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As the editor of the Rome and Greece subsection of the history of lesbianism, I was wondering whether you could tell me where I might find the full source for the story of the egyptian princess Berenice who marries another woman. I'd be very grateful 'cos I'm very interested in this particular story. (] (]) 22:13, 2 September 2009 (UTC)) | |||
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] Hello Tearlach! Thank you for your contributions. I am a ] alerting you that '''1''' of the articles that you created is tagged as an]. The ] policy requires that all personal or potentially controversial information be sourced. In addition, to insure ], all biographies should be based on ]. if you were to bring this article up to standards, it would greatly help us with the current '']'' article backlog. Once the article is adequately referenced, please remove the {{tl|unreferencedBLP}} tag. Here is the article: | |||
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You seem to have some concerns expressed here ] | |||
I have recently proposed to merge ] into ]. Since you participated in the ], I would like to invite you to share your views on the proposed merger. Thank you very much. ] (]) 22:32, 25 March 2011 (UTC) | |||
First time I have heard of them. Might be worthwhile spelling out what is bothering you to see if there is anything I can help you with. | |||
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Thanks again for your contributions! <!--Template:AfD-notice-rand/new--> ] (]) 17:58, 30 November 2011 (UTC) | |||
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::Does the dialogue here ] today with ] assist? ] 23:42, 5 February 2006 (UTC) | |||
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:::No. If you want to infer motives or collect evidence for whatever takes your fancy, there's nothing stopping you doing it privately. Doing it publicly is the breach of the personal attack policy and good faith guideline. ] 01:36, 6 February 2006 (UTC) | |||
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:::::Thanks also. You might also reconsider the bit ''I understand that conventional western medicine is termed "allopathy", and its practitioners are termed "allopaths"''. As you'll gather from the page ], it is used by (and taken by) some as a derogatory term, so it could be taken as antagonistic. ] 05:11, 6 February 2006 (UTC) | |||
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::::::There are practical issues over this terminology. Calling the kind of medicine that is currently practised "conventional" means everything else is "unconventional", whereas the Chinese would disagree, as might the Indian sub-continent, such as Ayurvedic practitioners and some others - there are two billion people to choose from in those regions against maybe our 1 billion in the West. They, I think would be rightly miffed by that kind of terminology. | |||
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::::::Also, treating "disease" and symptoms and relying on a system of pre-packaged commercially available pharmaceuticals is a very distinct approach. It is an identifiable approach and one, not unlike others of course, that has its own limitations. | |||
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::::::Doctors should be given their skills back in treating the whole patient and looking to deal with causes as well as alleviating symptoms. Many papers published are about finding drug based treatments for symptoms. There do not appear to be so many looking at causes and prevention. There is financial interest here for research funders who are looking to develop new pharmaceuticals. They would not pay for the research otherwise. Why fix it if you can keep treating it over and over and be paid to do so? | |||
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::::::We really should also consider giving pharmacists back their right to make medicines on the premises and to dispense herbal and other remedies, in conjunction with physicians and broaden the scope of tools available for treatment and perhaps reduce the numbers of them. | |||
==] of ]== | |||
::::::Having had direct involvement in the conventional pharmaceutical industry's drive to capture herbal knowhow and turn it into packaged pharmaceuticals, I know the considerable effort being made. The value of supposedly "unconventional" herbal remedies are well recognised by those who know and the commercial guys have been putting their money up to prove it for years now. You only have to look at some of the market leaders that have sprung from nowhere in the field. Then there are cosmeceuticals which can take advantage of the medical benefits without having the rigour of clinical trials to contend with. The whole world is being trawled from Sangomas in Africa to traditional Chinese herbal medicines. Yep, "witch doctors" being signed up by conventional drug companies to pass on their knowhow - very cheaply in some cases regrettably for their cultures, which could well end up losing the Sangoma skillsets in the process. The drug companies however have not always been so successful in finding out how these traditional remedies work in order to turn them into packaged pharmaceuticals. The disadvantage of this is that the herbal version rarely emerges as a medicine as no one will invest in trials and market them without any patents to be had. | |||
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The article ] has been ] because it appears to have no references. Under ], this ''']''' will be deleted after seven days unless it has at least one reference to a ] that directly supports material in the article.   The nominator also raised the following concern: | |||
::::::So there is clearly a case for a defined approach to the practice of medicine in our corner of the world. Who knows, maybe the Chinese will turn our practices on their head anyhow and a different term will come to the fore? | |||
:<b>This article contains no in-line citation and is written as a resume. The subject of this article does not appear to meet basic criteria for ] or ]. The existing references all appear to link to an online biography of the subject. ThePhantom65 (talk) 18:44, 16 February 2021 (UTC)</b> | |||
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::::::I hope that explains and that there clearly is a need for a name to describe our western kind of medical practice. ] 16:35, 6 February 2006 (UTC) |
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Alfred Crosby
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As the editor of the Rome and Greece subsection of the history of lesbianism, I was wondering whether you could tell me where I might find the full source for the story of the egyptian princess Berenice who marries another woman. I'd be very grateful 'cos I'm very interested in this particular story. (Sourlemons (talk) 22:13, 2 September 2009 (UTC))
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