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{{Short description|Scientific study of the origin, evolution, and eventual fate of the universe}}
'''Cosmology''' (from ] {{lang|grc|κοσμολογία}} - {{lang|grc|κόσμος}}, '']'', "universe"; and {{lang|grc|-λογία}}, '']'', "study") is study of the ] in its totality, and by extension, humanity's place in it. Though the word ''cosmology'' is recent (first used in 1730 in ]'s ''Cosmologia Generalis''), study of the Universe has a long history involving ], ], ], and ].
{{hatnote group|
{{Other uses}}
{{Distinguish|Cosmetology}}
}}
{{Use dmy dates|date=April 2019}}
] (XDF) was completed in September 2012 and shows the farthest ] ever photographed at that time. Except for the few stars in the foreground (which are bright and easily recognizable because only they have ]), every speck of light in the photo is an individual galaxy, some of them as old as 13.2 billion years; the observable universe is estimated to contain more than 2 trillion galaxies.<ref>{{cite web |date=13 October 2016 |editor=Hille |editor-first=Karl |title=Hubble Reveals Observable Universe Contains 10 Times More Galaxies Than Previously Thought |url=http://www.nasa.gov/feature/goddard/2016/hubble-reveals-observable-universe-contains-10-times-more-galaxies-than-previously-thought |access-date=17 October 2016 |publisher=]}}</ref>]]

'''Cosmology''' ({{etymology|grc|{{wikt-lang|grc|κόσμος}} (cosmos)|the universe, the world||{{wikt-lang|grc|λογία}} (logia)|study of}}) is a branch of ] and ] dealing with the ] of the ], the ]. The term ''cosmology'' was first used in English in 1656 in ]'s ''Glossographia'',<ref>{{cite book |title=Encyclopedia of Cosmology (Routledge Revivals): Historical, Philosophical, and Scientific Foundations of Modern Cosmology |first1=Norriss S. |last1=Hetherington |publisher=Routledge |year=2014 |isbn=978-1-317-67766-6 |page=116 |url=https://books.google.com/books?id=EP9QAwAAQBAJ&pg=PA116}}</ref> and in 1731 taken up in Latin by ] ] in ''Cosmologia Generalis''.<ref>{{cite book |last1=Luminet |first1=Jean-Pierre |url=https://books.google.com/books?id=PeDqBgAAQBAJ&pg=PA170 |title=The Wraparound Universe |publisher=CRC Press |year=2008 |isbn=978-1-4398-6496-8 |page=170}} .</ref> ] or mythological cosmology is a body of beliefs based on ], ], and ] literature and traditions of ] and ]. In the science of ], cosmology is concerned with the study of the ].

] is the study of the ]'s origin, its large-scale structures and dynamics, and the ], including the ] that govern these areas.<ref> {{Webarchive|url=https://web.archive.org/web/20150703163336/http://www.newscientist.com/article/dn9988-instant-expert-cosmology.html|date=3 July 2015}}. ''New Scientist''. 4 September 2006.</ref> It is investigated by scientists, including ]s and ]s, as well as ], such as ], ], and ]. Because of this shared scope with ], ] in physical cosmology may include both ] and non-scientific propositions and may depend upon assumptions that cannot be ]. Physical cosmology is a sub-branch of astronomy that is concerned with the universe as a whole. Modern physical cosmology is dominated by the ] Theory which attempts to bring together ] and ];<ref>, Oxford Dictionaries.</ref><ref name="NYT-20190225">{{cite news |last=Overbye |first=Dennis |author-link=Dennis Overbye |title=Have Dark Forces Been Messing With the Cosmos? – Axions? Phantom energy? Astrophysicists scramble to patch a hole in the universe, rewriting cosmic history in the process. |url=https://www.nytimes.com/2019/02/25/science/cosmos-hubble-dark-energy.html |date=25 February 2019 |work=] |access-date=26 February 2019 }}</ref> more specifically, a standard parameterization of the Big Bang with ] and ], known as the ] model.

] ] has described cosmology as a "historical science" because "when we look out in space, we look back in time" due to the finite nature of the ].<ref>{{cite journal |author1=Spergel |first=David N. |author1-link=David Spergel |date=Fall 2014 |title=Cosmology Today |journal=Daedalus |volume=143 |issue=4 |pages=125–133 |doi=10.1162/DAED_a_00312 |s2cid=57568214 |doi-access=free}}</ref>


==Disciplines== ==Disciplines==
{{Nature timeline}}
{{Original research|date=October 2008}}
In recent times, ] and ] have to play a central role in shaping the understanding of the universe through scientific observation and experiment; or what is known as ] shaped through both mathematics and observation in the analysis of the whole universe. In other words, in this discipline, which focuses on the universe as it exists on the largest scale and at the earliest moments, is generally understood to begin with the ] (possibly combined with ]) - an ] from which the Universe itself is thought to have emerged ~{{val|13.7|0.2|e=9}} (13.7 ]) years ago<ref>{{cite web | title = First Year Wilkinson Microwave Anisotropy Probe (WMAP) Observations | url = http://arXiv.org/abs/astro-ph/0302209 | accessyear = 2003 }}</ref> ] and ] have played central roles in shaping our understanding of the universe through scientific observation and experiment. ] was shaped through both mathematics and observation in an analysis of the whole universe. The universe is generally understood to have begun with the ], followed almost instantaneously by ], an ] from which the universe is thought to have emerged ] ] years ago.<ref name="Planck 2015">{{cite journal|author=Planck Collaboration|title=Planck 2015 results. XIII. Cosmological parameters | at= Table 4 on page 31 of PDF|journal=Astronomy & Astrophysics|volume=594|issue=13|arxiv=1502.01589|bibcode=2016A&A...594A..13P|doi=10.1051/0004-6361/201525830|url=https://www.research.manchester.ac.uk/portal/en/publications/planck-2015-results(491d214e-7255-415e-97b5-96d8ae621eaa).html|date=1 October 2016|s2cid=119262962 }}</ref> ] studies the origin of the universe, and ] maps the features of the universe.
. From its violent beginnings and until its various speculative ], cosmologists propose that the history of the Universe has been governed entirely by ].
Theories of an impersonal universe governed by physical laws were first proposed by ], a somewhat persecuted member of the Catholic Church.<ref>{{cite journal| title = Roger Bacon | url = http://oce.catholic.com/index.php?title=Roger_Bacon| unused_data = The Original Catholic Encyclopedia}}</ref>
Between the domains of ], stands the ] perspective of ]. This ancient field of study seeks to draw ] conclusions about the nature of the universe, man, god and/or their relationships based on the extension of some set of presumed facts borrowed from spiritual experience and/or observation.


In ]'s '']'', cosmology is broken down into uranology (the science of the heavens), aerology (the science of the air), geology (the science of the continents), and hydrology (the science of waters).<ref>{{cite journal |title=Detailed Explanation of the System of Human Knowledge
But metaphysical cosmology has also been observed as the placing of man in the universe in relationship to all other entities. This is demonstrated by the observation made by ] of a man's place in that relationship: " He who does not know what the world is does not know where he is, and he who does not know for what purpose the world exists, does not know who he is, nor what the world is.”{{Fact|date=October 2008}} This is the purpose of the ancient metaphysical cosmology. However, Stoicism rejected Aristotle's theory of universals as being "in the things themselves," calling them "figments of the mind." ] adopting the concept of universals as being "concepts," and therefore of the mind, and therefore controllable by free will. Thus, we get the analysis of Aurelius' that the nature of the universe is not from "intuition," but from a free-will, conceptual understanding of the nature of the universe.{{Or|date=October 2008}}
|url= http://quod.lib.umich.edu/d/did/did2222.0001.084/--detailed-explanation-of-the-system-of-human-knowledge?rgn=main;view=fulltext;q1=Geology |date=1 April 2015 | journal=Encyclopedia of Diderot & d'Alembert – Collaborative Translation Project |access-date=1 April 2015 |last1=Diderot (Biography)
|first1=Denis
}}</ref>


Metaphysical cosmology has also been described as the placing of humans in the universe in relationship to all other entities. This is exemplified by ]'s observation that a man's place in that relationship: "He who does not know what the world is does not know where he is, and he who does not know for what purpose the world exists, does not know who he is, nor what the world is."<ref>{{Cite book | title = The thoughts of Marcus Aurelius Antoninus viii. 52 | url = http://www.gutenberg.org/files/15877/15877-h/15877-h.htm#viii._52}}</ref>
Cosmology is often an important aspect of the ]s of ]s that seek to explain the ] and nature of ]. In some cases, views about the creation (]) and destruction (]) of the universe play a central role in shaping a framework of ] for understanding humanity's role in the universe.


==Discoveries==
A more contemporary distinction between religion and philosophy, ] is distinguished from religion in its less tradition-bound construction and reliance on modern "intellectual understanding" rather than ], and from philosophy in its emphasis on ] as a formative concept.
===Physical cosmology===
{{Main|Physical cosmology}}
{{See also|Observational cosmology}}


Physical cosmology is the branch of physics and astrophysics that deals with the study of the physical origins and evolution of the universe. It also includes the study of the nature of the universe on a large scale. In its earliest form, it was what is now known as "]," the study of the ]. Greek philosophers ], ], and ] proposed different cosmological theories. The ] ] was the prevailing theory until the 16th century when ], and subsequently ] and ], proposed a ] system. This is one of the most famous examples of ] in physical cosmology.
There are many historical cosmologies:


]'s '']'', published in 1687, was the first description of the ]. It provided a physical mechanism for ] and also allowed the anomalies in previous systems, caused by gravitational interaction between the planets, to be resolved. A fundamental difference between Newton's cosmology and those preceding it was the ]—that the bodies on Earth obey the same ]s as all celestial bodies. This was a crucial philosophical advance in physical cosmology.
<blockquote>
“…the ] itself acts on us as a random, inefficient, and yet in the long run effective, teaching machine. …our way of looking at the universe has gradually evolved through a natural selection of ideas.” —]<ref>Weinberg, Steven. 1992. ''Dreams of a Final Theory'' (Pantheon Books, NY) p158. ISBN 0-679-41923-3</ref>
</blockquote>


Modern scientific cosmology is widely considered to have begun in 1917 with ]'s publication of his final modification of ] in the paper "Cosmological Considerations of the General Theory of Relativity"<ref>{{Cite book |last=Einstein |first=Albert |url=http://adsabs.harvard.edu/abs/1952prel.book..175E |title=The Principle of Relativity |date=1952 |publisher=Dover |pages=175–188 |chapter=Cosmological considerations on the general theory of relativity |bibcode=1952prel.book..175E |authorlink=Albert Einstein}}</ref> (although this paper was not widely available outside of Germany until the end of ]). General relativity prompted ] such as ], ], and ] to explore its astronomical ramifications, which enhanced the ability of ]s to study very distant objects. Physicists began changing the assumption that the universe was static and unchanging. In 1922, ] introduced the idea of an expanding universe that contained moving matter.
==Historical cosmologies==
{{main|Timeline of cosmology}}
The following table outlines the significant historical cosmologies in chronological order.


