Revision as of 12:16, 12 January 2007 editZero0000 (talk | contribs)Autopatrolled, Administrators41,930 edits →Bias in casus of belli← Previous edit | Latest revision as of 17:27, 16 January 2025 edit undoSean.hoyland (talk | contribs)Extended confirmed users, Rollbackers34,731 edits Undid revision 1269815675 by Jonathan Joseph1 (talk) rm per WP:ARBECR. this is not an edit request. see WP:EDITXY. claims of bias are not unusual or useful in themselves. if there is something specific and actionable in the video, a factual error for example, transform it into an edit request if you can.Tag: Undo | ||
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== "]" due for lede? == | |||
== Bias == | |||
Is the following due for the lede of this article? (Mentioned after the ]): | |||
I am writing a study guide for our annual Harvard National Model United Nations conference, in which I will direct the Security Council's discussion of the Arab-Israeli conflict. I took a course in Middle Eastern politics in which we used Ian Bickerton and Carla Klausner's "A Concise History of the Arab-Israeli Conflict" which I, along with the vast majority of students, happened to find very well-organized and well-balanced in views. However, upon surfing the net and finding this article, I regret to inform that it appears to be rather biased on the Israeli/Jewish side. I hope you will take this into consideration when editing. Note: I am neither Muslim nor Jewish. | |||
<blockquote>A similar number of Jews moved to Israel during the three years following the war, including ].<ref>{{Cite book |last=Hacohen |first=Dvora |chapter-url=https://books.google.com/books?id=hCw6v0TFhdMC&pg=PA267 |title=Immigrants in Turmoil: Mass Immigration to Israel and Its Repercussions in the 1950s and After |publisher=] |year=2003 |isbn=978-0-8156-2969-6 |chapter=Aliyah to Israel by Country of Origin and Year of Aliyah, 14 May 1948–31 December 1953 |author-link=Dvora Hacohen |access-date=18 February 2024}}</ref><ref name="BennyMorris">Morris, 2001, pp. 259–260.</ref><ref>Fischbach, Michael R. ''Jewish Property Claims Against Arab Countries''. Columbia University Press, 2008, p. 27</ref></blockquote> | |||
] 18:34, 8 June 2006 (UTC) | |||
An ] at ] resulted in consensus against including this content in the lede. ] (]) 02:12, 21 October 2024 (UTC) | |||
Would you like to provide any reasoning or examples? | |||
:As I said in the edit summary, 1948 Palestine war is a different topic from 1948 Arab-Israeli war. If they were the same topic they'd presumably be merged. I think it is indeed an important outcome of the 1948 Arab-Israeli war and belongs. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 02:53, 21 October 2024 (UTC) | |||
Without claiming expertise at all here, I think the section entitled 'Demographic Outcome' is substantially irrelevant (what do Yemeni policies towards Jews have to do with the 1948 war?) and biased in its focus (the most significant immediate demographic outcome is surely the creation of a large Palestinian refugee population, but this isn't discussed in any detail, and nor are the reasons for emigration). But I'm afraid someone more expert than I will have to alter this... --] 17:03, 3 August 2006 (UTC) (not the original poster on this topic). | |||
::The 1948 Arab-Israeli war is not "a different topic" from the 1948 Palestine war – it was a part of it. | |||
::I don't see how the RfC at 1948 Palestine war wouldn't apply to this article as well. | |||
::You'll need to make reference to RS to support your position that the Jewish exodus from the Muslim world was "an important outcome of the 1948 Arab-Israeli war", especially when the RfC at 1948 Palestine war concluded that "there were multiple sources, primarily Morris, used to show that the exodus was at most an indirect result of the war. While there were sources provided that attempted to discuss the exodus in context of the war, they were also rebutted." ] (]) 18:05, 21 October 2024 (UTC) | |||
:::While the expulsions and flights of Jews didn't start in 1948 they were intensified by the war. The 1948 Arab-Israeli war is a specific war while the 1948 Palestine War is a more general description of a wider topic. If that were not the case, it should be merged as a ]. The 1948 Arab-Israeli War was the proximate event along with the partition and the rising unrest that led to a significant exodus of Jews, primarily from Arab countries in the Middle East and North Africa. The 1948 war exacerbated existing tensions and triggered widespread anti-Jewish sentiment in Arab countries.See <ref>{{Citation |last=Beinin |first=Joel |title=The Dispersion of Egyptian Jewry: Culture, Politics, and the Formation of a Modern Diaspora |date=2023-11-15 |work=The Dispersion of Egyptian Jewry |url=https://www.degruyter.com/document/doi/10.1525/9780520920217/html?lang=en |access-date=2024-10-21 |publisher=University of California Press |language=en |doi=10.1525/9780520920217 |isbn=978-0-520-92021-7}}</ref><ref>{{Cite book |last=Küntzel |first=Matthias |url=https://books.google.com/books?id=XB3EEAAAQBAJ |title=Nazis, Islamic Antisemitism and the Middle East: The 1948 Arab War against Israel and the Aftershocks of World War II |date=2023-08-01 |publisher=Taylor & Francis |isbn=978-1-000-92263-9 |language=en}}</ref><ref>{{Cite book |last=Gat |first=Moshe |url=https://books.google.com/books?id=B_r3_-9ZU1YC |title=The Jewish Exodus from Iraq, 1948-1951 |date=2013-07-04 |publisher=Routledge |isbn=978-1-135-24654-9 |language=en}}</ref><ref>{{Cite book |last=Shabi |first=Rachel |url=https://books.google.com/books?id=mac5XjEEgZEC |title=We Look Like the Enemy: The Hidden Story of Israel's Jews from Arab Lands |date=2009-07-01 |publisher=Bloomsbury Publishing USA |isbn=978-0-8027-1984-3 |language=en}}</ref><ref>{{Cite book |last=Bensoussan |first=Georges |url=https://books.google.com/books?id=eJmLDwAAQBAJ |title=Jews in Arab Countries: The Great Uprooting |date=2019-03-04 |publisher=Indiana University Press |isbn=978-0-253-03858-6 |language=en}}</ref> For example, Benoussan p. 361, 371, 375 talk about how the war was the event which led to the situation in Egypt, see also Beinin which explicitly ties the unrest in Egypt to the partition. Gat p. 46 discusses the plan to expel Jews from Iraq after the war in 1949. See <ref>{{Cite web |date=1995-09-01 |title=Why Jews Fled the Arab Countries |url=https://www.meforum.org/middle-east-quarterly/why-jews-fled-the-arab-countries |access-date=2024-10-21 |website=Middle East Forum |language=en-US}}</ref> to put a fine point on it, in Egypt: {{tq|. Rioting against Jews occurred in November 1945, then resumed in June-November 1948, the latter time inspired by the war with Israel... some Palestinians have come to see Jewish sovereignty in Israel in terms of a population exchange, and as the necessary price to be paid for the Arab expulsions. ‘Isam as-Sirtawi, who participated in some well-known terrorist operations but later excelled in seeking contact with the Israelis, told Ha-'Olam Ha-zé editor Uri Avneir that he gave up terrorism against Israel and instead began promoting negotiations when he realized that Israel serves as the asylum for Jews expelled from Arab countries; and that there is no going back along that path. Sabri Jiryis, director of the Institute of Palestine Studies in Beirut, enumerated in 1975 the factors leading to the establishment of the State of Israel. The Arab states had much to do with this, for they expelled the Jews “in a most ugly fashion, and after confiscating their possessions or taking control thereof at the lowest price.” ...“It is true that we Israelis brought about the exodus of the Arabs from their land in the war of 1948 . . . and that we took control of their property. In return however you Arabs caused the expulsion of a like number of Jews from Arab countries since 1948 until today. Most of these went to Israel after you seized control of their property in one way or another. What happened, therefore, is merely a kind of ‘population and property transfer,’ the consequences of which both sides have to bear. Thus Israel gathers in the Jews from Arab countries and the Arab countries are obliged in turn to settle the Palestinians within their own borders and work towards a solution of the problem”. ..Accounts of the late 1940s widely assume that the Arab exodus occurred first, followed by the Jewish expulsion. Kirkbride refers to “a decision of the Iraqi government to retaliate for the expulsion of Arab refugees from Palestine by forcing the majority of the Jewish population of Iraq to go to Israel.” In Libya, too, there is a similar tendency to associate the uprooting of the Jewish community with the establishment of the State of Israel. “Jews,” John Wright argues, “were forced out of Libya as a result of events leading up and following the foundation of the State of Israel in May 1948.” But these accounts oversimplify the actual sequence of events}} ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 18:32, 21 October 2024 (UTC) | |||
::::You're relitigating the previous RfC. | |||
::::"The 1948 Arab-Israeli war is a specific war while the 1948 Palestine War is a more general description of a wider topic." This is nonsensical - the Arab-Israeli war was a part of the 1948 Palestine war. ] (]) 19:16, 21 October 2024 (UTC) | |||
:::::If that RFC was about the lead of another article, it doesn't apply to this one. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:10, 21 October 2024 (UTC) | |||
:Undue and indirectly related to the war. ] (]) 10:20, 21 October 2024 (UTC) | |||
::It's pretty clear to me that its completely the opposite. ] (]) 14:21, 22 October 2024 (UTC) | |||
::Just run an RFC asking whether the result of the other RFC should apply to this page as well, should satisfy everyone. For the record, I will be !voting that it obviously does. ] (]) 14:26, 22 October 2024 (UTC) | |||
::It’s the exact same logic, and the claim that the two are distinct when one is a part of the other is absurd. Decades of immigration has nothing to do with this war, and we have an RFC that already settled that question. ''']''' - 13:46, 26 October 2024 (UTC) | |||
:This is highly relevant, per Benny Morris | |||
:{{cquote|The war indirectly created a second, major refugee problem. Partly because of the clash of Jewish and Arab arms in Palestine, some five to six hundred thousand Jews who lived in the Arab world emigrated, were intimidated into flight, or were expelled from their native countries}} | |||
:and ]. | |||
:The RfC was about the other article and was likely influenced by canvassing. ]<sub>]</sub> 14:18, 26 October 2024 (UTC) | |||
::That's an aspersion unless you have evidence for it. If not, strike it please. Also the other RFC close says specifically "As such, there were multiple sources, primarily Morris, used to show that the exodus was at most an indirect result of the war" (ie not DUE) and yet you have inserted it again based on that source, so that looks very much like tendentious editing. ] (]) 14:48, 26 October 2024 (UTC) | |||
:::The RfC was about a different article. Indirect results of the war that are considered important by multiple sources can be mentioned. There is no policy that says that the lede should contain only direct results. ]<sub>]</sub> 19:11, 26 October 2024 (UTC) | |||
::::It’s about the parent article to this, making it even less an aspect of this article. It is the same argument and it is incredibly tendentious to make us go through it again, wikilawyering away an established consensus against the same argument you made there. ''']''' - 22:57, 26 October 2024 (UTC) | |||
:::::Palestine War isn't a parent article to 1948 Arab-Israeli War. If anything, this discussion makes me think it's more of a ] and an alternate name of the same thing. That would make the consensus apply but it also means the 2 articles should be merged and redirected. If we think they are different topics, then each lead consensus would be a different discussion. Furthermore, ]. Either way though, citing a consensus from a different article's lead section, parent, child, overlap or no, doesn't fly at all. It's not about wikilawyering, by the common sense, commonly understood spirit of the nature of a local consensus, a local consensus on one article's lead section applies narrowly to that question and is not generalizable to a related article even if you feel there is a parallel and equal issue at hand. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 23:03, 26 October 2024 (UTC) | |||
::::::I’m nearly certain you’ve tried that argument before too, but the Palestine War article is about the combination of the civil war and this international war. You either get that or don’t, I can’t say it matters to me one way or another, but that discussion was plainly about the same topic and the consensus was against its inclusion as a major aspect. ''']''' - 03:33, 27 October 2024 (UTC) | |||
:::::::If Palestine war is about, in your words, "the combination of the civil war and this international war," which makes it a distinct topic from "this international war" (1948 war), which means the lead section isn't identical, and therefore, the consensus on topic Topic A (Topic A1 + A2), isn't the same as the question for Topic A2 only. You can't have a cake and eat it too. Either these are 2 separate, but overlapping topics, with 2 different discussions as to whether subaspects are major or not, because presumably, by virtue of being only about A2, it's possible that some aspects are more important and some less important or not present at all. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 03:53, 27 October 2024 (UTC) | |||
:::::::: The issue addressed in the RfC is exactly the same, and the arguments that prevailed in the RfC apply just the same here. And even if the previous RfC is discounted, there is clearly no consensus here for this sentence. ONUS hasn't been repealed. ]<sup><small>]</small></sup> 04:13, 27 October 2024 (UTC) | |||
:::::::::If there's ] here, the status quo should remain. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 04:21, 27 October 2024 (UTC) | |||
::::::::::@] do you think this end around ] with an established consensus on the same exact material with the same exact sourcing in the parent article to this is acceptable? ''']''' - 04:34, 27 October 2024 (UTC) | |||
:::::::::::That's nonsense. There's never been a precedent on Misplaced Pages that DUEness for a lead of one article means you have carte blanche to remove that same material in every article it's in. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 04:47, 27 October 2024 (UTC) | |||
::::::::::::Im just checking if an admin is serious about dealing with tendentious and disruptive editing, dont mind me. ''']''' - 12:46, 27 October 2024 (UTC) | |||
:::::::::::::Such allegations are incivil. Nothing in the aforementioned is tendentious or disruptive. SFR just confirmed that different articles have different scopes, and a local consensus on one article doesn't apply to another, and a new RFC may be created for this article, which I can do at some point if nobody else does it first. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 21:12, 27 October 2024 (UTC) | |||
::::::::::::::Doesn’t necessarily, and yes they obviously have different scopes. The problem is this scope is narrower as that one is about this and the 47-48 civil war. That makes the inclusion here even less on topic than there. ''']''' - 21:18, 27 October 2024 (UTC) | |||
:::::::::::::::You may argue that in the RFC I just opened. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 21:47, 27 October 2024 (UTC) | |||
:::::::::::Different articles have different scopes, even when one is a child article of the other. A local consensus at one article doesn't necessarily apply to another, especially when the issue is if the content is due. That said, in this circumstance there is clearly no consensus to include at this time. Someone should just start an rfc about the sentence in the lede of this article. ] (]) 13:39, 27 October 2024 (UTC) | |||
::::::::::::I have now done so. Thanks for clarifying. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 21:47, 27 October 2024 (UTC) | |||
::The canvassing was from the side pushing for this material lol. Just like that article, introducing indirect consequences as though it were a major aspect due for the lead is absurd. Something that was "partly because of the clash" is not a major topic of the war. It would be just silly if we didn’t already have an RFC about this exact same thing in the article on the overall war. It is tendentious and disruptive because we already did. Alaexis' disruptive edit should be reverted. ''']''' - 14:55, 26 October 2024 (UTC) | |||
::It’s also a straightforward distortion of the record, a similar number did not come to Israel in the three years following the war, to approach the number of Jews from the Arab world emigrating to Israel as Palestinians who were expelled would take over a decade. ''']''' - 15:09, 26 October 2024 (UTC) | |||
:::You're right, I've made the correction. ]<sub>]</sub> 19:05, 26 October 2024 (UTC) | |||
It's obvious to me that the RfC applies here too. People who want to violate that result should start another RfC. I'm not impressed that something can be found in a "reliable source"; we all know that the vastness of the literature on this subject means that practically anything can be found in a "reliable source" and that for every source that says "X" there is another that says "not X". It behooves us to attempt to find the consensus of reliable sources. I believe that the consensus is that the Jewish immigration was the result of Israeli independence, not a direct result of the war. It is also objectionable to place this information right beside the Palestinian exodus as if there was some sort of symmetry when there wasn't. This is just a standard propaganda play that is intended to defend Israel for driving out the Palestinians. ]<sup><small>]</small></sup> 00:17, 27 October 2024 (UTC) | |||
== Maps... == | |||
:When has a consensus for the lead on one page ever applied to the lead on another page? ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 01:08, 27 October 2024 (UTC) | |||
I wish there were some better maps than these, everything is too small and it's hard to read the labels. | |||
:: It is the same question in the same circumstances. Not interested in wikilawyering. ]<sup><small>]</small></sup> 02:10, 27 October 2024 (UTC) | |||
The statement "A similar number of Jews moved to Israel during the three years following the war," in the article by virtue of , is false. ] (]) 12:23, 27 October 2024 (UTC) | |||
== please correct title of article == | |||
<!-- | |||
It should read "1948 Arab-Israeli War: A Jewish Perspective." This is the most POV article on a topic of importance that I've ever encountered on Misplaced Pages. | |||
--> | |||
] 08:06, 26 July 2006 (UTC) | |||
