Revision as of 12:40, 6 December 2011 editNorth8000 (talk | contribs)Extended confirmed users, New page reviewers, Pending changes reviewers, Rollbackers84,843 edits →Repeated unsourced error in text in several places← Previous edit | Latest revision as of 14:25, 9 January 2025 edit undoMjolnirPants (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers8,664 edits →Intelligent Design and the Law: ReplyTag: Reply | ||
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== Reverts by Farsight001 == | |||
If you look at the concept of intelligent design, it came about a couple of years before Charles Thaxton, so I added this before his mention in the concept section, two scientists defended intelligent design in the 1980s and practically formed the early ID movement, Pitman in 1984 and Denton in 1985, this was three years before Thaxton. So I am not sure why this has been reverted, it is important information in the history of ID. Please explain. Thank you. ] (]) 01:44, 29 October 2011 (UTC) | |||
:Regardless, this (to ''all'' involved) edit war (and your (Gutterpunks) violation of 3RR on top of that) will '''hopefully''' end right.... now. And now we'll move on to discussion. I hope. I'll be around if help is needed to mediate or moderate any discussion (or drop me a note on my talkpage if help is needed). Otherwise, I could just find the 3RR/WAR noticeboard <sup><small>I know I've got that link someplace...</small></sup> | |||
:Seriously, no article is that important that we need to engage in edit and revert wars. Let's work this out instead. Best, <span style="border:1px solid #100;padding:1px;"><small>] </small>|<small> <sup>]</sup>/<sub>]</sub></small></span> 02:17, 29 October 2011 (UTC) | |||
:Farsight001, you even cited BRD and continued anyway. :-/ (I did that once too... so, let's move on from there; forward though, not in these endless circles). Best, <span style="border:1px solid #100;padding:1px;"><small>] </small>|<small> <sup>]</sup>/<sub>]</sub></small></span> 02:19, 29 October 2011 (UTC) | |||
It happens (i.e. edit warring) and it's never pretty. But moving on, I appreciate that Gutterpunks has explained what he was doing. I think it is now up to Farsight001 to speak to his concern. ] (]) 02:28, 29 October 2011 (UTC) | |||
:Agreed. Lemme know if you all need a hand. Best, Rob <span style="border:1px solid #100;padding:1px;"><small>] </small>|<small> <sup>]</sup>/<sub>]</sub></small></span> 02:39, 29 October 2011 (UTC) | |||
As I pointed out in the edit summary the first time, per ], the responsibility is on YOU, Gutterpunks, to support your changes on the talk page after being reverted (and BEFORE re-adding them into the article). You were bold (B), you were reverted (R), now you start to discuss (D). That's how it works. It is your responsibility to provide a justification for your changes to the article, and then to make changes AFTER a consensus has been reached. | |||
Also, calling my edits vandalism when they in no way represent vandalism is a violation of policy as well. I highly suggest you familiarize yourself with posting policies and standards before you try editing again, lest your account be very short lived. (and no, that's not a threat)] (]) 06:46, 29 October 2011 (UTC) | |||
: ???? and you still give no reason why you reverted the edits? It looks like you actually have no reason. Can you explain your problem with the information which was added to the article? So far it looks like you are not even interested in this you just revert for no reason?. I am not understanding this! This is crazy! So let me get this straight - You actually have no problem with what I added to the article you have given no reasons at all for reverting, you have not even read what I added or looked at the references by the looks of it but apparently it is up to me to now come to a talk page to explain my edits? Good Edits which you have not even looked at? Never heard of this before! Is this new on wikipedia? And it is violation of policy if you are reverting peoples edits which are well referenced and giving no reason at all. | |||
: I am clearly wasting my time here but let me briefly go over the edits - Charles Thaxton in the late 80s wrote an early book on intelligent design this is mentioned in the article, but there were two scientists who used the concept of intelligent design in 1984 and in 1985 (these were the only two scientists) they were Micheal Pitman a biologist and Michael Denton a biochemist, we have reliable references for both which were put on the article, both of their books pre-date Thaxtons by 3-4 years, and both were crucial for influencing many advocates of the later intelligent design movement. You will need to explain why you keep reverting this information, what do you have against this information being added to the article?. It would help if you explained why you revert edits. ] (]) 10:45, 29 October 2011 (UTC) | |||
::DID YOU NOT READ A FUCKING THING I SAID?!?!?!? It is YOUR responsibility to support your edits, and it is YOUR responsibility to do that while the information is NOT in the article. This is standard wikipedia policy. Continuing to re-add this information without FIRST discussing it is considered disruptive editing and can enjoy your account a nice 24 hour block from editing. You really need to learn how it works here. So here's what's going to happen because it's how it is supposed to happen. I'm going to remove the information once again. We are going to discuss it. And discuss it. And discuss it. And then we will come to a consensus, which depending on the activeness of the participating editors, can take anywhere from a few days to a few ''months'', and THEN, AFTER an agreement has been reached on what to add to the article, one of us can make the changes. Otherwise, enjoy your ban from editing.] (]) 12:50, 29 October 2011 (UTC) | |||
::: I have already discussed why I included the information about Pitman and Denton to the article, as explained they are important to the development of the concept of ID, see above and on the edit summary, and see the references which explain why. You have still not given your reason why you want the information not in the article and why you have reverted it. This discussion can only go forward if you explain why you do not want the information added to the article. Everyone else seems to be happy with it. So what is your issue with the edits? ] (]) 13:08, 29 October 2011 (UTC) | |||
::::Unless I'm missing something, you're talking about the post you made just a bit up from this, which, btw, was made after your last re-addition to the article, so you really didn't explain at all and I don't know where you got the idea that you did. Even so, it doesn't exactly matter because you should't be re-adding the information while editors are taking issue with it in the first place. | |||
::::As for my issue with your edits, that would be the bias wording, the poor placement, the lack of notability of your sources, the lack of expertise of your sources. (a biochemist is a chemist, not a biologist. He is no expert in evolution). In addition, the use of the term "neo-Darwinism" is incorrect. Though that may be the word the texts you cited used, it is still the wrong word. (which really just lends more credence to the non-reliability of your sources if they can't get such a simple word right). ] (]) 13:31, 29 October 2011 (UTC) | |||
:::::Yes, if material is contentious it should not be forced through. The first source doesn't mention intelligent design, due weight has not been shown. The review notes how poor his arguments are. The addition is also a ] of the two sources. The second source is about a chemist, a non-expert, where due weight has also not been shown. Mainstream responses, where applicable, have also not been shown. ] (]) 14:05, 29 October 2011 (UTC) | |||
* The reference for ] can be found in the New Scientist Magazine (mainstream) mentions that his book brings "arguement from design up to date" this was in 1984, Pitman also uses the concept of intelligent design throughout his book, he used the word "design" not "created", in the introduction of his book he says that his book can be seen as reviving Paley's arguement up until the present day - And you are saying this is not revelant to the history of ID?. Also see ''Doubts about Darwin: a history of intelligent design'' by Thomas Woodward pages 64-68 and pages 96 where Michael Pitman and ] are both mentioned and discussed (see the other reference for Denton where it says he practically launched the ID movement), they are mentioned along with Charles Thaxton as the earliest influences on the intelligent design movement. So to summarise: | |||
* ] - 1984 - Book Adam and Evolution: a scientific critique of neo-Darwinism | |||
* ] - 1985 - Book Evolution: a theory in crisis | |||
* ] - 1988 - Book Of pandas and people | |||
These were the first three intelligent design books, and they should be mentioned in the concept section of ID on this article as they were crucial in the developent of intelligent design. | |||
* It is also silly to say Michael Denton is not an expert, we are talking here about an intelligent design advocate not a mainstream evolutionary biologist, this is an article about intelligent design. Michael Behe is a biochemist and ID he is mentioned on the article, so why is mention of Denton not aloud? Even when it is well referenced? ] (]) 15:02, 29 October 2011 (UTC) | |||
:ID claims to be scientific, and thus it is under the scrutiny of the scientific field. In other words, we reflect mainstream scientific views on the subject per policy. Neither Denton nor Behe, nor Thaxton are mainstream. Sure, they're relevant because they are big names in the ID movement. However, they do not qualify as experts.] (]) 15:34, 29 October 2011 (UTC) | |||
::For some reason Gutterpunks omits ]'s 1984 ''The Mystery of Life's Origin'', we have expert opinion linking this to ID. This seems to have been published in January 1984, so is likely to be the first of the books under discussion. | |||
::The ''New Scientist'' review of ]'s 1984 ''Adam and Evolution'' makes it clear that this is an example of creationism seeking justification in the design argument: we already cover that point by noting that creationists frequently invoked the design argument to explain complexity in nature. There's no source cited for the claim that this is ID, so it's ruled out by ]. | |||
::I'm sympathetic to a mention of ]'s '']'', though and the booksellers I've checked indicate that this is a 1986 book. Both Behe and Johnson apparently said that they rejected evolution after reading the book, but that only indicates that it supports anti-evolution. Angus Macleod Gunn says this "laid the foundations" for ID, but doesn't say that it was an origin of the concept. The 1987 review is clear that it typified creation science literature and creationist arguments. We know that ID is an extension of creation science and creationism, but there's no evidence that the specific concepts in the book were a source of origin of ID. A better secondary source is needed for this. . . ], ] 16:09, 29 October 2011 (UTC) | |||
::: ]'s ''The Mystery of Life's Origin'' was not an intelligent design book. It is a chemisty book written to discredit abiogenesis and the primordial soup theory nothing in the book about design. That is a 1984 book, but the book itself does not mention the word "design" in the book, it was a semi-creationist work regarding the earths chemical evolution, at the time Thaxton was a creationist, Intelligent design was rather unknown to him then and the book uses no intelligent design arguements, near the end of the book he even mentions God, this is not intelligent design. If we wish to be accurate the first modern era book advocating intelligent design is the 1984 book by ] every page of the book is an update of the design arguement of Paley put into modern terms, it came out just before ]'s book Evolution: a theory in crisis, Pitman claims there is a coded design in all plants and animals and left the identity of the designer open, he even uses the word "designer" many times, this was the first ID book it has all the classic signs of what the arguements the later ID avocates used. This really was the first Modern era Intelligent design book - If this book is not aloud to be mentioned on this article, then it should be put on the arguement from design article. The other influences on ID were Denton (1986 third printing as you say not 85) and after that it was Thaxton with his Of pandas and people in 1988. I will put up some more references on here. ] (]) 16:44, 29 October 2011 (UTC) | |||
::::First, if Thaxton's book is a chemistry book about abiogenesis, then it has no relevance to this subject, so why bring it up? Second, ID advocates mention God on regular occasion. Third, even if everything you say is true, that doesn't justify adding what you actually added to the article. If what you say is true, then it would be pertinent to the development of ID as a concept, not as defense of its voracity.] (]) 16:50, 29 October 2011 (UTC) | |||
::::: Yes Thaxton's 1984 book is a chemistry book it has no place in ID, i did not bring that up another user called Dave Souza did, he clearly has not read that book, it is a very boring chemistry book where in the last chapter God is mentioned it has nothing to do with ID, the word design or designer is not used once. Thaxton is already mentioned on the article with his book of pandas and people, so let's forget about him. The concern here is with Pitman and Denton, heres the question, what does it take to get ] and ] mentioned on the article? I have already listed references which link them to the early origin of ID. ''Doubts about Darwin: a history of intelligent design'' by ] pages 64-68 and pages 96 link Denton and Pitman to the formation of the intelligent design movement. ] (]) 17:02, 29 October 2011 (UTC) | |||
::::::: "The ID movement began in the early 1980s with the publication of ''The Mystery of Life's Origin'' (MoLO 1984) by creationist chemist Charles B. Thaxton with Walter L. Bradley and Roger L. Olsen." Worth reading on, perhaps we should say a bit more about this. It would also be good to get more expert views on the topic. As for Pitman's book, published third party expert views are needed to show any connection between ID and this creationist or creation science use of the design argument. That view has to be explicit, it's not enough to present a design argument and assume that this is in some way relevant to ID. . . . ], ] 17:09, 29 October 2011 (UTC) | |||
::::::: Wow that is crazy, I can tell you now ] is wrong not suprising though "She is a critic of intelligent design and the Discovery Institute." = Not neutral, and her book on the history of ID has been criticised as innacurate by many ID adovates, she clearly does not know the history of ID before criticising it and making things up, of course to be expected if that is her agenda, as explained ''The mystery of life's origin'' has nothing to do with ID the book doesn't use the word designer or design once, it's a standard chemistry book with a theistic tinge on the end written by many authors a few of which were creationists, the ID movement did not begin with that book, some may say it was an influence, but begin? Her article is called "Know your creationists" clearly Barbara does not know. Regarding Pitman, theres no more references for him, you see theres two articles in the newscientist magazine and hes mentioned in Woodwards history of the ID book, but we have references for Denton. Evolution in the Antipodes: Charles Darwin and Australia By Tom Frame page 195 mentions Dentons book as an influence on intelligent design and "launching the movement" big words indeed, oddly enough it also mentions Thaxton's chemistry book from 1984, and concludes regarding the book "but it did not launch the contemporary intelligent design movement". Poor Barbara. ] (]) 17:29, 29 October 2011 (UTC) | |||
::::::::Barbara Forrest's work has stood up well to scrutiny, unlike ID apologists such as ] whose opinions on science as an evangelical theologian "defending intelligent design and refuting Darwin's theory of evolution" should only be shown in mainstream context. Tom Frame as "the director of St. Mark’s National Theological Centre and a regular media commentator" looks more mainstream, it will be interesting to consider his views as a whole rather than snippets taken out of context. . ], ] 17:53, 29 October 2011 (UTC) | |||
{{od}} | |||
lol from the way this conversation has gone, it looks like we may have one sentence on denton added and that is it. I am happy with that, I am finished here, It would be best if someone else could add that sentence in a couple of days, I will let other users discuss that. ] (]) 18:35, 29 October 2011 (UTC) | |||
===Further discussion, sources for improvements=== | |||
:I have never seen it, but ''The Mystery of Life's Origin'' does not seem to be a textbook, but does, apparently, suggest intelligent design. . . . (Do a page search for "Thaxton.") . (Subscription required.) ] (]) 19:27, 29 October 2011 (UTC) | |||
::Many thanks, Yopienso, even before checking the others, the Scott and Matzke paper looks invaluable. Thaxton et al.'s MoLo can be credited with originating "specified complexity" of "genetic information" which they claimed showed evolution contradicted the 2LoT, and something more general about "no new information" by ] also inspired ID proponents. Buell's FTE begun in 1981 had two project, a critique which was published as MoLo, and a school text which became ''Pandas'' of 1989. <br>Interesting point: "Although ID proponents point to ''The Mystery of Life’s Origin'' as being the foundational publication for the movement that came to be called intelligent design, it was just one of many books written in the early 1980s that represented attempts by believers in biblical inerrancy to develop a creationist science that avoided the pitfalls of more traditional creation science, such as hostility to an old earth (71–74)."<br>So, a good basis for improvements. Will try to come back to this, if anyone can use this before me as a basis to improve the section that will be very helpful. ], ] 20:15, 29 October 2011 (UTC) | |||
:::You know, other than specific mention of ID in the phrase, "Michael Pitman who wrote a book defending intelligent design in 1984," I didn't have a problem with the text added by Gutterpunks; I don't know why this got so heated. My main concern is adding a bunch of information to an article which _still_ needs to be split. It seems like everyone lost interest in that though. -- ] (] | ]) 17:11, 31 October 2011 (UTC) | |||
::::I think we're on the same wavelength about Pitman not mentioning ID, synthesis to link creation science using the design argument to ID is just bloat. Amusing to find from Numbers that around 1942 ] "would sometimes study the butterflies and wasps that flew in through the window. Being familiar with structural design, he calculated the improbability of such complex creatures developing by chance and concluded that nature as well as the Bible argued for special creation." Hey, that's Behe and Dembski but about 50 years earlier! My synthesis, so not allowable. Agree about the split discussed earlier in relation to a different section, why not do it? . . ], ] 22:15, 31 October 2011 (UTC) | |||
:::::If I recall, the last time Hrafn asked for support of splitting the article we had three supporters, himself included, and two dissenters. Now, I think we responded well to the concerns of the dissenters (though, who wouldn't? :P), but the motion didn't seem to have enough support to pass. I didn't want to do a whole lot of work parsing the information if it was going to be rejected out of hand. I'll add a new section and ask for support again; we'll see how it goes. -- ] (] | ]) 14:24, 1 November 2011 (UTC) | |||