{{Physical cosmology}}
===Historical descriptions of the cosmos===
In parallel to this dynamic approach to cosmology, one long-standing debate about the structure of the cosmos was coming to a climax – the ] (1917 to 1922) – with early cosmologists such as ] and ] determining that some ]e seen in telescopes were separate galaxies far distant from our own.<ref>{{Cite book|last=Dodelson|first=Scott|url=https://books.google.com/books?id=zk5e6XsY6nsC&q=Cosmology&pg=PP2|title=Modern Cosmology|date=2003-03-30|publisher=Elsevier|isbn=978-0-08-051197-9|language=en}}</ref> While Heber Curtis argued for the idea that spiral nebulae were star systems in their own right as island universes, Mount Wilson astronomer ] championed the model of a cosmos made up of the ] ] only. This difference of ideas came to a climax with the organization of the ] on 26 April 1920 at the meeting of the U.S. ] in ] The debate was resolved when ] detected ] in the ] in 1923 and 1924.<ref>{{Cite journal|last=Falk|first=Dan|date=2009-03-18|title=Review: The Day We Found the Universe by Marcia Bartusiak|url=http://www.sciencedirect.com/science/article/pii/S0262407909608095|journal=New Scientist|language=en|volume=201|issue=2700|pages=45|doi=10.1016/S0262-4079(09)60809-5|issn=0262-4079}}</ref><ref>{{Cite journal|last=Hubble|first=E. P.|authorlink= Edwin Hubble| date=1926-12-01|title=Extragalactic nebulae.|journal=The Astrophysical Journal|volume=64|page=321|doi=10.1086/143018|bibcode=1926ApJ....64..321H|issn=0004-637X|doi-access=free}}</ref> Their distance established spiral nebulae well beyond the edge of the Milky Way.<!-- and has galaxies of their own--><!--Somebody's editing mistake - check.-->


Subsequent modelling of the universe explored the possibility that the ], introduced by Einstein in his 1917 paper, may result in an ], depending on its value. Thus the ] model was proposed by the ] priest ] in 1927<ref>{{Cite journal|last=Martin|first=G.|date=1883|title=G. DELSAULX. — Sur une propriété de la diffraction des ondes planes; Annales de la Société scientifique de Bruxelles; 1882|url=http://dx.doi.org/10.1051/jphystap:018830020017501|journal=Journal de Physique Théorique et Appliquée|language=fr|volume=2|issue=1|pages=175|doi=10.1051/jphystap:018830020017501|issn=0368-3893}}</ref> which was subsequently corroborated by ]'s discovery of the ] in 1929<ref>{{Cite journal|last=Hubble|first=Edwin|authorlink=Edwin Hubble|title=A Relation Between Distance and Radial Velocity Among Extra-Galactic Nebulae|date=1929-03-15|journal=Proceedings of the National Academy of Sciences of the United States of America|volume=15|issue=3|pages=168–173|doi=10.1073/pnas.15.3.168|issn=0027-8424|pmid=16577160|pmc=522427|bibcode=1929PNAS...15..168H|doi-access=free}}</ref> and later by the discovery of the ] by ] and ] in 1964.<ref>{{Cite journal|last1=Penzias|first1=A. A.|authorlink1=Arno Allan Penzias|last2=Wilson|first2=R. W.|date=1965-07-01|title=A Measurement of Excess Antenna Temperature at 4080 Mc/s.|journal=The Astrophysical Journal|volume=142|pages=419–421|doi=10.1086/148307|bibcode=1965ApJ...142..419P|issn=0004-637X|doi-access=free}}</ref> These findings were a first step to rule out some of many ].

Since around 1990, several dramatic advances in ] have transformed cosmology from a largely speculative science into a predictive science with precise agreement between theory and observation. These advances include observations of the microwave background from the ],<ref>{{Cite journal|last1=Boggess|first1=N. W.|author-link1=Nancy Boggess|last2=Mather|first2=J. C.|last3=Weiss|first3=R.|last4=Bennett|first4=C. L.|last5=Cheng|first5=E. S.|last6=Dwek|first6=E.|last7=Gulkis|first7=S.|last8=Hauser|first8=M. G.|last9=Janssen|first9=M. A.|last10=Kelsall|first10=T.|last11=Meyer|first11=S. S.|date=1992-10-01|title=The COBE mission – Its design and performance two years after launch|journal=The Astrophysical Journal|volume=397|pages=420–429|doi=10.1086/171797|bibcode=1992ApJ...397..420B|issn=0004-637X|doi-access=free}}</ref> ]<ref>{{Cite book|last=Parker, Barry R.|url=https://www.worldcat.org/oclc/27069165|title=The vindication of the big bang : breakthroughs and barriers|date=1993|publisher=Plenum Press|isbn=0-306-44469-0|location=New York|oclc=27069165}}</ref> and ] satellites,<ref>{{Cite book|date=2018-08-12|chapter-url=https://doi.org/10.1145/3225151.3232529|series=SIGGRAPH '18|location=Vancouver, British Columbia, Canada|publisher=Association for Computing Machinery|pages=1|doi=10.1145/3225151.3232529|isbn=978-1-4503-5830-9|s2cid=51979217 |chapter=Computer Graphics Achievement Award |title=ACM SIGGRAPH 2018 Awards }}</ref> large new galaxy ]s including ]<ref>{{Cite journal|last=Science|first=American Association for the Advancement of|date=2007-06-15|title=NETWATCH: Botany's Wayback Machine|url=https://www.science.org/doi/10.1126/science.316.5831.1547d|journal=Science|language=en|volume=316|issue=5831|pages=1547|doi=10.1126/science.316.5831.1547d|s2cid=220096361|issn=0036-8075}}</ref> and ],<ref>{{Cite journal|last1=Paraficz|first1=D.|last2=Hjorth|first2=J.|last3=Elíasdóttir|first3=Á|date=2009-05-01|title=Results of optical monitoring of 5 SDSS double QSOs with the Nordic Optical Telescope|url=https://www.aanda.org/articles/aa/abs/2009/20/aa11387-08/aa11387-08.html|journal=Astronomy & Astrophysics|language=en|volume=499|issue=2|pages=395–408|doi=10.1051/0004-6361/200811387|arxiv=0903.1027|bibcode=2009A&A...499..395P|issn=0004-6361|doi-access=free}}</ref> and observations of distant ] and ]. These observations matched the predictions of the ] theory, a modified ] theory, and the specific version known as the ] model. This has led many to refer to modern times as the "golden age of cosmology".<ref>] is reported to have made this very claim in an ] interview. , {{Webarchive|url=https://web.archive.org/web/20160411071615/https://www.edge.org/documents/day/day_guth.html|date=11 April 2016}}.</ref>

In 2014, the BICEP2 collaboration claimed that they had detected the imprint of ]s in the ]. However, this result was later found to be spurious: the supposed evidence of gravitational waves was in fact due to interstellar dust.<ref>{{cite news|url=https://www.theguardian.com/science/2014/jun/04/gravitational-wave-discovery-dust-big-bang-inflation|title=Gravitational waves turn to dust after claims of flawed analysis|first=Ian |last=Sample|newspaper=the Guardian|date=2014-06-04}}</ref><ref name="nature-20150130">
{{cite journal
|last=Cowen |first=Ron
|date=30 January 2015
|title=Gravitational waves discovery now officially dead
|journal=]
|doi=10.1038/nature.2015.16830
|s2cid=124938210
}}</ref>

On 1 December 2014, at the ''Planck 2014'' meeting in ], ], astronomers reported that the ] is ] and composed of 4.9% ], 26.6% ] and 68.5% ].<ref name="NYT-20141201-DO">{{cite news |author1= Dennis Overbye |title=New Images Refine View of Infant Universe |url = https://www.nytimes.com/2014/12/02/world/new-images-refine-view-of-infant-universe.html |date=1 December 2014 |work=The New York Times |access-date=2 December 2014 |author1-link=Dennis Overbye }}</ref>

===Religious or mythological cosmology===
{{See also|Religious cosmology}}

] or mythological cosmology is a body of beliefs based on ], ], and ] literature and traditions of ] and ]. Creation myths are found in most religions, and are typically split into five different classifications, based on a system created by ] and his colleague Charles Long.

* Types of Creation Myths based on similar motifs:
** ] in which the creation is through the thought, word, dream or bodily secretions of a divine being.
** ] creation in which a diver, usually a bird or amphibian sent by a creator, plunges to the seabed through a ] to bring up sand or mud which develops into a terrestrial world.
** Emergence myths in which progenitors pass through a series of worlds and metamorphoses until reaching the present world.
** Creation by the dismemberment of a primordial being.
** Creation by the splitting or ordering of a primordial unity such as the cracking of a ] or a bringing order from ].<ref name="lm3233">{{harvnb|Leonard|McClure|2004|pages=32–33}}.</ref>

===Philosophy===
] on a ]. Distance from the Sun increases from center to edge. Planets and other celestial bodies were enlarged to appreciate their shapes.]]

Cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was found in religion.<ref>{{cite journal |last1=Crouch |first1=C. L. |title=Genesis 1:26-7 As a statement of humanity's divine parentage |date=8 February 2010 |journal=The Journal of Theological Studies |pages=1–15 |volume=61 |issue=1 |language=en|doi=10.1093/jts/flp185 |doi-access=free }}</ref> Some questions about the Universe are beyond the scope of scientific inquiry but may still be interrogated through appeals to other philosophical approaches like ]s. Some questions that are included in extra-scientific endeavors may include:<ref name="BICEP2-2014">{{cite web |title=BICEP2 2014 Results Release |url= http://bicepkeck.org |date=17 March 2014 | website=] |access-date=18 March 2014 }}</ref><ref>{{Cite web|url=https://www.cosmos.esa.int/web/planck/publications#Planck2015|title=Publications – Cosmos|website=www.cosmos.esa.int|language=en-GB|access-date=2018-08-19}}</ref> Charles Kahn, an important historian of philosophy, attributed the origins of ancient Greek cosmology to ].<ref>Charles Kahn. 1994. ''Anaximander and the Origins of Greek Cosmology''. Indianapolis: Hackett.</ref>

* What is the origin of the universe? What is its first cause (if any)? Is its existence necessary? (see ], ], ] and ])
* What are the ultimate material components of the universe? (see ], ], ], ])
* What is the ultimate reason (if any) for the existence of the universe? Does the cosmos have a purpose? (see ])
* Does the existence of consciousness have a role in the existence of reality? How do we know what we know about the totality of the cosmos? Does cosmological reasoning reveal metaphysical truths? (see ])