:Never mind, it has been reverted out. It should not be restored. ] (]) 12:25, 27 October 2024 (UTC) | |||
:Right, it took 7–9 years if I can add correctly. ]<sup><small>]</small></sup> 13:46, 27 October 2024 (UTC) | |||
:: {{To|Snowstormfigorion}} You reinserted this false information. What are you going to do about it? ]<sup><small>]</small></sup> 02:51, 28 October 2024 (UTC) | |||
:::How is it false information? ] (]) 07:54, 29 October 2024 (UTC) | |||
::::Because the number is not "similar", that you are not aware of this is a cause for concern. Alaexis edited to fix that and it was reverted, yet you reinserted it even though I specifically pointed out above that it should not be restored. ] (]) 10:12, 29 October 2024 (UTC) | |||
===Lack of consensus=== | |||
:There is no consensus for the relevance of this migration to the war, its inclusion in the lede is misleading, portraying it as a direct consequence, when we have sources saying it is indirectly related to the war. Editors who disagree should abide by WP policy and seek consensus for this addition through seeking ], not by edit warring the disputed content back in contravention of ]. ] (]) 12:28, 27 October 2024 (UTC) | |||
::Now that the RFC has been opened, the article should stay at the status quo for 30 days while the RFC runs. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 21:47, 27 October 2024 (UTC) | |||
:::You mean with the false statement included? Which I said above should not be restored? Isn't there a rule about deliberate falsification of the encyclopedia? ] (]) 22:25, 27 October 2024 (UTC) | |||
::::I wouldn't object to correcting the statement while retaining it, but removing it would be contrary to that norm or tradition of not editing during the RFC. The RFC is about mentioning the event in the lead. A constructive edit improving the statement wouldn't be in the spirit of the reverts removing it. That's my view. Others might disagree. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:44, 27 October 2024 (UTC) | |||
:::::It wasn’t there when you started the RFC, making your argument be one in favor of retaining the article without it. ''']''' - 14:25, 28 October 2024 (UTC) | |||
::::::Huh? No, I started the RFC after the material was restored. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 19:26, 28 October 2024 (UTC) | |||
:::{{ping|Andrevan}} There is no such thing. There is no consensus on the talk page and an RFC is a way of reaching consensus. The disputed content should not be restored until consensus has been reached per WP:ONUS, i.e. after the RFC is finished. | |||
:::{{ping|Snowstormfigorion}}'s reinsertion of disputed content which had been removed three times and has no consensus for its inclusion, coupled with the lack of engagement in the talk page discussion and the opened RFC, is extremely problematic editing behavior. This comes just after they had been blocked for a month from this article for "disrespect for consensus and slow edit warring" . Please do better by self-reverting, and engaging in the consensus building processes here. ] (]) 10:57, 28 October 2024 (UTC) | |||
::::Actually, Makeandtoss, when you start an RFC the article remains at the status quo for the duration. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 18:51, 28 October 2024 (UTC) | |||
:::::This is gaming, there was clearly no consensus for the inclusion of that material, and you are ] ] what does not have consensus must remain for 30 days. ''']''' - 19:16, 28 October 2024 (UTC) | |||
::::::Of course it's not gaming. There is no consensus to remove the material. The material has been in the article for several years and therefore is long-standing. ONUS isn't a blank check to just remove anything. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 19:23, 28 October 2024 (UTC) | |||
:::::::The material has been in the lead ], and in the current phrasing since 2020; as such it does have consensus, as per ]. ] (]) 07:53, 29 October 2024 (UTC) | |||
::::::::] Until it doesn't, like now. The reason given for removal initially was not ONUS, see with edit summary "Remove as undue (See previous RfC at 1948 Palestine war) "A similar number of Jews moved to Israel during the three years following the war, including 260,000 from the surrounding Arab states." Add "Thousands of Palestinians were killed" which is not merely citing ONUS as a reason for removal, so the blank check argument is also irrelevant. ] (]) 10:17, 29 October 2024 (UTC) | |||
::::::::{{ping|Snowstormfigorion}} It no longer has consensus as demonstrated in the talk page. Again, I do not see any effort on your side to engage in the consensus building process here, instead you have again reverted another edit. ] (]) 11:31, 29 October 2024 (UTC) | |||
:::::::The RFC only covers the second part of the disputed material. ] (]) 13:10, 29 October 2024 (UTC) | |||
:::::{{ping|Andrevan}} On which Misplaced Pages guideline is this principle referenced to? ] (]) 11:28, 29 October 2024 (UTC) | |||
::::::], ], ], ] (essay) ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 15:52, 29 October 2024 (UTC) | |||
:::::::] is actually the relevant guideline since it involves contentious material. RFC and QUO are not guidelines nor policies. Preserving a disputed status quo is not a thing on WP. ] (]) 10:15, 31 October 2024 (UTC) | |||
::::::::Take a look at the discussion at ] which I started because I wasn't sure if this has changed recently, but the bottom line is no, NOCON is policy, no consensus means keep/retain even when there is a dispute, but there's no consensus about how ONUS should affect that since ONUS puts the finger on the scale for exclusion. As I'm involved here and there and you're involved here, an uninvolved person would have to tell us about the consensus as to what is status quo an what should happen on this article, but it's always been a WP practice that nocon mean keep/retain. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 19:08, 31 October 2024 (UTC) | |||
:::::::::The RFC will decide if it is retained or not. ] (]) 19:23, 31 October 2024 (UTC) | |||
::::::::::Yes, of course. And it's trending toward removal. I just meant in general WRT to Makeandtoss' statement that "Preserving a disputed status quo is not a thing on WP." If the RFC ends NOCON, which seems unlikely at this point, it would end up preserving a disputed status quo. See also ]. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 19:25, 31 October 2024 (UTC) | |||
:::::::::::Pending further discussion, yes it would. QUO is not always clear cut tho, it can vary case by case. ] (]) 19:28, 31 October 2024 (UTC) | |||
:::::::::::The discussion you opened does not relate to the dispute here. Editors did not remove the content based on ONUS; editors removed the content because they explicitly disagreed with it, and stated that it should not be restored until ONUS is fulfilled. NOCON is irrelevant. Content that does not have consensus/has consensus against its inclusion should not stay. ] (]) 09:31, 1 November 2024 (UTC) | |||
::::::::::::If the content has consensus against its inclusion, it should be removed. ONUS is irrelevant. If it has no consensus to be retained, but no consensus to remove it, per NOCON it should stay. That may be a moot point since consensus is trending toward removal but the discussion isn't over. ONUS may be a finger on the scale for exclusion, thus that discussion to clarify, but that clarification has determined that the tension between NOCON and ONUS still exists. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 14:46, 1 November 2024 (UTC) | |||
:::::::::::::There was never an explicit consensus for this material. You are basically saying unless there is an explicit consensus against then your position prevails. Sorry, but ONUS still applies to this material after it has been challenged. ''']''' - 14:49, 1 November 2024 (UTC) | |||
::::::::::::::The fact that the content in a well-watched article has remained in some form since 2012 and in present form since 2020 suggests an implicit consensus for that material at one time existed. So yes, I am arguing that ONUS shouldn't weigh in here. That is the nature of the discussion at WT:V which shows that it does relate to this discussion. Again, it may be a moot point if there is an affirmative consensus to remove the content. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 14:53, 1 November 2024 (UTC) | |||
:::::::::::::::And once challenged that implicit consensus is gone. ''']''' - 15:01, 1 November 2024 (UTC) | |||
:::::::::::::::The other RFC self evidently raises doubt about the consensus assumed for this one and the argument that it somehow doesn't count for this page is not convincing at all. ] (]) 15:05, 1 November 2024 (UTC) | |||
::::::::::::::::An uninvolved admin already confirmed that the two scopes for different articles are different, so a new RFC is needed as that other one does not apply here. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 15:10, 1 November 2024 (UTC) | |||
:::::::::::::::::Technically true, fine example of wikilawyering to boot. ] (]) 15:28, 1 November 2024 (UTC) | |||
::::::::::::::::::{{tq|Because reasoned arguments in a debate necessarily include both elements of fact and references to principles, disputants who lack such an argument sometimes try to undermine arguments they can not otherwise overcome by just tossing out the naked accusation that their opponent is a wikilawyer. This is not a good-faith tactic and does not foster a collegial consensus-seeking atmosphere.}} ]. Which also says that what I'm doing isn't wikilawyering and that such allegations are a civility violation. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 15:33, 1 November 2024 (UTC) | |||
:::::::::::::::::::Sigh. ] (]) 15:37, 1 November 2024 (UTC) | |||
{{reflist-talk}} | |||
== RFC for Jewish exodus == | |||
==WP:MilHist Assessment== | |||
{{Closure review talk banner|Misplaced Pages:Administrators' noticeboard#Close challenge for Talk:1948 Arab–Israeli War#RFC for Jewish exodus}} | |||
I have not read through the whole article, but I would not be surprised if there are tons of neutrality issues lurking throughout the text. I feel extremely strongly on this issue, and I am in no mood to get into an editwar or flamewar over these things. Thus, I leave my comments on the neutrality at that. | |||
{{Closed rfc top|result=Based on the sources provided here, there seems to be a consensus among scholars that hostile pressures from the war were a contributing factor to Jewish emigration from Arab countries; many sources were provided here that expressed that position, and only one that cast doubt on it. Whether the war's contribution to that emigration is an important enough aspect of the conflict to mention in the lead is the subject of '''no consensus'''; some editors consider a mention in the lead proportional to scholars' treatment of the topic, others don't. When this question is discussed again (as I'm sure it will be sooner or later), editors should consider paying special attention to how ] handle the matter. <small>(])</small> <span style="white-space: nowrap;">—] <sup>(]·])</sup></span> 14:02, 13 December 2024 (UTC)}} | |||
Should the lead section of 1948 Arab-Israeli War mention the ]? ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 21:40, 27 October 2024 (UTC) | |||
===Survey=== | |||
(1) There are obviously some sections that need expansion in a major way. There are at least four or five sections labeled as such by the section stub template, but the inclusion of those sections shows potential for an even more thorough and informative article. The Aftermath section needs help, as it seems to totally ignore the elephant in the room - namely, the creation of the State of Israel. | |||
{{Not a ballot}} | |||
*'''No''' - as the discussion and the sourcing makes clear at ] about the parent article of this makes clear, the Jewish exodus from Muslim countries is not a major aspect of the topic of this war. Since apparently we need to have this same discussion over and over, I’ll just quote myself from that RFC. certainly it was an important event, but it was not an event that is a subtopic of this war. At most a small portion of the emigration was even indirectly related to this war, and the argument that we should include decades of immigration from a large number of countries not even involved in this war makes no sense. And the claim that reliable sources agree that it was a major consequence of the war is just not true. Morris says "The war indirectly created a second, major refugee problem", Schindler says ''In Arab countries, the defeat of the Arab armies and the exodus of the Palestinian Arabs exacerbated an already difficult situation. In December 1947, a pogrom and the destruction of synagogues in Aleppo persuaded half the city’s Jewish population to leave. In Egypt, arrests, killings and confiscations catalyzed the flight of nearly 40 per cent of the Jewis hcommunity by 1950. In Kuwait, the minuscule number of Jews were expelled. In Iraq, the Criminal Code was amended in July 1948 such that Zionists were lumped together with Anarchists and Communists. The death penalty could be meted out to adherents or they could be sentenced to many years’ imprisonment. Enforced emigration to Israel became the officially permitted route out of Iraq for an increasingly oppressed Jewish community. Israel ironically became the unlikely destination for many Jewish Communists despite their opposition to Zionism. In Libya, Algeria and Morocco, there were periodic outbreaks of anti-Jewish violence. Over 37 per cent of Jews in Islamic countries – the Arab world, Turkey, Iran and Afghanistan – left for Israel between May 1948 and the beginning of 1952. This amounted to 56 per cent of the total immigration.'' And he says that in a chapter on Jewish emigration, not in coverage of this war. It is an attempt at trying to balance what actually was a direct major consequence of this war, the expulsion and flight of 80-90% of the Palestinians from the territory Israel would come to control in this war, with an entirely different topic that was not a part of this war. And a ton of it was from countries not involved in this war at all. There are no sources that treat this as a major consequence of this war, and the claim that there is rests on the assumption that nobody will actually check, as it is so plainly not true, and been shown untrue on this talk page previously. Beyond that, there is no definition of immediately after that includes years and years later ''']''' - 22:38, 27 October 2024 (UTC) | |||
*'''No''', there was ] which established "consensus against inclusion in the lede" at the article ]. ] (]) 22:41, 27 October 2024 (UTC) | |||
*'''Yes''', discussed extensively by the best sources on the war. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:45, 27 October 2024 (UTC) | |||
*:Which sources are you referring to? ] (]) 00:32, 28 October 2024 (UTC) | |||
*::Küntzel 2023, Benny Morris ''1948: A History'', as mentioned by ] in the previous section, Shabi 2009, Shlaim/Rogan 2001, Benoussan, Beinin, and Gat. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 00:50, 28 October 2024 (UTC) | |||
:'''Strong oppose''' to its inclusion in the lede as the Jewish exodus is completely irrelevant to the war in a direct way for the following reasons: | |||
(2) I love the inclusion of the sections for the political objectives of the main participants. However, I do not think "protagonists" is the best word for this. And there is the glaring omission of the Yishuv. Yes, it is true that Israel was not a state until after the 1948 war, and so perhaps they were omitted for that reason. But the political objectives of the British Palestinian Jews living on that land were decidedly different from that of the governments back in London, Washington, etc. This deserves at least some mention. It's like discussing the American Revolution, and mentioning the interests or goals of Britain and France and leaving out that of the colonists because they count as British subjects. | |||
:1- Geographic irrelevance: The 1948 Arab-Israeli war took place in Mandatory Palestine, and not in any regional Arab country with sizable Jewish communities that later mostly left for Israel such as Iraq, unlike the expulsion of Palestinians which occurred in Palestine. | |||
:2- Temporal irrelevance: The exodus of Jewish Arabs from their home countries mostly occurred after the 1948 Arab-Israeli war had ended, unlike the expulsion of Palestinians which occurred mostly during the war. | |||
:3- Indirect relevance: The exodus of Jews from Arab countries such as Iraq was not directly related to the war, but rather indirectly, unlike the mostly direct expulsion and ethnic cleansing of Palestinians. | |||
:Therefore, the inclusion of this disputed content would also give a misleading false equivalence between two completely unrelated and dissimilar issues. ] (]) 11:12, 28 October 2024 (UTC) | |||
::One can't really establish lack of a causal connection through arguments like this. A similar argument would suggest that the Holocaust wasn't connected to the creation is Israel. — ] <sup>]</sup>/<sub>]</sub>\<sup>]</sup> 18:50, 7 November 2024 (UTC) | |||
:::Morris said it was indirect. Idk what the Holocaust has to do with this discussion. ] (]) 18:55, 7 November 2024 (UTC) | |||
* '''No'''. Unlike the exodus of the Palestinians, which was part of the war and to a large extent a war aim, the exodus of Jews from Arab countries was a result of the foundation of Israel and the consequent implementation of Israeli policy. It was part of the demographic development over the following 3-10 years, not an aspect of the war. ]<sup><small>]</small></sup> 12:26, 28 October 2024 (UTC) | |||
*'''No''', The same arguments are valid here, as ], the exodus of Jews from Arab contries happened ''after'' the 1948 Arab–Israeli War, and was at leat partly due the the actions of the new Israeli state, (], anyone?) ] (]) 23:14, 28 October 2024 (UTC) | |||
*'''No''' per reasoning by Nableezy and Huldra. ] (]) 04:37, 29 October 2024 (UTC) | |||
*'''No''' Nableezy has explained quite well why this is out of place here, and also that there has already been consensus established on this. ] (]) 05:35, 29 October 2024 (UTC) | |||
*'''No''' per reasoning by Nableezy and Zero. ] (]) 14:12, 29 October 2024 (UTC) | |||