== Protected == | |||
Protected for 3 days - resolve it here rather than edit warring. ] (]) 15:10, 29 October 2011 (UTC) | |||
:Thank you. <span style="border:1px solid #100;padding:1px;"><small>] </small>|<small> <sup>]</sup>/<sub>]</sub></small></span> 17:17, 29 October 2011 (UTC) | |||
== Split the article == | |||
Okay, it's been a while since this motion has been presented, so I'm going to rehash the case all over again. I want to see how much support we have for splitting the article into '''two''': ] and ]. The latter article would consist of information within the current "]" section of this article, as it contains a lot of information, not much of which is necessary here. This section currently contains 1) a very brief introductory paragraph about the "Teach the Controversy" campaign; 2) descriptions of tangentially related beliefs (] and ]); 3) a couple of paragraphs about Christians, who comprise the vast majority of ID supporters, reaching out to other religions and faiths for support; 4) a "definition" of science which details attributes that bring an explanation closer to the ideal scientific theory; 5) six paragraphs stating that ID proponents haven't published work in reputable scientific journals(!); 6) three paragraphs on whether or not intelligence can even be detected scientifically; 7) and two characterizations of ID arguments as logical fallacies (arguments from ignorance and god of the gaps). | |||
Whew. So that's the information within the "]" section. As you can see, there really isn't much to do with the "Teach the Controversy" campaign, but instead an heavy emphasis upon ID's relationship to science and the scientific community. This is the reason the title ] has been chosen to represent this information, though suggestions are most welcome. Also, this article's size is 181,895 bytes (177KB) and the ] states that articles over 100KB "lmost certainly should be divided." I think this simple change will greatly improve the article, so... how much support do we have for this? Thank you, everyone, for your time! -- ] (] | ]) 15:19, 1 November 2011 (UTC) | |||
:Fully agree with the split, though if possible this should comply with ] leaving a brief mention of the main points. The title suggested wouldn't cover all of the topics, as some are more about religion or theology. Perhaps split these to form two sub-articles, or possibly ]. . . ], ] 18:16, 1 November 2011 (UTC) | |||
::Thanks, Dave. I took a closer look at the material in the section and you're right, we have a variety of material here. Referring to the numbers in my previous post, we have 1) an ID campaign to teach religion in public school science classes, 2) related religious beliefs involving science, 3) religious outreach, 4-6) science, and 7) logic. It seems to me that 1, 2, and 4-6 could go into a new article (]), but I don't think there's enough information in 3 and 7 for another new article. I guess we could make a stub article from it(?). Or maybe we can leave those within this main article? The subsection on religious outreach could be moved to the "Movement" section, and the logic subsections could be moved to... a new "Criticism" section? | |||
::Oh, and I absolutely agree with the ] bit. Actually, maybe that could be summarized within a "Criticism" section as well? Here's what I'm thinking... | |||
::*Rename "Creating and teaching the controversy" to "Criticism" | |||
::*Move subsections related to science into a new article titled "Intelligent design and science" (1, 2, 4-6) | |||
::*Briefly summarize the newly created article within the "Criticism" section, as a subsection entitled "Scientific criticisms" | |||
::*Move "Inter-faith outreach" to the "Movement" section (3) | |||
::*Leave "Arguments from ignorance" and "God of the gaps" as their own subsections within the "Criticism" section (7) | |||
::This should keep the section limited to criticisms of ID and cut the overall filesize down substantially. What do you think? -- ] (] | ]) 15:52, 2 November 2011 (UTC) | |||
I'm opposed to removing the scientific take on ID from the main ID article as it would then leave a pseudoscientific article with undue weight, though I'm not sure if that's what being proposed . If that's not what's being proposed, would you mind elaborating what the ID umbrella article will look like? Thanks. ] <font color="black"><sup>]</sup></font> 20:44, 2 November 2011 (UTC) | |||
:I agree, it sounds like it may become a POV fork. ] (]) 20:49, 2 November 2011 (UTC) | |||
I think a lot of the size is due to the references, notes and further reading (they contain full quotes etc). ] (]) 21:04, 2 November 2011 (UTC) | |||
::Noformation and IRWolfie, we do not want to remove the scientific perspective and leave only the ID perspective. Instead, what we're proposing is a removal of excess, non-vital material. At the moment, we're talking about the "Creating and teaching the controversy" section: the title suggests the contained information will be about the DI's "Teach the Controversy" campaign, but the information has little to do with this campaign. Also, note that we're not talking about removing anything from other parts of the article, which means the scientific perspective will not be removed. Instead, we'd move ''both'' the scientific and ID viewpoints ''within this section only'' to a new article and ''summarize that information here'', again preserving both perspectives (i.e. no net change in weight). I hope this makes the proposal and our intent clearer. -- ] (] | ]) 21:09, 2 November 2011 (UTC) | |||
:::@ MisterDub, your comment at 15:52, 2 November 2011, looks good to me. It's a sensible way forward, with the clear and obvious understanding that care will be taken to properly summarise any sections that are removed, thus maintaining the due weight in the article. My feeling is that there's a lot of detailed discussion and repetition that can be concisely summarised to give a clearer article, with ready access to the linked detail for those interested. . ], ] 21:41, 2 November 2011 (UTC) | |||
:::Support as well now that it's been clarified. POV fork was what I thought at first as well but it's clear that's not the case here. ] <font color="black"><sup>]</sup></font> 02:38, 3 November 2011 (UTC) | |||
::::Since the proposal seems to be well supported this time, I'll begin drafting the new "Criticism" section in ] so everyone can view and comment before the change is made to the article. Thanks, all! -- ] (] | ]) 14:44, 3 November 2011 (UTC) | |||
{{od}} | |||
Okay, so I've got a draft in ] worked up that I think is a pretty good start. Please read and comment. Also, I've copied the information from the main article's "Creating and teaching the controversy" section and placed it in ]. This page needs a well-written lead, though I'm not sure what kinds of standards I should follow for it (e.g. do we bold "Intelligent design and science" as the first phrase of the lead, as in other articles?). The good news is that the ] version is less than half the size of what is currently in the article: 25,773 bytes (25KB) versus 59,364 bytes (58KB). Thanks! -- ] (] | ]) 19:55, 3 November 2011 (UTC) | |||
:I must say I have a knee-jerk reaction against a section named "Critisism" in an article as good as this one. ] (]) 10:46, 4 November 2011 (UTC) | |||
::Honestly, I'm not particularly fond of it either. Do you have a suggestion for a title that better represents the information within the section? -- ] (] | ]) 14:03, 4 November 2011 (UTC) | |||
:::I´m sorry, I can not come up with a good name for this section.] (]) 16:08, 8 November 2011 (UTC) | |||
{{od}} | |||
I haven't heard any criticisms or objections to the proposed changes, so I guess I'll make the change at the end of this week. Thanks! -- ] (] | ]) 17:01, 14 November 2011 (UTC) | |||
== New atheism == | |||
I reverted by user Stephfo due to the following concerns: | |||
* The topic of ] isn't mentioned in the article, and therefore does not belong in the lead section, which should be for providing an overview of the article. | |||
* The edit appears to take a quote from Dawkins out of context to imply that Dawkins somehow supports the idea behind ID (that the existence of an intelligent designer is a scientific question). Dawkins' views are well known. | |||
* The edit references a source by a neurologist that appears to be a self-published work, not peer reviewed. | |||
If I misunderstood anything above, I apologize, but those were my justifications for reverting. ~] <small>(])</small> 00:20, 17 November 2011 (UTC) | |||
::Concur totally with with point one | |||
::As for point two, Dawkins has stated "The presence or absence of a creative super-intelligence is unequivocally a scientific question, even if it is not in practice- or not yet- a decided one." However, this can in no way be construed as an endorsement of ID as a valid scientific approach to the question. The use of the source here is thus misleading, and irrelevant to the article. | |||
::As for point three, the source has indeed been published in a peer-reviewed journal, Science and Eduction. Nevertheless, it also does not support or endorse ID as a valid scientific approach to the question, as is thus irrelevant to the article. ] (]) 02:16, 17 November 2011 (UTC) | |||
:# The central part of lead section brings up a topic of relation between science and ] explanations, not topic of ]. It specifically mentions attitude of mainstream science towards such supernatural claims (''"The scientific community rejects the extension of science to include supernatural explanations"''). Thus, you really misunderstood the topic, IMHO, article is trying to push a POV that supernatural claims are per se scientific oddity, but hiding that members of scientific community often regarded as so called mainstream, namely New Atheists, commonly declare supernatural claims for unequivocally a scientific questions, what is then highly controversial as it was also correctly mentioned in the text. This is evidence for a bias in article, IMHO. Please advise if you suggest to move the text to the body of article in case you oppose its presence in the head part on grounds that it is not mentioned in there. | |||
:# Please explain how in your opinion the original context affects the validity of claim by New Atheist Dawkins that in his opinion "''The presence or absence of a creative super-intelligence"'' that this article IMHO referrers to as ''"the hypothesized intelligent designer"'', believed ''"to be the Christian God''", is "''unequivocally a scientific question''", if you believe so. Are you trying to suggest that he was not honest in this proposition? Do you suggest that there is a difference between "creative super--intelligence" and "Intelligent Designer"? In what sense? The article claim and claims by mainstream scientific New Atheists are in direct contradiction and I believe WP should correctly advise WP reader about this controversy. IMHO, to state "The edit appears to ... imply that Dawkins somehow supports the idea behind ID" after reading "Controversially, although generally rejecting the concepts of ID, so called ] assert that many supernatural claims are scientific claims in nature" is clearly impossible, unless a strong bias would be applied against the given edit. We can use stronger wording like "although completely rejecting the idea of ID" if you wish, pls. advise. | |||
:# If you accept argument by D.V. below ] (]) 10:31, 17 November 2011 (UTC)], pls. note contrary to his claim the text does not suggest whatsoever that given source endorse ID, but addresses the article bias wrt. controversy in attitude of scientist towards supernatural claims (in line with "When you find a passage in an article that you find is biased or inaccurate, improve it if you can. If that is not easily possible, and you disagree with a point of view expressed in an article, don't just delete it. Rather, balance it with what you think is neutral." ]), what is a topic present in the lead section. | |||
Thanx for your understanding--] (]) 10:03, 17 November 2011 (UTC) | |||
:::I first want to say that the edit was rather poor and extremely POV ("Controversially", "so called New Atheists", attributing the second source to ] when ] isn't even mentioned other than in the bibliography and keywords). Even if we decide to keep the information in the article, this would need one hell of a rewrite. Second, if the point of this is to show that science can test supernatural claims, then perhaps this would be best placed in the new ] article proposed above. | |||
:::That said, we already have sourced information in the last paragraph of the "Defining science" section which addresses the same topic, without mention of "New Atheists." Furthermore, this section, and others discussing the relationship of ID to science, is to be moved into a new article, so it wouldn't exist here anyway. In light of this, I find the new information superfluous and easy to drop, though perhaps others would like to amend the section I mentioned previously to account for these sources before the section is moved. The latter is fine by me, the former preferred. -- ] (] | ]) 16:29, 17 November 2011 (UTC) | |||
::::*Pls. explain your point: "extremely POV ("Controversially", "so called New Atheists", attributing the second source to New Atheists when atheism isn't even mentioned other than in the bibliography and keywords" in more detail: What is actual POV that you identified as "extreme"? Do you deem that there is no controversy between: | |||
:::::*the claim that "The presence or absence of a creative super-intelligence is unequivocally a scientific question" and | |||
:::::*that ''"the hypothesized intelligent designer"'' as in fact supernatural claim referred to in sentence: ''"The scientific community rejects the extension of science to include supernatural explanations"''? | |||
::::Please explain how these two claims match together w/o driving the discussion to distraction, if possible. | |||
::::*Add. "attributing the second source to New Atheists" - what source? What is actually wrong here in your opinion? | |||
::::''General note:'' Pls. note you have not demonstrated whatsoever that any WP rule would be by given edit violated, what is the very basic requirement when revert is made. (] policy states: "Such claims require an explanation of ''which policy the content fails'' and ''explanation of why that policy applies as the rationale for deletion''") Thanx--] (]) 17:09, 17 November 2011 (UTC) | |||
:::::Stephfo, please don't slip into that habit. Just because we haven't "broken any rules" including the content doesn't mean we should include it, or indeed that consensus can't form that it shouldn't be. Users here have given a few solid reasons for opposing inclusion, which do not fit ]. I'll also point out that quotes like this, particularly the one by Dawkins, are an explicit attempt to combat ], because Dawkins feels that supernatural claims have already failed investigation (either by being ludicrous, or tested and false). Therefore, to take the quote out of that context and imply that Dawkins is pushing for more investigation into the supernatural, as though there may be something there, is ] and ]. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 17:29, 17 November 2011 (UTC) | |||
::::::1. Mann_jess, please don't slip into habit of attributing me a position that I do not hold. When I declare that some response is not in line with WP policy, namely on removing content, I by no means suggest that consensus can't form that shouldn't , but rather make a call to keep discussion in a structured way, if possible, and definitely avoid such controversial claims as that "the edit was rather poor" not supported by any explanation, a fortiori if the text does not contained anything more than Dawkins claim 1:1 and stripped version of text already present at ] page (so that it implies the given page is poorly written, what however, controversially nobody minds). | |||
::::::2. Pls. explain how "Dawkins feels that supernatural claims have already failed investigation" and at the same time declares that is "unequivocally a scientific question" that "is not in practice- or not yet- a decided one." If something is not yet decided it could not fail investigation already, unless Dawkins would be a prophet seeing the future, IMHO.--] (]) 20:14, 17 November 2011 (UTC) | |||
::::::: Steppfo, please post responses to the discussion at the bottom of the discussion. Otherwise, the conversation will very quickly devolve into fragmented replies taken out of context. I will respond to you there. Thanks. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 20:32, 17 November 2011 (UTC) | |||
::I should have added a fourth objection that almost goes without saying. The passage I reverted ended with "many scientists are investigating the possibility of supernatural causes." Completely unsourced assertion. | |||
::The fact remains that the lead section of an encyclopedia article should provide a concise overview of the rest of the article, not introduce new claims or assertions that are not described later. The connection with New Atheism isn't mentioned anywhere in the article, and therefore does not belong in the lead. | |||
::The question of whether it belongs in the body is a different matter. Probably not, as this seems only tangentially related to Intelligent Design. | |||
::The main objection, however, is the misrepresenting of quotations from scientists to push a POV that scientists "assert that many supernatural claims are scientific claims." Jess is correct, this is ]. Nothing in the passage from Dawkins asserts "many" supernatural claims are scientific. If you read the quotation in the context of the entire section of that book, it is clear that he is simply arguing that science should not be excluded from addressing the question of the existence of a super-intelligent creator — and his consistent position as a scientist has always been that no such being exists. The selective quotation and positioning in the article imply that Dawkins somehow supports the notion that underpins the Intelligent Design movement is a bit far-fetched, constitutes ], and isn't relevant to this article. | |||
::I was mistaken about the peer-review status of the final source provided by Stephfo. However, Dominus Vobisdu is correct; the article doesn't support ID as a scientific approach to the question, so it is not relevant. It may fit better in a different article. Even so, minority viewpoints should not be given any prominent weight, especially in the lead. | |||
::Finally, balancing a perceived bias by what you think is neutral doesn't mean it's appropriate to introduce opposing bias, particularly when it's giving ] weight to what appears to be a decidedly minority viewpoint, and especially when taken out of context. As to rules that were violated by this edit, it seems to me that ], ], ], and ] were all violated. ~] <small>(])</small> 17:40, 17 November 2011 (UTC) | |||
:::Before I will continue with further points, I'd like to ask you regarding your point "I should have added a fourth objection that almost goes without saying. The passage I reverted ended with "many scientists are investigating the possibility of supernatural causes." Completely unsourced assertion." if this will cause the same zeal within you to remove the given claim from ] page from which it was taken or if the claim becomes "Completely unsourced assertion" subject of your objection only when this claim is not serving right my follow atheist editors (hopefully unbiased and with good faith/intention). Thanx for clarification --] (]) 20:14, 17 November 2011 (UTC) | |||