==Historical cosmologies==
{{Further|Timeline of cosmological theories}}
{{More citations needed|section|date=January 2016}}
{| class="wikitable" {| class="wikitable"
|- |-
Line 33: Line 86:
! Remarks ! Remarks
|- |-
| ] | ]
| Hindu ] (1500-1200 B.C.) | ] ({{circa|1700}}–1100 ])
| Cyclical or oscillating, Infinite in time | Cyclical or oscillating, Infinite in time
| ] remains manifest for 311.04 trillion years and ] for an equal length of time. The universe remains manifest for ] and ] for an equal length of time. Innumerable universes exist simultaneously. These cycles have and will last forever, driven by desires.
| The universe is a ] that cycles between expansion and total collapse. It expanded from a concentrated form —a point called a ]. The universe, as a living entity, is bound to the perpetual ]
|-
|]
|] ({{circa|1500}}–600 BCE)
|Dualistic Cosmology
|According to Zoroastrian Cosmology, the universe is the manifestation of perpetual conflict between Existence and non-existence, Good and evil and light and darkness. the universe will remain in this state for 12000 years; at the time of resurrection, the two elements will be separated again.
|-
| ]
| ] (written around 500 ] as per the teachings of ] 599–527 BCE)
| Cyclical or oscillating, eternal and finite
| Jain cosmology considers the '']'', or universe, as an uncreated entity, existing since infinity, the shape of the universe as similar to a man standing with legs apart and arm resting on his waist. This Universe, according to ], is broad at the top, narrow at the middle and once again becomes broad at the bottom.
|-
| ]
| ] ({{circa|2300}}–500 BCE)
| Flat Earth floating in infinite "waters of chaos"
| The Earth and the ]s form a unit within infinite "waters of chaos"; the Earth is flat and circular, and a solid dome (the "firmament") keeps out the outer "chaos"-ocean.
|-
| ]
| ] ({{circa|515 BCE}})
| Finite and spherical in extent
| The Universe is unchanging, uniform, perfect, necessary, timeless, and neither generated nor perishable. Void is impossible. Plurality and change are products of epistemic ignorance derived from sense experience. Temporal and spatial limits are arbitrary and relative to the Parmenidean whole.
|-
|]
|] (6th century BCE), pupil ]
|Prakriti (Matter) and Purusha (Consiouness) Relation
|Prakriti (Matter) is the source of the world of becoming. It is pure potentiality that evolves itself successively into twenty four tattvas or principles. The evolution itself is possible because ''Prakriti'' is always in a state of tension among its constituent strands known as '']'' ('']'' (lightness or purity), '']'' (passion or activity), and ''Tamas'' (inertia or heaviness)). The cause and effect theory of Sankhya is called ''Satkaarya-vaada'' (theory of existent causes), and holds that ''nothing can really be created from or destroyed into nothingness''—all evolution is simply the transformation of primal Nature from one form to another.{{citation needed|date=June 2021}}
|-
| ]
| ]
| Earth floating in infinite "waters of chaos"
|The Earth and the ]s form a unit within infinite "waters of chaos"; the "]" keeps out the outer "chaos"-ocean.
|-
| ]
| ] ({{circa|560&nbsp;BCE}})
| ], cylindrical Earth, infinite in extent, finite time; first purely mechanical model
| The Earth floats very still in the centre of the infinite, not supported by anything.<ref>Aristotle, ''On the Heavens'', ii, 13.</ref> At the origin, after the separation of hot and cold, a ball of flame appeared that surrounded Earth like bark on a tree. This ball broke apart to form the rest of the Universe. It resembled a system of hollow concentric wheels, filled with fire, with the rims pierced by holes like those of a flute; no heavenly bodies as such, only light through the holes. Three wheels, in order outwards from Earth: stars (including ]), Moon and a large Sun.<ref>Most of Anaximander's model of the Universe comes from pseudo-Plutarch (II, 20–28):
: " is a circle twenty-eight times as big as the Earth, with the outline similar to that of a fire-filled chariot wheel, on which appears a mouth in certain places and through which it exposes its fire, as through the hole on a flute. the Sun is equal to the Earth, but the circle on which it breathes and on which it's borne is twenty-seven times as big as the whole earth. is when the mouth from which comes the fire heat is closed. is a circle nineteen times as big as the whole earth, all filled with fire, like that of the Sun".</ref>
|- |-
| ] | ]
| ] (500-428 B.C.) & later ] | ] (500–428&nbsp;BCE) and later ]
| Infinite in extent | Infinite in extent
| The universe contains only two things: an infinite number of tiny seeds, or ]s, and the ] of infinite extent. All atoms are made of the same substance, but differ in size and shape. Objects are formed from atom aggregations and decay back into atoms. Incorporates ] principle of ]y: ”nothing happens at random; everything happens out of reason and necessity. The universe was not ruled by ]. | The universe contains only two things: an infinite number of tiny seeds (]s) and the void of infinite extent. All atoms are made of the same substance, but differ in size and shape. Objects are formed from atom aggregations and decay back into atoms. Incorporates ]' principle of ]: "nothing happens at random; everything happens out of reason and necessity". The universe was not ruled by ].{{citation needed|reason=Ancient Greeks typically believed that nothing was random *because* there were gods – for instance, when you elected a leader by drawing straws, the person 'randomly' elected leader was the one chosen by the gods! The random selection was intended to minimize human influence on the outcome of the election, not to eliminate the influence of mount olympus – which would have been considered impossible, by typical Greek thinkers at least. Perhaps Anaxagoras was atypical in *that* way, as well as atypical in believing in some primitive version of the atomic theory, but methinks not.|date=January 2013}}
|- |-
| ] | ]
| ] (d. 390 BCE)
| Stoics (400-200 B.C.)
| Existence of a "Central Fire" at the center of the Universe.
| At the center of the Universe is a central fire, around which the Earth, Sun, Moon and ]s revolve uniformly. The Sun revolves around the central fire once a year, the stars are immobile. The Earth in its motion maintains the same hidden face towards the central fire, hence it is never seen. First known non-geocentric model of the Universe.<ref>] (1968), ] Wiley. {{ISBN|0471543977}}. p. 54.</ref>
|-
| '']''
| ] (d. 250 BCE or between 350 and 200 BCE)
| The Universe is a system made up of heaven and Earth and the elements which are contained in them.
| There are "five elements, situated in spheres in five regions, the less being in each case surrounded by the greater – namely, earth surrounded by water, water by air, air by fire, and fire by ether – make up the whole Universe."<ref name=1908DeMundo>{{cite book |url=https://archive.org/stream/demundoarisrich#page/4/mode/2up |title=De Mundo |year=1914 |author=Aristotle |editor1=Forster, E. S. |editor2= Dobson, J. F. |at=393<sup>a</sup> |publisher=Oxford University Press}}</ref>
|-
| ]
| ] (300&nbsp;BCE&nbsp;–&nbsp;200&nbsp;CE)
| ] | ]
| The cosmos is finite and surrounded by an infinite void. It is in a state of flux, as it pulsates in size and periodically passes through upheavals and conflagrations. | The ] is finite and surrounded by an infinite void. It is in a state of flux, and pulsates in size and undergoes periodic upheavals and conflagrations.
|-
| ]
| ] ({{circa|360&nbsp;BCE}})
| ], complex ], finite extent, implied finite time, cyclical
| Static Earth at center, surrounded by heavenly bodies which move in perfect ], arranged by the will of the ]<ref>"The components from which he made the soul and the way in which he made it were as follows: In between the ''Being'' that is indivisible and always changeless, and the one that is divisible and comes to be in the corporeal realm, he mixed a third, intermediate form of being, derived from the other two. Similarly, he made a mixture of the ''Same,'' and then one of the ''Different,'' in between their indivisible and their corporeal, divisible counterparts. And he took the three mixtures and mixed them together to make a uniform mixture, forcing the Different, which was hard to mix, into conformity with the Same. Now when he had mixed these two with Being, and from the three had made a single mixture, he redivided the whole mixture into as many parts as his task required, each part remaining a mixture of the Same, the Different and Being." (''Timaeus'' 35a–b), translation Donald J. Zeyl.</ref> in order: Moon, Sun, planets and ].<ref>.</ref><ref>.</ref> Complex motions repeat every ].<ref>.</ref>
|-
| ]
| ] ({{circa|340&nbsp;BCE}}) and later ]
| ], first geometric-mathematical model
| The heavenly bodies move as if attached to a number of Earth-centered ], each of them rotating around its own and different axis and at different paces.<ref>{{cite journal|last1=Yavetz|first1=Ido|title=On the Homocentric Spheres of Eudoxus|journal=Archive for History of Exact Sciences|date=February 1998|volume=52|issue=3|pages=222–225|jstor=41134047|bibcode = 1998AHES...52..222Y|doi=10.1007/s004070050017|s2cid=121186044}}</ref> There are twenty-seven homocentric spheres with each sphere explaining a type of observable motion for each celestial object. Eudoxus emphasised that this is a purely mathematical construct of the model in the sense that the spheres of each celestial body do not exist, it just shows the possible positions of the bodies.<ref>{{cite book |last1=Crowe |first1=Michael |title=Theories of the World from Antiquity to the Copernican Revolution |date=2001 |publisher=Dover |isbn=0-486-41444-2 |location=Mineola, New York |page=23}}</ref>
|- |-
| ] | ]
| ] (384-322 B.C.) | ] (384–322&nbsp;BCE)
| ], static, steady state, finite extent, infinite time | ] (based on Eudoxus' model), static, steady state, finite extent, infinite time
| Static and spherical Earth is surrounded by 43 to 55 ] ], which are material and crystalline.<ref>{{cite journal |last1=Easterling |first1=H. |date=1961 |title=Homocentric Spheres in De Caelo |journal=Phronesis |volume=6 |issue=2 |pages=138–141 |doi=10.1163/156852861x00161 |jstor=4181694}}</ref> Universe exists unchanged throughout eternity. Contains a fifth element, called ], that was added to the four ]s.<ref>{{ cite book |author=Lloyd, G. E. R.|date=1968|title=The critic of Plato. Aristotle: The Growth and Structure of His Thought|publisher=Cambridge University Press| isbn=978-0-521-09456-6 }}</ref>
| Spherical earth is surrounded by concentric ]. Universe exists unchanged throughout eternity. Contains a 5th element called ] (later known as quintessence).
|- |-
| Aristarchean universe | ]
| ] (circa 280 B.C.) | ] ({{circa|280&nbsp;BCE}})
| ] | ]
| Earth rotates daily on its axis and revolves annually about the sun in a circular orbit. Sphere of fixed stars is centered about the sun. | Earth rotates daily on its axis and revolves annually about the Sun in a circular orbit. Sphere of fixed stars is centered about the Sun.<ref>{{Cite journal|last=Hirshfeld|first=Alan W.|date=2004|title=The Triangles of Aristarchus|url=https://www.jstor.org/stable/20871578|journal=The Mathematics Teacher|volume=97|issue=4|pages=228–231|doi=10.5951/MT.97.4.0228|jstor=20871578|issn=0025-5769}}</ref>
|- |-
| ]
| Seleucian universe
| ] (2nd century&nbsp;CE)
| ] (circa 190 B.C.)
| Geocentric (based on Aristotelian universe)
| Heliocentric
| Universe orbits around a stationary Earth. Planets move in circular ], each having a center that moved in a larger circular orbit (called an eccentric or a deferent) around a center-point near Earth. The use of ]s added another level of complexity and allowed astronomers to predict the positions of the planets. The most successful universe model of all time, using the criterion of longevity. The '']'' (the Great System).
| Modifications to the Aristarchean universe, with the inclusion of the ] phenomenon to explain heliocentrism.
|- |-
| ]
| ] (based on Aristotelian universe)
| ] (2nd century A.D.) | ] ({{circa|420}})
| Geocentric | Geocentric and Heliocentric
| The Earth is at rest in the center of the universe and circled by the Moon, the Sun, three planets and the stars, while ] and ] circle the Sun.<ref>Bruce S. Eastwood, ''Ordering the Heavens: Roman Astronomy and Cosmology in the Carolingian Renaissance'' (Leiden: Brill, 2007), pp. 238–239.</ref>
| Universe orbits about a stationary Earth. Planets move in circular ], each having a center that moved in a larger circular orbit (called an eccentric or a deferent) around a center-point near the Earth. The use of equants added another level of complexity and allowed astronomers to predict the positions of the planets. The most successful universe model of all time, using the criterion of longevity. ] (the Great System).
|- |-
| ] | Aryabhatan model
| ] (499 A.D.) | ] (499)
| Geocentric or Heliocentric | Geocentric or Heliocentric
| The ] and the planets move in ]s, possibly around either the Earth or the Sun. It is uncertain whether the model is geocentric or heliocentric due to planetary orbits given with respect to both the Earth and the Sun. | The ] and the planets move in ]s around either the Earth or Sun; uncertain whether the model is geocentric or heliocentric due to planetary orbits given with respect to both the Earth and Sun.
|- |-
| ]
| ]
| ] (610–632 CE)
| ] (500-1200)
| Flat-earth
| The universe consists of stacked flat layers, including seven levels of heaven and in some interpretations seven levels of earth (including hell)
|-
| Medieval universe
| ] (500–1200)
| Finite in time | Finite in time
| The ] that is finite in ] and has a beginning is proposed by the ], ], who argues against the ancient Greek notion of an infinite past. Logical arguments supporting a finite universe are developed by the ], ]; the ], ]; and the ], ]. | A universe that is finite in time and has a beginning is proposed by the ] ], who argues against the ancient Greek notion of an infinite past. Logical arguments supporting a finite universe are developed by the ] ], the ] ], and the ] ].
|- |-
|]
| Albumasar model
|] (800–1000)
| ] (787-886)
|], Non Parallel
| Heliocentric