* '''No'''. ]. Again, I quote Tessler 2009 (), , which covers this in depth: {{tq2|Supporters of Israel have frequently sought to buttress the case for Palestinian resettlement by emphasizing that roughly 450,000 Jewish "refugees" from the Arab world were resettled in Israel in the decade after 1948. More than half of these individuals arrived in the Jewish state between 1949 and 1951 ... <p>While the arrival of these Jews from the Arab world played a critical role in shaping the character and evolution of Israeli society after 1948, the argument that their dislocation was comparable to that of the Palestinians is controversial and problematic. Israeli propagandists stressed the difficulties that confronted Jews in Arab lands and suggested that they had been forced to leave their homes. ... In fact, however, such statements give a distorted impression of the complex and varied situation of the Jews in Arab countries and of the diverse reasons that led most to leave. <p>Scholarly Israeli and Jewish sources, as well as others, offer a more realistic appraisal. ... In these cases, and undoubtedly some others, it was the attraction of Israel, rather than a desire to flee persecution, that led Jews to leave the Arab countries in which they lived. <p>Socioeconomic factors may have been an even more important consideration. ... <p>In some instances, cultural factors provided yet another stimulus to Jewish emigration. ... <p>Finally, post-1948 Zionist efforts to promote Jewish emigration appear to have been an important factor in at least a few instances. ... In any event, when Zionist involvement is added to the socioeconomic, cultural, and other factors that helped to stimulate Jewish departures, it becomes clear that it is highly oversimplified, and in many ways misleading, to equate the flight of Palestine's Arabs with the immigration to Israel of Jews from Arab countries.}} Nowhere on Misplaced Pages should we be stating in Wikivoice this widely-debunked "population exchange" or "Jewish Nakba" theory. ] (]) 15:16, 29 October 2024 (UTC) | |||
* '''Yes''', per sources which make the connection clear and treat it as a consequence of the war, including Benny Morris ({{tquote|The war indirectly created a second, major refugee problem. Partly because of the clash of Jewish and Arab arms in Palestine, some five to six hundred thousand Jews who lived in the Arab world emigrated, were intimidated into flight, or were expelled from their native countries}}) and others, please see more in the discussion thread. It's certainly true that there were other reasons for the migration but the sources make it clear that the war was one of the major ones. ]<sub>]</sub> 22:14, 29 October 2024 (UTC) | |||
*'''No''' Apart from sources such as Tessler as quoted by Levivich, the ] makes it clear that encouraging Jewish immigration from Arab countries was a priority for the new Israeli government.] (]) 11:18, 30 October 2024 (UTC) | |||
*<s>'''Yes''', clearly a result of the hostilities, and per Alaexis and Andrevan. ] (]) 14:22, 31 October 2024 (UTC)</s><small>Blocked sock] (]) 11:19, 12 December 2024 (UTC)</small> | |||
*<s>'''Yes''', per what Alaexis shows below. ] (]) 08:15, 1 November 2024 (UTC)</s><small> Striking blocked sock - ] (]) 18:59, 12 December 2024 (UTC)</small> | |||
*'''Yes''', the actions of Arab states who invaded Israel against Jewish citizens in those states is very relevant to the war. ] (]) 13:01, 3 November 2024 (UTC) | |||
*'''Yes''' Per WP:LEAD, summarize article's content. Jewish mass immigration, particularly from the Arab world, was an important consequence of the war. No serious source on the topic disputes that. ] (]) 09:02, 7 November 2024 (UTC) | |||
*'''No''' as stated by others it was not a result of the war, but of further colonialisation following the establishment of the Israel state. No mention of it belongs in the article let alone the lead. '']''<sup>]</sup> 10:05, 7 November 2024 (UTC) | |||
*'''Yes''', per Andre, BePrepared1907 and others. With regards, ] (]) 01:10, 8 November 2024 (UTC) | |||
*'''Yes''', 100% yes. So obviously yes that I'm surprised that we need a survey for this. ] (]) 11:45, 12 November 2024 (UTC) | |||
* '''No''', 100% no. The Jewish exodus was more caused by the existence of Israel, not by the war as such. Many Israeli leaders wanted the exodus (-> they wanted Jewish immigrants to Israel). That Mossad created Jewish ] in Egypt (the ]) didn't help Egyptian Jews, to put it mildly. Similar in ], (read ]'s (2023): "Three Worlds: Memoirs of an Arab-Jew". ] (]) 22:32, 22 November 2024 (UTC) | |||
*:It seems that plenty of sources ''on'' the 1948 war specify its impact on the exodus. Questions of relative weight in what caused the Jewish exodus are probably best answered on the ] page. Unless Shlaim's claim (or other RS's claim) is that Mossad/Israeli govt. actions caused the exodus to the exclusion of the 1948 war, I don't think your reasoning amounts to a no !vote - even if there are sources like that, at most it would mean that the the claim that the war contributed/led to the exodus should be attributed, not that the claim should be omitted. ] (]) 11:08, 24 November 2024 (UTC) | |||
* '''Yes''' per sources that ] compiled below. By consensus and crossing partisan lines, one of the <s>major</s> outcomes of the war was the Jewish exodus. ] (]) 10:46, 24 November 2024 (UTC) | |||
*:There are no sources that claim this was a major outcome of the war, that is just made up. ''']''' - 11:33, 24 November 2024 (UTC) | |||
*::I'll strike major, I suppose that word is applying my own interpretation to the sources below. (Provisionally, if I find the time to find sources myself I'll update my !vote again). ] (]) 11:53, 24 November 2024 (UTC) | |||
*:::As far as Edward Said, unless I’m missing something, and Alaexis provides no quote or page number so if I’m wrong he can do that, the only thing Said says about this is {{xt|Along with the militarization went the wholesale persecution of communities, preeminently but not exclusively the Jewish ones, whose presence in our midst for generations was suddenly thought to be dangerous. I know that there was an active Zionist role in stimulating unrest between the Jews of Iraq, Egypt, and elsewhere on the one hand, and the governments of those Arab countries were scarcely democratic, on the other, but it seems to me to be incontestable that there was a xenophobic enthusiasm officially decreeing that these and other designated “alien” communities had to be extracted by force from our midst. Nor was this all. In the name of military security in countries like Egypt there was a bloody minded, imponderably wasteful campaign against dissenters, mostly on the left, but independent-minded people too whose vocation as critics and skilled men and women was brutally terminated in prisons, by fatal torture and summary executions. As one looks back at these things in the context of 1948, it is the immense panorama of waste and cruelty that stands out as the immediate result of the war itself.}} I’m not quite sure how that is claimed to be Said calling this a consequence, major or otherwise, of the war. The part on the Egypt isn’t a chapter on the Jews of Egypt, and I may be missing something again as my copy has the chapter on Egypt beginning on page 150 but having read it I don’t see where it discusses the exodus as a consequence of the war. A vague wave to a book and saying it’s there doesn’t really help anybody check if this actually true. Now page 140 *does* have material on the Iraqi Jewish community, but it doesn’t support the claim here. What it says is {{xt|The relative inactivity of Iraq during 1948 had suited many in the political elite, but it had clearly not suited all. In particular, Sadiq al-Bassam, the minister of defense in Pachachi’s government, found that there was little for him to do, other than to administer martial law. He used this opportunity, therefore, to prosecute his own war-time strategy, targeting the Jewish community in Iraq itself. This may partly have been due to his own formation in the pan-Arabism of the 1930s which had portrayed Iraqi Jews as a potential fifth column. However, Bassam was merely the most powerful representative for a time of the trend within Iraq that made the position of Jewish Iraqis increasingly untenable. In this sense, he represented the Iraqi side of an equation in which there was less and less space for the existence of a Jewish Arab Iraqi identity. The other side of the equation, which exerted a correspondingly powerful force on the Iraqi Jews, was the Zionist movement itself which set out not simply to protect, but also to “save” them by encouraging their mass immigration to Israel. The mass exodus of Iraqi Jews was not to take place until 1950–51 when about 120,000 arrived in Israel. However, in 1948 it was becoming clear that their position as a community had become precarious}}. It then discusses the acts of the Iraqi government but not as a consequence of the war, given next to no Iraqi involvement in it. Again, if quotes can be provided to back up the claims here that would be helpful, but I don’t see where in those chapters the book supports the idea that this was a consequence of the war rather than a consequence of the foundation of Israel and the political turmoil that followed across the Middle East. ''']''' - 13:07, 24 November 2024 (UTC) | |||
*::::Re: {{tq|I don’t see where in those chapters the book supports the idea that this was a consequence of the war rather than a consequence of the foundation of Israel and the political turmoil that followed across the Middle East.}} I don't think the war and the foundation of Israel are separable. In the case of Said's afterword, he frames it around consequences of the war: The title of the chapter is "Afterword: the consequences of l948". In any case, the terms of the conclusion of the war - with Israel existing as a "putative danger to the Arab world" make it hard to draw that distinction. I think Said describes how Arab societies were militarised and in a "perpetual state of emergency" as a result of the way the war ended, contributing to the "xenophobic enthusiasm officially decreeing that these and other designated “alien” communities had to be extracted by force from our midst". | |||
*::::As for the Iraq chapter, I think, again, that you've found the right quote, but I don't agree with your conclusion. The quote spells out that the Iraqi defense minister used the wartime imposition of martial law to target the Jewish community, and that this (as part of a wider Iraqi trend) was a significant part of the "equation" in which Iraqi Jewish life became untenable leading to their exodus in 1951-2. At least the specific example Said cites seems firmly tied to the war, even if the broader trend might not be. | |||
*::::None of this is to specifically dispute Said's (or anyone's) contention that Zionist actions also drove the exodus, or to assign relative weight to different factors. Nor does it say that there's a simple causal relationship between the war and the exodus - I wouldn't argue that at all. But I think the source does make a clear connection between the war and the exodus. ] (]) 14:29, 24 November 2024 (UTC) | |||
*:::::Even if there is such a connection, it still isn't at all due for the lead. ] (]) 14:42, 24 November 2024 (UTC) | |||
*::::::I think there is such a connection. I (partly relying on Alaexis' compilation of sources below, but having specifically checked the one disputed above) think that the connection is significant enough and backed up by sources enough to be due. ] (]) 08:19, 25 November 2024 (UTC) | |||
*:::::The foundation of Israel was a consequence of the war. What followed from that is not. As far as Iraq, what happened in a country not even involved in the war is being offered as a direct and major consequence of the war, which I think is self-evidently incorrect, but either way the source does not say that it was a consequence of the war, much less a major one. ''']''' - 15:46, 24 November 2024 (UTC) | |||
*::::::I think it's the other way around. Israel was founded and then the war started. And, the rising tensions and the war absolutely affected Jews in Egypt and other Arab nations, even those not directly involved. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:49, 24 November 2024 (UTC) | |||
*:::::::The sources don’t support any part of that interpretation and the ones you’ve cited in your vote do not support the idea that this was a direct consequence of the war. ''']''' - 22:52, 24 November 2024 (UTC) | |||
*::::::::This is covered extensively in the sources mentioned, and more detail for example in Beinin and Benoussan ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:59, 24 November 2024 (UTC) | |||
*:::::::::Pages and quotes supporting the contention that the exodus was a direct consequence of the war and a significant aspect of it. ''']''' - 23:02, 24 November 2024 (UTC) | |||
*::::::::::The war is frequently mentioned in any serious discussion. I think it's a little more complex than a simple sentence that says "the exodus was a direct consequence of the war" because the exodus was gradual and was brought on by various forms of domestic persecution. The war caused most of these things to accelerate. For example p.417 of Benoussan mentioned, "{{tq|war of 1948-1949 resulted in a wave of dispossessions... Apartments were confiscated, with their inhabitants given only a few hours to pack their bags and take shelter..."}} Now, you can argue that this itself is somehow indirect because a caused b caused c, but I read that as the fact that the war accelerated and subsequently, there was an acceleration of the dispossessions of their apartments, which is a de facto expulsion or at the very least proximate cause of flight. I'd say this meets the burden, but let me know your objection to it, ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 23:20, 24 November 2024 (UTC) | |||
*:::::::::::It isn’t my argument, Morris directly says it is an indirect effect. ''']''' - 02:05, 25 November 2024 (UTC) | |||
*::::::{{tq|The foundation of Israel was a consequence of the war. What followed from that is not.}} I think we'll simply have to agree to disagree on this point. I suppose we could try and separate them with the counter-factual of what if the Arab states - or at least Egypt, Syria and Iraq - had not declared war on Israel, but I doubt that there would be any sources to back up the analysis of what the prognosis for the Jewish communities would have been in that case. ] (]) 08:17, 25 November 2024 (UTC) | |||
* '''No''' - per nableezy, makeandtoss, and others. We've already had this discussion and resolved not to do it. Obviously it was an important event on its own, but it's not a subtopic of the 1948 war. The ] does not make this suggestion (with the exception of an unsourced comment in the lead that I've gone ahead and removed), mostly citing the creation of Israel as motivation. As obnoxious as it is to pull up a fallacy, making this change would be a classic '']'' situation, where we assume that because the war happened before emigration happened, the two must be directly related. They are at best indirectly related, as you can see in many of the RS that have already been cited at length. ] (]) 11:51, 27 November 2024 (UTC) | |||
===Discussion=== | |||
There are obviously some major issues with this article, but overall, it undoubtedly deserves at least a B-class assessment for length, details, images, charts and maps. I have seen very few articles with this amount of well-organized, relevant, and clearly written content. ] 16:33, 4 August 2006 (UTC) | |||
*Notified ], ], ], ]. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 19:51, 28 October 2024 (UTC) | |||
*{{u|Andrevan}} and {{u|Alaexis}} there are a two components to this debate. Yes, you should show that (1) the Jewish exodus was caused by the 1948 war. You also need to show that (2) among the war's many effects, the Jewish exodus was one of the most significant outcomes. Showing (1) alone would merit mention of the war in the lead of ], but not here. Indeed, we have no mention of the Jewish exodus in the lead of the ], even though that revolution did lead to many Jews leaving Iran, because the Iranian revolution had far more significant outcomes (according to RS).''']''' <sub>(Please ] on reply)</sub> 10:48, 31 October 2024 (UTC) | |||
*:The two first sources from the list below are books about the war and they describe this as one of the effects of the war (in Conclusion and Afterword respectively). It's called a *major* refugee problem. Other sources which deal with the history of Israel also stress the importance of this migration. ]<sub>]</sub> 22:51, 31 October 2024 (UTC) | |||
*::In the entirety of 1948 by Morris he even mentions Jewish refugees, according to the index, over a total of 4 pages, one page discussing internal Jewish refugees (where he says {{xt|During the following months, abandoned urban houses were often settled by Jewish refugees from Palestine’s war zone}}) and three pages of the conclusion of the book. This in a book 420 pages long. Thats 3 pages about an indirect effect out of 420 pages, so about .7% of the pages of the book even mention this supposedly major subtopic. Giving that even a sentence in the lead is wildly undue even if one ignores that Morris himself doesn’t even say that this was a consequence of the war itself. ''']''' - 23:33, 31 October 2024 (UTC) | |||
*:::Importance of a historical event or concept is really not best judged using a math formula. This would be mentioned in any serious undergraduate textbook as a major series of events in the introduction or overview. Wars cause refugee crises and there is both a Palestinian and a Jewish refugee crisis that accelerates after 1948. To say that there is the former and not the latter is imbalanced. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 23:28, 24 November 2024 (UTC) | |||
*::::Weight is. When the source that is about this topic entirely that is being offered for claiming this was a major consequence discusses it for approximately 0% of the book, and never in anything but the afterword, that is proof that it is not a major part of this topic. ''']''' - 02:08, 25 November 2024 (UTC) | |||
The RfC template was just removed as expired. Can we agree this resulted in no consensus to include?, or do we need this to be formally closed? If the latter how can that be achieved? ] (]) 01:24, 27 November 2024 (UTC) | |||
I am confused by writers who allege an anti-Israel bias in this article. If anything I see a pro-Israel and pro-Jewish bias in the early history sections.. for example, the British are accused of wanting to please Arabs and using their national fervor to British advantage, at the expense of Jews.. and Arab killing of Israelis are given prominence. Come to think of it, my impression being opposite to some others' means that the article is probably neutral. | |||
:It resulted in no consensus, which would mean it would remain, per status quo. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 01:25, 27 November 2024 (UTC) | |||
== The article was ignorant about Wingate == | |||
::<s>You can't be serious...</s> ] (]) 01:26, 27 November 2024 (UTC) | |||
:::What do you mean by that? Request an uninvolved closer, then, please. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 01:27, 27 November 2024 (UTC) | |||
::::I see where you're coming from actually, ]. It just seems very odd to me that content can remain without consensus for its inclusion. ] (]) 01:51, 27 November 2024 (UTC) | |||