:::Stephfo, the adjective "controversially" is unnecessary and implies that there is an actual controversy where there is none (] and ]). As is explained in the final paragraph in the "Defining science" section, methodological naturalism is an ''a posteriori'' criterion, not an ''a priori'' one: the fact that supernatural claims have failed to stand up to scientific scrutiny does not indicate that they are inherently unscientific. If you read the "Defining science" section, you will see this supported by several sources. | |||
:::The adjectival phrase "so-called" is also unnecessary and implies that the label is false or otherwise inaccurate. This is not supported by any source and is therefore ]. | |||
:::You use the second source to support the claim that "he New Atheists believe science is now capable of investigating at least some, if not all, supernatural claims, ..." yet the source never mentions New Atheists or atheists at all. This is also clearly ]. -- ] (] | ]) 18:11, 17 November 2011 (UTC) | |||
::::But I provided a hyperlink to ] page where this exactly same claim seems to be tolerated by our fellow editors and no one proposes to remove it on the same grounds like you here, does it mean it should disappear from there in your opinion per your reasoning presented in here?--] (]) 20:21, 17 November 2011 (UTC) | |||
:::::Stepfo, a number of reasons have been presented as to why this content is unacceptable, but you've fallen back into the behavior of repeatedly asking that simple statements be explained over and over. It has been explained quite adequately why "the edit was poor", so suggesting that no one has explained their reasoning at all is unhelpful. I'll repeat a few objections, and I hope that if you wish to continue the discussion, you respond to them appropriately. 1) This content is not in the body of the article, and so is not appropriate for the lead, which aims to summarize the body. It simply cannot be included where you have proposed. 2) The text includes claims which are unsourced, including "many scientists are investigating the possibility of supernatural causes." We can't include controversial unsourced statements such as this. 3) The prose includes words which push a POV not presented in reliable sources, namely that there is a controversy about supernatural explanations in science. This weasel wording, and editorializing in the prose must be removed to present an encyclopedic view of the topic. 4) Your proposal draws a link to New Atheism and atheists generally which is not presented prominently in the sourcing, and not relevant to this article. If it is relevant to a different article, that is not our concern here. 5) You appear to be ] in order to include this content. Do the sources say anything about ID? If so, do they draw the connections you are? There have been other concerns as well, but these are the most prominent to my view. Please address them, without simply demanding that every editor explain their position in more and more detail. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 20:32, 17 November 2011 (UTC) | |||
===Attitude of science towards ] claims mentioned in the lead section=== | |||
I made a new section as the article became difficult to edit and also because user misunderstood the reason for edit: | |||
*The central part of lead section brings up a topic of '''relation between science and supernatural explanations''', not topic of New Atheism. It specifically mentions attitude of (perhaps mainstream) science towards such supernatural claims GENERALLY (i.e. regardless of ID: "The scientific community rejects the extension of science to include supernatural explanations" {as such, irrespective of ID}). Thus, article is trying to push a POV that supernatural claims are per se scientific oddity (what might be well the truth, personally I do not know), but at the same time hiding the fact that members of scientific community often regarded as so called (we can removed "so called" if someone does not like it) mainstream, namely New Atheists, commonly declare supernatural claims (AS SUCH, irrespective of ID) for unequivocally a scientific questions, what is then highly controversial as it was also correctly mentioned in the text. This is evidence for a bias in article, IMHO, and make it legitimate subject of NPOV balancing: "When you find a passage in an article that you find is biased or inaccurate, improve it if you can. If that is not easily possible, and you disagree with a point of view expressed in an article, don't just delete it. Rather, balance it with what you think is neutral." | |||
*1. This content is not in the body of the article, and so is not appropriate for the lead, which aims to summarize the body. It simply cannot be included where you have proposed. | |||
: Problem can be easily solved by extending article body with this content if this is the only problem. Agree? If not than I suggest that this is not your real objection worth of spending time with. | |||
*2. The text includes claims which are unsourced, including "many scientists are investigating the possibility of supernatural causes." We can't include controversial unsourced statements such as this. | |||
: This is 1:1 copy from ]. Pls. advise if you could include such controversial statement there in. If the missing source would be found there, I suggest to move it here to satisfy your concerns in this respect. | |||
*3. The prose includes words which push a POV not presented in reliable sources, namely that there is a controversy about supernatural explanations in science. This weasel wording, and editorializing in the prose must be removed to present an encyclopedic view of the topic. | |||
: Again, after your multiple visits at ] page you seem not attack any reliable sources there in. As for controversy, there is eye-striking discrepancy between two claims (question on presence of super-intelligence is unequivocally scientific question, but the very same intelligent agent is suddenly a non-scientific question) that is impossible to hide unless someone would claim that atheist have right to declare anything they like out of supernatural claims for scientific question or not how it suits them and there are no objective criteria for supernatural claims. WP readers are not stupid to notice that, and thus encyclopedic view should be to help them notice this controversy and try to help to explain why it is there and how they should come to grips with it. Moreover, controversially, the same community that seems so strongly and endlessly harping on (term used by JamesBWatson) reliable sources when it comes to obvious claims not in favour of atheism, seem to be utterly tolerable to claims that are completely invented and that attack Christianity in unfair way like one that "Creationists often claim that public support of creationism is a sign of its validity as a scientific theory." Let it be so if they like it that way, I just register this bias, not attack anybody (this is meant to be just footnote in between lines). I just noticed that many people started to regard WP for having liberal atheist bias and it is impossible to disagree with them. | |||
*4. Your proposal draws a link to New Atheism and atheists generally which is not presented prominently in the sourcing, and not relevant to this article. If it is relevant to a different article, that is not our concern here. | |||
:I agree that New Atheist are not relevant to the article which is dedicated to ID, however fact that they are New Atheists is not important whatsoever in my effort to point out that in relation between science and supernatural claims there are groups of scientists (I believe you will have no problem to agree they are mainstream) who commonly regard supernatural questions for being unequivocally scientific questions. Please do not cast ]s on ] but focus on relation between article claim on relation between science and supernatural claims which only matters in here in my effort to balance it out and explain for common WP reader. | |||
*5. You appear to be ] in order to include this content. Do the sources say anything about ID? If so, do they draw the connections you are? There have been other concerns as well, but these are the most prominent to my view. | |||
:ID is irrelevant as in relation between science and supernatural claims it does not play any other role than it belongs to that group of supernatural claims, in the same way like any other supernatural claim regarded by group of scientist such as ]s for scientific, what is by all means controversial. If you deem there is objective criterion (with proper sourcing) which makes distinction between ID as supernatural claim and other supernatural claims wrt. their perception by ]s who regard supernatural claims for being scientific questions, I advise to include it into article. | |||
*6. Pls. note the claim "ID seeks to redefine science in a fundamental way that would invoke supernatural explanations, a viewpoint known as theistic science" does not have any citation whatsoever and you seem not to mind it. | |||
Thanx in advance for your understanding --] (]) 21:45, 17 November 2011 (UTC) | |||
::The article correctly cites and summarises a number of sources, including that the IDM’s goal is to replace science as currently practiced with “theistic and Christian science", and "Anything that can be observed or measured is amenable to scientific investigation. Explanations that cannot be based upon empirical evidence are not part of science." If supernatural claims can be observed or measured then they're open to scientific investigation, which is all that the "new atheists" are claiming. Source: as cited. . . ], ] 22:30, 17 November 2011 (UTC) | |||
:::Stephfo, you claimed above that when you were reverted, it was "not supported by any explanation". I responded with a list of just a few of the explanations editors had given. That does not make what I said a "red herring"; these are legitimate objections to your proposal, so saying there was "no explanation" isn't helpful. You said above "'''''ID is irrelevant''' as in relation between science and supernatural claims it does not play any other role than it belongs to that group of supernatural claims''" <small>(emphasis mine)</small>. This article is about ID. If ID is irrelevant to your proposal, then your proposal doesn't belong in this article. You are trying to make a point about New Atheists and science which simply isn't in the sources, and doesn't belong in this topic. If you want this content included, please find a source which ''explicitly'' says what you want to say. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 23:47, 17 November 2011 (UTC) | |||
:::This however I do do not fully understand, please advise why you hold a view that "a creative super-intelligence" has nothing to do with ID, to me the article seems full of references exactly to such subject, referred to there in as "intelligent cause/ intelligent agent/creator" etc..--] (]) 19:07, 18 November 2011 (UTC) | |||
===Possibly useful in sub-article=== | |||
*] rather misrepresented the sources with the proposed edit, these may be useful for a detailed discussion in the proposed article on ID and science, but should not be given undue weight in this main article. The little known (not "new atheists") examines Dawkins' arguments against ] which are already well covered in that article. Fishman concludes "Thus, contrary to the positions expressed by Judge Jones, the AAAS, and the NAS, the reason why supernatural or religious claims, such as those of ID/Creationism, do not belong in science classes is not because they have supernatural or religious content, but rather because there is either no convincing evidence to support them or science has debunked them." and subsequently "there is ample justification for the conclusion of philosopher Bradley Monton" that “ID should not be dismissed on the grounds that it is unscientific; ID should be dismissed on the grounds that the empirical evidence for its claims just isn’t there.” That's an interesting argument about religion and science, but a clear misunderstanding of the US Constitutional objection to establishment of religion. As for "many scientists are investigating the possibility of supernatural causes", that's sourced to who is pointing to the efforts made by nstitutions such as the Mayo Clinic and Duke University to test whether prayer has any effect. Not "new atheists". Stenger is however notes that<br>"Philosophers of science refer to the self-imposed convention of science that limits inquiry to objective observations of the world as ''methodological naturalism''. It has worked well and it would still apply to prayer studies since any positive healing effects would be measurable events. The dispute is not over the experimental procedures but rather the theoretical interpretation of the data." <br>The issue is not whether supernatural claims can be examined by science, which they always have been, but whether supernatural explanations have any merit as science. Both these authors are arguing against NOMA, and in doing that seem to be misunderstanding that aspect of the Kitz. judgement. . . ], ] 20:40, 17 November 2011 (UTC) | |||
:: Wrt. "] rather misrepresented the sources with the proposed edit" I did nothing else just copy &paste of the edit from ] page thus, if the sources are misrepresented, it is weird that many editors visiting that page (incl. for example frequent visitor ]) have not discovered it yet.--] (]) 20:52, 17 November 2011 (UTC) | |||
:::Your misrepresentation is that any of this has anything to do with Intelligent Design, the subject of the present article. The paragraph in the New Atheism article does not mention Intelligent Design. That association was synthesis on your part. ] (]) 21:13, 17 November 2011 (UTC) | |||
::::Funny you're pointing me out. Anyway... the content in the ] article also includes a good amount of context before and after the prose you've picked out. Without that context, and in a completely separate topic area, you're implying things which are both unsourced and inaccurate. You also didn't ''just'' "copy and paste from ]". You added your own words and content, which has been widely objected to above. For instance: "Controversially... so called new atheists". We can't use that sort of wording without proper sources backing it up. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 21:36, 17 November 2011 (UTC) | |||
I did not add anything else, apart from 1:1 citation from Dawkins, than what was absolutely necessary to point out that there is a direct contradiction between two claims, one in article on ID and other in article on New Atheism. Apart from that, I was only stripping the actual instances of supernatural claims used as examples. If you look at the "Scientific testing of religion" in New Atheism, there is demonstrably no good amount of context before or after the text I took. "The New Atheists assert" is the first sentence both there and in my text, IMHO. --] (]) 21:57, 17 November 2011 (UTC) | |||
:::For my part, I had never even heard of the term "new atheist" until Stephfo introduced it into this article. So please don't assume that other editors have visited that page. If that page has problems, those problems should be fixed rather than spread to other articles. ~] <small>(])</small> 21:49, 17 November 2011 (UTC) | |||
::::So now when you know that that page has problems that you were able to explain so well, are you going to fix them or you do not bother if there will remain there in? --] (]) 21:59, 17 November 2011 (UTC) | |||
:::::The problems, Stephfo, is that you're misusing "new atheist" arguments. They correctly state that supernatural claims can be tested by science. The lead of this article correctly states that supernatural explanations cannot be accepted in science. Spot the difference? The "new atheist" argument at most amounts to stating that empirical tests do not support supernatural explanations, so ID is pseudoscience as it fails to provide any empirical evidence. Both articles appear to be correct in their context. . ], ] 22:14, 17 November 2011 (UTC) | |||
::::::Are you trying to suggest that ID is not supernatural claim, because if it were, it could be tested by science ("new atheist" correctly state that supernatural claims can be tested by science)? What it is then, scientific claim? --] (]) 22:32, 17 November 2011 (UTC) | |||
::::::::ID is a supernatural explanation presented with some claims that there are empirical features which they say science can't explain. Science can explain these features, so to that extent ID has been tested and falsified. However, no-one can ever disprove the non-empirical explanation that Goddidit, or that malaria has been created for the unknowable aims of The Designer. These are religious beliefs that lack any empirical justification and hence are not science. . . ], ] 23:42, 17 November 2011 (UTC) | |||
:::::::Agree with Jess and Dave. Removed of their context and inserted into this article they represent synthesis not supported by the sources. In the New Atheist article, they are placed in proper context, and do not need to be changed. There is no inconsistency here between the two articles. ] (]) 22:18, 17 November 2011 (UTC) | |||
::::::::Would it be then the correct conclusion that many supernatural claims are scientific claims in nature, except one, namely ID, and there has been unknown objective criteria applied when making such conclusion? Pls. advise.--] (]) 22:38, 17 November 2011 (UTC) | |||
:::::::::Stephfo, you said: "I what was absolutely necessary to point out that there is a direct contradiction between two claims". That is the definition of ]. We don't "point things out" on wikipedia. We report what the sources say. Our sources don't say that. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 23:32, 17 November 2011 (UTC) | |||
::::::::::Well, I disagree with you, if you look at the ], the sources absolutely do not say anything about "Creationists often claim that public support of creationism is a sign of its validity as a scientific theory" and the very same people that are willing to lay their lives on battlefield while using far-fetched ] as weapons, to put it in humorous terms, are perfectly able to live up with that notion not bothering whatsoever. WP by far does not contain only 1:1 claims from sources but also a great deal of common sense should be applied, if possible, at least sometimes. --] (]) 23:58, 17 November 2011 (UTC) | |||
== Shorten the SD == | |||
::::::::::By the way, I'm not doing synthesis, but rather bringing attention of WP reader on the two claims that are in mutual contradiction, a fact that can be denied only by denying the rules of logic. I leave up to WP reader to make comclusion for himself/herself w/o proposing any POV that he/she should take. --] (]) 00:08, 18 November 2011 (UTC) | |||
The ] should be improved. One, the overall article is about the creationist argument. With this in mind we can describe ID as an "argument" and thereby give the potential reader the essence of the topic. But two, more importantly, "pseudoscientific" adds unnecessary POV. Would we be happy with an article title of ]? ''No''. But we do have various articles in ] and ]. Would any of the articles benefit from SDs that said "]"? Again, ''no''. Let's just say that ] is an argument and leave out the unnecessary "pseudoscientific" adjective. – ] (]) 01:16, 27 October 2022 (UTC) | |||