|Innumerable universes is comparable to the ] theory, except nonparallel where each universe is different and individual '']'' (embodied souls) exist in exactly one universe at a time. All universes manifest from the same matter, and so they all follow parallel time cycles, manifesting and unmanifesting at the same time.<ref>{{Cite book|last=Mirabello|first=Mark|url=https://books.google.com/books?id=EGEoDwAAQBAJ&q=A+Traveler's+Guide+to+the+Afterlife:+Traditions+and+Beliefs+on+Death,+Dying,+and+What+Lies+Beyond|title=A Traveler's Guide to the Afterlife: Traditions and Beliefs on Death, Dying, and What Lies Beyond|date=2016-09-15|publisher=Simon and Schuster|isbn=978-1-62055-598-9|pages=23|language=en}}</ref>
| His planetary ]s are only given with respect to the Sun rather than the Earth, thus suggesting a heliocentric model.
|- |-
| ] | ]
| ] (1149–1209)
| ] (1259-1474)
| ], multiple worlds and universes
| There exists an infinite outer space beyond the known world, and God has the power to fill the vacuum with an infinite number of universes.
|-
| Maragha models
| ] (1259–1528)
| Geocentric | Geocentric
| Various modifications to the Ptolemaic model and Aristotelian universe, such as the rejection of the ] and ] at the ], the first accurate ] model by ], and the rejection of a stationery Earth in favour of the ] by ]. | Various modifications to Ptolemaic model and Aristotelian universe, including rejection of ] and ] at ], and introduction of ] by ]. Alternative models later proposed, including the first accurate ] model by ], a model rejecting stationary Earth in favour of ] by ], and planetary model incorporating "circular ]" by ].
|- |-
| ] | Nilakanthan model
| ] (1444-1544) | ] (1444–1544)
| Geocentric and Heliocentric | Geocentric and heliocentric
| A universe in which the planets orbit the Sun and the Sun orbits the Earth, similar to the later ]. | A universe in which the planets orbit the Sun, which orbits the Earth; similar to the later ].
|- |-
| ] | ]
| ] (1543) | ] (1473–1543)
| Heliocentric | Heliocentric with circular planetary orbits, finite extent
| First described in '']''. The Sun is in the center of the universe, planets including Earth orbit the Sun, but the Moon orbits the Earth. The universe is limited by the sphere of the ].
| The geocentric ] of ] adapted to meet the requirements of the ancient heliocentric Aristarchean universe in his '']''.
|- |-
| ] | ]
| ] (1546-1601) | ] (1546–1601)
| Geocentric and Heliocentric | Geocentric and Heliocentric
| A universe in which the planets orbit the Sun and the Sun orbits the Earth, similar to the earlier ]. | A universe in which the planets orbit the Sun and the Sun orbits the Earth, similar to the earlier ].
|-
|]
| ] (1548–1600)
| Infinite extent, infinite time, homogeneous, isotropic, non-hierarchical
| Rejects the idea of a hierarchical universe. Earth and Sun have no special properties in comparison with the other heavenly bodies. The void between the stars is filled with ], and matter is composed of the same ] (water, earth, fire, and air), and is atomistic, animistic and intelligent.
|-
|'']''
| ] (1544–1603)
| Heliocentric, indefinitely extended
| ], but he rejects the idea of a limiting ] for which no proof has been offered.<ref>{{cite book |last=Gilbert |first=William |title=De Magnete |url=https://archive.org/details/williamgilbertof00gilb |translator-last=Mottelay |translator-first=P. Fleury |date=1893 |chapter=Book 6, Chapter III|publisher=Dover Publications |location=New York |isbn = 0-486-26761-X|others=(Facsimile)}}</ref>
|-
|Keplerian
| ] (1571–1630)
| Heliocentric with elliptical planetary orbits
| Kepler's discoveries, marrying mathematics and physics, provided the foundation for the present conception of the ], but distant stars were still seen as objects in a thin, fixed celestial sphere.
|- |-
| Static Newtonian | Static Newtonian
| Sir ] (1642-1727) | ] (1642–1727)
| ] (evolving), steady state, infinite | ] (evolving), steady state, infinite
| Every particle in the universe attracts every other particle. Matter on the large scale is uniformly distributed. Gravitationally balanced but unstable. | Every particle in the universe attracts every other particle. Matter on the large scale is uniformly distributed. Gravitationally balanced but unstable.
|- |-
| ] universe | ] universe
| ] | ] 17th century
| Static (evolving), steady state, ]
17th century
| System of huge swirling whirlpools of aethereal or fine matter produces gravitational effects. But his vacuum was not empty; all space was filled with matter.
| Static (evolving), steady state, infinite
| A system of huge swirling whirlpools of aethereal or fine matter produces what we would call gravitational effects. His vacuum was not empty. All space was filled with matter that swirled around in large and small vortices.
|- |-
| Hierarchical universe | Hierarchical universe
| ], ] 1700s | ], ] 18th century
| Static (evolving), steady state, infinite | Static (evolving), steady state, infinite
| Matter is clustered on ever larger scales of hierarchy. Matter is endlessly being recycled. | Matter is clustered on ever larger scales of hierarchy. Matter is endlessly recycled.
|- |-
| ] | ]
| ] 1917 | ] 1917
| Static (nominally). Bounded (finite) | Static (nominally). Bounded (finite)
| “Matter without motion. Contains uniformly distributed matter. Uniformly curved spherical space; based on Riemann’s hypersphere. Curvature is set equal to Λ. In effect Λ is equivalent to a repulsive force which counteracts gravity. Unstable. | "Matter without motion". Contains uniformly distributed matter. Uniformly curved spherical space; based on ]. Curvature is set equal to Λ. In effect Λ is equivalent to a repulsive force which counteracts gravity. Unstable.
|- |-
| ] | ]
| ] 1917 | ] 1917
| ] ]. | ] ].
Steady state. Steady state. Λ > 0
| "Motion without matter." Only apparently static. Based on Einstein's ]. Space expands with constant ]. ] increases exponentially (constant ]).
Λ > 0
| “Motion without matter.” Only apparently static. Based on Einstein’s ]. Space expands with constant ]. ] (radius of universe) increases exponentially, i.e. constant ].
|- |-
| MacMillan | MacMillan universe
| ] 1920s | ] 1920s
| Static & | Static and steady state
| New matter is created from ]; starlight perpetually recycled into new matter particles.
steady state
| New matter is created from ]. Starlight is perpetually recycled into new matter particles.
|- |-
| ] of spherical space | ], spherical space
| ] 1922 | ] 1922
| Spherical expanding space. | Spherical expanding space. ''k'' = +1 ; no Λ
| Positive curvature. Curvature constant ''k'' = +1
k= +1 ; no Λ
] then ]. ] (finite).
| Positive curvature. Curvature constant k = +1
] then ]. ] (finite).
|- |-
| ] of hyperbolic space | ], hyperbolic space
| ] 1924 | ] 1924
| ] expanding space. | ] expanding space. ''k'' = −1 ; no Λ
| ]. Said to be infinite (but ambiguous). Unbounded. Expands forever.
k= -1 ; no Λ
| ]. Said to be infinite (but ambiguous). Unbounded. Expands forever.
|- |-
| ] | ]
| ] 1930s | ] 1930s
| Expanding | Expanding
| Demands a large variation in G, which decreases with time. Gravity weakens as universe evolves. | Demands a large variation in ''G'', which decreases with time. Gravity weakens as universe evolves.
|- |-
| Friedmann zero-curvature, aka the '''Einstein-DeSitter universe''' | Friedmann zero-curvature
| Einstein & DeSitter 1932 | Einstein and De Sitter 1932
| Expanding flat space. | Expanding flat space
k= 0 ; Λ = 0 ''k'' = 0 ; Λ = 0 Critical density
| Curvature constant ''k'' = 0. Said to be infinite (but ambiguous). "Unbounded cosmos of limited extent". Expands forever. "Simplest" of all known universes. Named after but not considered by Friedmann. Has a ] ''q'' = 1/2, which means that its expansion rate slows down.
Critical density
| Curvature constant k = 0. Said to be infinite (but ambiguous). ‘Unbounded cosmos of limited extent.’ Expands forever. ‘Simplest’ of all known universes. Named after but not considered by Friedmann. Has a ] q =½ which means that its expansion rate slows down.
|- |-
| The original ] (Friedmann-Lemaître)
| ]
| ] 1927–1929
the original ].
aka Friedmann-Lemaître Model
| ] 1927-29
| Expansion | Expansion
Λ > 0 Λ > 0 ; Λ > |Gravity|
| Λ is positive and has a magnitude greater than gravity. Universe has initial high-density state ("primeval atom"). Followed by a two-stage expansion. Λ is used to destabilize the universe. (Lemaître is considered the father of the Big Bang model.)
Λ > |Gravity|
| Λ is positive and has a magnitude greater than Gravity. Universe has initial high density state (‘primeval atom’). Followed by a two stage expansion. Λ is used to destabilize the universe. (Lemaître is considered to be the father of the big bang model.)
|- |-
| ] | ] (Friedmann-Einstein)
| Favored by ] 1920s
(aka Friedmann-Einstein; was latter’s 1st choice after rejecting his own 1917 model)
| Favored by Friedmann
1920s
| Expanding and contracting in cycles | Expanding and contracting in cycles
| Time is endless and beginningless; thus avoids the beginning-of-time paradox. Perpetual cycles of big bang followed by big crunch. | Time is endless and beginningless; thus avoids the beginning-of-time paradox. Perpetual cycles of Big Bang followed by Big Crunch. (Einstein's first choice after he rejected his 1917 model.)
|- |-
| Eddington | Eddington universe
| ] 1930 | ] 1930
| First static then expands
| first Static
| Static Einstein 1917 universe with its instability disturbed into expansion mode; with relentless matter dilution becomes a De Sitter universe. Λ dominates gravity.
then Expands
| Static Einstein 1917 universe with its instability disturbed into expansion mode; with relentless matter dilution becomes a DeSitter universe. Λ dominates gravity.
|- |-
| ] of kinematic relativity | ] of kinematic relativity
| ], 1933, 1935; | ] 1933, 1935;
], ] 1930s
| Kinematic expansion without space expansion
1930s
| Rejects general relativity and the expanding space paradigm. Gravity not included as initial assumption. Obeys cosmological principle and ]; consists of a finite spherical cloud of particles (or galaxies) that expands within an infinite and otherwise empty flat space. It has a center and a cosmic edge (surface of the particle cloud) that expands at light speed. Explanation of gravity was elaborate and unconvincing.
| Kinematic expansion with NO space expansion
|-
| Rejects general relativity and the expanding space paradigm. Gravity not included as initial assumption. Obeys cosmological principle & rules of ]. The Milne expanding universe consists of a finite spherical cloud of particles (or galaxies) that expands WITHIN flat space which is infinite and otherwise empty. It has a center and a cosmic edge (the surface of the particle cloud) which expands at light speed. His explanation of gravity was elaborate and unconvincing. For instance, his universe has an infinite number of particles, hence infinite mass, within a finite cosmic volume.
| ] class of models
|-
| ], ] 1935
| ] class of models
| ], ], 1935
| Uniformly expanding | Uniformly expanding
| Class of universes that are homogenous and isotropic. Spacetime separates into uniformly curved space and cosmic time common to all comoving observers. The formulation system is now known as the FLRW or Robertson-Walker metrics of cosmic time and curved space. | Class of universes that are homogeneous and isotropic. Spacetime separates into uniformly curved space and cosmic time common to all co-moving observers. The formulation system is now known as the FLRW or Robertson–Walker metrics of cosmic time and curved space.
|- |-
| ] expanding (Bondi & Gold) | ]
| ], ] 1948
| ], ] 1948
| Expanding, steady state, infinite | Expanding, steady state, infinite
| Matter creation rate maintains constant density. Continuous creation out of nothing from nowhere. Exponential expansion. Deceleration term q = -1. | Matter creation rate maintains constant density. Continuous creation out of nothing from nowhere. Exponential expansion. Deceleration term ''q'' = −1.
|- |-
| Steady-state expanding (Hoyle) | Steady-state
| ] 1948 | ] 1948
| Expanding, steady state; but unstable | Expanding, steady state; but unstable
Line 208: Line 329:
| ] | ]
| ] 1965 ] | ] 1965 ]
| Cellular universe, expanding by means of matter-antimatter annihilation | Cellular universe, expanding by means of matter–antimatter annihilation
| Based on the concept of ]. The universe is viewed as ''meta-galaxies'' divided by ] —hence its bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic matter-] ]s keep the bubbles separated and moving apart preventing them from interacting. | Based on the concept of ]. The universe is viewed as "meta-galaxies" divided by ] and thus a bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic matter-] ]s keep the bubbles separated and moving apart preventing them from interacting.
|- |-
| ] | ]
| Carl H. Brans; Robert H. Dicke | ], ]
| Expanding | Expanding
| Based on ]. G varies with time as universe expands. “But nobody is quite sure what Mach’s principle actually means. | Based on ]. ''G'' varies with time as universe expands. "But nobody is quite sure what Mach's principle actually means."{{Citation needed|date=January 2010}}
|- |-
| ] | ]
| ] 1980 | ] 1980
| ] with modification to solve ] and ]. | ] modified to solve ] and ]s
| Based on the concept of hot inflation. The universe is viewed as a multiple quantum flux —hence its bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic expansion kept the bubbles separated and moving apart preventing them from interacting. | Based on the concept of hot inflation. The universe is viewed as a multiple quantum flux – hence its bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic expansion kept the bubbles separated and moving apart.
|- |-
| ] (a multiple universe model) | ] (a multiple universe model)
| ] 1983 | ] 1983
| Big Bang with ] | Big Bang with ]
| A ], based on the concept of cold inflation, in which inflationary events occur at random each with independent initial conditions; some expand into bubble universes supposedly like our entire cosmos. Bubbles nucleate in a spacetime foam. | ] based on the concept of cold inflation, in which inflationary events occur at random each with independent initial conditions; some expand into bubble universes supposedly like the entire cosmos. Bubbles nucleate in a ].
|- |-
| ] | ]
| ]; ] 2002 | ]; ] 2002
| Expanding and contracting in cycles; ]. | Expanding and contracting in cycles; ]
| Two parallel ] planes or M-]s collide periodically in a higher dimensional space. With ] or ] | Two parallel ] planes or ] collide periodically in a higher-dimensional space. With ] or ].
|- |-
| ]
| Lauris Baum; ] 2007
| Solution of ]'s entropy problem
| ] fragments universe into large number of disconnected patches. The observable patch contracts containing only dark energy with zero ].
|} |}