:::There seems to be a contradiction between ]'s "The responsibility for achieving consensus for inclusion is on those seeking to include disputed content." and ]'s "When discussions of proposals to add, modify, or remove material in articles end without consensus, the common result is to retain the version of the article as it was prior to the proposal or bold edit." ] (]) 01:54, 27 November 2024 (UTC) | |||
Anita Shapira's book Land and Power is inaccurate and misleading about Orde Wingate and the Special Night Squads, and should not be used as an authoritative source about either. Consequently, the section of this article dealing with the same has been changed so as not to be misleading. Citing it while ignoring the mounds of documented information about Wingate is selective historiography and does not serve any scholarly purpose. | |||
::::Consensus isn't a vote, so if both sides are at a standstill, with roughly equal support, and roughly equally strong arguments, that'd be nocon, and then the status quo would remain. Particularly as this was long-standing, not recently added content. But if you wish a closer to close it you can go to ], since we are both involved and not impartial to close the discussion or read its consensus. However, personally, if someone closed the discussion as not-nocon, I would be surprised, and potentially send it for a close review, since discussions like this one are typically closed no-consensus absent some irregularities or discretionary interpretation that weighs more heavily, such as BLP, copyright, etc. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 01:56, 27 November 2024 (UTC) | |||
::::Nocon, should that be the result, simply means more discussion until there is a consensus, regardless whether the material is in or out, including discussion of whether it should be in or out. ] (]) 10:45, 27 November 2024 (UTC) | |||
====Sources discussing the effect on Jewish communities==== | |||
After communicating with Dr. Shapira, she stated that her inclusion of the rumors was not intended to be an assertation of fact, and that she did not have actual evidence of Wingate having performed any such atrocities as rumored. See the upcoming English version of her biography on Yigal Allon for clarification. As stated previously, citing her earlier book as authority on Wingate is highly inaccurate and poor scholarship. | |||
:There are plenty of other sources available in Google Books. Martin van Creveld makes the same comments about Wingate. --] 11:38, 11 August 2006 (UTC) | |||
1. ], 1948: A History of the First Arab-Israeli War. The exodus of the Jewish population is discussed at length (pp. 412-416) in the chapter ''Some conclusions''. {{cquote|The war indirectly created a second, major refugee problem. Partly because of the clash of Jewish and Arab arms in Palestine, some five to six hundred thousand Jews who lived in the Arab world emigrated, were intimidated into flight, or were expelled from their native countries, most of them reaching Israel, with a minority resettling in France, Britain, and the other Western countries. The immediate propellants to flight were the popular Arab hostility, including pogroms, triggered by the war in Palestine and specific governmental measures, amounting to institutionalized discrimination against and oppression of the Jewish minority communities.}} | |||
Those books are similarly based upon rumors, and are not factually-based. In contrast, see | |||
Akavia, Royle, Oren, et al who provide substantiated refutation. The fact that the myths are widespread doesn't bestow credibility on the,. | |||
2. Shlaim & Rogan, The War for Palestine. Rewriting the History of 1948. ] (!) who wrote the Afterword mentions it as one of the effects of the war on the Arab world, and there is a chapter about the Jews in Egypt (pp. 140-142). | |||
==Bias against Israel== | |||
Bias against Israel (and so ?) and Maghreb Jews | |||
3. Colin Schindler. A history of modern Israel, pp. 63-64. The exodus is explicitly linked to the war: {{cquote|In Arab countries, the defeat of the Arab armies and the exodus of the Palestinian Arabs exacerbated an already difficult situation . Over 37 percent of Jews in Islamic countries ... left for Israel between May 1948 and the beginning of 1952}} | |||
>These entries are biased against Israel. | |||
4.The Jews of the Middle East and North Africa in Modern Times, p. 150 | |||
How is this a reason to reject them ? | |||
{{cquote|The Arab-Israeli War greatly accelerated the process whereby the Jewish minorities in the Arab countries were being alienated and isolated}} | |||
p. 177 | |||
>In the 1948 war, approximately 600,000 Jewish refugees were persecuted and expelled from Arab lands including Iraq, Syria, Lebanon, Egypt, Libya, Tunisia, Algeria and Morocco -- leaving behind an >estimated $30 billion in assets. | |||
{{cquote|The Arab-Israeli war may have been the catalyst for the mass exodus of Jews from most of the Arab countries}} | |||
It also has a chapter ''The mass exodus begins'' about the flight/emigration of Jews from Arab countries between 1948 and the mid-1950s as a result of the war. | |||
This is for sure nonsense as far as Tunisia, Algeria and Morocco are concerned which were still under French control in 1948 and where Jews were often very well treated (and even granted French citizenship in Algeria, contrarily to abiding Muslims, those respecting the Sharia). | |||
5. ] also links the exodus and the war in ''Israel. A History''. When discussing the immigration of Jews from the Arab countries she says (p. 223) {{cquote|throughout the Middle East and North Africa relations between Jews and Arabs had been strained, especially since the establishment of the Jewish State and the War of Independence}} | |||
The indigenous people of the earth are the people of the earth. The indigenous life of the earth is the life on Earth. The indigenous essence of the earth is the earth itself. | |||
6. ] considers the defeat one of three main drivers of the exodus (''A History of Israel'', p. 71) | |||
We are Earth. | |||
{{cquote|growing numbers of Jews also arrived from Arab lands where their position had become perilous and nearly untenable as a result of growing nationalism reinforced by religion, the humiliating Arab defeat and the creation of Israel on the land of Palestine in 1948}} | |||
7. Avi Bekker, | |||
abe.wickham@gmail.com | |||
{{cquote|In a few years, Jewish communities that had existed in the Middle East for more than 2,500 years were brutally expelled or had to run | |||
--- | |||
for their lives... Following the Partition Resolution of November 1947... Middle Eastern Jews were the targets of official and popular incitement, state-legislated discrimination, and pogroms}} ]<sub>]</sub> 22:16, 29 October 2024 (UTC) | |||
{{Closed rfc bottom}} | |||
----------- | |||
About the reliability of “From Time Immemorial” see this: | |||
“Who were the indigenous people of Palestine? | |||
Pro-lsrael propaganda has argued that most Palestinians entered Palestine after 1917, drawn to the economic dynamism of the growing Jewish community, and thus have no rights to Palestine. This argument has been elaborated in Joan Peters's widely promoted book, From Time lmmemorial. However, the book has been shown to be fraudulent and its claim false. The indigenous population was mostly Muslim, with a Christian and a smaller Jewish minority. As Zionists arrived from Europe, the Muslims and Christians began to adopt a distinctly Palestinian national identity.” | |||
This is a quote from an article by Stephen S. Shalom, which teaches political science at the William Paterson University. You can find the whole article here: | |||
http://www.thirdworldtraveler.com/Israel/Background_I_P_Crisis.html | |||
] 10:02, 4 July 2006 (UTC) | |||
These entries are biased against Israel. The problem is, the only solid historical evidence we have for the refugee problem, is what the Arab media said at the time. | |||
In the 1948 war, approximately 600,000 Jewish refugees were persecuted and expelled from Arab lands including Iraq, Syria, Lebanon, Egypt, Libya, Tunisia, Algeria and Morocco -- leaving behind an estimated $30 billion in assets. These Jewish refugees were welcomed by Israel, and with their descendants, now comprise a majority population of the State of Israel. | |||
In the same war, according to the UN, approximately 720,000 Palestinians refugees fled to Jordan, Egypt, Lebanon, and the West Bank and Gaza. The UN estimates that they and their descendents now number about 3.7 million. | |||
The Arab League forbade any Arab country from accepting these refugees or settling them in normal housing, preferring to leave them in squalid camps. Former UNRWA Director Ralph Galloway stated in 1958: "The Arab states do not want to solve the refugee problem. They want to keep it as an open sore, as a weapon against Israel. Arab leaders do not give a damn whether Arab refugees live or die." | |||
Again, it was Arabs who resisted efforts by Israel to settle the refugees in normal housing from 1967-95, when Israel administered the lands. | |||
And again in the late-1990s, when 97 percent of Palestinians in the West Bank and Gaza lived under full jurisdiction of the Palestinian Authority, the refugees continued to be confined to camps -- despite the millions of UNWRA and international relief dollars which poured into PA coffers specifically for this purpose. | |||
It is important to note, as Joan Peters documents in her seminal work, "From Time Immemorial," that the vast majority of these refugees did not live for generations on the land, but rather came from Egypt, Syria and Iraq as economic opportunities increased during the first half of the 20th century, the formative years of Jewish aliyah. | |||
The United Nations' standard definition of a "refugee" is one who was forced to leave a "permanent" or "habitual" home. In the case of Arab refugees however, the UN broadened the definition of refugee to include anyone who lived in "Palestine" for only two years prior to Israel's statehood in 1948. | |||
The number of 3.7 million refugees is further inflated, given that the UN Convention Relating to the Status of Refugees does not include descendents in its definition of refugees, nor does it apply to a person who "has acquired a new nationality, and enjoys the protection of the country of his new nationality." Under this definition, the number of Palestinians qualifying for refugee status would be well below half a million. Yet the UN has created a new set of rules for Palestinian refugees. | |||
* * * | |||
A key question is the issue of responsibility: Since five Arab armies launched the 1948 war, logic dictates that they are responsible for the outcome. Yet it is still instructive to know: Did Israel forcibly evict these Arabs in 1948, or did they leave voluntarily? | |||
Though historical sources vary, many statements from Arab leaders and the media support the contention that Arabs created the refugee problem: | |||
The Beirut Daily Telegraph (September 6, 1948) quoted Emil Ghory, secretary of the Palestine Arab Higher Committee: | |||
The fact that there are those refugees is the direct consequence of the action of the Arab states in opposing partition and the Jewish state. The Arab states agreed upon this policy unanimously... | |||
The London Economist (October 2, 1948) reported an eyewitness account of the flight of Haifa's Arabs: | |||
There is little doubt that the most potent of the factors were the announcements made over the air by the Arab Higher Executive urging all Arabs in Haifa to quit... And it was clearly intimated that those Arabs who remained in Haifa and accepted Jewish protection would be regarded as renegades. | |||
Habib Issa, secretary-general of the Arab League, wrote in the New York Lebanese daily "al-Hoda" (June 8, 1951): | |||
assured the Arab peoples that the occupation of Palestine and of Tel Aviv would be as simple as a military promenade... Brotherly advice was given to the Arabs of Palestine to leave their land, homes and property, and to stay temporarily in neighboring fraternal states. | |||
Former Prime Minister of Syria, Khaled al-Azem, wrote in his memoirs, published in 1973 in Beirut: | |||
We brought destruction upon a million Arab refugees by calling on them and pleading with them to leave their land. | |||
The PA's current prime minister, Mahmud Abbas ("Abu Mazen") wrote in the PLO journal "Palestine a-Thaura" (March 1976): | |||
The Arab armies, who invaded the country in '48, forced the Palestinians to emigrate and leave their homeland and forced a political and ideological siege on them. | |||
—The idea of Arab responsibility for the Palestinian flight has been pretty definitively refuted by Israeli historians such as ] who have extensively documented the attrocities and forced evictions committed against Arab villages, especially by radical Zionists such as the ]. In particular, it is impossible to underestimate the importance of the massacre at ], an Arab village within the territory the UN had partitioned for Palestinians, and which happened before the declaration of independence and before the intervention of other Arab forces. This event inflamed Arab public opinion and had a major influence on the subesequent decision to intervene by the Arab governments.--] 12:31, 19 July 2006 (UTC) | |||
* * * | |||
There is a common misconception regarding UN General Assembly Resolution 194 of December 1948. The resolution does not recognize any "right" of return for refugees, but recommends that they "should" be "permitted" to return, subject to two conditions: that the refugee wishes to return, and that he wishes to live at peace with his neighbors. | |||
Even though the Arab states originally rejected Resolution 194, they now misquote it to back the demand of an unlimited right of return to within the borders of the State of Israel. In Yasser Arafat's January 1, 2001, letter to President Clinton, he declared: | |||
"Recognizing the Right of Return and allowing the refugees' freedom of choice are a prerequisite for ending the conflict." | |||
In the summer of 2000, Palestinian negotiators submitted an official document at Camp David, demanding that the refugees automatically be granted Israeli citizenship, and that the right of return should have no time limit. Additionally, the PA demanded that Israel provide compensation amounting to $500 billion dollars. Abu Mazen said that compensation payments should be made by Israel alone, and not from any international funds. | |||
Israel maintains that settling refugees in Israel is a crude political move to destroy the Jewish state through demographics. If the whole point of a Palestinian state is to provide an independent home for their people, why do they insist on going to Israel? | |||
While the political outcome remains uncertain, one thing is tragically clear: Thousands of Palestinians remain in squalid camps, used as political pawns in the ongoing war against Israel. | |||
As Jordan's King Hussein stated in 1960: | |||
Since 1948, Arab leaders have approached the Palestine problem in an irresponsible manner. They have used the Palestine people for selfish political purposes. This is ridiculous and I could say even criminal | |||
(Sources: MEMRI, Ha'Aretz, Joan Peters, Moshe Kohn, Prof. Shlomo Slonim, Prof. Ruth Lapidoth) . | |||
::The right of refugees to return to their homes is a common sense right, no matter what legal nicities are brought to bear. The only other examples of refugees being refused the right to return to their homes involve Nazi Germany and Soviet Russia, not admirable examples. | |||
::It is clear from the writings of Isreal's founders that the denial of the right of return stemmed from the opportunity it afforded to have a majority Jewish state. In short, it was an example of what would today be called ethnic clensing. For this reason, israeli historian Benni Morris has said that Israel was born in a state of original sin. --] 22:16, 23 July 2006 (UTC) | |||
---- | |||
Discussion for the redaction of a new background ] 11:38, 31 December 2005 (UTC) | |||
:In my opinion, the background section should begin after the end of World War II, and should deal with postwar plans for Palestine starting with the ] and the various factors that led to the end of the Mandate and the partition plan. ], the formation of the ] and the closeness of the vote in the UN should definitely be mentioned. ] 14:07, 31 December 2005 (UTC) | |||
::This is not what I had in mind but that deserves to be thought about. It would start in 1922 to remind British were there. I would add violence of 1929 and 1936 to illustrate communities didn't like each other. I would remind massive immgration to explain where come jews in Palestine. I would remind Shoah because it is one of the key point why Israel were created. I agree | |||
:: ] should be mentionned. | |||
:: ] 13:17, 1 January 2006 (UTC) | |||
I mostly agree with Christopher, but I would advocate including a brief description of the life under Ottoman rule, and an even briefer sentence or two summing up the most important events of the last two thousand years. This might sound like a lot but I'm only talking about an extra paragraph at most.- ] | ] 01:17, 3 January 2006 (UTC) | |||
I wonder why everything that deals with Israel/Arab conflict has to be written from the ultraorthodox/zionist point of view? | |||
################## | |||
Karma432 states "Since five Arab armies launched the 1948 war ..." as a matter of fact. The problem is, that's a very subjective opinion/assessment. Are Britain and France generally seen as having launched WWII because they declared war on Germany at Poland's defence? The conflict was effectively started through the unilateral declaration of the state of Israel. Yes, Israelis "accepted" the 1947 UN partition plan - only to significantly expand its borders later. The Arabs rejected the plan because, well, why should they have accepted Jews taking 55% of a territory in which the latter comprised but 10% of the population at the time of the 1917 Balfour Delcation? | |||
pretzelberg | |||
== Casus belli? == | |||
The casus belli of this conflict is specified as "Arab rejection of the existence of the State of Israel". This issue is obviously subject to debate, but the above phrase is surely a very one-sided summary. Many would argue that the casus belli was the creation of Israel in itself. Is it not possible to have a more neutral explanation, e.g. "dispute over the territory of Palestine"? (I deliberately chose not to write "Palestinan territory") | |||
:A dispute is not a casus belli of war. The rejection of the state and the aim of destroying it were the casus belli. —] 23:01, 23 August 2006 (UTC) | |||
:: "Casus belli" is a legal phrase that refers to an action. I don't think that rejections or aims can be examples. --]<sup><small>]</small></sup> 01:34, 24 August 2006 (UTC) | |||