:::::::::::While ] (like that "Intelligent Design" and "Inteligent Design" probably mean the same thing and don't warrant separate articles), we absolutely do not use common sense to violate core principals such as ], particularly when in an effort to ]. The argument that "]" is not a good one, as has been suggested a number of times now. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 00:12, 18 November 2011 (UTC) | |||
:"'pseudoscientific' adds unnecessary POV". Can't see it myself. 'pseudoscientific' is used in the first sentence of the lede, so is clearly considered an integral NPOV element of the topic. As such, it merits inclusion in the SD; as ] says "These descriptions ... help users identify the desired article", so including 'pseudoscientific' functions to aid in identifying 'Intelligent design' as the article about the pseudoscientific argument. -- ] (]) 01:44, 27 October 2022 (UTC) | |||
::I observe that the ] article on the simple English Misplaced Pages treats the subject drastically differently than this one and doesn't even mention pseudoscience. ~] <small>(])</small> 04:46, 27 October 2022 (UTC) | |||
:::Misplaced Pages is not a reliable source. But maybe someone should change the ] article. I have experience there. Does one replace "pseudoscientific" by "stupid" or "wrong" to change it from English to Simple English? --] (]) 05:21, 27 October 2022 (UTC) | |||
::::This is not a question of RS for either WP or Simple WP. (No matter what, the Simple ID article must be NPOV. And changes to the Simple article are best discussed there.) I "simply" ask that we remove the POV-laden "pseudoscientific" from the short description in this regular WP article. – ] (]) 05:02, 28 October 2022 (UTC) | |||
:::::{{tq|This is not a question of RS}} Yes it is. You were trying to change this Misplaced Pages article based on what another Misplaced Pages article says, so you were trying to use the other article as a source for this one. --] (]) 05:17, 28 October 2022 (UTC) | |||
::If something is science and looks like science, one does not need to mention that it is science. That is the reason why the "scientific" adjective is not used. | |||
:::::::::::I can remove the section on controversy if this is the only your problem and cite Dawkins 1:1.--] (]) 00:15, 18 November 2011 (UTC) | |||
::Pseudoscience is something that pretends to be science, so it looks like science but it is not science. That is the reason why the "pseudoscientific" adjective is used. --] (]) | |||
::: My concern is about the POV vs. NPOV tone of the SD. We can describe the article as "an argument about ...." and avoid saying it is "arcane", "former", "inaccurate", "irrelevant", "dismissed in scientific circles", "]", etc. The ] guidance says "avoid 'former', 'retired', 'late', 'defunct', 'closed', etc.." Removing "pseudo" helps us comply with this guidance. – ] (]) 04:42, 28 October 2022 (UTC) | |||
::::No, it does not. Calling a pseudoscience "pseudoscience" is perfectly NPOV when reliable sources consistently call it pseudoscience. I think you need to actually read ] instead of just saying it. Also ], ] and ]. | |||
::::Also, the logic "the rules say we should avoid X, therefore we should avoid Y" leaves something to be desired. --] (]) 05:17, 28 October 2022 (UTC) | |||
:::::If the words "pseudoscience" or "pseudoscientific" are to be replaced, I do appreciate Hob's suggestion to use the words "stupid" or "wrong" instead. - ]the ] 06:46, 28 October 2022 (UTC) | |||
::::::@] You've failed to address the point I made in immediate response: | |||
::::::'pseudoscientific' is used in the first sentence of the lede, so is clearly considered an integral NPOV element of the topic. As such, 'pseudoscientific' merits inclusion in the SD; as ] says "These descriptions ... help users identify the desired article", so including 'pseudoscientific' functions to aid in identifying 'Intelligent design' as the article about the pseudoscientific argument. | |||
::::::You don't seem to have any issue with 'pseudoscientific' being used in the article itself, so your objection to it in the SD seems perverse. --] (]) 07:44, 28 October 2022 (UTC) | |||
::::::::::::I'm not sure what you're proposing. I (and others) have listed a host of problems above, which all need to be addressed. I'm not sure some of them can be. What "section on controversy"? — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 00:43, 18 November 2011 (UTC) | |||
::::I believe you have noticed that you counted "a host of problems above" 1-5. To declare "need to be addressed" sounds to me as mockery as this is exactly what I did in the section above. The same cannot be stated about the opposition to my edit, I'm sure you have managed to read my call for answer: | |||
*"Please explain how in your opinion the original context affects the validity of claim by New Atheist Dawkins that in his opinion "The presence or absence of a creative super-intelligence" that this article IMHO referrers to as "the hypothesized intelligent designer", believed "to be the Christian God", is "unequivocally a scientific question", if you believe so. Are you trying to suggest that he was not honest in this proposition? Do you suggest that there is a difference between "creative super--intelligence" and "Intelligent Designer"? In what sense? The article claim and claims by mainstream scientific New Atheists are in direct contradiction and I believe WP should correctly advise WP reader about this controversy. IMHO, to state "The edit appears to ... imply that Dawkins somehow supports the idea behind ID" after reading "Controversially, although generally rejecting the concepts of ID, so called new atheists assert that many supernatural claims are scientific claims in nature" is clearly impossible, unless a strong bias would be applied against the given edit. We can use stronger wording like "although completely rejecting the idea of ID" if you wish, pls. advise." Pls. advise where is the answer, my fellow collaborating editor. | |||
* As for "What "section on controversy"?" - this one can go out: | |||
<s>Controversially, although generally rejecting the concepts of ID, so called<s> new atheists assert that many supernatural claims are scientific claims in nature. They argue, for instance, that the presence or absence of a creative super-intelligence is unequivocally a scientific question, even if it is not in practice – or not yet – a decided one. The New Atheists believe science is now capable of investigating at least some, if not all, supernatural claims and many scientists are investigating the possibility of supernatural causes. | |||
* There is no problem with text sources any more as far as I've understood the latest development wrt. objections to this text.--] (]) 01:08, 18 November 2011 (UTC) | |||
* Likewise, I hope nobody would regard the very same text for poorly written from now on if it is part of ] page.--] (]) 01:14, 18 November 2011 (UTC) | |||
::Yes, it is poorly written. I just had a chance to look at that article. I have just removed a weasel-worded unsourced claim ("many scientists are investigating...") and a peacock term from that text. Furthermore, you are still engaging in synthesis to connect any of this to intelligent design. Find a source that does this, then perhaps this proposal can be taken more seriously. ~] <small>(])</small> 01:25, 18 November 2011 (UTC) | |||
::::<s>From where have you removed weasel-worded unsourced claim? "many scientists are investigating..." is still demonstrably present in ]</s> OK it is changed now. --] (]) 01:45, 18 November 2011 (UTC) | |||
:] Can you put the existing SD alongside something proposed ? I am doubtful you will make headway for ], but a definite comparison might at least get a focus back to about being shorter. Cheers ] (]) 07:21, 1 November 2022 (UTC) | |||
::::And you are still showing a blind attitude towards my claim that I do not attribute this text to ID but to the GENERAL claim about attitude of science towards supernatural claims AS SUCH (which is in direct contradiction to claim of other scientists, coincidently being New Atheists), which is demonstrably present in the article header, irrespective of ID being the main topic in that article. --] (]) 01:34, 18 November 2011 (UTC) | |||
:I agree. The inclusion of the qualifier "pseudoscientific" is superfluous to the point that it reeks of bias. | |||
:I don't think it's a battle worth fighting. | |||
:Yes, the short description is… not short. Especially when you compare it to the length of the rest of the article. Further, some of its content is redundant with the body content. | |||
:But it's not just the first sentence that has a POV problem. The entire short description—nay, the whole article—is marred with bias to the point that it to me looks not salvageable. And even if it were, it seems that it's guarded by a group of ideologues: fanatics who will pile on their fallacious rhetoric until the hope is sucked dry from you by the tyranny of their majority. ] (]) 10:19, 11 April 2023 (UTC) | |||
::Yup, the tyranny of ]. <sarcasm warning>How sad!</sarcasm warning> ] (]) 11:43, 11 April 2023 (UTC) | |||
:::Straw Man. I am ''not'' criticizing ]. When I say tyranny of the majority (which I definitely feel is happening on a large scale around discussion of this topic) I'm criticizing use of specific rhetorical devices and fallacious reasoning such as (but not limited to) ] and secondary implications such as ], overconfidence in conventional wisdom and secular orthodoxy, false sense of inerrancy, and myriad intellectual vices such as ] which you just used on me with your sarcasm. | |||
:::I'm not without hypocrisy; I admit my previous comment used blatant ad hominem attack. But just because I indulged in intellectual vice for a moment doesn't invalidate my sentiment. | |||
:::A new article need to be written about what ID really is at a fundamental level—a theory of the origin of life—outside of and disconnected from its social contexts. ] (]) 13:02, 11 April 2023 (UTC) | |||
::::It isn't a scientific theory. Not even a scientific hypothesis. Because nobody took care to formulate it as a cogent scientific hypothesis. ] died without knowing the hypothesis of intelligent design. ] (]) 13:09, 11 April 2023 (UTC) | |||
:::::That sounds like an appeal to ignorance. The theory is not valid because there hasn't been a person who has put it in a form that acceptable to you and the consensus/majority? Who is the authority on what constistutes a "cogent scientific hypothesis"? Why would we need Phillip E. Johnson to come back to life and do it for us? How do you know one is not already out there? ] (]) 13:35, 11 April 2023 (UTC) | |||
:::::Wait you got me on another red herring there; I never claimed it to be a scientific theory. Which is why I think there needs to be a page presenting it without any claims of it being a scientific theory, similar to the page on the ]. Just because I am suggesting the theory—in and of itself—as not scientific does not mean that it is pseudoscience. On the contrary it would arguably call for it to be, by definition of pseudoscience, no longer labeled as pseudoscience. You don't see the ] theory labeled as pseudoscience. As should be the case with ID. ] (]) 13:45, 11 April 2023 (UTC) | |||
::::::Big Bang, despite your protestations, ''is'' a widely-accepted scientific theory. For the metaphysical correspondent of ID, see ]. That, my friend, is a bona fide philosophical argument, but alas it has nothing to do with ]. ] (]) 13:49, 11 April 2023 (UTC) | |||
::::::{{tq|That sounds like an appeal to ignorance}} Oh, the irony. ID itself is one huge heap of appeal to ignorance ("I tried to find a way how evolution can make things like X, and I failed"; insert every biological feature for X); it does not have any actual content beyond that. And that is the very reason why ID is no scientific hypothesis. You are talking to people with lots of experience debating "Cdesign proponentsists", and every time one asks one of them for the theory of ID, one gets crickets. | |||
::::::{{tq|How do you know one is not already out there?}} The burden of proof is on the person who claims that it exists. Bring it here, and everybody will be baffled, stunned, and surprised. | |||
::::::Independent of that, this is ]. Your claim of bias is commonplace for every article about any pseudoscience - see ] - and does not impress anybody. --] (]) 15:09, 11 April 2023 (UTC) | |||
:::Sources are sometimes bias as well. Given that it is a controversial topic we should add further in the article that "it is considered by most scientists a pseudoscientific argument" given the right sources, but not in the opening paragraph. Is like if someone made the opening paragraph of ] to be "The gender pay gap or gender wage gap is the ALLEGEDLY difference between the remuneration for men and women who are working." - ] (]) 23:39, 29 December 2023 (UTC) | |||
::::The thing is, all pro-Intelligent Design sources are notoriously unreliable, and "unbiased sources" are invariably accused and denounced as being negatively biased due to accurately describing Intelligent Design as religiously-inspired, anti-science flimflam. ] (]) 00:00, 30 December 2023 (UTC) | |||
:::::I fully agree with you. Since the professional editors of the Encyclopedia Britannica didn't consider it appropriate to apply the label "pseudoscientific" to ID theory, it seems reasonable to avoid that in order to preserve neutrality. The better approach would be to neutrally include the statement by the US National Academy of Science saying that it isn't a legitimate scientific theory. I would argue that the term 'pseudoscience' is appropriately applied to theories like Flat Earth. Because ID has support from a number of scientists with relevant educational backgrounds, I believe it is more accurately categorized as 'fringe science' or 'questionable science' prominent supporters of ID include: award winning chemist Dr. Henry F. Schaefer III, professor of biochemistry Dr. Michael Behe, and Microbiology professor Dr. Scott Minnich. Further, a 2018 Pew Poll of members of the American Association for the Advancement of Science found that 2% of members believed humans had always existed in their present form, and another 8% believed that human evolution was guided by a supreme being. ] (]) 20:43, 18 March 2024 (UTC) | |||
::::::Read the FAQ. --] (]) 12:57, 19 March 2024 (UTC) | |||
::I created an account just to agree and complain about the rampant and abhorrent bias and POV narration in the article. While I do not subscribe to the belief myself, the rampant author judgments within is disgustingly transparent and, if I can be crass, immature and embarrassing to read to someone looking for information on the subject. When you have editors like Hob Gadling or Roxy the Dog using charged language like "stupid" to describe belief systems, it worsens the content of the site and makes this article read like the tangents of a lonely Redditor upset that they had to go to Sunday school when they were eight, rather than a source of information. | |||
::For comparison's sake, the article on Scientology reserves such personal judgments, attributing labels of ingenuity and falsehood to third parties, not from the author's own original judgments. Similar belief systems are treated with more respect, but this one is marred entirely because of its prevalence in western culture. | |||
::Such impartial author viewpoints are rampant throughout the article. A few keypoints of contention I noticed from a cursory search include the tangent of the Discovery Institution (cited from someone saying they're "a leader" because several members of the movement are "associated," as if there's any other article out there that pulls such vague weasel wording. To air out dirty laundry, it's very apparent that this is for the purpose of associating the article with conservative think tanks as a prelude, rather than as a detail later on in the history of the article, where such information should be placed). The line "Detailed scientific examination has rebutted several examples for which evolutionary explanations are claimed to be impossible." strikes me too (the preceding claims should be included in a summary, with these examinations placed in a proceeding criticism section. Such is the norm for most articles, but this one gets an exception because the editors REALLY want everyone to know their takes on it). "The Kitzmiller v. Dover Area School District court ruling held the latter to be the case." line is out of place and only contextualized by scouring the references and notes before when this should have its own section, the line itself following what reads like original research on the dilemma of what the belief states. The article itself is littered with details that add very little ("A Discovery Institute report says that Charles B. Thaxton, editor of Pandas, had picked the phrase up from a NASA scientist, and thought, "That's just what I need, it's a good engineering term."") There is a separate article for that book; include the information there! In the section on concepts of the belief system, while generally more well-constructed, it still has its fair share of issues. The paragraph of "Critics point out that the irreducible complexity" is vague in referring to whom these critics are, which is embarrassing when the section on Specified complexity does this tactic of citing a vague "scientific community" correctly. The "Fine-tuned universe" paragraph has only one citation, and it doesn't even link to anything! The distinction of the ideology from the movement is made too little too late for how the article presents the relevance of the Discovery Institution... | |||
::I could go on, but I have a feeling the people responsible for the poor state of the article have their heels dug in so deeply that they will refuse to acknowledge the myriad of problems within the article, so I'll abridge my grievances: the article is absolutely filled with author judgments more concerned with refuting the subject rather than presenting a clean, readable text, and as a result the article is filled with poor citations, clunky and out-of-place details, and an astonishing amount of frontloaded bloat. It has been an absolute chore to read this thing. | |||
::I know this is going to be taken in bad faith to be misconstrued as "remove all criticism from the article," which is absolutely not backed up by anything I just said, so let me repeat that's not what I'm asking. I'm asking that the few people with self-restraint here actually structure the article to read like something trying to give an overview of the subject foremost, criticisms debunkings and all, in a clean, readable manner, and not like it was written foremost as a sloppy blog entry wearing the skin of an encyclopedia. | |||
::] (]) 20:56, 12 September 2024 (UTC) | |||
:::ID is a paragon of pseudoscience, according to ], and we have the website policy ]. | |||
:::About Scientology: we don't say that because that is a matter of judging intentions rather than judging facts. ] (]) 21:09, 12 September 2024 (UTC) | |||
::::I would implore you to actually read the post you're replying to. | |||
::::I do not care about validity of the subject matter (though I do think the "pseudoscience" label could benefit from a citation and end a lot of talk on this page if added, since one thing I keep seeing while reading posts here is that there's apparently a lot of sources calling it one). I'm discussing the poor state in which this article is written because it's entirely from people foremost interested in taking the ideology down a peg thinking they have article ownership and loading it with original research, to a point that it reads worse than other infamous pseudoscience topics. Similar articles have clear and lengthy sections for criticisms and debunkings that serve just fine. This one opts to make a massive mess of the subject. It's a badly written article. | |||