Table Notes: the term “static” simply means not expanding and not contracting. Symbol G represents Newton’s ]; Λ (Lambda) is the ]. Table notes: the term "static" simply means not expanding and not contracting. Symbol ''G'' represents Newton's ]; Λ (Lambda) is the ].

==Physical cosmology==
{{Main|Physical cosmology}}
Physical cosmology is the branch of physics and astrophysics that deals with the study of the physical origins and evolution of the Universe. It also includes the study of the nature of the Universe on its very largest scales. In its earliest form it was what is now known as ], the study of the ]. The Greek philosophers ], ] and ] proposed different cosmological theories. In particular, the ] ] was the accepted theory to explain the motion of the heavens until ], and subsequently ] and ] proposed a ] system in the 16th century. This is known as one of the most famous examples of ] in physical cosmology.

Wit ] and the 1687 publication of '']'', the problem of the motion of the heavens was finally solved. Newton provided a physical mechanism for ] and his ] allowed the anomalies in previous systems, caused by gravitational interaction between the planets, to be resolved. A fundamental difference between Newton's cosmology and those preceding it was the ] that the bodies on earth obey the same ]s as all the celestial bodies. This was a crucial philosophical advance in physical cosmology.

Modern scientific cosmology is usually considered to have begun in 1917 with ]'s publication of his final modification of ] in the paper "Cosmological Considerations of the General Theory of Relativity," (although this paper was not widely available outside of Germany until the end of ]). General relativity prompted ] such as ], ] and ] to explore the astronomical consequences of the theory, which enhanced the growing ability of ] to study very distant objects. Prior to this (and for some time afterwards), physicists assumed that the Universe was static and unchanging. In parallel to this dynamic approach to cosmology, a debate was unfolding regarding the nature of the cosmos itself. On the one hand, Mount Wilson astronomer Harlow Shapley championed the model of a cosmos made up of the ] star system only. ], on the other hand, suggested spiral nebulae were star systems in their own right, island universes. This difference of ideas came to a climax with the organization of the ] at the meeting of the (US) National Academy of Sciences in Washington on 26 April 1920. The resolution of the debate on the structure of the cosmos came with the detection of novae in the ] by ] in 1923 and 1924. Their distance established spiral nebulae well beyond the edge of the Milky Way and as galaxies of their own. Subsequent modeling of the universe explored the possibility that the ] introduced by Einstein in his 1917 paper may result in an ], depending on its value. Thus the ] theory was proposed by the ] priest ] in 1927 which was subsequently corroborated by ]'s discovery of the ] in 1929 and later by the discovery of the ] by ] and ] in 1964. These findings were a first step to rule out some of many ].

Recent observations made by the ] and ] satellites observing this background radiation have effectively, in many scientists' eyes, transformed cosmology from a highly speculative science into a predictive science, as these observations matched predictions made by a theory called ], which is a modification of the standard ] theory. This has led many to refer to modern times as the "Golden age of cosmology".<ref> ] is reported to have made this very claim in an ] interview . </ref>

==Metaphysical cosmology==
] version of the anonymous wood engraving known as the ](1888).]]
{{Main|Cosmology (metaphysics)}}
In ] and ], cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was founded in religion. The ancient Greeks did not draw a distinction between this use and their model for the cosmos. However, in modern use it addresses questions about the Universe which are beyond the scope of science. It is distinguished from religious cosmology in that it approaches these questions using philosophical methods (e.g. ]s). Modern metaphysical cosmology tries to address questions such as:
*What is the origin of the Universe? What is its first cause? Is its existence necessary? (see ], ], ] and ])
*What are the ultimate material components of the Universe? (see ], ], ], ])
*What is the ultimate reason for the existence of the Universe? Does the cosmos have a purpose? (see ])

==Religious cosmology==
{{Cleanup-section|date=May 2008}}


==See also==
].]]
{{div col|colwidth=20em}}
{{Main|Religious cosmology}}
* ]
Many world ]s have ]s that explain the beginnings of the Universe and life. Often these are derived from ] teachings and held to be part of the faith's ], but in some cases these are also extended through the use of philosophical and metaphysical arguments.
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
{{div col end}}


==References==
In some creation myths, the universe was ] by a direct act of a ] who are also responsible for the creation of ] (see ]). In many cases, religious cosmologies also foretell the ], either through another divine act or as part of the original design.
{{Reflist}}
*Both ] and ] rely on the ] as a ] of cosmology. See also ] and ].
*] relies on understanding from the ] as its major source for explaining cosmology. See ].
* Certain adherents of ], ] (See also ]) and ] believe that the Universe passes through endless cycles of creation and destruction, each cycle lasting for trillions of years (e.g. 331 trillion years, or the life-span of Brahma, according to ]), and each cycle with sub-cycles of local creation and destruction (e.g. 4.32 billion years, or a day of Brahma, according to ]). The ] (Hindu) view of the world sees one true divine principle self-projecting as the divine word, 'birthing' the cosmos that we know from the monistic ''Hiranyagarbha'' or Golden Womb.
* A complex mixture of native Vedic gods, spirits, and demons, overlaid with imported Hindu and Buddhist deities, beliefs, and practices are the key to the ]n cosmology.