:::Well the war certainly didn't spawn out of thin air. Rejection of the UN partion plan on the part of the Arab states was the casus belli. —] 04:36, 24 August 2006 (UTC) | |||
:::: A ''casus belli'' is an act which legally justifies war. An act that causes a war is not necessarily a ''casus belli''. If your neighbors violently attack you, that makes it legal to wage war on them so it is a ''casus belli''. Refusing to recognise you might lead to a war but it is not a ''casus belli''. I think we should only use the phrase in its strict legal meaning. --]<sup><small>]</small></sup> 13:06, 24 August 2006 (UTC) | |||
:::::What would you propose? —] 14:22, 24 August 2006 (UTC) | |||
:::::: I don't see any possibility of getting an accurate and npov item into the panel. As it stands "casus belli" is incorrect usage and "Arab rejection of the existence of the State of Israel" is the Israeli point of view only. The Arab point of view would be that the creation of Israel was the cause. We aren't supposed to choose one. --]<sup><small>]</small></sup> 16:15, 24 August 2006 (UTC) | |||
:::::::this argument is irrelevant... obviously the Casus belli in the Arab states' eyes was the creation of Israel. Israel didn't have any Casus belli because it was on the defense - Israel had no aspiration for a war whatsoever which is why they accepted the UN Partition and planned to start establishing their state according to the UN resolution. The Arab states' Casus belli was illegal, since they had no justficiation starting a war according to the International Law rules of '''justified Casus belli.''' Therefore the correct definition is that the u'''njustified and illegal Casus belli of the war was Israel's creation , because the Arab states denied Israel's right to exist.''' ] 17:07, 24 August 2006 (UTC) | |||
::::::::: in other words, there's simply no casus belli to this war. the war is an example to when starting the war itself, not concerning the rules of the conflict after the war started, is completely illegal and can't be justifed in any way. These are two different doctrines in Internatioal Law. ] 17:09, 24 August 2006 (UTC) | |||
== Title of the article == | |||
Hello. I noticed recently that few historians used "1948 arab-israeli war" to title the subject but refers much to : the "Palestine War", the first of the arab-israeli conflicts. Here are some recently published : | |||
<br/> | |||
* Y. Gelber, ''Palestine 1948 : etc'', Sussex University Press, 2006 | |||
* A. Shlaim, ''The War for Palestine : etc'', Cambridge University Press, 2001 | |||
* Milner, ''Ending the war of 1948 : etc'', 2005 | |||
* T. Reinhart, ''Israel/Palestine: How to End the War of 1948'', 2004 | |||
* E. Karsh, ''The Arab-Israeli Conflict: The Palestine War 1948 '', 2002 | |||
* D. Tal, ''War in Palestine, 1948 (Israeli History, Politics, and Society)'', 2003 | |||
* I. Pappe, ''The War for Palestine: Rewriting the History of 1948'', Cambridge University Press, 2001. | |||
<br/> | |||
In practice, the arab-israeli war start on 15 May, 1948. (It could not start before the existence of Israel) but the War (for - of - in) Palestine (ie, the Palestine War ?) started sooner. | |||
<br/> | |||
What do you think about changing the title ? ] 08:57, 18 September 2006 (UTC) | |||
: I think Palestine war could be very confusing, as there were infinite wars on palestine throughout history. 1948 Palestine war could be a good title but people might see it as the local battle taken before the invasion of the arab armies and there's the problem of defining palestine. In my opinion, best title is '''Israel's "War of Independence"''' - it's one side definition but so is yom kippur war title. ] 10:14, 18 September 2006 (UTC) | |||
:: Amoruso, you are too much :-) ] 18:32, 19 September 2006 (UTC) | |||
:::Well my friend I don't think this title is biased. Independence War is the most common name for the country and like mentioned to me by User Gabi S. it's also the name for other countries' independence wars - it also involved more sides - '''see croatian, irish, scottish, mexican, romanian, greek, turkish, chilean wars of indepedence''', and so on. The title should be Israeli War of independence, and taken into account Israel too was invaded, the only other option will be The holy war to obliterate Israel ... ? ] 04:03, 20 September 2006 (UTC) | |||
Have a look here : | |||
War of Independence is generally used to describe a war occurring '''over a territory that has declared independence.''' Once the state that previously held the territory sends in military forces to assert its sovereignty or the native population clashes with the former occupier, a separatist rebellion has begun. '''If a new state is successfully established, the conflict is subsequently known as a war of independence.''' ] . | |||
New title for page therefore should be ---> '''Israeli War of Independence'''. ] 04:06, 20 September 2006 (UTC) | |||
:Shalom Amoruso. I think that this little doesn't take into account the arab point of view concerning the events of 1947-1949. | |||
:I don't see any other option than using historians title to this article. That was my motivation to change the title. | |||
:Let's keep it like today. ] 07:38, 20 September 2006 (UTC) | |||
::But historians do treat it as Israeli war of indepedence. No other country was created in the war. The American Independence/revoultionary war also doesn't take into account the British perspective and so on. ] 07:39, 20 September 2006 (UTC) | |||
Let's keep the title as it is. It has faults, but everyone knows what it means and it doesn't represent the point of view of any of the parties to the conflict. --]<sup><small>]</small></sup> 10:18, 20 September 2006 (UTC) | |||
:Hmmm. It clearly negates the palestinian point of view and nationalism revendication. Between 11/1947 and 4/1948 they fought for their independance but lost because the other two adversaries : Yishouv and Abdallah/UK coalition were far stronger. | |||
:Arab israeli war officialy started only on May 15th. | |||
:But never mind, everobody knows what the ''arab-israli war of 1948'' means : Israel was invaded by 5 armies and they won. Good for me. ] 12:27, 20 September 2006 (UTC) | |||
::This idea that the palestinians fought for their indepedence is.. let's say... highly disputed... ] 12:36, 20 September 2006 (UTC) | |||
:::Hmmm... If they are right it would mean that all the 113 british who were killed in Palestine between november and march 1948 were killed by Zionist Jews... But never mind. Let's keep the article the way it is. ] 17:31, 22 September 2006 (UTC) | |||
=== I permit to insist === | |||
Maybe you thought about this during these last 3 months. Maybe you didn't change your mind...<br/> | |||
The events that are described in this article talked about the "Palestine war of 1948" and not only about the "1948 arab-israeli war". This latter started on May 15. Check the sources. There is few confusion about this in scholars' writings. Only in encyclopedias or on the internet. ] 11:48, 7 December 2006 (UTC) | |||
== Casus Belli as expressed by contemporary belligerents == | |||
A ] need not be correct or accurate. Websters defines it as "an event or action that justifies '''or allegedly justifies''' a war or conflict" and the 'pedia article ] notes that "Informal usage varies beyond its technical definition to refer to '''any "just cause" a nation may claim''' for entering into a conflict." | |||
Therefore we need make no judgements about the validity of the casus belli. We need only to report what the belligerents claimed. | |||
The "claimed just causes" were expressed on 15 May 1948 by the Arab League in their declaration of war . The major greivance was "the aggressive intentions and the imperialistic designs of the Zionists, including the atrocities committed by them against the peace-loving Arab inhabitants, especially in Dayr Yasin, Tiberias and others". The League further argued that "This state of affairs is threatening to spread to the neighbouring Arab countries", and therefore "the Arab League, a regional organisation Chapter VIII of the Charter of the United Nations" was legally justified to intervene in collective self-defense. | |||
The Declaration re-iterated the Arab rejection of any Jewish state; however this was NOT the "claimed just cause" for war. The Arabs said that "it would not be possible to carry out by peaceful means, and that its forcible imposition would constitute a threat to peace and security in this area". In other words the foundation of a Jewish state was not the casus belli; it was the "forcible imposition" of a Jewish state. | |||
The argument here is certainly tenuous, but it was made and should be reported so that wikipedia readers can judge for themselves. I will make appropriate changes. | |||
] 11:57, 1 January 2007 (UTC) | |||
== UN == | |||
"parts of the resolution were never implemented, resulting in the ] problem." | |||
This is one POV. The other POV is that since the resolution included the provision that "those who wish to live in peace" can come back there was never a way to see if this is implemented or not. | |||
Until the desire to get rid of Israel all tougeter no one would know what could have been. Clearly hundreds f thousands of palestinians remain refugees so that they can claim the "right" to return to israel (and destroy it by their majority) ] 15:51, 6 January 2007 (UTC) | |||
:I'm sorry, but the argument that generations of Palestinians have chosen to live in squalor simply out of a desire to "destroy" Israel is sweepingly paranoid and horribly racist. It is unworthy of serious comment. I should also point out that the right to enter, leave, or remain in one's country is a central plank of international law and does not belong in sarcastic "scare quotes". | |||
:Even if one accepts the rest of your argument, the line you quoted remains factual and NPOV. The quoted line doesn't say ''why'' the resolution was never implemented, simply that it was not. It ought to stand. | |||
:] 18:57, 6 January 2007 (UTC) | |||
== Bias in casus of belli == | |||
The existting casus of belli: "Arab rejection of "forcible imposition" of a Jewish state in Palestine" is inaccurate and completely ignores basic historical facts. It does not address numerous factors involved in the Partition plan. It also ignores the fact that there was no imposition as the Ottoman Empire lost the war with Britain and France gaining control of the Middle East (particularly in the western part). It also ignores agreements as well as the fact that the partition plan was devised so that there would be no refugees of either Jews or former Ottomans. However, Arab refusal to accept a tiny country for Jews led to war and Israel would have been far smaller than it is today. The Arab countries in essence violated UN Resolution 181. | |||
If my information is in doubt please take the time to study from a history textbook and please read the ACTUAL TEXT OF THE PARTITION PLAN (UN Resolution 181): http://www.yale.edu/lawweb/avalon/un/res181.htm | |||
In the future, please prove and document with CREDIBLE ACADEMIC SOURCES: not opinions or articles or websites, but actual documents - that is the only way to minimize bias. | |||
Moreover, there was no Palestine as a country. Palestine was a region under the Ottoman Empire. After World War One, the British took over. Then later the United Nations Mandate took into effect. | |||
] 01:09, 12 January 2007 (UTC) | |||
:: Your comment indicates that you think "casus belli" means "the cause of the war". It doesn't. Eleland's description above is correct. Amusingly, to put Israel's position in as the ''casus belli'' is an imputation that the war was started by Israel! This whole argument is actually pretty silly, and I have solved it by taking that item out of the "war box" altogether. I hope it stays out. --]<sup><small>]</small></sup> 12:16, 12 January 2007 (UTC) |
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"Jewish exodus from Muslim world" due for lede?
Is the following due for the lede of this article? (Mentioned after the 1948 Palestinian expulsion and flight):
A similar number of Jews moved to Israel during the three years following the war, including 260,000 from the surrounding Arab states.
An RfC about the same question at 1948 Palestine war resulted in consensus against including this content in the lede. IOHANNVSVERVS (talk) 02:12, 21 October 2024 (UTC)
- As I said in the edit summary, 1948 Palestine war is a different topic from 1948 Arab-Israeli war. If they were the same topic they'd presumably be merged. I think it is indeed an important outcome of the 1948 Arab-Israeli war and belongs. Andre🚐 02:53, 21 October 2024 (UTC)
- The 1948 Arab-Israeli war is not "a different topic" from the 1948 Palestine war – it was a part of it.
- I don't see how the RfC at 1948 Palestine war wouldn't apply to this article as well.
- You'll need to make reference to RS to support your position that the Jewish exodus from the Muslim world was "an important outcome of the 1948 Arab-Israeli war", especially when the RfC at 1948 Palestine war concluded that "there were multiple sources, primarily Morris, used to show that the exodus was at most an indirect result of the war. While there were sources provided that attempted to discuss the exodus in context of the war, they were also rebutted." IOHANNVSVERVS (talk) 18:05, 21 October 2024 (UTC)
- While the expulsions and flights of Jews didn't start in 1948 they were intensified by the war. The 1948 Arab-Israeli war is a specific war while the 1948 Palestine War is a more general description of a wider topic. If that were not the case, it should be merged as a WP:CONTENTFORK. The 1948 Arab-Israeli War was the proximate event along with the partition and the rising unrest that led to a significant exodus of Jews, primarily from Arab countries in the Middle East and North Africa. The 1948 war exacerbated existing tensions and triggered widespread anti-Jewish sentiment in Arab countries.See For example, Benoussan p. 361, 371, 375 talk about how the war was the event which led to the situation in Egypt, see also Beinin which explicitly ties the unrest in Egypt to the partition. Gat p. 46 discusses the plan to expel Jews from Iraq after the war in 1949. See to put a fine point on it, in Egypt:
. Rioting against Jews occurred in November 1945, then resumed in June-November 1948, the latter time inspired by the war with Israel... some Palestinians have come to see Jewish sovereignty in Israel in terms of a population exchange, and as the necessary price to be paid for the Arab expulsions. ‘Isam as-Sirtawi, who participated in some well-known terrorist operations but later excelled in seeking contact with the Israelis, told Ha-'Olam Ha-zé editor Uri Avneir that he gave up terrorism against Israel and instead began promoting negotiations when he realized that Israel serves as the asylum for Jews expelled from Arab countries; and that there is no going back along that path. Sabri Jiryis, director of the Institute of Palestine Studies in Beirut, enumerated in 1975 the factors leading to the establishment of the State of Israel. The Arab states had much to do with this, for they expelled the Jews “in a most ugly fashion, and after confiscating their possessions or taking control thereof at the lowest price.” ...“It is true that we Israelis brought about the exodus of the Arabs from their land in the war of 1948 . . . and that we took control of their property. In return however you Arabs caused the expulsion of a like number of Jews from Arab countries since 1948 until today. Most of these went to Israel after you seized control of their property in one way or another. What happened, therefore, is merely a kind of ‘population and property transfer,’ the consequences of which both sides have to bear. Thus Israel gathers in the Jews from Arab countries and the Arab countries are obliged in turn to settle the Palestinians within their own borders and work towards a solution of the problem”. ..Accounts of the late 1940s widely assume that the Arab exodus occurred first, followed by the Jewish expulsion. Kirkbride refers to “a decision of the Iraqi government to retaliate for the expulsion of Arab refugees from Palestine by forcing the majority of the Jewish population of Iraq to go to Israel.” In Libya, too, there is a similar tendency to associate the uprooting of the Jewish community with the establishment of the State of Israel. “Jews,” John Wright argues, “were forced out of Libya as a result of events leading up and following the foundation of the State of Israel in May 1948.” But these accounts oversimplify the actual sequence of events
Andre🚐 18:32, 21 October 2024 (UTC)- You're relitigating the previous RfC.
- "The 1948 Arab-Israeli war is a specific war while the 1948 Palestine War is a more general description of a wider topic." This is nonsensical - the Arab-Israeli war was a part of the 1948 Palestine war. IOHANNVSVERVS (talk) 19:16, 21 October 2024 (UTC)
- If that RFC was about the lead of another article, it doesn't apply to this one. Andre🚐 22:10, 21 October 2024 (UTC)
- While the expulsions and flights of Jews didn't start in 1948 they were intensified by the war. The 1948 Arab-Israeli war is a specific war while the 1948 Palestine War is a more general description of a wider topic. If that were not the case, it should be merged as a WP:CONTENTFORK. The 1948 Arab-Israeli War was the proximate event along with the partition and the rising unrest that led to a significant exodus of Jews, primarily from Arab countries in the Middle East and North Africa. The 1948 war exacerbated existing tensions and triggered widespread anti-Jewish sentiment in Arab countries.See For example, Benoussan p. 361, 371, 375 talk about how the war was the event which led to the situation in Egypt, see also Beinin which explicitly ties the unrest in Egypt to the partition. Gat p. 46 discusses the plan to expel Jews from Iraq after the war in 1949. See to put a fine point on it, in Egypt:
- Undue and indirectly related to the war. Makeandtoss (talk) 10:20, 21 October 2024 (UTC)
- It's pretty clear to me that its completely the opposite. ABHammad (talk) 14:21, 22 October 2024 (UTC)
- Just run an RFC asking whether the result of the other RFC should apply to this page as well, should satisfy everyone. For the record, I will be !voting that it obviously does. Selfstudier (talk) 14:26, 22 October 2024 (UTC)
- It’s the exact same logic, and the claim that the two are distinct when one is a part of the other is absurd. Decades of immigration has nothing to do with this war, and we have an RFC that already settled that question. nableezy - 13:46, 26 October 2024 (UTC)
- This is highly relevant, per Benny Morris
“ | The war indirectly created a second, major refugee problem. Partly because of the clash of Jewish and Arab arms in Palestine, some five to six hundred thousand Jews who lived in the Arab world emigrated, were intimidated into flight, or were expelled from their native countries | ” |
- and other sources.