::::You can agree or disagree with the subject, but from an objective point of view the article is a mess. If I find the energy/time, I'll clean up a lot of my grievances myself. | |||
::::] (]) 22:10, 12 September 2024 (UTC) | |||
:::::The tone can get copy/edited. But the fact that it is patent pseudoscience should remain inside the article, very clearly and unambiguously expressed. In that respect we have no choice, since website policy is binding. ] (]) 22:16, 12 September 2024 (UTC) | |||
::::::{{tq|The tone can get copy/edited. But the fact that it is patent pseudoscience should remain inside the article}} | |||
::::::For probably the third time now, I don't give a crap about that label. I would even agree that it should be there if it was sourced. My problem is the article is poorly written. I have given several examples demonstrating this, please actually read those instead of arguing against a point nobody is making. | |||
::::::] (]) 22:48, 12 September 2024 (UTC) | |||
:::::::Okay, to the point: criticism sections are dissuaded. Criticism should be spread inside the article, refuting each point being made by the pseudoscientists. | |||
:::::::In other words: the fact that this article does not have a criticism section is a net positive, and the articles which do aren't good examples to imitate. ] (]) 23:02, 12 September 2024 (UTC) | |||
::::::::{{tq|Criticism should be spread inside the article, refuting each point being made by the pseudoscientists.}} | |||
::::::::Do you have a policy you can point to that illustrates that to be the case? This is one of the only articles I have seen on the site whose reading goes out of its way to meticulously try to debunk everything stated within it. This type of writing isn't employed in many other religious articles if at all, and reads choppy and unfocused. | |||
::::::::] (]) 01:24, 13 September 2024 (UTC) | |||
:::::::::]. ] (]) 02:05, 13 September 2024 (UTC) | |||
::::::::::While I do honestly appreciate the attempt at giving a policy, the subject of this page should fall under an exception mentioned: | |||
::::::::::"For topics about a particular point of view – such as philosophies (Idealism, Naturalism, Existentialism), political outlooks (Capitalism, Marxism), or religion (Islam, Christianity, Atheism) – it will usually be appropriate to have a "Criticism" section or "Criticism of ..." subarticle. Integrating criticism into the main article can cause confusion because readers may misconstrue the critical material as representative of the philosophy's outlook, the political stance, or the religion's tenets." | |||
::::::::::In the case of this article, there are several instances where this kind of information is haphazardly placed about because of the lack of refrain. I listed one in the article trying to link the subject to a conservative think tank, but there are more. | |||
::::::::::] (]) 02:47, 13 September 2024 (UTC) | |||
:::::::::::ID is propagated by a Christian conservative think-tank. It's not some accidental detail of it, it is so by design. ] (]) 03:24, 13 September 2024 (UTC) | |||
::::::::::::The section as worded reads like a clear violation of ]. A stronger relationship than "The leading proponents of ID are associated with" should be provided, and this information should be listed in the section regarding the movement. While the information is important to include, in its current state it's not important enough to include in the opening section, much less before the early history of the ideology before YECs. | |||
::::::::::::] (]) 03:50, 13 September 2024 (UTC) | |||
:::::::::::::Let me tell you something: the people who hate mainstream science already got the message that Misplaced Pages is against them. So, we're writing for a certain audience, not for everybody. | |||
:::::::::::::Our bias is not concealed. People who love Misplaced Pages, love it for such bias. ] (]) 05:11, 13 September 2024 (UTC) | |||
::::::::::::::This is an open encyclopedia, not your personal blog. I don't give a crap what windmill-tilting you seem to think is being waged against a couple hundred creationist nutjobs, the article is written like crap and I've given several clear examples and policies that showcase very specific examples. | |||
::::::::::::::] (]) 17:37, 13 September 2024 (UTC) | |||
{{od|::::::::::}} @] Rather than yell at clouds, it'd be better to positively address issues. Here's a small example with a big issue behind it: you say, "The "Fine-tuned universe" paragraph has only one citation, and it doesn't even link to anything!". The reason it (and many pseudo-links like it) doesn't link to anything is the big issue and it needs someone with your energy to address it. -- ] (]) 03:19, 13 September 2024 (UTC) | |||
:While I do appreciate the invitation, and will probably take it up when I have more time on my hands, un | |||
:::::Using two sources to write about a novel contradiction not contained in either source is ''the'' definition of synthesis. Did you read the ] article, Stephfo? — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 01:39, 18 November 2011 (UTC) | |||
:Judging byIsome of the rather... let's say "brash adamancy" of some of the regulars on this talk page i. I worry that such radical changes such as removing that problematic paragraph and rearranging the criticisms into a cleaner format would be misconstrued as trying to hide or mitigate criticisms against the subject matter. Rather than risk a one-sided edit war, it would be better for the people adding these text to just provide a proper citation and not make the article a complete mess.both carrying the article's current style, I suspect I may need to take your advice regardless. | |||
::::I'm not using two sources to write about novel contradiction because contradiction cannot be novel, it is either there or not, and by showing that it is there is a blatant demonstration of article bias. It would be very odd if someone would declare that, for example, a hypothetical backed claim on Columbus confirming alleged theory of Galileo on spheric-ity of Earth should be kept just because it is not specifically rebutted anywhere, even if the verifiable knowledge is that Columbus was living before Galileo. | |||
:] (]) 03:36, 13 September 2024 (UTC) | |||
*By the way, you failed to address my Q on "ID seeks to redefine science in a fundamental way that would invoke supernatural explanations, a viewpoint known as theistic science." is there any source for that claim at all? You see what you like and overlook what you do not like, and keep the very same points that I already have addressed. --] (]) 02:06, 18 November 2011 (UTC) | |||
:As the article is protected, I'm working at a proposed rewrite that cleans up some of the grievances I have with the page on my userpage. As of writing I have the introductory paragraph glanced at. If you're not being coy, I'd like honest feedback on my proposed changes. | |||
:] (]) 18:10, 13 September 2024 (UTC) | |||
::The ] of an article contains the summary of the body of that article. So, unless the version you are proposing is very closed from the current version, any new introduction not properly summarizing the '''current version''' of the article is likely to be a non starter. --] (]) 19:09, 13 September 2024 (UTC) | |||
:{{ec}}No, "need to be addressed" as in, "corrected", not "replied to". Many of those issues were not fixed in this proposal. One (of many) is sourcing. Another is the fact that this still has no direct relation to ID. Based on the conversation so far, it appears that consensus is against this proposal. There has been a proposal to use the sources (but not prose) in a newly forming article, but until then, it seems we should probably move on. — ]<span style="margin:0 7px;font-variant:small-caps;font-size:0.9em">· ]]</span> 01:29, 18 November 2011 (UTC) | |||
:::{{tq|So, unless the version you are proposing is very closed from the current version}} | |||
:::] I left commentary, including two explicit requests for citations. | |||
:::] (]) 19:43, 13 September 2024 (UTC) | |||
::::You are requesting a citation for "pseudoscience". But no citation is given, according to ]. So, yes, there is a reason why no citation is given. | |||
::::I saw the changes you advocate for: the changes are minor, and often not compliant with ]s. About impartiality, see ]. | |||
::::Also, I don't see why ] should be provided for a ''hidden comment.'' ] (]) 00:26, 14 September 2024 (UTC) | |||
:::::{{tq|You are requesting a citation for "pseudoscience". But no citation is given, according to WP:CITELEAD. So, yes, there is a reason why no citation is given.}} | |||
:::::I believe the exceptions listed in ] are applicable here, given how contentious the label has been in these talk pages, and from the opening sentence of the article itself having ''five ''citations within it. Moving the fifth reference to specifically address the pseudoscience label adds no new citations to the lead and satisfies my complaint with that particular point. I ask in my suggestions for someone to provide a source since (1) I believe there may be a more readily-available source that could be used in its place, and (2) I typed it on mobile and don't like using the article editor for more than basic formatting. | |||
:::::{{tq|I saw the changes you advocate for: the changes are minor, and often not compliant with WP:PAGs. About impartiality, see WP:FALSEBALANCE.}} | |||
:::::I'm tempted to evoke ] here, as "and often not compliant with WP:PAGs" is possibly one of the most vague and thus irrelevant complaints that could be levied. I ask for forgiveness in being heated for a moment; the idea that a simple cleanup to the article, a cleanup in which I've not added anything to even hint at the validity of ID and attempted to avoid ] by retaining criticisms except in cases where it would be better to move information, is even remotely the same thing as trying to make a false balance is overly simplistic and a tad insulting. Misplaced Pages is not obliged to validate pseudoscience, I can agree and don't think either of us said otherwise, but it's also ] (much less ]) to make it a messy read or use the notion of bias existing to ] in ways that harm the objective tone and pacing of the article. | |||
:::::The thing that really gets me scratching my head about all of this is that the sources and facts are against ID, so making a clearer article helps ID proponents none. | |||
:::::] (]) 06:43, 14 September 2024 (UTC) | |||
::::::] was a reply to {{tq|more impartially}}. You proposed minor edits, so I don't see those as either cleanup of the article or making the article more impartial. This all debate seems therefore as much ado about nothing. ] (]) 07:12, 14 September 2024 (UTC) | |||
:::::::{{tq|WP:FALSEBALANCE was a reply to more impartially}} | |||
:::::::I never asked for more impartiality, I described this as a perk of the cleanup. Please follow the conversation. | |||
:::::::{{tq|You proposed minor edits, so I don't see those as either cleanup of the article or making the article more impartial.}} | |||
:::::::I'll ignore the non-sequitur in that and reassert the context of what's happening: I am pulling teeth against a user who thinks ] means an author should argue against the subject of an article, and am being met with resistance for miniscule cleanups in the opening paragraphs. I would go through cleaning up the entire thing for its other myriad issues, but lack any trust that such exhaustive efforts would be met with anything besides someone violating ]. | |||
:::::::This debate being "for nothing" can be amswered with one question: what is going to happen if I try to get even those simple cleanups in the lead put in? I hope, in that front, I'd have made a stink for nothing. | |||
:::::::] (]) 07:28, 14 September 2024 (UTC) | |||
::::::::Well, friend, I'm only one editor, so I never decide myself the ]. | |||
::::::::] is an essay, meaning it is neither policy, nor guideline. ] on the other hand is website policy. So, obviously, website policy trumps an essay. ] (]) 08:05, 14 September 2024 (UTC) | |||
:::::::::{{tq|Well, friend, I'm only one editor, so I never decide myself the WP:CONSENSUS.}} | |||
:::::::::I'm really interested in what conversation you're having in which you're debating if ID is pseudoscience. | |||
:::::::::It seriously is grating to read so many replies from you that fail to address even one point being brought up and instead go after some paranoia. | |||
:::::::::{{tq|WP:NOOBJECTIVITY is an essay, meaning it is neither policy, nor guideline.}} | |||
:::::::::That argument is on-par with the "evolution is just a theory" sound bite creationists love. summarizes a policy which reads {{tq|"which means representing fairly, proportionately, and, as far as possible, '''without editorial bias,''' all the significant views that have been published by reliable sources on a topic."}} | |||
:::::::::Emphasis mine. Meanwhile you're on here justifying an article littered with ] with {{tq|"Our bias is not concealed. People who love Misplaced Pages, love it for such bias."}} I | |||
::::::::: | |||
:::::::::{{tq|WP:PSCI on the other hand is website policy}} | |||
:::::::::Is '''anyone''' here arguing that ID isn't pseudoscience? | |||
:::::::::] (]) 19:33, 14 September 2024 (UTC) | |||
::::::::::] requires a certain tone of the article. While you admit that ID is pseudoscience, you seek to soften the tone of the article. E.g. downplaying that it is essentially a movement propagated by a conservative Christian think tank. And that it caters to fundamentalist Christians and evangelicals, since Catholics and mainline Protestants made peace with the theory of evolution. And that instead of seeking to discover new objective facts in biology, it is essentially a ploy to introduce God in sciences, i.e. despite the boundaries established by Immanuel Kant, who said he had to deny knowledge in order to make room for faith. ] (]) 21:21, 14 September 2024 (UTC) | |||
:::::::::::{{tq|WP:PSCI requires a certain tone of the article}} | |||
:::::::::::I do not believe you are meeting that tone. You are going beyond meeting explaining that the content of the article is wrong and are more focused on a personal mission to debate everything within it with ]. There's several instances where you're barely citing scientific experts or explaining that the counterarguments come from these experts. | |||
:::::::::::* "A sufficiently succinct summary of the argument from design shows its unscientific, circular, and thereby illogical reasoning" '''<-- This is ''your ''conclusion presented without a source''' | |||
:::::::::::* "Whether this lack of specificity about the designer's identity in public discussions is a genuine feature of the concept – or just a posture taken to avoid alienating those who would separate religion from the teaching of science – has been a matter of great debate between supporters and critics of intelligent design. The Kitzmiller v. Dover Area School District court ruling held the latter to be the case." '''<-- Debated by whom? This is the closing paragraph of a section, not the beginning summary. Don't just reference the court ruling in-sentence either, put its verdict at the end and cite the case.''' | |||
:::::::::::* "Variations on the phrase appeared in Young Earth creationist publications (...) there in the first place."" '''<-- Move source 34 earlier, since there's a clear split in the paragraph where it stops referencing material from it and starts referencing material from 33.''' | |||
:::::::::::* "Critics point out that the irreducible complexity argument assumes that the necessary parts of a system have always been necessary and therefore could not have been added sequentially." '''<-- I don't have anything suggesting needing fixed here, I want to point out that this paragraph is mostly good. The vague "critics" is part of the introduction, but even it's cited, and later on it starts giving names with specific arguments. This is good. This is how the article should read. There's a lot of sections that read like this, and I feel as if it would be unfair to leave them unrecognized.''' | |||
:::::::::::* "Irreducible complexity has remained a popular argument among advocates of intelligent design;" '''<--- I say the paragraph is "mostly" good because of this line. This should be reworded or removed. It doesn't help the proceeding explicitly cited debunking, and it is redundant. You are presenting this idea first in the argument list. Narratively, this weight assumes that it's a popular argument (avoid weasel words too).''' | |||
:::::::::::There are more examples, but I wish to move on. <!-- Template:Unsigned --><small class="autosigned">— Preceding ] comment added by ] (] • ]) 14:08, 19 September 2024 (UTC)</small> <!--Autosigned by SineBot--> | |||
::Stephfo, have you read this article at all? Are you aware that not every statement in the lead section needs to be sourced if it is fully described with sources later in the article? Such is the case with your argument about theistic science in the lead. Look further, you'll find sources. The lead section provides an overview of the rest of the article. The article contains much background information about Intelligent Design, including how the scientific community views supernatural claims, and these things are described in the lead. Your proposed change does not provide a background or foundation for anything else described later in this article. It's a non-sequitur, a side issue. ~] <small>(])</small> 02:23, 18 November 2011 (UTC) | |||
:::But that's very natural and logical that article does not contain anything wrt. my proposed change because my change contains evidence that article is biased, if it would be in the article I would not have chance to declare such bias as it would mean that article is NPOV-balanced. The absence can be easily solved by including "my change" into article, if that is your only concern. | |||
:::Please advise: Do you regard claim "The scientific community rejects the extension of science to include supernatural explanations": | |||
*A. to be specifically valid solely for ID, i.e. there is a substitution "supernatural explanations" = ID (and nothing else) | |||
*B. to have a general meaning; "supernatural explanations" = any supernatural explanation | |||
I believe if you want to move on, the answer to this Q would help us a LOT in this dispute, pls. be collaborative. Thakx--] (]) 02:45, 18 November 2011 (UTC) | |||
:::B. While supernatural explanations may be important and have merit, they are not part of science. Science is a particular way of knowing about the world. In science, explanations are restricted to those that can be inferred from the confirmable data – the results obtained through observations and experiments that can be substantiated by other scientists. Anything that can be observed or measured is amenable to scientific investigation. Explanations that cannot be based upon empirical evidence are not part of science. . . ], ] 09:33, 18 November 2011 (UTC) | |||
:Exactly, that's my point, this claim seems to have general sense irrelevant of ID and thus all arguments calling for connection to ID make no sense.--] (]) 19:02, 18 November 2011 (UTC) | |||
::::To put Dave souza's explanation into the context of how "new atheism" (personally I think it's a funny term) fits in here: The approaches of these new atheist scientists and ID supporters with respect to supernatural explanations are totally at odds, in spite of Stephfo's apparent impression that they are equivalent based on a poorly-worded passage from the ] article. According to that article, those scientists view a supernatural explanation as something that can be investigated and falsified. In contrast, ID supporters ''begin'' with an assumption that a supernatural explanation has validity, and formulate theories such as "irreducible complexity" to provide credibility to their ''a priori'' assumption. Totally different approach. | |||