==Sources==
*The ] concept of '']'' explains the creation of the universe as an eternal continuum; ''everywhen''. Through certain ceremonies, the past "opens up" and comes into the present. Each topographical feature is a manifestation of dormant creation spirits; each individual has personal Dreamings and ceremonial responsibilities to look after the spirits/land, determined at birth, within this belief framework.
* {{cite web |url=https://www.bbc.co.uk/programmes/p0054880 |last= Bragg |first=Melvyn |title=The Universe's Shape |date=2023 |website=bbc.co.uk |publisher=BBC |access-date=23 May 2023 |quote=Melvyn Bragg discusses shape, size and topology of the universe and examines theories about its expansion. If it is already infinite, how can it be getting any bigger? And is there really only one?}} <!-- Rees, Martin et al.: , BBC Radio 4 discussion with Sir Martin Rees, Julian Barbour and Janna Levin (''In Our Time'', 7 February 2002) https://www.bbc.co.uk/programmes/p0054880 -->
* {{cite web |url=https://history.aip.org/exhibits/cosmology/index.htm |title=Cosmic Journey: A History of Scientific Cosmology |author= |date=2023 |website=history.aip.org |publisher=American Institute of Physics |access-date=23 May 2023 |quote=The history of cosmology is a grand story of discovery, from ancient Greek astronomy to -space telescopes.}}
* {{cite book |last1=Dodelson |first1=Scott |last2=Schmidt |first2=Fabian |date=2020 |title=Modern Cosmology 2nd Edition |trans-title= |url= |url-access= |format= |language= |location= |publisher=Academic Press |isbn=978-0128159484 |quote=}} Download full text: {{cite web |url=https://www.scribd.com/document/487717848/Scott-Dodelson-Fabian-Schmidt-Modern-cosmology-2021-libgen-lc-pdf |title=Scott Dodelson - Fabian Schmidt - Modern Cosmology (2021) PDF |last1=Dodelson |first1=Scott |last2=Schmidt |first2=Fabian |date=2020 |website=scribd.com |publisher=Academic Press |access-date=23 May 2023 |quote= |format=PDF}}
* Charles Kahn. 1994. ''Anaximander and the Origins of Greek Cosmology''. Indianapolis: Hackett.
* {{cite web |url=https://solarsystem.nasa.gov/genesismission/ |title=Genesis, Search for Origins. End of mission wrap up. |author= |date= |website=genesismission.jpl.nasa.gov |publisher=NASA, Jet Propulsion Laboratory, California Institute of Technology |access-date=23 May 2023 |quote=About 4.6 billion years ago, the solar nebula transformed into the present solar system. In order to chemically model the processes which drove that transformation, we would, ideally, like to have a sample of that original nebula to use as a baseline from which we can track changes. }} <!--l CosCosmolTT.pdf Genesis ''cosmic chemistry'' module -->
* {{cite book |last1=Leonard |first1=Scott A |last2=McClure |first2=Michael|title=Myth and Knowing |year=2004 |publisher=McGraw-Hill |isbn=978-0-7674-1957-4 }}
* {{cite arXiv |title=Introduction to Cosmology |last=Lyth |first=David |date=12 December 1993 |eprint=astro-ph/9312022 |quote=These notes form an introduction to cosmology with special emphasis on large scale structure, the cmb anisotropy and inflation.}} Lectures given at the Summer School in High Energy Physics and Cosmology, ICTP (Trieste) 1993.) 60 pages, plus 5 Figures.
* {{cite web |url=http://ned.ipac.caltech.edu |title=NASA/IPAC Extragalactic Database (NED) |author=<!--Not stated--> |date=2023 |website=ned.ipac.caltech.edu |publisher=NASA |access-date=23 May 2023 |quote=April 2023 Release Highlights Database Updates}}
** {{cite web |url=http://ned.ipac.caltech.edu/Library/Distances/ |title=NASA/IPAC Extragalactic Database (NED) |author=<!--Not stated--> |date=2020 |website=ned.ipac.caltech.edu |publisher=NASA |access-date=23 May 2023 |quote=NED-D: A Master List of Redshift-Independent Extragalactic Distances}}
* ]. The Sophia Centre for the Study of Cosmology in Culture, University of Wales Trinity Saint David.


{{Wikiquote}}
Many religions accept the findings of physical cosmology, in particular the ], and some, such as the ], have embraced it as suggesting a philosophical first cause. Others have tried to use the methodology of science to advocate for their own religious cosmology, as in ] or ].
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==Esoteric cosmology==
{{Main|Esoteric cosmology}}
Many ] and ] teachings involve highly elaborate cosmologies. These constitute a "map" of the Universe and of states of existences and consciousness according to the ] of that particular doctrine. Such cosmologies cover many of the same concerns also addressed by religious and philosophical cosmology, such as the origin, purpose, and destiny of the Universe and of ] and the nature of ]. For this reason it is difficult to distinguish where religion or philosophy end and esotericism and/or occultism begins.


{{Cosmology topics}}
Common themes addressed in esoteric cosmology are ], ], ], ], ], hierarchies of ], cosmic cycles (e.g., ], ]), ] or spiritual disciplines, and references to ]. Examples of esoteric cosmologies can be found in modern ], ], ] (especially ]), ], or ].
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{{Environmental humanities}}
==See also==
{{portal|Astronomy|Crab Nebula.jpg}} {{Astronomy subfields}}
{{Portal bar|Astronomy|Stars|Spaceflight|Outer space|Solar System}}
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==Notes==
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==References==
* Jean-Marc Rouvière, ''Brèves méditations sur la création du monde'', L'Harmattan, Paris 2006.
* Roos, Matts ''Introduction to Cosmology''. John Wiley & Sons, Ltd, Chichester: 2003.
*Hawley, John F. & Katerine A. Holcomb ''Foundations of Modern Cosmology''. Oxford University Press, Oxford: 1998.
*Hetherington, Norriss S. ''Cosmology: Historical, Literary, Philosophical, Religious, and Scientific Perspectives''. Garland Publishing, New York: 1993.
*]. ''The Origins of Man and the Universe'' ISBN 0-9508050-6-8
*]'s ''The Third Testament'' is about the explanation of life, everything inside it and the reason (or origin) of it.
* ]'s '']'' (1959) provides a scholarly study of the history of cosmology from the Chaldeans to Kepler.
* Gal-Or, Benjamin, ''Cosmology, Physics and Philosophy,'' Springer Verlag, 1981, 1983, 1987, New York
* Schechner, Sara J. ''Comets, Popular Culture, and the Birth of Modern Cosmology''. Princeton, New Jersey: Princeton University Press. 1997.

==External links==
{{Wiktionary}}
* from the American Institute of Physics
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Latest revision as of 03:57, 21 November 2024

Scientific study of the origin, evolution, and eventual fate of the universe For other uses, see Cosmology (disambiguation). Not to be confused with Cosmetology.

The Hubble eXtreme Deep Field (XDF) was completed in September 2012 and shows the farthest galaxies ever photographed at that time. Except for the few stars in the foreground (which are bright and easily recognizable because only they have diffraction spikes), every speck of light in the photo is an individual galaxy, some of them as old as 13.2 billion years; the observable universe is estimated to contain more than 2 trillion galaxies.

Cosmology (from Ancient Greek κόσμος (cosmos) 'the universe, the world' and λογία (logia) 'study of') is a branch of physics and metaphysics dealing with the nature of the universe, the cosmos. The term cosmology was first used in English in 1656 in Thomas Blount's Glossographia, and in 1731 taken up in Latin by German philosopher Christian Wolff in Cosmologia Generalis. Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation myths and eschatology. In the science of astronomy, cosmology is concerned with the study of the chronology of the universe.

Physical cosmology is the study of the observable universe's origin, its large-scale structures and dynamics, and the ultimate fate of the universe, including the laws of science that govern these areas. It is investigated by scientists, including astronomers and physicists, as well as philosophers, such as metaphysicians, philosophers of physics, and philosophers of space and time. Because of this shared scope with philosophy, theories in physical cosmology may include both scientific and non-scientific propositions and may depend upon assumptions that cannot be tested. Physical cosmology is a sub-branch of astronomy that is concerned with the universe as a whole. Modern physical cosmology is dominated by the Big Bang Theory which attempts to bring together observational astronomy and particle physics; more specifically, a standard parameterization of the Big Bang with dark matter and dark energy, known as the Lambda-CDM model.

Theoretical astrophysicist David N. Spergel has described cosmology as a "historical science" because "when we look out in space, we look back in time" due to the finite nature of the speed of light.

Disciplines

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Accelerated expansionWater on EarthSingle-celled lifePhotosynthesisMulticellular
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Vertebrates
Earliest Universe
Earliest stars
Earliest galaxy
Earliest quasar / black hole
Omega Centauri
Andromeda Galaxy
Milky Way spirals
NGC 188 star cluster
Alpha Centauri
Earth / Solar System
Earliest known life
Earliest oxygen
Atmospheric oxygen
Sexual reproduction
Earliest fungi
Earliest animals / plants
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Earliest apes / humans
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(billion years ago)

Physics and astrophysics have played central roles in shaping our understanding of the universe through scientific observation and experiment. Physical cosmology was shaped through both mathematics and observation in an analysis of the whole universe. The universe is generally understood to have begun with the Big Bang, followed almost instantaneously by cosmic inflation, an expansion of space from which the universe is thought to have emerged 13.799 ± 0.021 billion years ago. Cosmogony studies the origin of the universe, and cosmography maps the features of the universe.

In Diderot's Encyclopédie, cosmology is broken down into uranology (the science of the heavens), aerology (the science of the air), geology (the science of the continents), and hydrology (the science of waters).

Metaphysical cosmology has also been described as the placing of humans in the universe in relationship to all other entities. This is exemplified by Marcus Aurelius's observation that a man's place in that relationship: "He who does not know what the world is does not know where he is, and he who does not know for what purpose the world exists, does not know who he is, nor what the world is."

Discoveries

Physical cosmology

Main article: Physical cosmology See also: Observational cosmology

Physical cosmology is the branch of physics and astrophysics that deals with the study of the physical origins and evolution of the universe. It also includes the study of the nature of the universe on a large scale. In its earliest form, it was what is now known as "celestial mechanics," the study of the heavens. Greek philosophers Aristarchus of Samos, Aristotle, and Ptolemy proposed different cosmological theories. The geocentric Ptolemaic system was the prevailing theory until the 16th century when Nicolaus Copernicus, and subsequently Johannes Kepler and Galileo Galilei, proposed a heliocentric system. This is one of the most famous examples of epistemological rupture in physical cosmology.

Isaac Newton's Principia Mathematica, published in 1687, was the first description of the law of universal gravitation. It provided a physical mechanism for Kepler's laws and also allowed the anomalies in previous systems, caused by gravitational interaction between the planets, to be resolved. A fundamental difference between Newton's cosmology and those preceding it was the Copernican principle—that the bodies on Earth obey the same physical laws as all celestial bodies. This was a crucial philosophical advance in physical cosmology.

Modern scientific cosmology is widely considered to have begun in 1917 with Albert Einstein's publication of his final modification of general relativity in the paper "Cosmological Considerations of the General Theory of Relativity" (although this paper was not widely available outside of Germany until the end of World War I). General relativity prompted cosmogonists such as Willem de Sitter, Karl Schwarzschild, and Arthur Eddington to explore its astronomical ramifications, which enhanced the ability of astronomers to study very distant objects. Physicists began changing the assumption that the universe was static and unchanging. In 1922, Alexander Friedmann introduced the idea of an expanding universe that contained moving matter.