- The RfC was about the other article and was likely influenced by canvassing. Alaexis¿question? 14:18, 26 October 2024 (UTC)
- That's an aspersion unless you have evidence for it. If not, strike it please. Also the other RFC close says specifically "As such, there were multiple sources, primarily Morris, used to show that the exodus was at most an indirect result of the war" (ie not DUE) and yet you have inserted it again based on that source, so that looks very much like tendentious editing. Selfstudier (talk) 14:48, 26 October 2024 (UTC)
- The RfC was about a different article. Indirect results of the war that are considered important by multiple sources can be mentioned. There is no policy that says that the lede should contain only direct results. Alaexis¿question? 19:11, 26 October 2024 (UTC)
- It’s about the parent article to this, making it even less an aspect of this article. It is the same argument and it is incredibly tendentious to make us go through it again, wikilawyering away an established consensus against the same argument you made there. nableezy - 22:57, 26 October 2024 (UTC)
- Palestine War isn't a parent article to 1948 Arab-Israeli War. If anything, this discussion makes me think it's more of a WP:POVFORK and an alternate name of the same thing. That would make the consensus apply but it also means the 2 articles should be merged and redirected. If we think they are different topics, then each lead consensus would be a different discussion. Furthermore, WP:CCC. Either way though, citing a consensus from a different article's lead section, parent, child, overlap or no, doesn't fly at all. It's not about wikilawyering, by the common sense, commonly understood spirit of the nature of a local consensus, a local consensus on one article's lead section applies narrowly to that question and is not generalizable to a related article even if you feel there is a parallel and equal issue at hand. Andre🚐 23:03, 26 October 2024 (UTC)
- I’m nearly certain you’ve tried that argument before too, but the Palestine War article is about the combination of the civil war and this international war. You either get that or don’t, I can’t say it matters to me one way or another, but that discussion was plainly about the same topic and the consensus was against its inclusion as a major aspect. nableezy - 03:33, 27 October 2024 (UTC)
- If Palestine war is about, in your words, "the combination of the civil war and this international war," which makes it a distinct topic from "this international war" (1948 war), which means the lead section isn't identical, and therefore, the consensus on topic Topic A (Topic A1 + A2), isn't the same as the question for Topic A2 only. You can't have a cake and eat it too. Either these are 2 separate, but overlapping topics, with 2 different discussions as to whether subaspects are major or not, because presumably, by virtue of being only about A2, it's possible that some aspects are more important and some less important or not present at all. Andre🚐 03:53, 27 October 2024 (UTC)
- The issue addressed in the RfC is exactly the same, and the arguments that prevailed in the RfC apply just the same here. And even if the previous RfC is discounted, there is clearly no consensus here for this sentence. ONUS hasn't been repealed. Zero 04:13, 27 October 2024 (UTC)
- If there's WP:NOCON here, the status quo should remain. Andre🚐 04:21, 27 October 2024 (UTC)
- @ScottishFinnishRadish do you think this end around an RFC with an established consensus on the same exact material with the same exact sourcing in the parent article to this is acceptable? nableezy - 04:34, 27 October 2024 (UTC)
- That's nonsense. There's never been a precedent on Misplaced Pages that DUEness for a lead of one article means you have carte blanche to remove that same material in every article it's in. Andre🚐 04:47, 27 October 2024 (UTC)
- Im just checking if an admin is serious about dealing with tendentious and disruptive editing, dont mind me. nableezy - 12:46, 27 October 2024 (UTC)
- Such allegations are incivil. Nothing in the aforementioned is tendentious or disruptive. SFR just confirmed that different articles have different scopes, and a local consensus on one article doesn't apply to another, and a new RFC may be created for this article, which I can do at some point if nobody else does it first. Andre🚐 21:12, 27 October 2024 (UTC)
- Doesn’t necessarily, and yes they obviously have different scopes. The problem is this scope is narrower as that one is about this and the 47-48 civil war. That makes the inclusion here even less on topic than there. nableezy - 21:18, 27 October 2024 (UTC)
- You may argue that in the RFC I just opened. Andre🚐 21:47, 27 October 2024 (UTC)
- Doesn’t necessarily, and yes they obviously have different scopes. The problem is this scope is narrower as that one is about this and the 47-48 civil war. That makes the inclusion here even less on topic than there. nableezy - 21:18, 27 October 2024 (UTC)
- Such allegations are incivil. Nothing in the aforementioned is tendentious or disruptive. SFR just confirmed that different articles have different scopes, and a local consensus on one article doesn't apply to another, and a new RFC may be created for this article, which I can do at some point if nobody else does it first. Andre🚐 21:12, 27 October 2024 (UTC)
- Im just checking if an admin is serious about dealing with tendentious and disruptive editing, dont mind me. nableezy - 12:46, 27 October 2024 (UTC)
- Different articles have different scopes, even when one is a child article of the other. A local consensus at one article doesn't necessarily apply to another, especially when the issue is if the content is due. That said, in this circumstance there is clearly no consensus to include at this time. Someone should just start an rfc about the sentence in the lede of this article. ScottishFinnishRadish (talk) 13:39, 27 October 2024 (UTC)
- I have now done so. Thanks for clarifying. Andre🚐 21:47, 27 October 2024 (UTC)
- That's nonsense. There's never been a precedent on Misplaced Pages that DUEness for a lead of one article means you have carte blanche to remove that same material in every article it's in. Andre🚐 04:47, 27 October 2024 (UTC)
- @ScottishFinnishRadish do you think this end around an RFC with an established consensus on the same exact material with the same exact sourcing in the parent article to this is acceptable? nableezy - 04:34, 27 October 2024 (UTC)
- If there's WP:NOCON here, the status quo should remain. Andre🚐 04:21, 27 October 2024 (UTC)
- The issue addressed in the RfC is exactly the same, and the arguments that prevailed in the RfC apply just the same here. And even if the previous RfC is discounted, there is clearly no consensus here for this sentence. ONUS hasn't been repealed. Zero 04:13, 27 October 2024 (UTC)
- If Palestine war is about, in your words, "the combination of the civil war and this international war," which makes it a distinct topic from "this international war" (1948 war), which means the lead section isn't identical, and therefore, the consensus on topic Topic A (Topic A1 + A2), isn't the same as the question for Topic A2 only. You can't have a cake and eat it too. Either these are 2 separate, but overlapping topics, with 2 different discussions as to whether subaspects are major or not, because presumably, by virtue of being only about A2, it's possible that some aspects are more important and some less important or not present at all. Andre🚐 03:53, 27 October 2024 (UTC)
- I’m nearly certain you’ve tried that argument before too, but the Palestine War article is about the combination of the civil war and this international war. You either get that or don’t, I can’t say it matters to me one way or another, but that discussion was plainly about the same topic and the consensus was against its inclusion as a major aspect. nableezy - 03:33, 27 October 2024 (UTC)
- Palestine War isn't a parent article to 1948 Arab-Israeli War. If anything, this discussion makes me think it's more of a WP:POVFORK and an alternate name of the same thing. That would make the consensus apply but it also means the 2 articles should be merged and redirected. If we think they are different topics, then each lead consensus would be a different discussion. Furthermore, WP:CCC. Either way though, citing a consensus from a different article's lead section, parent, child, overlap or no, doesn't fly at all. It's not about wikilawyering, by the common sense, commonly understood spirit of the nature of a local consensus, a local consensus on one article's lead section applies narrowly to that question and is not generalizable to a related article even if you feel there is a parallel and equal issue at hand. Andre🚐 23:03, 26 October 2024 (UTC)
- It’s about the parent article to this, making it even less an aspect of this article. It is the same argument and it is incredibly tendentious to make us go through it again, wikilawyering away an established consensus against the same argument you made there. nableezy - 22:57, 26 October 2024 (UTC)
- The RfC was about a different article. Indirect results of the war that are considered important by multiple sources can be mentioned. There is no policy that says that the lede should contain only direct results. Alaexis¿question? 19:11, 26 October 2024 (UTC)
- The canvassing was from the side pushing for this material lol. Just like that article, introducing indirect consequences as though it were a major aspect due for the lead is absurd. Something that was "partly because of the clash" is not a major topic of the war. It would be just silly if we didn’t already have an RFC about this exact same thing in the article on the overall war. It is tendentious and disruptive because we already did. Alaexis' disruptive edit should be reverted. nableezy - 14:55, 26 October 2024 (UTC)
- It’s also a straightforward distortion of the record, a similar number did not come to Israel in the three years following the war, to approach the number of Jews from the Arab world emigrating to Israel as Palestinians who were expelled would take over a decade. nableezy - 15:09, 26 October 2024 (UTC)
- You're right, I've made the correction. Alaexis¿question? 19:05, 26 October 2024 (UTC)
- That's an aspersion unless you have evidence for it. If not, strike it please. Also the other RFC close says specifically "As such, there were multiple sources, primarily Morris, used to show that the exodus was at most an indirect result of the war" (ie not DUE) and yet you have inserted it again based on that source, so that looks very much like tendentious editing. Selfstudier (talk) 14:48, 26 October 2024 (UTC)
It's obvious to me that the RfC applies here too. People who want to violate that result should start another RfC. I'm not impressed that something can be found in a "reliable source"; we all know that the vastness of the literature on this subject means that practically anything can be found in a "reliable source" and that for every source that says "X" there is another that says "not X". It behooves us to attempt to find the consensus of reliable sources. I believe that the consensus is that the Jewish immigration was the result of Israeli independence, not a direct result of the war. It is also objectionable to place this information right beside the Palestinian exodus as if there was some sort of symmetry when there wasn't. This is just a standard propaganda play that is intended to defend Israel for driving out the Palestinians. Zero 00:17, 27 October 2024 (UTC)
- When has a consensus for the lead on one page ever applied to the lead on another page? Andre🚐 01:08, 27 October 2024 (UTC)
- It is the same question in the same circumstances. Not interested in wikilawyering. Zero 02:10, 27 October 2024 (UTC)
The statement "A similar number of Jews moved to Israel during the three years following the war," in the article by virtue of this revert, is false. Selfstudier (talk) 12:23, 27 October 2024 (UTC)
- Never mind, it has been reverted out. It should not be restored. Selfstudier (talk) 12:25, 27 October 2024 (UTC)
- Right, it took 7–9 years if I can add correctly. Zero 13:46, 27 October 2024 (UTC)
- To editor Snowstormfigorion: You reinserted this false information. What are you going to do about it? Zero 02:51, 28 October 2024 (UTC)
- How is it false information? Snowstormfigorion (talk) 07:54, 29 October 2024 (UTC)
- Because the number is not "similar", that you are not aware of this is a cause for concern. Alaexis edited to fix that and it was reverted, yet you reinserted it even though I specifically pointed out above that it should not be restored. Selfstudier (talk) 10:12, 29 October 2024 (UTC)
- How is it false information? Snowstormfigorion (talk) 07:54, 29 October 2024 (UTC)
- To editor Snowstormfigorion: You reinserted this false information. What are you going to do about it? Zero 02:51, 28 October 2024 (UTC)
Lack of consensus
- There is no consensus for the relevance of this migration to the war, its inclusion in the lede is misleading, portraying it as a direct consequence, when we have sources saying it is indirectly related to the war. Editors who disagree should abide by WP policy and seek consensus for this addition through seeking WP:Dispute resolution, not by edit warring the disputed content back in contravention of WP:ONUS. Makeandtoss (talk) 12:28, 27 October 2024 (UTC)
- Now that the RFC has been opened, the article should stay at the status quo for 30 days while the RFC runs. Andre🚐 21:47, 27 October 2024 (UTC)
- You mean with the false statement included? Which I said above should not be restored? Isn't there a rule about deliberate falsification of the encyclopedia? Selfstudier (talk) 22:25, 27 October 2024 (UTC)
- I wouldn't object to correcting the statement while retaining it, but removing it would be contrary to that norm or tradition of not editing during the RFC. The RFC is about mentioning the event in the lead. A constructive edit improving the statement wouldn't be in the spirit of the reverts removing it. That's my view. Others might disagree. Andre🚐 22:44, 27 October 2024 (UTC)
- It wasn’t there when you started the RFC, making your argument be one in favor of retaining the article without it. nableezy - 14:25, 28 October 2024 (UTC)
- Huh? No, I started the RFC after the material was restored. Andre🚐 19:26, 28 October 2024 (UTC)
- It wasn’t there when you started the RFC, making your argument be one in favor of retaining the article without it. nableezy - 14:25, 28 October 2024 (UTC)
- I wouldn't object to correcting the statement while retaining it, but removing it would be contrary to that norm or tradition of not editing during the RFC. The RFC is about mentioning the event in the lead. A constructive edit improving the statement wouldn't be in the spirit of the reverts removing it. That's my view. Others might disagree. Andre🚐 22:44, 27 October 2024 (UTC)
- @Andrevan: There is no such thing. There is no consensus on the talk page and an RFC is a way of reaching consensus. The disputed content should not be restored until consensus has been reached per WP:ONUS, i.e. after the RFC is finished.
- @Snowstormfigorion:'s reinsertion of disputed content which had been removed three times and has no consensus for its inclusion, coupled with the lack of engagement in the talk page discussion and the opened RFC, is extremely problematic editing behavior. This comes just after they had been blocked for a month from this article for "disrespect for consensus and slow edit warring" . Please do better by self-reverting, and engaging in the consensus building processes here. Makeandtoss (talk) 10:57, 28 October 2024 (UTC)
- Actually, Makeandtoss, when you start an RFC the article remains at the status quo for the duration. Andre🚐 18:51, 28 October 2024 (UTC)
- This is gaming, there was clearly no consensus for the inclusion of that material, and you are transparently claiming what does not have consensus must remain for 30 days. nableezy - 19:16, 28 October 2024 (UTC)
- Of course it's not gaming. There is no consensus to remove the material. The material has been in the article for several years and therefore is long-standing. ONUS isn't a blank check to just remove anything. Andre🚐 19:23, 28 October 2024 (UTC)
- The material has been in the lead since 2012, and in the current phrasing since 2020; as such it does have consensus, as per WP:EDITCON. Snowstormfigorion (talk) 07:53, 29 October 2024 (UTC)
- WP:CCC Until it doesn't, like now. The reason given for removal initially was not ONUS, see this diff with edit summary "Remove as undue (See previous RfC at 1948 Palestine war) "A similar number of Jews moved to Israel during the three years following the war, including 260,000 from the surrounding Arab states." Add "Thousands of Palestinians were killed" which is not merely citing ONUS as a reason for removal, so the blank check argument is also irrelevant. Selfstudier (talk) 10:17, 29 October 2024 (UTC)
- @Snowstormfigorion: It no longer has consensus as demonstrated in the talk page. Again, I do not see any effort on your side to engage in the consensus building process here, instead you have again reverted another edit. Makeandtoss (talk) 11:31, 29 October 2024 (UTC)
- The RFC only covers the second part of the disputed material. Selfstudier (talk) 13:10, 29 October 2024 (UTC)
- The material has been in the lead since 2012, and in the current phrasing since 2020; as such it does have consensus, as per WP:EDITCON. Snowstormfigorion (talk) 07:53, 29 October 2024 (UTC)
- Of course it's not gaming. There is no consensus to remove the material. The material has been in the article for several years and therefore is long-standing. ONUS isn't a blank check to just remove anything. Andre🚐 19:23, 28 October 2024 (UTC)
- @Andrevan: On which Misplaced Pages guideline is this principle referenced to? Makeandtoss (talk) 11:28, 29 October 2024 (UTC)
- WP:NOCON, WP:PRESERVE, WP:RFC, WP:QUO (essay) Andre🚐 15:52, 29 October 2024 (UTC)
- WP:DON'T PRESERVE is actually the relevant guideline since it involves contentious material. RFC and QUO are not guidelines nor policies. Preserving a disputed status quo is not a thing on WP. Makeandtoss (talk) 10:15, 31 October 2024 (UTC)
- Take a look at the discussion at WT:V#ONUS a blank check which I started because I wasn't sure if this has changed recently, but the bottom line is no, NOCON is policy, no consensus means keep/retain even when there is a dispute, but there's no consensus about how ONUS should affect that since ONUS puts the finger on the scale for exclusion. As I'm involved here and there and you're involved here, an uninvolved person would have to tell us about the consensus as to what is status quo an what should happen on this article, but it's always been a WP practice that nocon mean keep/retain. Andre🚐 19:08, 31 October 2024 (UTC)
- The RFC will decide if it is retained or not. Selfstudier (talk) 19:23, 31 October 2024 (UTC)
- Yes, of course. And it's trending toward removal. I just meant in general WRT to Makeandtoss' statement that "Preserving a disputed status quo is not a thing on WP." If the RFC ends NOCON, which seems unlikely at this point, it would end up preserving a disputed status quo. See also WP:BRD. Andre🚐 19:25, 31 October 2024 (UTC)
- Pending further discussion, yes it would. QUO is not always clear cut tho, it can vary case by case. Selfstudier (talk) 19:28, 31 October 2024 (UTC)
- The discussion you opened does not relate to the dispute here. Editors did not remove the content based on ONUS; editors removed the content because they explicitly disagreed with it, and stated that it should not be restored until ONUS is fulfilled. NOCON is irrelevant. Content that does not have consensus/has consensus against its inclusion should not stay. Makeandtoss (talk) 09:31, 1 November 2024 (UTC)
- If the content has consensus against its inclusion, it should be removed. ONUS is irrelevant. If it has no consensus to be retained, but no consensus to remove it, per NOCON it should stay. That may be a moot point since consensus is trending toward removal but the discussion isn't over. ONUS may be a finger on the scale for exclusion, thus that discussion to clarify, but that clarification has determined that the tension between NOCON and ONUS still exists. Andre🚐 14:46, 1 November 2024 (UTC)
- There was never an explicit consensus for this material. You are basically saying unless there is an explicit consensus against then your position prevails. Sorry, but ONUS still applies to this material after it has been challenged. nableezy - 14:49, 1 November 2024 (UTC)
- The fact that the content in a well-watched article has remained in some form since 2012 and in present form since 2020 suggests an implicit consensus for that material at one time existed. So yes, I am arguing that ONUS shouldn't weigh in here. That is the nature of the discussion at WT:V which shows that it does relate to this discussion. Again, it may be a moot point if there is an affirmative consensus to remove the content. Andre🚐 14:53, 1 November 2024 (UTC)
- And once challenged that implicit consensus is gone. nableezy - 15:01, 1 November 2024 (UTC)
- The other RFC self evidently raises doubt about the consensus assumed for this one and the argument that it somehow doesn't count for this page is not convincing at all. Selfstudier (talk) 15:05, 1 November 2024 (UTC)
- An uninvolved admin already confirmed that the two scopes for different articles are different, so a new RFC is needed as that other one does not apply here. Andre🚐 15:10, 1 November 2024 (UTC)
- Technically true, fine example of wikilawyering to boot. Selfstudier (talk) 15:28, 1 November 2024 (UTC)
Because reasoned arguments in a debate necessarily include both elements of fact and references to principles, disputants who lack such an argument sometimes try to undermine arguments they can not otherwise overcome by just tossing out the naked accusation that their opponent is a wikilawyer. This is not a good-faith tactic and does not foster a collegial consensus-seeking atmosphere.
Misplaced Pages:Wikilawyering. Which also says that what I'm doing isn't wikilawyering and that such allegations are a civility violation. Andre🚐 15:33, 1 November 2024 (UTC)
- Technically true, fine example of wikilawyering to boot. Selfstudier (talk) 15:28, 1 November 2024 (UTC)
- An uninvolved admin already confirmed that the two scopes for different articles are different, so a new RFC is needed as that other one does not apply here. Andre🚐 15:10, 1 November 2024 (UTC)
- The fact that the content in a well-watched article has remained in some form since 2012 and in present form since 2020 suggests an implicit consensus for that material at one time existed. So yes, I am arguing that ONUS shouldn't weigh in here. That is the nature of the discussion at WT:V which shows that it does relate to this discussion. Again, it may be a moot point if there is an affirmative consensus to remove the content. Andre🚐 14:53, 1 November 2024 (UTC)
- There was never an explicit consensus for this material. You are basically saying unless there is an explicit consensus against then your position prevails. Sorry, but ONUS still applies to this material after it has been challenged. nableezy - 14:49, 1 November 2024 (UTC)
- If the content has consensus against its inclusion, it should be removed. ONUS is irrelevant. If it has no consensus to be retained, but no consensus to remove it, per NOCON it should stay. That may be a moot point since consensus is trending toward removal but the discussion isn't over. ONUS may be a finger on the scale for exclusion, thus that discussion to clarify, but that clarification has determined that the tension between NOCON and ONUS still exists. Andre🚐 14:46, 1 November 2024 (UTC)
- Yes, of course. And it's trending toward removal. I just meant in general WRT to Makeandtoss' statement that "Preserving a disputed status quo is not a thing on WP." If the RFC ends NOCON, which seems unlikely at this point, it would end up preserving a disputed status quo. See also WP:BRD. Andre🚐 19:25, 31 October 2024 (UTC)
- The RFC will decide if it is retained or not. Selfstudier (talk) 19:23, 31 October 2024 (UTC)
- Take a look at the discussion at WT:V#ONUS a blank check which I started because I wasn't sure if this has changed recently, but the bottom line is no, NOCON is policy, no consensus means keep/retain even when there is a dispute, but there's no consensus about how ONUS should affect that since ONUS puts the finger on the scale for exclusion. As I'm involved here and there and you're involved here, an uninvolved person would have to tell us about the consensus as to what is status quo an what should happen on this article, but it's always been a WP practice that nocon mean keep/retain. Andre🚐 19:08, 31 October 2024 (UTC)
- WP:DON'T PRESERVE is actually the relevant guideline since it involves contentious material. RFC and QUO are not guidelines nor policies. Preserving a disputed status quo is not a thing on WP. Makeandtoss (talk) 10:15, 31 October 2024 (UTC)
- WP:NOCON, WP:PRESERVE, WP:RFC, WP:QUO (essay) Andre🚐 15:52, 29 October 2024 (UTC)
- This is gaming, there was clearly no consensus for the inclusion of that material, and you are transparently claiming what does not have consensus must remain for 30 days. nableezy - 19:16, 28 October 2024 (UTC)
- Actually, Makeandtoss, when you start an RFC the article remains at the status quo for the duration. Andre🚐 18:51, 28 October 2024 (UTC)
- You mean with the false statement included? Which I said above should not be restored? Isn't there a rule about deliberate falsification of the encyclopedia? Selfstudier (talk) 22:25, 27 October 2024 (UTC)
- Now that the RFC has been opened, the article should stay at the status quo for 30 days while the RFC runs. Andre🚐 21:47, 27 October 2024 (UTC)
References
- Hacohen, Dvora (2003). "Aliyah to Israel by Country of Origin and Year of Aliyah, 14 May 1948–31 December 1953". Immigrants in Turmoil: Mass Immigration to Israel and Its Repercussions in the 1950s and After. Syracuse University Press. ISBN 978-0-8156-2969-6. Retrieved 18 February 2024.