::::To include a passage implying that scientists view supernatural explanations as valid and scientific (particularly with the ridiculous assertion that scientists "are investigating the possibility of supernatural causes") not only misrepresents the topic of "new athiesm" but inserts a POV that isn't backed up by the cited sources or any other reliable sources. ~] <small>(])</small> 19:06, 18 November 2011 (UTC) | |||
{{od}} | |||
Stephfo, I think we've given you plenty of valid reasons for rejecting the specific change you've made, but there have been no suggested improvements to the proposed text. In the spirit of achieving a resolution quickly, I think your changes could be better composed as follows: | |||
{{cquote|New Atheists assert that many supernatural claims are scientific claims in nature. They argue, for instance, that the presence or absence of a creative super-intelligence is unequivocally a scientific question, even if it is not in practice--or not yet--a decided one.}} | |||
I've removed the POV adjectives and unsourced claims, and I think it reads a lot better. This really has nothing to do with ID, so it shouldn't be placed in the lead, but perhaps into the "Defining science" section, which I will be moving to its own article today. If there are no further problems with this proposal and the information isn't deemed redundant, I have no problem with adding it. -- ] (] | ]) 18:48, 18 November 2011 (UTC) | |||
::To me sounds reasonable. --] (]) 18:56, 18 November 2011 (UTC) | |||
::@MisterDub: There is a little problem with over-generalization in your version. Try "Some New Atheists...." and "Richard Dawkins argues, for instance...". Agree that the statement has nothing to do with ID, and belongs in the new article, not this one. ] (]) 19:02, 18 November 2011 (UTC) | |||
:::It sounds reasonable, except for the the following problems: | |||
:::*It still has nothing to do with ID. | |||
:::*Taken out of the context of the ] article, the passage by itself contains a false implication that new atheist scientists view supernatural explanations as valid explanations. That is exactly the opposite. As I explained in my addendum to Dave souza's comment above, they view such explanations as being subject to scientific scrutiny for the purpose of falsifying them. | |||
:::*It's uncomfortably close to a copyvio from the Dawkins source. | |||
:::Fix those problems and perhaps it could be mentioned. What is needed most of all is a reliable source that connects it with ID. ~] <small>(])</small> 19:06, 18 November 2011 (UTC) | |||
:::This position however I do do not fully understand, please advise why you hold a view that "a creative super-intelligence" has nothing to do with ID, to me the article seems full of references exactly to such subject, referred to there in as "intelligent cause/ intelligent agent/creator" etc..--] (]) 19:09, 18 November 2011 (UTC) | |||
:::Pls. also ack your mistake "Taken out of the context of the ]" is actually mistaken declaration, the sentence proposed is actually the only one that was added directly from Dawkins book and that is not present in that article.--] (]) 19:17, 18 November 2011 (UTC) | |||
:::Pls. also note it sound irrational to repeat the same argument on context over and over while at the same time refraining from collaboration and ignoring the requirement for deeper explanation of such argument: "Please explain how in your opinion the original context affects the validity of claim by New Atheist Dawkins that in his opinion "The presence or absence of a creative super-intelligence" that this article IMHO referrers to as "the hypothesized intelligent designer", believed "to be the Christian God", is "unequivocally a scientific question", if you believe so. Are you trying to suggest that he was not honest in this proposition? Do you suggest that there is a difference between "creative super--intelligence" and "Intelligent Designer"? In what sense?" More collaborative approach is required, IMHO. --] (]) 19:20, 18 November 2011 (UTC) | |||
:::::::::::{{tq|While you admit that ID is pseudoscience}} | |||
::::You have been arguing for a general statement not specific to ID, and now you are arguing the opposite? | |||
:::::::::::This statement reads as if you're proposing that everyone who agrees with the scientific community should be okay with the sloppy article, which is ridiculous. It's entirely possible to be objective about a topic known to be false, and to criticize an article on the subject for its shortcomings. | |||
::::"Taken out of context" is a correct declaration, regardless of whether I was mistaken about whether it came from the Dawkins book or the ] article. | |||
:::::::::::{{tq|you seek to soften the tone of the article (...)}} | |||
::::It is irrational to ignore the explanations of others over and over while at the same time demanding deeper explanations for arguments that have apparently been ignored. Context matters, and your arguments so far have ignored the context of the sources and what they say. | |||
:::::::::::It is apparent you are not reading my posts, and came in here with a preconceived notion that everyone critical of the article's writing and structure must be a proponent of ID, and no amount of reasoning or given examples of the article's shortcomings will convince you otherwise. | |||
::::I'm not going to argue semantics, especially if you are going to go about ] sources and articles for terms, because many terms in this area have overlapping meanings. The burden is on you to show that Dawkins was referring to the topic of this article, the socio-political movement consisting of repackaged creationism, known as Intelligent Design. I see no source that links new atheism to that movement. Rather, comments by Dawkins et al about a super-intelligence or whatnot appear to be in the context of the philosophy around the ] that has been around for centuries. Until a source can be found that establishes a link somehow to ID, there is no logical reason to include a mention of new atheists in this article. Doing so without proper context would imply a POV that new atheism is a response to ID rather than what it is: a reaction to what they perceive as age-old problems with religion in general. ~] <small>(])</small> 19:28, 18 November 2011 (UTC) | |||
:::::::::::Get this through your head. Sit down and read this slowly, multiple times if needed: '''I am not arguing about the validity of ID. I am addressing the writing of a poorly-constructed Misplaced Pages article.''' | |||
::::::The problem is that the proposal isn't really an accurate summary of the sources as they relate to ID. In broad terms, Fishman, Dawkins, Monton, and Stenger argue that it was unnecessary and possibly counterproductive for the Kitzmiller judgment to define science as excluding supernatural claims, as ID is not supported by any empirical evidence and where supernatural claims have been tested, they have been debunked as pseudoscience. Check out the sources and review, but from my reading that's much closer to the overall statement made by the cited sources. We should not be selecting parts of these sources to convey the opposite of what they say overall. . ], ] 19:51, 18 November 2011 (UTC) | |||
:::::::::::It's as if you think not including the sources of these statement would make anyone susceptible to believing ID. When a lot of people see articles like this one, argumentized takedowns that use your own wording more than the scientific community's, they see someone with a personal grudge about the ideology and want to know why it made them so mad, and end up looking into it. Having names behind the statements make the content stronger and more reliable, which hurts ID more. | |||
:::::::::::Instead of squabbling with you further, I'm going to begin making some minor edits to the article to fix some of these myriad issues. | |||
:::::::::::] (]) 14:07, 19 September 2024 (UTC) | |||
== Pseudoscience? Creationism? == | |||
:::::If you would read my points above, we agreed with Dave souza that the claim which is THE ONLY ONE I'm concerned bout in my edit, namely "''The scientific community rejects the extension of science to include supernatural explanations"'' has a general meaning; "supernatural explanations" = any supernatural explanation and thus the link to ID has only a secondary meaning, irrelevant to the topic I'm moving forward, i.e. that this sentence makes false impression as if supernatural claims would not be regarded at least by some scientists for being valid scientific questions, and I call for balancing it out in that direction in general terms, in the same sense as the claim itself has general meaning, i.e. w/o necessarily involving the link to ID. --] (]) 19:43, 18 November 2011 (UTC) | |||
::::::::Supernatural claims can be debunked by science, supernatural explanations are not part of science. . ], ] 19:51, 18 November 2011 (UTC) | |||
:::That might/might not be well true, however it is not the topic here. Topic here is whether at least some scientists regard supernatural questions for scientific or not. Anyway thanks for your contribution. --] (]) 20:11, 18 November 2011 (UTC) | |||
Sir Fred Hoyle, staunch lifelong atheist - "hard" atheist -in his Omni Lecture at the Royal Institution, London, January 12th, 1982, had this to say: | |||
Whenever the reference is made to "supernatural" claims/explanations, I regard such argument for general, and when to "a creative super-intelligence/the hypothesized intelligent designer"/Intelligent Agent/Creator/Christian God" etc. for specific that pertains to ID.--] (]) 19:47, 18 November 2011 (UTC) | |||
“The difference between an intelligent ordering, whether of words, fruit boxes, amino acids, or the Rubik cube, and merely random shufflings can be fantastically large, even as large as a number that would fill the whole volume of Shakespeare’s plays with its zeros. So if one proceeds directly and straightforwardly in this matter, without being deflected by a fear of incurring the wrath of scientific opinion, one arrives at the conclusion that biomaterials with their amazing measure of order must be the outcome of intelligent design. No other possibility I have been able to think of in pondering this issue over quite a long time seems to me to have anything like as high a possibility of being true.” ] (]) 23:30, 19 February 2024 (UTC) | |||
:Whenever you waffle like that, it's clear that you're promoting original research instead of looking with care for sources that explicitly refer to ID, and you're not showing the sources in proper context. . ], ] 19:51, 18 November 2011 (UTC) | |||
If I waffle like that, what is your explanation for the difference between a creative super-intelligence and the hypothesized intelligent designer in your opinion?--] (]) 19:56, 18 November 2011 (UTC) | |||
:] from a good quality source: it's the ground rule here. ] isn't permitted. . . ], ] 20:09, 18 November 2011 (UTC) | |||
Sorry, but this ] does not answer the Q: If I waffle like that, what is your explanation for the difference between a creative super-intelligence and the hypothesized intelligent designer in your opinion?--Stephfo (talk) 19:56, 18 November 2011 (UTC) <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) </span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot--> | |||
: Please read the FAQ at the top of the page. You could also take a look at ]. --] (]) 23:49, 19 February 2024 (UTC) | |||
::"Topic here is whether at least some scientists regard supernatural questions for scientific or not." That isn't even a coherent sentence. And as it has been explained to you, it is irrelevant, and a misrepresentation of sources to imply that scientists regard supernatural explanations as scientific. The ''investigation'' of the validity of supernatural claims may be scientific, even if the claims themselves aren't. | |||
::See ] and ]--] (]) 00:12, 20 February 2024 (UTC) | |||
::"What is your explanation for the difference between a creative super-intelligence and the hypothesized intelligent designer in your opinion?" Our ''opinions'' aren't relevant to the content of this article. Nevertheless, it should be obvious that the former is a general term that encompasses the latter term, which specifically refers to the Christian God in the context of this article. | |||
:::Also see ]. -- ] (]) 00:29, 20 February 2024 (UTC) | |||
::"''The scientific community rejects the extension of science to include supernatural explanations''" ... this sentence makes false impression as if supernatural claims would not be regarded at least by some scientists for being valid scientific questions." You are confusing "the scientific community" with "100% of scientists". They are not the same thing. Scientists hold a wide variety of religious and philosophical views. While the overwhelming majority reject the idea that supernatural explanations have scientific validity, some scientists are ardent creationists (] comes to mind), and some who hold scientific credentials support ID (they are described in detail in this article) and so would regard supernatural explanations as valid. However, when stating the view of the scientific community, the article has no reason to give ] weight to minority viewpoints. ~] <small>(])</small> 20:41, 18 November 2011 (UTC) | |||
::::And ] and ]. Your own thinking, as any other user's, isn't worth shit here. --] (]) 08:52, 20 February 2024 (UTC) | |||
::I don't see a proposed edit in IP, but the FAQ does not include Hoyle since the article does not. Seems reasonable to discuss if Hoyle *should* be mentioned as a precursor in this article or at ]. The article does mention Paley which is far distant past and not as direct a link nor related to the ID concepts expressed in this article. I easily found reasonable cites in the history of ID that 'the term Intelligent design appears to have been coined from ', and a prominent criticism referring to specified complexity as a '' (about the probability of a tornado assembling a Concorde) -- so having a mention of the precursor and wikilink to ] seems reasonable. But ] use of probability common in scientific studies (although commonly problematic) is more the see-also wikilink than ] since presenting details of method and calculation is not properly termed "incredulity". So -- mention Hoyle here, in SC, or not at all ???? Cheers ] (]) 16:08, 22 February 2024 (UTC) | |||
:::Stephfo, arguing in this manner isn't helpful. If you feel this information should be in the article, please rewrite the passage and account for the valid criticisms your fellow editors have raised (over-generalization re: New Atheists, ambiguity/misdirection re: the "scientificness" of supernatural claims, possible plagiarism re: Dawkins's opinion, etc.). I did this for you once... -- ] (] | ]) 20:46, 18 November 2011 (UTC) | |||
:::It's important not to conflate the argument from design with intelligent design. The argument from design posits that only an intelligence could have created the universe. Intelligent design OTOH posits that the argument from design is a scientific one and also that it can be bolstered through scientific research. | |||
:::I apologize for any inconvenience, but ''"the presence or absence of a creative super-intelligence"'' is by all means the very CENTRAL TOPIC of this article on ID, and to come to any other conclusion requires to commit a very rough violence on the rules of elementary logic. (I suggest to approach wp:logic task force for 3rd party opinion) This creative super-intelligence, referred to as the hypothesized intelligent designer, is demonstrably present in every corner of the article. The fact that new atheist Dawkins regards the VERY CENTRAL QUESTION of this article for "unequivocally a scientific question" is not my fault, I can do nothing more that register his opinion. The fact that he opposes ID is well known, and can be demonstrated: ("Any entity capable of intelligently designing something as improbable as Dutchman's Pipe (or a universe) would have to be even more improbable than a Dutchman's Pipe. Far from terminating the vicious regress, God aggravates it with a vengeance." (God's delusion, pg. 146)) but it does not disprove the fact that he regards the Q on presence of creative intelligence alias intelligent agent for scientifically valid. The article here however, IMHO intentionally, avoids acknowledging the Q on presence of creative super-intelligence as being "unequivocally a scientific question", and that's my main point. It should correctly explain that there are non-ID-related scientists that regard such Q for scientific, and that the two communities who accept scientific nature of such Q differ in answering such Q. One community- supporters of ID, declare that they follow Socratic principle to go wherever the evidence lead, other believe science already answered such question even though that at the same time they declare that the Q is not in practice – or not yet – a decided one.--] (]) 14:28, 19 November 2011 (UTC) | |||
:::So Hoyle did not endorse ID. ] (]) 16:29, 22 February 2024 (UTC) | |||
:::: ] - That the article does conflate the argument from design with intelligent design is a different topic than the question of whether to mention ] as a precursor - perhaps in the "Origin of the concept" or the "Fine-tuned universe" sections. And to the contrary, Hoyle is listed as a supporter of ID -- though again the question was whether to note him as a precursor, either here or at ]. To be precise the 'support' means as a precursor he preceded the ] by a few years with his own ideas of ], the argument of improbability and use of ] (similar to ]), his creating the ] metaphor, plus remarks about ], etcetera. His 1983 book "Examines the origins of life on earth, analyzes the Darwinian theory of evolution, and argues that life is the result of a deliberate plan." The 'support' does not mean he was a member of ] and as far as I've googled he made no comment at all about the IDM or court case -- at least nothing as famous as his originating the above concepts. Cheers ] (]) 15:24, 23 February 2024 (UTC) | |||
:::::It's more accurate to say that ID advocates claim him as a precursor. ] (]) 17:52, 23 February 2024 (UTC) | |||
::::::] - so to check, are you answering the question with a yes, that the article mention Hoyle and phrase it 'ID advocates claim him as a precursor' ? Cheers ] (]) 20:20, 23 February 2024 (UTC) | |||
:::::::No, not unless reliable secondary sources routinely mention that ID supporters claim him as a forerunner. And even if they do, it doesn't give us licence to copy the quote above. The purpose of the article is to describe ID based on how it is reported in reliable sources, not to engage in advocating it. ] (]) 20:52, 23 February 2024 (UTC) | |||
::::::::] - understood, although I hope you mean ] and ]. The ID proponents are obviously RS for what ID proponents say, as 'ID advocates claim him as a precursor' is objective fact. Second-party would be anti-ID such as NCSE and hence not reliable for what ID claims nor for ]. Third-party would be outside reporting such as - though I only see they reporting it as fact, not ‘ID advocates claim’ e.g. | |||
