn al-Ashraf
After the Battle of Badr, one of the Banu Nadir's chiefs Ka'b ibn al-Ashraf, who was also a gifted poet, wrote a poetic eulogy commemorating the slain Quraysh notables; later, he also wrote erotic poetry about Muslim women, which the Muslims found offensive. This poetry influenced so many that his actions were considered directly against the Constitution of Medina which states, loyalty gives protection against treachery and this document will not (be employed to) protect one who is unjust or commits a crime.
Other historians cite that Ka'b ibn al-Ashraf went to Quraish in order to lament the loss at Badr and to incite them to take up arms to regain lost honour, noting the statement of Muhammad: "He (Ka'b) has openly assumed enmity to us and speaks evil of us and he has gone over to the polytheists (who were at war with Muslims) and has made them gather against us for fighting". This too was thought to be in contravention of the Constitution of Medina, of which the tribe led by Ka'b ibn al-Asharf was a signatory, which prohibited them from "extending any support" to the tribes of Mecca, namely Banu Quraish.
Muhammad called upon his followers to kill Ka'b. Muhammad ibn Maslama offered his services, collecting four others. By pretending to have turned against Muhammad (the prophet), Muhammad ibn Maslama and the others enticed Ka'b out of his fortress on a moonlit night, and killed him in spite of his vigorous resistance. Some attribute this action to norms of the Arab society of that period that demanded retaliation for a slight to a group's honor. The Jews were terrified at his assassination, and as a Muslim biographer of Muhammad put it "...there was not a Jew who did not fear for his life".
Expulsion from Medina
After defeat at the hands of Quraysh at the Mount Uhud in March, 625, Banu Nadir challenged Muhammed as the leader of Medina. The battle took place on Shabbat. Muhammad also accused Banu Nadir of plotting to assassinate him, saying to have learned this through revelation and through Muhammad ibn Maslama. He then ordered them to leave Medina within ten days. The tribe at first decided to comply, but Abdullah ibn Ubayy, the chief of Banu Khazraj, persuaded them to resist in their fortresses, promising to send 2,000 men to their aid. Huyayy ibn Akhtab decided to put up resistance, hoping also for help from Banu Qurayza, despite opposition within the tribe. Banu Nadir were forced to surrender after the siege had lasted for 14 days, when help from the Khazraj and Banu Qurayza failed to materialize and when Muhammad ordered the felling of their palm-trees. Under the conditions of surrender, Banu Nadir could only take with them what they could carry on camels with the exception of weapons.
The Banu Nadir left on 600 camels, parading through Medina to the music of pipes and tambourines. A Muslim historian described their impressive farewell: "Their women were decked out in litters wearing silk, brocade, velvet, and fine red and green silk. People lined up to gape at them." Most of Banu Nadir found refuge among the Jews of Khaybar, while others emigrated to Syria.
Muhammad divided their land between his companions who had emigrated with him from Mecca. Until then, the emigrants had to rely upon the Medinese sympathizers for financial assistance. Muhammad reserved a share of the seized land for himself, which also made him financially independent.
Upon expulsion of Banu Nadir, Muhammad is said to have received a revelation of Sura 59 of the Qur'an.
Battle of Khaybar: 627-629
Main article: Battle of KhaybarAfter their expulsion from Medina, Banu Nadir, along with the other Jews living in Khaybar, understood that Muhammad might attack them again. The Nadir chief Huyayy ibn Akhtab together with his son joined the Meccans and Bedouins besieging Medina during the Battle of the Trench. Huyayy ibn Akhtab attempted to recruit Banu Qurayza within Medina to fight against the Muslims. Both of them were killed by order of Muhammad alongside the men of the Banu Qurayza.
Muhammad and his followers attacked Khaybar in May 629. Although the Jews put up fierce resistance, the lack of central command and their unpreparedness for an extended siege sealed the outcome of the battle in favor of the Muslims. When all but two fortresses were captured, the Jews managed to negotiate their surrender. The terms required them to hand over one-half of the annual produce to the Muslims, while the land itself became the collective property of the Muslim state.
The agreement, however, did not cover the Banu Nadir tribe. Muslims killed all the men of Banu Nadir and divided the women among themselves. Safiyya bint Huyayy was the daughter of the killed Banu Nadir chief Huyayy ibn Akhtab and widow of Kinana ibn al-Rabi, the treasurer of Banu Nadir, whom Muhammad's followers first tortured, demanding that he reveal the location of the tribe’s hidden treasures, and then killed. Muhammad took for wife Safiyya bint Huyayy.
Muslim biographers of Muhammad tell a story that a Jewish woman of Banu Nadir attempted to poison Muhammad to avenge her slain relatives. She poisoned a piece of lamb that she cooked for Muhammad and his companion, putting a particularly high amount into the shoulder — Muhammad's favorite part. The attempt on Muhammad's life failed because he reportedly spit out the meat, feeling that it was poisoned, while his companion ate the meat and died. Muhammad's companions then reported that on his deathbed Muhammad said that his illness was the result of that poison.
See also
References
- ^ Vacca, V. "Nadir, Banu 'l". In P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs (ed.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912.
{{cite encyclopedia}}: CS1 maint: multiple names: editors list (link) - {{cite book | first=Norman | last=Stillman | authorlink=Norman Stillman | title=The Jews of Arab Lands: A History and Source Book | publisher=Jewish Publication Society of America | location=Philadelphia | year=1979 | id=ISBN 0827601166{{Please check ISBN|, pp. 13–14
- jewishencyclopedia.com
- Ibn Kathir, al-Bidaayah wa al-Nihaayah, Vol II, p. 279
- Stillman, Norman (1979). The Jews of Arab Lands: A History and Source Book. Philadelphia: Jewish Publication Society of America. pp. p. 13. ISBN 0827601166.
{{cite book}}:|pages=has extra text (help) - ^ Montgomery Watt, W. "Ka'b ibn al-Ashraf". In P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs (ed.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912.
{{cite encyclopedia}}: CS1 maint: multiple names: editors list (link) - Philip K. Hitti, History of the Arabs, 10th edition (Macmillan Press, 1970), p. 90
- al-Zurqaani, Sharh al-Muwaahib, Vol II p. 10-12
- Ibn Hisham (1955). Al-Sira al-Nabawiyya. Vol. vol. 2. Cairo. pp. pp. 51–57.
{{cite book}}:|pages=has extra text (help);|volume=has extra text (help)CS1 maint: location missing publisher (link) English translation from Stillman (1979), pp. 125–126 - Stillman (1979) p. 13
- Ibn Hisham (1955). English translation from Stillman (1979), p. 127
- ^ Stillman (1979), p. 14
- Al-Waqidi (1966). Marsden Jones (ed.). Kitab al-Maghazi. London. pp. pp. 363–375.
{{cite book}}:|pages=has extra text (help)CS1 maint: location missing publisher (link) English translation from Stillman (1979), p. 136 - Stillman (1979), p. 17
- ^ Veccia Vaglieri, L. "Khaybar". In P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs (ed.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912.
{{cite encyclopedia}}: CS1 maint: multiple names: editors list (link) - Ibn Hisham (1955). English translation in Stillman (1979), pp. 145–146
- Ibn Hisham (1955). English translation in Stillman (1979), pp. 148–149