- Morris, 2001, pp. 259–260.
- Fischbach, Michael R. Jewish Property Claims Against Arab Countries. Columbia University Press, 2008, p. 27
- Beinin, Joel (2023-11-15), "The Dispersion of Egyptian Jewry: Culture, Politics, and the Formation of a Modern Diaspora", The Dispersion of Egyptian Jewry, University of California Press, doi:10.1525/9780520920217, ISBN 978-0-520-92021-7, retrieved 2024-10-21
- Küntzel, Matthias (2023-08-01). Nazis, Islamic Antisemitism and the Middle East: The 1948 Arab War against Israel and the Aftershocks of World War II. Taylor & Francis. ISBN 978-1-000-92263-9.
- Gat, Moshe (2013-07-04). The Jewish Exodus from Iraq, 1948-1951. Routledge. ISBN 978-1-135-24654-9.
- Shabi, Rachel (2009-07-01). We Look Like the Enemy: The Hidden Story of Israel's Jews from Arab Lands. Bloomsbury Publishing USA. ISBN 978-0-8027-1984-3.
- Bensoussan, Georges (2019-03-04). Jews in Arab Countries: The Great Uprooting. Indiana University Press. ISBN 978-0-253-03858-6.
- "Why Jews Fled the Arab Countries". Middle East Forum. 1995-09-01. Retrieved 2024-10-21.
RFC for Jewish exodus
The closure of this discussion is currently being reviewed to assess whether or not it reflects the consensus of participants. It might be modified or overturned when the review concludes. |
- The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.
Should the lead section of 1948 Arab-Israeli War mention the Jewish exodus from the Muslim world? Andre🚐 21:40, 27 October 2024 (UTC)
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- No - as the discussion and the sourcing makes clear at the exact same RFC about the parent article of this makes clear, the Jewish exodus from Muslim countries is not a major aspect of the topic of this war. Since apparently we need to have this same discussion over and over, I’ll just quote myself from that RFC. certainly it was an important event, but it was not an event that is a subtopic of this war. At most a small portion of the emigration was even indirectly related to this war, and the argument that we should include decades of immigration from a large number of countries not even involved in this war makes no sense. And the claim that reliable sources agree that it was a major consequence of the war is just not true. Morris says "The war indirectly created a second, major refugee problem", Schindler says In Arab countries, the defeat of the Arab armies and the exodus of the Palestinian Arabs exacerbated an already difficult situation. In December 1947, a pogrom and the destruction of synagogues in Aleppo persuaded half the city’s Jewish population to leave. In Egypt, arrests, killings and confiscations catalyzed the flight of nearly 40 per cent of the Jewis hcommunity by 1950. In Kuwait, the minuscule number of Jews were expelled. In Iraq, the Criminal Code was amended in July 1948 such that Zionists were lumped together with Anarchists and Communists. The death penalty could be meted out to adherents or they could be sentenced to many years’ imprisonment. Enforced emigration to Israel became the officially permitted route out of Iraq for an increasingly oppressed Jewish community. Israel ironically became the unlikely destination for many Jewish Communists despite their opposition to Zionism. In Libya, Algeria and Morocco, there were periodic outbreaks of anti-Jewish violence. Over 37 per cent of Jews in Islamic countries – the Arab world, Turkey, Iran and Afghanistan – left for Israel between May 1948 and the beginning of 1952. This amounted to 56 per cent of the total immigration. And he says that in a chapter on Jewish emigration, not in coverage of this war. It is an attempt at trying to balance what actually was a direct major consequence of this war, the expulsion and flight of 80-90% of the Palestinians from the territory Israel would come to control in this war, with an entirely different topic that was not a part of this war. And a ton of it was from countries not involved in this war at all. There are no sources that treat this as a major consequence of this war, and the claim that there is rests on the assumption that nobody will actually check, as it is so plainly not true, and been shown untrue on this talk page previously. Beyond that, there is no definition of immediately after that includes years and years later nableezy - 22:38, 27 October 2024 (UTC)
- No, there was an RFC about this same question which established "consensus against inclusion in the lede" at the article 1948 Palestine war. IOHANNVSVERVS (talk) 22:41, 27 October 2024 (UTC)
- Yes, discussed extensively by the best sources on the war. Andre🚐 22:45, 27 October 2024 (UTC)
- Which sources are you referring to? IOHANNVSVERVS (talk) 00:32, 28 October 2024 (UTC)
- Küntzel 2023, Benny Morris 1948: A History, as mentioned by Alaexis in the previous section, Shabi 2009, Shlaim/Rogan 2001, Benoussan, Beinin, and Gat. Andre🚐 00:50, 28 October 2024 (UTC)
- Which sources are you referring to? IOHANNVSVERVS (talk) 00:32, 28 October 2024 (UTC)
- Strong oppose to its inclusion in the lede as the Jewish exodus is completely irrelevant to the war in a direct way for the following reasons:
- 1- Geographic irrelevance: The 1948 Arab-Israeli war took place in Mandatory Palestine, and not in any regional Arab country with sizable Jewish communities that later mostly left for Israel such as Iraq, unlike the expulsion of Palestinians which occurred in Palestine.
- 2- Temporal irrelevance: The exodus of Jewish Arabs from their home countries mostly occurred after the 1948 Arab-Israeli war had ended, unlike the expulsion of Palestinians which occurred mostly during the war.
- 3- Indirect relevance: The exodus of Jews from Arab countries such as Iraq was not directly related to the war, but rather indirectly, unlike the mostly direct expulsion and ethnic cleansing of Palestinians.
- Therefore, the inclusion of this disputed content would also give a misleading false equivalence between two completely unrelated and dissimilar issues. Makeandtoss (talk) 11:12, 28 October 2024 (UTC)
- One can't really establish lack of a causal connection through arguments like this. A similar argument would suggest that the Holocaust wasn't connected to the creation is Israel. — xDanielx /C\ 18:50, 7 November 2024 (UTC)
- Morris said it was indirect. Idk what the Holocaust has to do with this discussion. Selfstudier (talk) 18:55, 7 November 2024 (UTC)
- One can't really establish lack of a causal connection through arguments like this. A similar argument would suggest that the Holocaust wasn't connected to the creation is Israel. — xDanielx /C\ 18:50, 7 November 2024 (UTC)
- No. Unlike the exodus of the Palestinians, which was part of the war and to a large extent a war aim, the exodus of Jews from Arab countries was a result of the foundation of Israel and the consequent implementation of Israeli policy. It was part of the demographic development over the following 3-10 years, not an aspect of the war. Zero 12:26, 28 October 2024 (UTC)
- No, The same arguments are valid here, as here, the exodus of Jews from Arab contries happened after the 1948 Arab–Israeli War, and was at leat partly due the the actions of the new Israeli state, (Lavon Affair, anyone?) Huldra (talk) 23:14, 28 October 2024 (UTC)
- No per reasoning by Nableezy and Huldra. Bluethricecreamman (talk) 04:37, 29 October 2024 (UTC)
- No Nableezy has explained quite well why this is out of place here, and also that there has already been consensus established on this. Raskolnikov.Rev (talk) 05:35, 29 October 2024 (UTC)
- No per reasoning by Nableezy and Zero. M.Bitton (talk) 14:12, 29 October 2024 (UTC)
- No. We had this discussion at the 'Jewish exodus' article in February. Again, I quote Tessler 2009 (1,064 Google scholar cites), pp. 308-311, which covers this in depth:
Nowhere on Misplaced Pages should we be stating in Wikivoice this widely-debunked "population exchange" or "Jewish Nakba" theory. Levivich (talk) 15:16, 29 October 2024 (UTC)Supporters of Israel have frequently sought to buttress the case for Palestinian resettlement by emphasizing that roughly 450,000 Jewish "refugees" from the Arab world were resettled in Israel in the decade after 1948. More than half of these individuals arrived in the Jewish state between 1949 and 1951 ...
While the arrival of these Jews from the Arab world played a critical role in shaping the character and evolution of Israeli society after 1948, the argument that their dislocation was comparable to that of the Palestinians is controversial and problematic. Israeli propagandists stressed the difficulties that confronted Jews in Arab lands and suggested that they had been forced to leave their homes. ... In fact, however, such statements give a distorted impression of the complex and varied situation of the Jews in Arab countries and of the diverse reasons that led most to leave.
Scholarly Israeli and Jewish sources, as well as others, offer a more realistic appraisal. ... In these cases, and undoubtedly some others, it was the attraction of Israel, rather than a desire to flee persecution, that led Jews to leave the Arab countries in which they lived.
Socioeconomic factors may have been an even more important consideration. ...
In some instances, cultural factors provided yet another stimulus to Jewish emigration. ...
Finally, post-1948 Zionist efforts to promote Jewish emigration appear to have been an important factor in at least a few instances. ... In any event, when Zionist involvement is added to the socioeconomic, cultural, and other factors that helped to stimulate Jewish departures, it becomes clear that it is highly oversimplified, and in many ways misleading, to equate the flight of Palestine's Arabs with the immigration to Israel of Jews from Arab countries.
- Yes, per sources which make the connection clear and treat it as a consequence of the war, including Benny Morris (
The war indirectly created a second, major refugee problem. Partly because of the clash of Jewish and Arab arms in Palestine, some five to six hundred thousand Jews who lived in the Arab world emigrated, were intimidated into flight, or were expelled from their native countries
) and others, please see more in the discussion thread. It's certainly true that there were other reasons for the migration but the sources make it clear that the war was one of the major ones. Alaexis¿question? 22:14, 29 October 2024 (UTC) - No Apart from sources such as Tessler as quoted by Levivich, the One Million Plan#Following establishment of Israel makes it clear that encouraging Jewish immigration from Arab countries was a priority for the new Israeli government.Selfstudier (talk) 11:18, 30 October 2024 (UTC)
Yes, clearly a result of the hostilities, and per Alaexis and Andrevan. ABHammad (talk) 14:22, 31 October 2024 (UTC)Blocked sockSelfstudier (talk) 11:19, 12 December 2024 (UTC)Yes, per what Alaexis shows below. HaOfa (talk) 08:15, 1 November 2024 (UTC)Striking blocked sock - Butterscotch Beluga (talk) 18:59, 12 December 2024 (UTC)- Yes, the actions of Arab states who invaded Israel against Jewish citizens in those states is very relevant to the war. Researcher (Hebrew: חוקרת) (talk) 13:01, 3 November 2024 (UTC)
- Yes Per WP:LEAD, summarize article's content. Jewish mass immigration, particularly from the Arab world, was an important consequence of the war. No serious source on the topic disputes that. BePrepared1907 (talk) 09:02, 7 November 2024 (UTC)
- No as stated by others it was not a result of the war, but of further colonialisation following the establishment of the Israel state. No mention of it belongs in the article let alone the lead. TarnishedPath 10:05, 7 November 2024 (UTC)
- Yes, per Andre, BePrepared1907 and others. With regards, Oleg Y. (talk) 01:10, 8 November 2024 (UTC)
- Yes, 100% yes. So obviously yes that I'm surprised that we need a survey for this. MaskedSinger (talk) 11:45, 12 November 2024 (UTC)
- No, 100% no. The Jewish exodus was more caused by the existence of Israel, not by the war as such. Many Israeli leaders wanted the exodus (-> they wanted Jewish immigrants to Israel). That Mossad created Jewish fifth columnist in Egypt (the Lavon Affair) didn't help Egyptian Jews, to put it mildly. Similar in Iraq, (read Avi Shlaim's (2023): "Three Worlds: Memoirs of an Arab-Jew". Huldra (talk) 22:32, 22 November 2024 (UTC)
- It seems that plenty of sources on the 1948 war specify its impact on the exodus. Questions of relative weight in what caused the Jewish exodus are probably best answered on the Jewish exodus from the Muslim world page. Unless Shlaim's claim (or other RS's claim) is that Mossad/Israeli govt. actions caused the exodus to the exclusion of the 1948 war, I don't think your reasoning amounts to a no !vote - even if there are sources like that, at most it would mean that the the claim that the war contributed/led to the exodus should be attributed, not that the claim should be omitted. Samuelshraga (talk) 11:08, 24 November 2024 (UTC)
- Yes per sources that Alaexis compiled below. By consensus and crossing partisan lines, one of the
majoroutcomes of the war was the Jewish exodus. Samuelshraga (talk) 10:46, 24 November 2024 (UTC)- There are no sources that claim this was a major outcome of the war, that is just made up. nableezy - 11:33, 24 November 2024 (UTC)
- I'll strike major, I suppose that word is applying my own interpretation to the sources below. (Provisionally, if I find the time to find sources myself I'll update my !vote again). Samuelshraga (talk) 11:53, 24 November 2024 (UTC)
- As far as Edward Said, unless I’m missing something, and Alaexis provides no quote or page number so if I’m wrong he can do that, the only thing Said says about this is Along with the militarization went the wholesale persecution of communities, preeminently but not exclusively the Jewish ones, whose presence in our midst for generations was suddenly thought to be dangerous. I know that there was an active Zionist role in stimulating unrest between the Jews of Iraq, Egypt, and elsewhere on the one hand, and the governments of those Arab countries were scarcely democratic, on the other, but it seems to me to be incontestable that there was a xenophobic enthusiasm officially decreeing that these and other designated “alien” communities had to be extracted by force from our midst. Nor was this all. In the name of military security in countries like Egypt there was a bloody minded, imponderably wasteful campaign against dissenters, mostly on the left, but independent-minded people too whose vocation as critics and skilled men and women was brutally terminated in prisons, by fatal torture and summary executions. As one looks back at these things in the context of 1948, it is the immense panorama of waste and cruelty that stands out as the immediate result of the war itself. I’m not quite sure how that is claimed to be Said calling this a consequence, major or otherwise, of the war. The part on the Egypt isn’t a chapter on the Jews of Egypt, and I may be missing something again as my copy has the chapter on Egypt beginning on page 150 but having read it I don’t see where it discusses the exodus as a consequence of the war. A vague wave to a book and saying it’s there doesn’t really help anybody check if this actually true. Now page 140 *does* have material on the Iraqi Jewish community, but it doesn’t support the claim here. What it says is The relative inactivity of Iraq during 1948 had suited many in the political elite, but it had clearly not suited all. In particular, Sadiq al-Bassam, the minister of defense in Pachachi’s government, found that there was little for him to do, other than to administer martial law. He used this opportunity, therefore, to prosecute his own war-time strategy, targeting the Jewish community in Iraq itself. This may partly have been due to his own formation in the pan-Arabism of the 1930s which had portrayed Iraqi Jews as a potential fifth column. However, Bassam was merely the most powerful representative for a time of the trend within Iraq that made the position of Jewish Iraqis increasingly untenable. In this sense, he represented the Iraqi side of an equation in which there was less and less space for the existence of a Jewish Arab Iraqi identity. The other side of the equation, which exerted a correspondingly powerful force on the Iraqi Jews, was the Zionist movement itself which set out not simply to protect, but also to “save” them by encouraging their mass immigration to Israel. The mass exodus of Iraqi Jews was not to take place until 1950–51 when about 120,000 arrived in Israel. However, in 1948 it was becoming clear that their position as a community had become precarious. It then discusses the acts of the Iraqi government but not as a consequence of the war, given next to no Iraqi involvement in it. Again, if quotes can be provided to back up the claims here that would be helpful, but I don’t see where in those chapters the book supports the idea that this was a consequence of the war rather than a consequence of the foundation of Israel and the political turmoil that followed across the Middle East. nableezy - 13:07, 24 November 2024 (UTC)
- Re:
I don’t see where in those chapters the book supports the idea that this was a consequence of the war rather than a consequence of the foundation of Israel and the political turmoil that followed across the Middle East.