::::::::{{xt|The term "intelligent design" appears to have been coined in its contemporary scientific usage by the atheist cosmologist Dr. Fred Hoyle, who in 1982 argued that "if one proceeds directly and straightforwardly in this matter, without being deflected by a fear of incurring the wrath of scientific opinion, one arrives at the conclusion that biomaterials with their amazing measure of order must be the outcome of intelligent design." The term "intelligent design" was also used by non-scientist James E. Horigan in his 1979 book Chance or Design? where Horigan used the term "intelligent design" and framed his argument as an empirical one, "without resort to biblical or other religious references," and without investigating questions about "ultimate purpose."}} Cheers ] (]) 16:58, 25 February 2024 (UTC) | |||
:::::::::To assert that is reporting it as fact seems a claim too far. It appears in a guest blog by a creationist who begins his post thus: "Most Darwinists involved in the public debate today have one, and only one goal: To stifle free debate on this subject and thereby discourage you, the public, from scrutinizing the scientific evidence for yourself." -- ] (]) 18:44, 25 February 2024 (UTC) | |||
::::::::::] well, among all the googles I had missed that header -- so the quote is showing one example of ID advocates saying Hoyle was a precursor and their mentioning the objective fact that "intelligent design" was a term Hoyle used a few years before. Anyway -- do you have a position about the question of how or if to mention Hoyle in article ? Cheers ] (]) 21:16, 25 February 2024 (UTC) | |||
:::::::::::ID proponents are not RS for what ID proponents say, because each one is expressing his own opinion, not speaking as a spokesman for the movement. | |||
:::::::::::The fact that Fred Hoyle put the words intelligent and design together in the 1960s doesn't mean he was advocating a belief system that developed decades later. | |||
:::::::::::I don't know why you keep pushing this. Of course some things we cannot explain could be caused by ghosts. But that's beyond the realm of scientific enquiry. ] (]) 06:29, 26 February 2024 (UTC) | |||
::::::::::::] Clearly what was published and that IDM mentions Hoyle of the 1980s is objective fact, the question was how or if to mention Hoyle as a precursor in article, which you have already responded to. Cheers ] (]) 15:03, 27 February 2024 (UTC) | |||
{{od}} Hi Mark, you seem to be trolling and/or trying to ] an argument using primary or unreliable sources. Don't. . . ], ] 22:46, 25 February 2024 (UTC) | |||
::] Hi Dave. I am asking a simple and obvious question — taking note of the IP (which indeed is objective fact and appears fairly commonly mentioned in IDM) to ask if Hoyle should be mentioned as a precursor in this article or at ]. I would prefer if a simple edit question could be easier with simple edit answers, but I suppose any controversial topic has this kind of difficulty of lots of off-question replies. Cheers ] (]) 15:19, 27 February 2024 (UTC) | |||
:::Per weight, Hoyle only belongs in the article if mentioned in reliable secondary sources about ID. As WP:FRINGE says, "Points that are not discussed in independent sources should not be given any space in articles." | |||
:::ID proponents would obviously have us believe that Hoyle endorsed their views. If he did, it would give them respectability. We would need a reliable secondary source to comment on that. ] (]) 16:19, 27 February 2024 (UTC) | |||
:To summarize a conclusion to this subthread: There seems no interest and not much attention to the question, so Hoyle remarks exist and are said by IDM as coining the term "Intelligent Design" they later used, but the conclusion is to not include any mention. The thread question was not whether Hoyle endorsed ID, the question was more whether Hoyle should be mentioned as a precursor. The probability argument quoted by IP and/or Hoyle's use of the term "intelligent designer" seemed candidates for note either here or at ]. Hoyle notably had a probability argument against abiogenesis (]) although that was more generally for advocating cosmic panspermia (]), such as in the 1982 book 'Evolution in Space', rather than an intelligent designer of ]. Anyway, thanks for what input there was and over & out. Cheers ] (]) 18:28, 22 July 2024 (UTC) | |||
==Repeated unsourced error in text in several places== | |||
== Intelligent design as an argument for Gods existence? == | |||
At several points, the text in the article essentially says or implies that belief in intelligent design precludes any belief in evolution, all unsourced regarding this. Yet, even this article itself establishes that the former does not necessarily mean the latter. <font color ="#0000cc">''North8000''</font> (]) 03:30, 6 December 2011 (UTC) | |||
{{atop|The irony has already peaked with the initial comment and been explained with the response. Risking further irony levels would be reckless and might result in injuries as hapless Wikipedians hurt their ribs laughing at this complaint. ] <small><small>]</small></small> 14:12, 19 December 2024 (UTC)}} | |||
I have to wonder if the people writing this have a hidden agenda. ID proponents have never asserted who the designer is--it could be an Alien for all we know. The introductory sentence is very clearly biased and should be rewritten to be historically neutral. Intelligent design proper is a (pseudo)scientific theory that attempts to demonstrate that certain biological systems can be more adequately explained by theories of design. It is false to say that the theory is meant to prove God's existence--that is the philosophical argument from design. While I doubt the editors here are intellectually honest enough to change this, it is the truth. This article serves as proof as to why Misplaced Pages is an unreliable source for unbiased information. ] (]) 12:54, 19 December 2024 (UTC) | |||
:] did not do a very good job of hiding ''their'' agenda, trying to mask the teaching of creationism in US public schools behind a facade of "intelligent design". See ] for how a US federal court dealt with this "breathtaking inanity". ] (]) 13:35, 19 December 2024 (UTC) | |||
{{abot}} | |||
==Intelligent Design and the Law== | |||
:This claim is very vague. Please (i) give ''specific'' examples of the material you consider to be problematical & (ii) contrast what this material states with what their cited sources state. <font face="Antiqua, serif">'']<sup>]</sup><sub>]</sub><sup>''(''']''')</sup></font> 04:33, 6 December 2011 (UTC) | |||
Got a link to this from ''Academia'', it's online as linked below, an article in Penn State Law Review . An informative overview, a long read. Possibly a useful source, but think we've already covered the points it make. . . ], ] 21:06, 21 December 2024 (UTC) | |||
*{{cite web |first=Frank S. |last=Ravitch | title=Playing the Proof Game: Intelligent Design and the Law | website=Penn State Law Review – The Flagship Publication of Penn State Law | date=1 February 2009 | url=https://www.pennstatelawreview.org/print-issues/articles/playing-the-proof-game-intelligent-design-and-the-law/ | access-date=21 December 2024}} | |||
::] Does not seem worth an independent mention here as it lacks ] in coverage or significant effect. Also, as you say, it seems somewhat a rehash from earlier works of Professor Barbara Forrest, Kitzmiller, etcetera and somewhat a subset of his more substantial book work Marketing Intelligent Design Law and the Creationist Agenda. There didn't seem to be any post-1990s events being reported or some new legal case or new viewpoint. I'd think the article should avoid repetition of the same content from lesser works -- this seems to show WEIGHT of the selections already used in this article rather than be something new. If you want suggestions, it might help to look at the results if the lead para were run thru an AI bias checker (e.g. ), or for new things not already covered in the article (though I don't think there are any). Cheers ] (]) 20:19, 6 January 2025 (UTC) | |||
::An example of the former is "The intelligent design movement states that there is a debate among scientists about whether life evolved." It is unsourced and incorrect that this is true for the entire intelligent design movement. And one example of many where such a statement is refuted even by this very article is "Another 42% believed that God initiated and guided an evolutionary process that has led to current human beings." <font color ="#0000cc">''North8000''</font> (]) 12:40, 6 December 2011 (UTC) | |||
:::AI bias checker? Sounds awful. ] (]) 21:18, 6 January 2025 (UTC) | |||
:::Some of what I got for lead-text: ''The text primarily presents ID from a critical standpoint. It does not include direct quotes or detailed explanations from ID proponents about their views. ... The text dedicates significant space to legal battles and political associations of ID proponents. This focus may overshadow the actual scientific arguments and counter-arguments related to ID. ... Lack of historical context for design arguments: While the text mentions that ID is a form of creationism, it doesn't provide a broader historical context for design arguments in philosophy and theology. This omission may lead readers to view ID as a purely modern phenomenon... The text mentions the Discovery Institute, describing it as a "Christian, politically conservative think tank based in the United States" that is associated with the leading proponents of Intelligent Design. This association with an authoritative-sounding organization may lead some readers to attribute greater accuracy or credibility to the Intelligent Design argument, despite the text clearly stating that it lacks empirical support and is not considered science. The authority bias could cause readers to overvalue the opinions of the Discovery Institute simply because it is presented as a think tank, potentially overlooking the scientific consensus against Intelligent Design.'' ] (]) 21:25, 6 January 2025 (UTC) | |||
:::: "simply because it is presented as a think tank" There are numerous ]s, and most of them serve as ] organizations for their pet causes. Why would the reader assume that their views are reliable? ] (]) 11:57, 7 January 2025 (UTC) | |||
:::::Many readers may not realize that an AI amounts to a ] engine, prone to hallucination. Many may not even recognize that they are reading AI output. ] (]) 15:53, 7 January 2025 (UTC) | |||
::::::It does offer an easy way to get some outside views, something a bit more than the punctuation check of , also seen in and others. Cheers ] (]) 14:45, 8 January 2025 (UTC) | |||
:::::::Unlikely. LLMs just imitate what humans write. --] (]) 09:32, 9 January 2025 (UTC) | |||
::::::::I work with (and develop) deep learning algorithms, and I can confirm that they're not going to provide an 'outside view'. There's no guarantee they'll even provide an internally consistent view. They're not 'sometimes silly minds' the way a lot of people think about them. They're basically like parrots. They just repeat what they've heard in a way that sounds pleasing to them, with no consideration of what it means. ] <small><small>]</small></small> 14:25, 9 January 2025 (UTC) |
Latest revision as of 14:25, 9 January 2025
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Arbitration Ruling on the Treatment of Pseudoscience
In December of 2006 the Arbitration Committee ruled on guidelines for the presentation of topics as pseudoscience in Misplaced Pages:Requests for arbitration/Pseudoscience. The final decision was as follows:
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view · edit Frequently asked questions
Many of these questions arise frequently on the talk page concerning Intelligent design (ID). To view an explanation to the answer, click the link to the right of the question. Q1: Should ID be equated with creationism? A1: ID is a form of creationism, and many sources argue that it is identical. U.S. District Judge John E. Jones III ruled that it "cannot uncouple itself from its creationist, and thus religious, antecedents", and Phillip E. Johnson, one of the founders of the ID movement, stated that the goal of intelligent design is to cast creationism as a scientific concept.Not everyone agrees with this. For example, philosopher Thomas Nagel argues that intelligent design is very different from creation science (see "Public Education and Intelligent Design", Philosophy and Public Affairs, Vol. 36, no. 2, 2008). However, this perspective is not representative of most reliable sources on the subject. Although intelligent design proponents do not name the designer, they make it clear that the designer is the Abrahamic god. In drafts of the 1989 high-school level textbook Of Pandas and People, almost all derivations of the word "creation", such as "creationism", were replaced with the words "intelligent design". Taken together, the Kitzmiller ruling, statements of ID's main proponents, the nature of ID itself, and the history of the movement, make it clear—Discovery Institute's protestations to the contrary notwithstanding—that ID is a form of creationism, modified to appear more secular than it really is. This is in line with the Discovery Institute's stated strategy in the Wedge Document. Q2: Should ID be characterized as science? A2: The majority of scientists state that ID should not be characterized as science. This was the finding of Judge Jones during the Kitzmiller hearing, and is a position supported by the overwhelming majority of the scientific community. Scientists say that ID cannot be regarded as scientific theory because it is untestable even in principle. A scientific theory predicts the outcome of experiments. If the predicted outcome is not observed, the theory is false. There is no experiment which can be constructed which can disprove intelligent design. Unlike a true scientific theory, it has absolutely no predictive capability. It doesn't run the risk of being disproved by objective experiment. Q3: Should the article cite any papers about ID? A3: According to Misplaced Pages's sourcing policy, Misplaced Pages:Verifiability, papers that support ID should be used as primary sources to explain the nature of the concept.The article as it stands does not cite papers that support ID because no such papers have been published in peer-reviewed scientific journals. Behe himself admitted this under cross examination, during the Kitzmiller hearings, and this has been the finding of scientists and critics who have investigated this claim. In fact, the only article published in a peer-reviewed scientific journal that made a case for intelligent design was quickly withdrawn by the publisher for having circumvented the journal's peer-review standards. Broadly speaking, the articles on the Discovery Institute list all fail for any of four reasons:
The core mission of the Discovery Institute is to promote intelligent design. The end purpose is to duck court rulings that eliminated religion from the science classroom, by confusing people into conflating science and religion. In light of this, the Discovery Institute cannot be used as a reference for anything but their beliefs, membership and statements. Questionable sources, according to the sourcing policy, WP:V, are those with a poor reputation for fact-checking or with no editorial oversight, and should only be used in articles about themselves. Articles about such sources should not repeat any contentious claims the source has made about third parties, unless those claims have also been published by reliable sources. See also: WP:RS and WP:V Q6: Are all formulations of intelligent design pseudoscience? Was William Paley doing pseudoscience when he argued that natural features should be attributed to "an intelligent and designing Creator"? A6: While the use of the phrase intelligent design in teleological arguments dates back to at least the 1700s, Intelligent Design (ID) as a term of art begins with the 1989 publication of Of Pandas and People. Intelligent design is classified as pseudoscience because its hypotheses are effectively unfalsifiable. Unlike Thomas Aquinas and Paley, modern ID denies its religious roots and the supernatural nature of its explanations. For an extended discussion about definitions of pseudoscience, including Intelligent Design, see Pigliucci, Massimo; Boudry, Maarten, eds. (2013), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem, University of Chicago, ISBN 978-0-226-05179-6. Notes and references
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Shorten the SD
The WP:Short description should be improved. One, the overall article is about the creationist argument. With this in mind we can describe ID as an "argument" and thereby give the potential reader the essence of the topic. But two, more importantly, "pseudoscientific" adds unnecessary POV. Would we be happy with an article title of Pseudoscientific arguments about the creation of the universe? No. But we do have various articles in Category:Cosmogony and Category:Physical cosmology. Would any of the articles benefit from SDs that said "Scientific argument about such & such"? Again, no. Let's just say that Intelligent design is an argument and leave out the unnecessary "pseudoscientific" adjective. – S. Rich (talk) 01:16, 27 October 2022 (UTC)
- "'pseudoscientific' adds unnecessary POV". Can't see it myself. 'pseudoscientific' is used in the first sentence of the lede, so is clearly considered an integral NPOV element of the topic. As such, it merits inclusion in the SD; as WP:Short description says "These descriptions ... help users identify the desired article", so including 'pseudoscientific' functions to aid in identifying 'Intelligent design' as the article about the pseudoscientific argument. -- Jmc (talk) 01:44, 27 October 2022 (UTC)
- I observe that the simple:Intelligent Design article on the simple English Misplaced Pages treats the subject drastically differently than this one and doesn't even mention pseudoscience. ~Anachronist (talk) 04:46, 27 October 2022 (UTC)
- Misplaced Pages is not a reliable source. But maybe someone should change the simple:Intelligent Design article. I have experience there. Does one replace "pseudoscientific" by "stupid" or "wrong" to change it from English to Simple English? --Hob Gadling (talk) 05:21, 27 October 2022 (UTC)
- This is not a question of RS for either WP or Simple WP. (No matter what, the Simple ID article must be NPOV. And changes to the Simple article are best discussed there.) I "simply" ask that we remove the POV-laden "pseudoscientific" from the short description in this regular WP article. – S. Rich (talk) 05:02, 28 October 2022 (UTC)
This is not a question of RS
Yes it is. You were trying to change this Misplaced Pages article based on what another Misplaced Pages article says, so you were trying to use the other article as a source for this one. --Hob Gadling (talk) 05:17, 28 October 2022 (UTC)
- This is not a question of RS for either WP or Simple WP. (No matter what, the Simple ID article must be NPOV. And changes to the Simple article are best discussed there.) I "simply" ask that we remove the POV-laden "pseudoscientific" from the short description in this regular WP article. – S. Rich (talk) 05:02, 28 October 2022 (UTC)
- Misplaced Pages is not a reliable source. But maybe someone should change the simple:Intelligent Design article. I have experience there. Does one replace "pseudoscientific" by "stupid" or "wrong" to change it from English to Simple English? --Hob Gadling (talk) 05:21, 27 October 2022 (UTC)
- I observe that the simple:Intelligent Design article on the simple English Misplaced Pages treats the subject drastically differently than this one and doesn't even mention pseudoscience. ~Anachronist (talk) 04:46, 27 October 2022 (UTC)
- If something is science and looks like science, one does not need to mention that it is science. That is the reason why the "scientific" adjective is not used.