Part of a series on
Physical cosmology
Full-sky image derived from nine years' WMAP data
Early universe
Backgrounds
Expansion · Future
Components · Structure
Components
Structure
Experiments
Scientists
Subject history

In parallel to this dynamic approach to cosmology, one long-standing debate about the structure of the cosmos was coming to a climax – the Great Debate (1917 to 1922) – with early cosmologists such as Heber Curtis and Ernst Öpik determining that some nebulae seen in telescopes were separate galaxies far distant from our own. While Heber Curtis argued for the idea that spiral nebulae were star systems in their own right as island universes, Mount Wilson astronomer Harlow Shapley championed the model of a cosmos made up of the Milky Way star system only. This difference of ideas came to a climax with the organization of the Great Debate on 26 April 1920 at the meeting of the U.S. National Academy of Sciences in Washington, D.C. The debate was resolved when Edwin Hubble detected Cepheid Variables in the Andromeda Galaxy in 1923 and 1924. Their distance established spiral nebulae well beyond the edge of the Milky Way.

Subsequent modelling of the universe explored the possibility that the cosmological constant, introduced by Einstein in his 1917 paper, may result in an expanding universe, depending on its value. Thus the Big Bang model was proposed by the Belgian priest Georges Lemaître in 1927 which was subsequently corroborated by Edwin Hubble's discovery of the redshift in 1929 and later by the discovery of the cosmic microwave background radiation by Arno Penzias and Robert Woodrow Wilson in 1964. These findings were a first step to rule out some of many alternative cosmologies.

Since around 1990, several dramatic advances in observational cosmology have transformed cosmology from a largely speculative science into a predictive science with precise agreement between theory and observation. These advances include observations of the microwave background from the COBE, WMAP and Planck satellites, large new galaxy redshift surveys including 2dfGRS and SDSS, and observations of distant supernovae and gravitational lensing. These observations matched the predictions of the cosmic inflation theory, a modified Big Bang theory, and the specific version known as the Lambda-CDM model. This has led many to refer to modern times as the "golden age of cosmology".

In 2014, the BICEP2 collaboration claimed that they had detected the imprint of gravitational waves in the cosmic microwave background. However, this result was later found to be spurious: the supposed evidence of gravitational waves was in fact due to interstellar dust.

On 1 December 2014, at the Planck 2014 meeting in Ferrara, Italy, astronomers reported that the universe is 13.8 billion years old and composed of 4.9% atomic matter, 26.6% dark matter and 68.5% dark energy.

Religious or mythological cosmology

See also: Religious cosmology

Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation and eschatology. Creation myths are found in most religions, and are typically split into five different classifications, based on a system created by Mircea Eliade and his colleague Charles Long.

  • Types of Creation Myths based on similar motifs:
    • Creation ex nihilo in which the creation is through the thought, word, dream or bodily secretions of a divine being.
    • Earth diver creation in which a diver, usually a bird or amphibian sent by a creator, plunges to the seabed through a primordial ocean to bring up sand or mud which develops into a terrestrial world.
    • Emergence myths in which progenitors pass through a series of worlds and metamorphoses until reaching the present world.
    • Creation by the dismemberment of a primordial being.
    • Creation by the splitting or ordering of a primordial unity such as the cracking of a cosmic egg or a bringing order from chaos.

Philosophy

Representation of the observable universe on a logarithmic scale. Distance from the Sun increases from center to edge. Planets and other celestial bodies were enlarged to appreciate their shapes.

Cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was found in religion. Some questions about the Universe are beyond the scope of scientific inquiry but may still be interrogated through appeals to other philosophical approaches like dialectics. Some questions that are included in extra-scientific endeavors may include: Charles Kahn, an important historian of philosophy, attributed the origins of ancient Greek cosmology to Anaximander.

  • What is the origin of the universe? What is its first cause (if any)? Is its existence necessary? (see monism, pantheism, emanationism and creationism)
  • What are the ultimate material components of the universe? (see mechanism, dynamism, hylomorphism, atomism)
  • What is the ultimate reason (if any) for the existence of the universe? Does the cosmos have a purpose? (see teleology)
  • Does the existence of consciousness have a role in the existence of reality? How do we know what we know about the totality of the cosmos? Does cosmological reasoning reveal metaphysical truths? (see epistemology)

Historical cosmologies

Further information: Timeline of cosmological theories
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Name Author and date Classification Remarks
Hindu cosmology Rigveda (c. 1700–1100 BCE) Cyclical or oscillating, Infinite in time Primal matter remains manifest for 311.04 trillion years and unmanifest for an equal length of time. The universe remains manifest for 4.32 billion years and unmanifest for an equal length of time. Innumerable universes exist simultaneously. These cycles have and will last forever, driven by desires.
Zoroastrian Cosmology Avesta (c. 1500–600 BCE) Dualistic Cosmology According to Zoroastrian Cosmology, the universe is the manifestation of perpetual conflict between Existence and non-existence, Good and evil and light and darkness. the universe will remain in this state for 12000 years; at the time of resurrection, the two elements will be separated again.
Jain cosmology Jain Agamas (written around 500 CE as per the teachings of Mahavira 599–527 BCE) Cyclical or oscillating, eternal and finite Jain cosmology considers the loka, or universe, as an uncreated entity, existing since infinity, the shape of the universe as similar to a man standing with legs apart and arm resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom.
Babylonian cosmology Babylonian literature (c. 2300–500 BCE) Flat Earth floating in infinite "waters of chaos" The Earth and the Heavens form a unit within infinite "waters of chaos"; the Earth is flat and circular, and a solid dome (the "firmament") keeps out the outer "chaos"-ocean.
Eleatic cosmology Parmenides (c. 515 BCE) Finite and spherical in extent The Universe is unchanging, uniform, perfect, necessary, timeless, and neither generated nor perishable. Void is impossible. Plurality and change are products of epistemic ignorance derived from sense experience. Temporal and spatial limits are arbitrary and relative to the Parmenidean whole.
Samkhya Cosmic Evolution Kapila (6th century BCE), pupil Asuri Prakriti (Matter) and Purusha (Consiouness) Relation Prakriti (Matter) is the source of the world of becoming. It is pure potentiality that evolves itself successively into twenty four tattvas or principles. The evolution itself is possible because Prakriti is always in a state of tension among its constituent strands known as gunas (Sattva (lightness or purity), Rajas (passion or activity), and Tamas (inertia or heaviness)). The cause and effect theory of Sankhya is called Satkaarya-vaada (theory of existent causes), and holds that nothing can really be created from or destroyed into nothingness—all evolution is simply the transformation of primal Nature from one form to another.
Biblical cosmology Genesis creation narrative Earth floating in infinite "waters of chaos" The Earth and the Heavens form a unit within infinite "waters of chaos"; the "firmament" keeps out the outer "chaos"-ocean.
Anaximander's model Anaximander (c. 560 BCE) Geocentric, cylindrical Earth, infinite in extent, finite time; first purely mechanical model The Earth floats very still in the centre of the infinite, not supported by anything. At the origin, after the separation of hot and cold, a ball of flame appeared that surrounded Earth like bark on a tree. This ball broke apart to form the rest of the Universe. It resembled a system of hollow concentric wheels, filled with fire, with the rims pierced by holes like those of a flute; no heavenly bodies as such, only light through the holes. Three wheels, in order outwards from Earth: stars (including planets), Moon and a large Sun.
Atomist universe Anaxagoras (500–428 BCE) and later Epicurus Infinite in extent The universe contains only two things: an infinite number of tiny seeds (atoms) and the void of infinite extent. All atoms are made of the same substance, but differ in size and shape. Objects are formed from atom aggregations and decay back into atoms. Incorporates Leucippus' principle of causality: "nothing happens at random; everything happens out of reason and necessity". The universe was not ruled by gods.
Pythagorean universe Philolaus (d. 390 BCE) Existence of a "Central Fire" at the center of the Universe. At the center of the Universe is a central fire, around which the Earth, Sun, Moon and planets revolve uniformly. The Sun revolves around the central fire once a year, the stars are immobile. The Earth in its motion maintains the same hidden face towards the central fire, hence it is never seen. First known non-geocentric model of the Universe.
De Mundo Pseudo-Aristotle (d. 250 BCE or between 350 and 200 BCE) The Universe is a system made up of heaven and Earth and the elements which are contained in them. There are "five elements, situated in spheres in five regions, the less being in each case surrounded by the greater – namely, earth surrounded by water, water by air, air by fire, and fire by ether – make up the whole Universe."
Stoic universe Stoics (300 BCE – 200 CE) Island universe The cosmos is finite and surrounded by an infinite void. It is in a state of flux, and pulsates in size and undergoes periodic upheavals and conflagrations.
Platonic universe Plato (c. 360 BCE) Geocentric, complex cosmogony, finite extent, implied finite time, cyclical Static Earth at center, surrounded by heavenly bodies which move in perfect circles, arranged by the will of the Demiurge in order: Moon, Sun, planets and fixed stars. Complex motions repeat every 'perfect' year.
Eudoxus' model Eudoxus of Cnidus (c. 340 BCE) and later Callippus Geocentric, first geometric-mathematical model The heavenly bodies move as if attached to a number of Earth-centered concentrical, invisible spheres, each of them rotating around its own and different axis and at different paces. There are twenty-seven homocentric spheres with each sphere explaining a type of observable motion for each celestial object. Eudoxus emphasised that this is a purely mathematical construct of the model in the sense that the spheres of each celestial body do not exist, it just shows the possible positions of the bodies.
Aristotelian universe Aristotle (384–322 BCE) Geocentric (based on Eudoxus' model), static, steady state, finite extent, infinite time Static and spherical Earth is surrounded by 43 to 55 concentric celestial spheres, which are material and crystalline. Universe exists unchanged throughout eternity. Contains a fifth element, called aether, that was added to the four classical elements.
Aristarchean universe Aristarchus (c. 280 BCE) Heliocentric Earth rotates daily on its axis and revolves annually about the Sun in a circular orbit. Sphere of fixed stars is centered about the Sun.
Ptolemaic model Ptolemy (2nd century CE) Geocentric (based on Aristotelian universe) Universe orbits around a stationary Earth. Planets move in circular epicycles, each having a center that moved in a larger circular orbit (called an eccentric or a deferent) around a center-point near Earth. The use of equants added another level of complexity and allowed astronomers to predict the positions of the planets. The most successful universe model of all time, using the criterion of longevity. The Almagest (the Great System).
Capella's model Martianus Capella (c. 420) Geocentric and Heliocentric The Earth is at rest in the center of the universe and circled by the Moon, the Sun, three planets and the stars, while Mercury and Venus circle the Sun.
Aryabhatan model Aryabhata (499) Geocentric or Heliocentric The Earth rotates and the planets move in elliptical orbits around either the Earth or Sun; uncertain whether the model is geocentric or heliocentric due to planetary orbits given with respect to both the Earth and Sun.
Quranic cosmology Quran (610–632 CE) Flat-earth The universe consists of stacked flat layers, including seven levels of heaven and in some interpretations seven levels of earth (including hell)
Medieval universe Medieval philosophers (500–1200) Finite in time A universe that is finite in time and has a beginning is proposed by the Christian philosopher John Philoponus, who argues against the ancient Greek notion of an infinite past. Logical arguments supporting a finite universe are developed by the early Muslim philosopher Al-Kindi, the Jewish philosopher Saadia Gaon, and the Muslim theologian Al-Ghazali.
Non-Parallel Multiverse Bhagvata Puran (800–1000) Multiverse, Non Parallel Innumerable universes is comparable to the multiverse theory, except nonparallel where each universe is different and individual jiva-atmas (embodied souls) exist in exactly one universe at a time. All universes manifest from the same matter, and so they all follow parallel time cycles, manifesting and unmanifesting at the same time.
Multiversal cosmology Fakhr al-Din al-Razi (1149–1209) Multiverse, multiple worlds and universes There exists an infinite outer space beyond the known world, and God has the power to fill the vacuum with an infinite number of universes.
Maragha models Maragha school (1259–1528) Geocentric Various modifications to Ptolemaic model and Aristotelian universe, including rejection of equant and eccentrics at Maragheh observatory, and introduction of Tusi-couple by Al-Tusi. Alternative models later proposed, including the first accurate lunar model by Ibn al-Shatir, a model rejecting stationary Earth in favour of Earth's rotation by Ali Kuşçu, and planetary model incorporating "circular inertia" by Al-Birjandi.
Nilakanthan model Nilakantha Somayaji (1444–1544) Geocentric and heliocentric A universe in which the planets orbit the Sun, which orbits the Earth; similar to the later Tychonic system.
Copernican universe Nicolaus Copernicus (1473–1543) Heliocentric with circular planetary orbits, finite extent First described in De revolutionibus orbium coelestium. The Sun is in the center of the universe, planets including Earth orbit the Sun, but the Moon orbits the Earth. The universe is limited by the sphere of the fixed stars.
Tychonic system Tycho Brahe (1546–1601) Geocentric and Heliocentric A universe in which the planets orbit the Sun and the Sun orbits the Earth, similar to the earlier Nilakanthan model.
Bruno's cosmology Giordano Bruno (1548–1600) Infinite extent, infinite time, homogeneous, isotropic, non-hierarchical Rejects the idea of a hierarchical universe. Earth and Sun have no special properties in comparison with the other heavenly bodies. The void between the stars is filled with aether, and matter is composed of the same four elements (water, earth, fire, and air), and is atomistic, animistic and intelligent.
De Magnete William Gilbert (1544–1603) Heliocentric, indefinitely extended Copernican heliocentrism, but he rejects the idea of a limiting sphere of the fixed stars for which no proof has been offered.
Keplerian Johannes Kepler (1571–1630) Heliocentric with elliptical planetary orbits Kepler's discoveries, marrying mathematics and physics, provided the foundation for the present conception of the Solar System, but distant stars were still seen as objects in a thin, fixed celestial sphere.
Static Newtonian Isaac Newton (1642–1727) Static (evolving), steady state, infinite Every particle in the universe attracts every other particle. Matter on the large scale is uniformly distributed. Gravitationally balanced but unstable.
Cartesian Vortex universe René Descartes 17th century Static (evolving), steady state, infinite System of huge swirling whirlpools of aethereal or fine matter produces gravitational effects. But his vacuum was not empty; all space was filled with matter.
Hierarchical universe Immanuel Kant, Johann Lambert 18th century Static (evolving), steady state, infinite Matter is clustered on ever larger scales of hierarchy. Matter is endlessly recycled.
Einstein Universe with a cosmological constant Albert Einstein 1917 Static (nominally). Bounded (finite) "Matter without motion". Contains uniformly distributed matter. Uniformly curved spherical space; based on Riemann's hypersphere. Curvature is set equal to Λ. In effect Λ is equivalent to a repulsive force which counteracts gravity. Unstable.
De Sitter universe Willem de Sitter 1917 Expanding flat space.