I don't think the war and the foundation of Israel are separable. In the case of Said's afterword, he frames it around consequences of the war: The title of the chapter is "Afterword: the consequences of l948". In any case, the terms of the conclusion of the war - with Israel existing as a "putative danger to the Arab world" make it hard to draw that distinction. I think Said describes how Arab societies were militarised and in a "perpetual state of emergency" as a result of the way the war ended, contributing to the "xenophobic enthusiasm officially decreeing that these and other designated “alien” communities had to be extracted by force from our midst". - As for the Iraq chapter, I think, again, that you've found the right quote, but I don't agree with your conclusion. The quote spells out that the Iraqi defense minister used the wartime imposition of martial law to target the Jewish community, and that this (as part of a wider Iraqi trend) was a significant part of the "equation" in which Iraqi Jewish life became untenable leading to their exodus in 1951-2. At least the specific example Said cites seems firmly tied to the war, even if the broader trend might not be.
- None of this is to specifically dispute Said's (or anyone's) contention that Zionist actions also drove the exodus, or to assign relative weight to different factors. Nor does it say that there's a simple causal relationship between the war and the exodus - I wouldn't argue that at all. But I think the source does make a clear connection between the war and the exodus. Samuelshraga (talk) 14:29, 24 November 2024 (UTC)
- Even if there is such a connection, it still isn't at all due for the lead. Selfstudier (talk) 14:42, 24 November 2024 (UTC)
- I think there is such a connection. I (partly relying on Alaexis' compilation of sources below, but having specifically checked the one disputed above) think that the connection is significant enough and backed up by sources enough to be due. Samuelshraga (talk) 08:19, 25 November 2024 (UTC)
- The foundation of Israel was a consequence of the war. What followed from that is not. As far as Iraq, what happened in a country not even involved in the war is being offered as a direct and major consequence of the war, which I think is self-evidently incorrect, but either way the source does not say that it was a consequence of the war, much less a major one. nableezy - 15:46, 24 November 2024 (UTC)
- I think it's the other way around. Israel was founded and then the war started. And, the rising tensions and the war absolutely affected Jews in Egypt and other Arab nations, even those not directly involved. Andre🚐 22:49, 24 November 2024 (UTC)
- The sources don’t support any part of that interpretation and the ones you’ve cited in your vote do not support the idea that this was a direct consequence of the war. nableezy - 22:52, 24 November 2024 (UTC)
- This is covered extensively in the sources mentioned, and more detail for example in Beinin and Benoussan Andre🚐 22:59, 24 November 2024 (UTC)
- Pages and quotes supporting the contention that the exodus was a direct consequence of the war and a significant aspect of it. nableezy - 23:02, 24 November 2024 (UTC)
- The war is frequently mentioned in any serious discussion. I think it's a little more complex than a simple sentence that says "the exodus was a direct consequence of the war" because the exodus was gradual and was brought on by various forms of domestic persecution. The war caused most of these things to accelerate. For example p.417 of Benoussan mentioned, "
war of 1948-1949 resulted in a wave of dispossessions... Apartments were confiscated, with their inhabitants given only a few hours to pack their bags and take shelter..."
Now, you can argue that this itself is somehow indirect because a caused b caused c, but I read that as the fact that the war accelerated and subsequently, there was an acceleration of the dispossessions of their apartments, which is a de facto expulsion or at the very least proximate cause of flight. I'd say this meets the burden, but let me know your objection to it, Andre🚐 23:20, 24 November 2024 (UTC)- It isn’t my argument, Morris directly says it is an indirect effect. nableezy - 02:05, 25 November 2024 (UTC)
- The war is frequently mentioned in any serious discussion. I think it's a little more complex than a simple sentence that says "the exodus was a direct consequence of the war" because the exodus was gradual and was brought on by various forms of domestic persecution. The war caused most of these things to accelerate. For example p.417 of Benoussan mentioned, "
- Pages and quotes supporting the contention that the exodus was a direct consequence of the war and a significant aspect of it. nableezy - 23:02, 24 November 2024 (UTC)
- This is covered extensively in the sources mentioned, and more detail for example in Beinin and Benoussan Andre🚐 22:59, 24 November 2024 (UTC)
- The sources don’t support any part of that interpretation and the ones you’ve cited in your vote do not support the idea that this was a direct consequence of the war. nableezy - 22:52, 24 November 2024 (UTC)
The foundation of Israel was a consequence of the war. What followed from that is not.
I think we'll simply have to agree to disagree on this point. I suppose we could try and separate them with the counter-factual of what if the Arab states - or at least Egypt, Syria and Iraq - had not declared war on Israel, but I doubt that there would be any sources to back up the analysis of what the prognosis for the Jewish communities would have been in that case. Samuelshraga (talk) 08:17, 25 November 2024 (UTC)
- I think it's the other way around. Israel was founded and then the war started. And, the rising tensions and the war absolutely affected Jews in Egypt and other Arab nations, even those not directly involved. Andre🚐 22:49, 24 November 2024 (UTC)
- Even if there is such a connection, it still isn't at all due for the lead. Selfstudier (talk) 14:42, 24 November 2024 (UTC)
- Re:
- As far as Edward Said, unless I’m missing something, and Alaexis provides no quote or page number so if I’m wrong he can do that, the only thing Said says about this is Along with the militarization went the wholesale persecution of communities, preeminently but not exclusively the Jewish ones, whose presence in our midst for generations was suddenly thought to be dangerous. I know that there was an active Zionist role in stimulating unrest between the Jews of Iraq, Egypt, and elsewhere on the one hand, and the governments of those Arab countries were scarcely democratic, on the other, but it seems to me to be incontestable that there was a xenophobic enthusiasm officially decreeing that these and other designated “alien” communities had to be extracted by force from our midst. Nor was this all. In the name of military security in countries like Egypt there was a bloody minded, imponderably wasteful campaign against dissenters, mostly on the left, but independent-minded people too whose vocation as critics and skilled men and women was brutally terminated in prisons, by fatal torture and summary executions. As one looks back at these things in the context of 1948, it is the immense panorama of waste and cruelty that stands out as the immediate result of the war itself. I’m not quite sure how that is claimed to be Said calling this a consequence, major or otherwise, of the war. The part on the Egypt isn’t a chapter on the Jews of Egypt, and I may be missing something again as my copy has the chapter on Egypt beginning on page 150 but having read it I don’t see where it discusses the exodus as a consequence of the war. A vague wave to a book and saying it’s there doesn’t really help anybody check if this actually true. Now page 140 *does* have material on the Iraqi Jewish community, but it doesn’t support the claim here. What it says is The relative inactivity of Iraq during 1948 had suited many in the political elite, but it had clearly not suited all. In particular, Sadiq al-Bassam, the minister of defense in Pachachi’s government, found that there was little for him to do, other than to administer martial law. He used this opportunity, therefore, to prosecute his own war-time strategy, targeting the Jewish community in Iraq itself. This may partly have been due to his own formation in the pan-Arabism of the 1930s which had portrayed Iraqi Jews as a potential fifth column. However, Bassam was merely the most powerful representative for a time of the trend within Iraq that made the position of Jewish Iraqis increasingly untenable. In this sense, he represented the Iraqi side of an equation in which there was less and less space for the existence of a Jewish Arab Iraqi identity. The other side of the equation, which exerted a correspondingly powerful force on the Iraqi Jews, was the Zionist movement itself which set out not simply to protect, but also to “save” them by encouraging their mass immigration to Israel. The mass exodus of Iraqi Jews was not to take place until 1950–51 when about 120,000 arrived in Israel. However, in 1948 it was becoming clear that their position as a community had become precarious. It then discusses the acts of the Iraqi government but not as a consequence of the war, given next to no Iraqi involvement in it. Again, if quotes can be provided to back up the claims here that would be helpful, but I don’t see where in those chapters the book supports the idea that this was a consequence of the war rather than a consequence of the foundation of Israel and the political turmoil that followed across the Middle East. nableezy - 13:07, 24 November 2024 (UTC)
- I'll strike major, I suppose that word is applying my own interpretation to the sources below. (Provisionally, if I find the time to find sources myself I'll update my !vote again). Samuelshraga (talk) 11:53, 24 November 2024 (UTC)
- There are no sources that claim this was a major outcome of the war, that is just made up. nableezy - 11:33, 24 November 2024 (UTC)
- No - per nableezy, makeandtoss, and others. We've already had this discussion and resolved not to do it. Obviously it was an important event on its own, but it's not a subtopic of the 1948 war. The Jewish exodus from the Muslim world does not make this suggestion (with the exception of an unsourced comment in the lead that I've gone ahead and removed), mostly citing the creation of Israel as motivation. As obnoxious as it is to pull up a fallacy, making this change would be a classic post hoc ergo propter hoc situation, where we assume that because the war happened before emigration happened, the two must be directly related. They are at best indirectly related, as you can see in many of the RS that have already been cited at length. Smallangryplanet (talk) 11:51, 27 November 2024 (UTC)
Discussion
- Notified WikiProject Jewish history, WikiProject Arab world, WikiProject Israel, WikiProject Palestine. Andre🚐 19:51, 28 October 2024 (UTC)
- Andrevan and Alaexis there are a two components to this debate. Yes, you should show that (1) the Jewish exodus was caused by the 1948 war. You also need to show that (2) among the war's many effects, the Jewish exodus was one of the most significant outcomes. Showing (1) alone would merit mention of the war in the lead of Jewish exodus from the Muslim world, but not here. Indeed, we have no mention of the Jewish exodus in the lead of the Iranian revolution, even though that revolution did lead to many Jews leaving Iran, because the Iranian revolution had far more significant outcomes (according to RS).VR (Please ping on reply) 10:48, 31 October 2024 (UTC)
- The two first sources from the list below are books about the war and they describe this as one of the effects of the war (in Conclusion and Afterword respectively). It's called a *major* refugee problem. Other sources which deal with the history of Israel also stress the importance of this migration. Alaexis¿question? 22:51, 31 October 2024 (UTC)
- In the entirety of 1948 by Morris he even mentions Jewish refugees, according to the index, over a total of 4 pages, one page discussing internal Jewish refugees (where he says During the following months, abandoned urban houses were often settled by Jewish refugees from Palestine’s war zone) and three pages of the conclusion of the book. This in a book 420 pages long. Thats 3 pages about an indirect effect out of 420 pages, so about .7% of the pages of the book even mention this supposedly major subtopic. Giving that even a sentence in the lead is wildly undue even if one ignores that Morris himself doesn’t even say that this was a consequence of the war itself. nableezy - 23:33, 31 October 2024 (UTC)
- Importance of a historical event or concept is really not best judged using a math formula. This would be mentioned in any serious undergraduate textbook as a major series of events in the introduction or overview. Wars cause refugee crises and there is both a Palestinian and a Jewish refugee crisis that accelerates after 1948. To say that there is the former and not the latter is imbalanced. Andre🚐 23:28, 24 November 2024 (UTC)
- Weight is. When the source that is about this topic entirely that is being offered for claiming this was a major consequence discusses it for approximately 0% of the book, and never in anything but the afterword, that is proof that it is not a major part of this topic. nableezy - 02:08, 25 November 2024 (UTC)
- Importance of a historical event or concept is really not best judged using a math formula. This would be mentioned in any serious undergraduate textbook as a major series of events in the introduction or overview. Wars cause refugee crises and there is both a Palestinian and a Jewish refugee crisis that accelerates after 1948. To say that there is the former and not the latter is imbalanced. Andre🚐 23:28, 24 November 2024 (UTC)
- In the entirety of 1948 by Morris he even mentions Jewish refugees, according to the index, over a total of 4 pages, one page discussing internal Jewish refugees (where he says During the following months, abandoned urban houses were often settled by Jewish refugees from Palestine’s war zone) and three pages of the conclusion of the book. This in a book 420 pages long. Thats 3 pages about an indirect effect out of 420 pages, so about .7% of the pages of the book even mention this supposedly major subtopic. Giving that even a sentence in the lead is wildly undue even if one ignores that Morris himself doesn’t even say that this was a consequence of the war itself. nableezy - 23:33, 31 October 2024 (UTC)
- The two first sources from the list below are books about the war and they describe this as one of the effects of the war (in Conclusion and Afterword respectively). It's called a *major* refugee problem. Other sources which deal with the history of Israel also stress the importance of this migration. Alaexis¿question? 22:51, 31 October 2024 (UTC)
The RfC template was just removed as expired. Can we agree this resulted in no consensus to include?, or do we need this to be formally closed? If the latter how can that be achieved? IOHANNVSVERVS (talk) 01:24, 27 November 2024 (UTC)
- It resulted in no consensus, which would mean it would remain, per status quo. Andre🚐 01:25, 27 November 2024 (UTC)
You can't be serious...IOHANNVSVERVS (talk) 01:26, 27 November 2024 (UTC)- What do you mean by that? Request an uninvolved closer, then, please. Andre🚐 01:27, 27 November 2024 (UTC)
- I see where you're coming from actually, Misplaced Pages:Consensus#No consensus after discussion. It just seems very odd to me that content can remain without consensus for its inclusion. IOHANNVSVERVS (talk) 01:51, 27 November 2024 (UTC)
- What do you mean by that? Request an uninvolved closer, then, please. Andre🚐 01:27, 27 November 2024 (UTC)
- There seems to be a contradiction between WP:ONUS's "The responsibility for achieving consensus for inclusion is on those seeking to include disputed content." and WP:NOCON's "When discussions of proposals to add, modify, or remove material in articles end without consensus, the common result is to retain the version of the article as it was prior to the proposal or bold edit." IOHANNVSVERVS (talk) 01:54, 27 November 2024 (UTC)
- Consensus isn't a vote, so if both sides are at a standstill, with roughly equal support, and roughly equally strong arguments, that'd be nocon, and then the status quo would remain. Particularly as this was long-standing, not recently added content. But if you wish a closer to close it you can go to Closure requests, since we are both involved and not impartial to close the discussion or read its consensus. However, personally, if someone closed the discussion as not-nocon, I would be surprised, and potentially send it for a close review, since discussions like this one are typically closed no-consensus absent some irregularities or discretionary interpretation that weighs more heavily, such as BLP, copyright, etc. Andre🚐 01:56, 27 November 2024 (UTC)
- Nocon, should that be the result, simply means more discussion until there is a consensus, regardless whether the material is in or out, including discussion of whether it should be in or out. Selfstudier (talk) 10:45, 27 November 2024 (UTC)
- There seems to be a contradiction between WP:ONUS's "The responsibility for achieving consensus for inclusion is on those seeking to include disputed content." and WP:NOCON's "When discussions of proposals to add, modify, or remove material in articles end without consensus, the common result is to retain the version of the article as it was prior to the proposal or bold edit." IOHANNVSVERVS (talk) 01:54, 27 November 2024 (UTC)
Sources discussing the effect on Jewish communities
1. Benny Morris, 1948: A History of the First Arab-Israeli War. The exodus of the Jewish population is discussed at length (pp. 412-416) in the chapter Some conclusions.
“ | The war indirectly created a second, major refugee problem. Partly because of the clash of Jewish and Arab arms in Palestine, some five to six hundred thousand Jews who lived in the Arab world emigrated, were intimidated into flight, or were expelled from their native countries, most of them reaching Israel, with a minority resettling in France, Britain, and the other Western countries. The immediate propellants to flight were the popular Arab hostility, including pogroms, triggered by the war in Palestine and specific governmental measures, amounting to institutionalized discrimination against and oppression of the Jewish minority communities. | ” |
2. Shlaim & Rogan, The War for Palestine. Rewriting the History of 1948. Edward Said (!) who wrote the Afterword mentions it as one of the effects of the war on the Arab world, and there is a chapter about the Jews in Egypt (pp. 140-142).
3. Colin Schindler. A history of modern Israel, pp. 63-64. The exodus is explicitly linked to the war:
“ | In Arab countries, the defeat of the Arab armies and the exodus of the Palestinian Arabs exacerbated an already difficult situation . Over 37 percent of Jews in Islamic countries ... left for Israel between May 1948 and the beginning of 1952 | ” |
4.The Jews of the Middle East and North Africa in Modern Times, p. 150
“ | The Arab-Israeli War greatly accelerated the process whereby the Jewish minorities in the Arab countries were being alienated and isolated | ” |
p. 177
“ | The Arab-Israeli war may have been the catalyst for the mass exodus of Jews from most of the Arab countries | ” |
It also has a chapter The mass exodus begins about the flight/emigration of Jews from Arab countries between 1948 and the mid-1950s as a result of the war.
5. Anita Shapira also links the exodus and the war in Israel. A History. When discussing the immigration of Jews from the Arab countries she says (p. 223)
“ | throughout the Middle East and North Africa relations between Jews and Arabs had been strained, especially since the establishment of the Jewish State and the War of Independence | ” |
6. Ahron Bregman considers the defeat one of three main drivers of the exodus (A History of Israel, p. 71)
“ | growing numbers of Jews also arrived from Arab lands where their position had become perilous and nearly untenable as a result of growing nationalism reinforced by religion, the humiliating Arab defeat and the creation of Israel on the land of Palestine in 1948 | ” |
7. Avi Bekker, The Forgotten Narrative: Jewish Refugees from Arab Countries
“ | In a few years, Jewish communities that had existed in the Middle East for more than 2,500 years were brutally expelled or had to run
for their lives... Following the Partition Resolution of November 1947... Middle Eastern Jews were the targets of official and popular incitement, state-legislated discrimination, and pogroms |
” |
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