Steady state. Λ > 0

"Motion without matter." Only apparently static. Based on Einstein's general relativity. Space expands with constant acceleration. Scale factor increases exponentially (constant inflation).
MacMillan universe William Duncan MacMillan 1920s Static and steady state New matter is created from radiation; starlight perpetually recycled into new matter particles.
Friedmann universe, spherical space Alexander Friedmann 1922 Spherical expanding space. k = +1 ; no Λ Positive curvature. Curvature constant k = +1

Expands then recollapses. Spatially closed (finite).

Friedmann universe, hyperbolic space Alexander Friedmann 1924 Hyperbolic expanding space. k = −1 ; no Λ Negative curvature. Said to be infinite (but ambiguous). Unbounded. Expands forever.
Dirac large numbers hypothesis Paul Dirac 1930s Expanding Demands a large variation in G, which decreases with time. Gravity weakens as universe evolves.
Friedmann zero-curvature Einstein and De Sitter 1932 Expanding flat space

k = 0 ; Λ = 0 Critical density

Curvature constant k = 0. Said to be infinite (but ambiguous). "Unbounded cosmos of limited extent". Expands forever. "Simplest" of all known universes. Named after but not considered by Friedmann. Has a deceleration term q = 1/2, which means that its expansion rate slows down.
The original Big Bang (Friedmann-Lemaître) Georges Lemaître 1927–1929 Expansion

Λ > 0 ; Λ > |Gravity|

Λ is positive and has a magnitude greater than gravity. Universe has initial high-density state ("primeval atom"). Followed by a two-stage expansion. Λ is used to destabilize the universe. (Lemaître is considered the father of the Big Bang model.)
Oscillating universe (Friedmann-Einstein) Favored by Friedmann 1920s Expanding and contracting in cycles Time is endless and beginningless; thus avoids the beginning-of-time paradox. Perpetual cycles of Big Bang followed by Big Crunch. (Einstein's first choice after he rejected his 1917 model.)
Eddington universe Arthur Eddington 1930 First static then expands Static Einstein 1917 universe with its instability disturbed into expansion mode; with relentless matter dilution becomes a De Sitter universe. Λ dominates gravity.
Milne universe of kinematic relativity Edward Milne 1933, 1935;

William H. McCrea 1930s

Kinematic expansion without space expansion Rejects general relativity and the expanding space paradigm. Gravity not included as initial assumption. Obeys cosmological principle and special relativity; consists of a finite spherical cloud of particles (or galaxies) that expands within an infinite and otherwise empty flat space. It has a center and a cosmic edge (surface of the particle cloud) that expands at light speed. Explanation of gravity was elaborate and unconvincing.
Friedmann–Lemaître–Robertson–Walker class of models Howard Robertson, Arthur Walker 1935 Uniformly expanding Class of universes that are homogeneous and isotropic. Spacetime separates into uniformly curved space and cosmic time common to all co-moving observers. The formulation system is now known as the FLRW or Robertson–Walker metrics of cosmic time and curved space.
Steady-state Hermann Bondi, Thomas Gold 1948 Expanding, steady state, infinite Matter creation rate maintains constant density. Continuous creation out of nothing from nowhere. Exponential expansion. Deceleration term q = −1.
Steady-state Fred Hoyle 1948 Expanding, steady state; but unstable Matter creation rate maintains constant density. But since matter creation rate must be exactly balanced with the space expansion rate the system is unstable.
Ambiplasma Hannes Alfvén 1965 Oskar Klein Cellular universe, expanding by means of matter–antimatter annihilation Based on the concept of plasma cosmology. The universe is viewed as "meta-galaxies" divided by double layers and thus a bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic matter-antimatter annihilations keep the bubbles separated and moving apart preventing them from interacting.
Brans–Dicke theory Carl H. Brans, Robert H. Dicke Expanding Based on Mach's principle. G varies with time as universe expands. "But nobody is quite sure what Mach's principle actually means."
Cosmic inflation Alan Guth 1980 Big Bang modified to solve horizon and flatness problems Based on the concept of hot inflation. The universe is viewed as a multiple quantum flux – hence its bubble-like nature. Other universes are formed from other bubbles. Ongoing cosmic expansion kept the bubbles separated and moving apart.
Eternal inflation (a multiple universe model) Andreï Linde 1983 Big Bang with cosmic inflation Multiverse based on the concept of cold inflation, in which inflationary events occur at random each with independent initial conditions; some expand into bubble universes supposedly like the entire cosmos. Bubbles nucleate in a spacetime foam.
Cyclic model Paul Steinhardt; Neil Turok 2002 Expanding and contracting in cycles; M-theory Two parallel orbifold planes or M-branes collide periodically in a higher-dimensional space. With quintessence or dark energy.
Cyclic model Lauris Baum; Paul Frampton 2007 Solution of Tolman's entropy problem Phantom dark energy fragments universe into large number of disconnected patches. The observable patch contracts containing only dark energy with zero entropy.

Table notes: the term "static" simply means not expanding and not contracting. Symbol G represents Newton's gravitational constant; Λ (Lambda) is the cosmological constant.

See also

References

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    " is a circle twenty-eight times as big as the Earth, with the outline similar to that of a fire-filled chariot wheel, on which appears a mouth in certain places and through which it exposes its fire, as through the hole on a flute. the Sun is equal to the Earth, but the circle on which it breathes and on which it's borne is twenty-seven times as big as the whole earth. is when the mouth from which comes the fire heat is closed. is a circle nineteen times as big as the whole earth, all filled with fire, like that of the Sun".
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Sources

  • Bragg, Melvyn (2023). "The Universe's Shape". bbc.co.uk. BBC. Retrieved 23 May 2023. Melvyn Bragg discusses shape, size and topology of the universe and examines theories about its expansion. If it is already infinite, how can it be getting any bigger? And is there really only one?
  • "Cosmic Journey: A History of Scientific Cosmology". history.aip.org. American Institute of Physics. 2023. Retrieved 23 May 2023. The history of cosmology is a grand story of discovery, from ancient Greek astronomy to -space telescopes.
  • Dodelson, Scott; Schmidt, Fabian (2020). Modern Cosmology 2nd Edition. Academic Press. ISBN 978-0128159484. Download full text: Dodelson, Scott; Schmidt, Fabian (2020). "Scott Dodelson - Fabian Schmidt - Modern Cosmology (2021) PDF" (PDF). scribd.com. Academic Press. Retrieved 23 May 2023.
  • Charles Kahn. 1994. Anaximander and the Origins of Greek Cosmology. Indianapolis: Hackett.
  • "Genesis, Search for Origins. End of mission wrap up". genesismission.jpl.nasa.gov. NASA, Jet Propulsion Laboratory, California Institute of Technology. Retrieved 23 May 2023. About 4.6 billion years ago, the solar nebula transformed into the present solar system. In order to chemically model the processes which drove that transformation, we would, ideally, like to have a sample of that original nebula to use as a baseline from which we can track changes.
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  • Sophia Centre. The Sophia Centre for the Study of Cosmology in Culture, University of Wales Trinity Saint David.
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