- Pseudoscience is something that pretends to be science, so it looks like science but it is not science. That is the reason why the "pseudoscientific" adjective is used. --Hob Gadling (talk)
- My concern is about the POV vs. NPOV tone of the SD. We can describe the article as "an argument about ...." and avoid saying it is "arcane", "former", "inaccurate", "irrelevant", "dismissed in scientific circles", "hogwash", etc. The WP:SDAVOID guidance says "avoid 'former', 'retired', 'late', 'defunct', 'closed', etc.." Removing "pseudo" helps us comply with this guidance. – S. Rich (talk) 04:42, 28 October 2022 (UTC)
- No, it does not. Calling a pseudoscience "pseudoscience" is perfectly NPOV when reliable sources consistently call it pseudoscience. I think you need to actually read WP:NPOV instead of just saying it. Also WP:FRINGE, WP:PSCI and WP:FALSEBALANCE.
- Also, the logic "the rules say we should avoid X, therefore we should avoid Y" leaves something to be desired. --Hob Gadling (talk) 05:17, 28 October 2022 (UTC)
- If the words "pseudoscience" or "pseudoscientific" are to be replaced, I do appreciate Hob's suggestion to use the words "stupid" or "wrong" instead. - Roxy the dog 06:46, 28 October 2022 (UTC)
- @S. Rich You've failed to address the point I made in immediate response:
- 'pseudoscientific' is used in the first sentence of the lede, so is clearly considered an integral NPOV element of the topic. As such, 'pseudoscientific' merits inclusion in the SD; as WP:Short description says "These descriptions ... help users identify the desired article", so including 'pseudoscientific' functions to aid in identifying 'Intelligent design' as the article about the pseudoscientific argument.
- If the words "pseudoscience" or "pseudoscientific" are to be replaced, I do appreciate Hob's suggestion to use the words "stupid" or "wrong" instead. - Roxy the dog 06:46, 28 October 2022 (UTC)
- My concern is about the POV vs. NPOV tone of the SD. We can describe the article as "an argument about ...." and avoid saying it is "arcane", "former", "inaccurate", "irrelevant", "dismissed in scientific circles", "hogwash", etc. The WP:SDAVOID guidance says "avoid 'former', 'retired', 'late', 'defunct', 'closed', etc.." Removing "pseudo" helps us comply with this guidance. – S. Rich (talk) 04:42, 28 October 2022 (UTC)
- You don't seem to have any issue with 'pseudoscientific' being used in the article itself, so your objection to it in the SD seems perverse. --Jmc (talk) 07:44, 28 October 2022 (UTC)
- User:Srich32977 Can you put the existing SD alongside something proposed ? I am doubtful you will make headway for WP:SDLENGTH, but a definite comparison might at least get a focus back to about being shorter. Cheers Markbassett (talk) 07:21, 1 November 2022 (UTC)
- I agree. The inclusion of the qualifier "pseudoscientific" is superfluous to the point that it reeks of bias.
- I don't think it's a battle worth fighting.
- Yes, the short description is… not short. Especially when you compare it to the length of the rest of the article. Further, some of its content is redundant with the body content.
- But it's not just the first sentence that has a POV problem. The entire short description—nay, the whole article—is marred with bias to the point that it to me looks not salvageable. And even if it were, it seems that it's guarded by a group of ideologues: fanatics who will pile on their fallacious rhetoric until the hope is sucked dry from you by the tyranny of their majority. Emilimo (talk) 10:19, 11 April 2023 (UTC)
- Yup, the tyranny of WP:BESTSOURCES. <sarcasm warning>How sad!</sarcasm warning> tgeorgescu (talk) 11:43, 11 April 2023 (UTC)
- Straw Man. I am not criticizing WP:BESTSOURCES. When I say tyranny of the majority (which I definitely feel is happening on a large scale around discussion of this topic) I'm criticizing use of specific rhetorical devices and fallacious reasoning such as (but not limited to) argumentum ad populum and secondary implications such as groupthink, overconfidence in conventional wisdom and secular orthodoxy, false sense of inerrancy, and myriad intellectual vices such as appeal to ridicule which you just used on me with your sarcasm.
- I'm not without hypocrisy; I admit my previous comment used blatant ad hominem attack. But just because I indulged in intellectual vice for a moment doesn't invalidate my sentiment.
- A new article need to be written about what ID really is at a fundamental level—a theory of the origin of life—outside of and disconnected from its social contexts. Emilimo (talk) 13:02, 11 April 2023 (UTC)
- It isn't a scientific theory. Not even a scientific hypothesis. Because nobody took care to formulate it as a cogent scientific hypothesis. Phillip E. Johnson died without knowing the hypothesis of intelligent design. tgeorgescu (talk) 13:09, 11 April 2023 (UTC)
- That sounds like an appeal to ignorance. The theory is not valid because there hasn't been a person who has put it in a form that acceptable to you and the consensus/majority? Who is the authority on what constistutes a "cogent scientific hypothesis"? Why would we need Phillip E. Johnson to come back to life and do it for us? How do you know one is not already out there? Emilimo (talk) 13:35, 11 April 2023 (UTC)
- Wait you got me on another red herring there; I never claimed it to be a scientific theory. Which is why I think there needs to be a page presenting it without any claims of it being a scientific theory, similar to the page on the Big Bang. Just because I am suggesting the theory—in and of itself—as not scientific does not mean that it is pseudoscience. On the contrary it would arguably call for it to be, by definition of pseudoscience, no longer labeled as pseudoscience. You don't see the Big Bang theory labeled as pseudoscience. As should be the case with ID. Emilimo (talk) 13:45, 11 April 2023 (UTC)
- Big Bang, despite your protestations, is a widely-accepted scientific theory. For the metaphysical correspondent of ID, see Teleological argument. That, my friend, is a bona fide philosophical argument, but alas it has nothing to do with science. tgeorgescu (talk) 13:49, 11 April 2023 (UTC)
That sounds like an appeal to ignorance
Oh, the irony. ID itself is one huge heap of appeal to ignorance ("I tried to find a way how evolution can make things like X, and I failed"; insert every biological feature for X); it does not have any actual content beyond that. And that is the very reason why ID is no scientific hypothesis. You are talking to people with lots of experience debating "Cdesign proponentsists", and every time one asks one of them for the theory of ID, one gets crickets.How do you know one is not already out there?
The burden of proof is on the person who claims that it exists. Bring it here, and everybody will be baffled, stunned, and surprised.- Independent of that, this is not a forum. Your claim of bias is commonplace for every article about any pseudoscience - see WP:YWAB - and does not impress anybody. --Hob Gadling (talk) 15:09, 11 April 2023 (UTC)
- It isn't a scientific theory. Not even a scientific hypothesis. Because nobody took care to formulate it as a cogent scientific hypothesis. Phillip E. Johnson died without knowing the hypothesis of intelligent design. tgeorgescu (talk) 13:09, 11 April 2023 (UTC)
- Sources are sometimes bias as well. Given that it is a controversial topic we should add further in the article that "it is considered by most scientists a pseudoscientific argument" given the right sources, but not in the opening paragraph. Is like if someone made the opening paragraph of Gender pay gap to be "The gender pay gap or gender wage gap is the ALLEGEDLY difference between the remuneration for men and women who are working." - Barumbarumba (talk) 23:39, 29 December 2023 (UTC)
- The thing is, all pro-Intelligent Design sources are notoriously unreliable, and "unbiased sources" are invariably accused and denounced as being negatively biased due to accurately describing Intelligent Design as religiously-inspired, anti-science flimflam. Mr Fink (talk) 00:00, 30 December 2023 (UTC)
- I fully agree with you. Since the professional editors of the Encyclopedia Britannica didn't consider it appropriate to apply the label "pseudoscientific" to ID theory, it seems reasonable to avoid that in order to preserve neutrality. The better approach would be to neutrally include the statement by the US National Academy of Science saying that it isn't a legitimate scientific theory. I would argue that the term 'pseudoscience' is appropriately applied to theories like Flat Earth. Because ID has support from a number of scientists with relevant educational backgrounds, I believe it is more accurately categorized as 'fringe science' or 'questionable science' prominent supporters of ID include: award winning chemist Dr. Henry F. Schaefer III, professor of biochemistry Dr. Michael Behe, and Microbiology professor Dr. Scott Minnich. Further, a 2018 Pew Poll of members of the American Association for the Advancement of Science found that 2% of members believed humans had always existed in their present form, and another 8% believed that human evolution was guided by a supreme being. BeLikeBritannica (talk) 20:43, 18 March 2024 (UTC)
- Read the FAQ. --Hob Gadling (talk) 12:57, 19 March 2024 (UTC)
- I fully agree with you. Since the professional editors of the Encyclopedia Britannica didn't consider it appropriate to apply the label "pseudoscientific" to ID theory, it seems reasonable to avoid that in order to preserve neutrality. The better approach would be to neutrally include the statement by the US National Academy of Science saying that it isn't a legitimate scientific theory. I would argue that the term 'pseudoscience' is appropriately applied to theories like Flat Earth. Because ID has support from a number of scientists with relevant educational backgrounds, I believe it is more accurately categorized as 'fringe science' or 'questionable science' prominent supporters of ID include: award winning chemist Dr. Henry F. Schaefer III, professor of biochemistry Dr. Michael Behe, and Microbiology professor Dr. Scott Minnich. Further, a 2018 Pew Poll of members of the American Association for the Advancement of Science found that 2% of members believed humans had always existed in their present form, and another 8% believed that human evolution was guided by a supreme being. BeLikeBritannica (talk) 20:43, 18 March 2024 (UTC)
- The thing is, all pro-Intelligent Design sources are notoriously unreliable, and "unbiased sources" are invariably accused and denounced as being negatively biased due to accurately describing Intelligent Design as religiously-inspired, anti-science flimflam. Mr Fink (talk) 00:00, 30 December 2023 (UTC)
- I created an account just to agree and complain about the rampant and abhorrent bias and POV narration in the article. While I do not subscribe to the belief myself, the rampant author judgments within is disgustingly transparent and, if I can be crass, immature and embarrassing to read to someone looking for information on the subject. When you have editors like Hob Gadling or Roxy the Dog using charged language like "stupid" to describe belief systems, it worsens the content of the site and makes this article read like the tangents of a lonely Redditor upset that they had to go to Sunday school when they were eight, rather than a source of information.
- For comparison's sake, the article on Scientology reserves such personal judgments, attributing labels of ingenuity and falsehood to third parties, not from the author's own original judgments. Similar belief systems are treated with more respect, but this one is marred entirely because of its prevalence in western culture.
- Such impartial author viewpoints are rampant throughout the article. A few keypoints of contention I noticed from a cursory search include the tangent of the Discovery Institution (cited from someone saying they're "a leader" because several members of the movement are "associated," as if there's any other article out there that pulls such vague weasel wording. To air out dirty laundry, it's very apparent that this is for the purpose of associating the article with conservative think tanks as a prelude, rather than as a detail later on in the history of the article, where such information should be placed). The line "Detailed scientific examination has rebutted several examples for which evolutionary explanations are claimed to be impossible." strikes me too (the preceding claims should be included in a summary, with these examinations placed in a proceeding criticism section. Such is the norm for most articles, but this one gets an exception because the editors REALLY want everyone to know their takes on it). "The Kitzmiller v. Dover Area School District court ruling held the latter to be the case." line is out of place and only contextualized by scouring the references and notes before when this should have its own section, the line itself following what reads like original research on the dilemma of what the belief states. The article itself is littered with details that add very little ("A Discovery Institute report says that Charles B. Thaxton, editor of Pandas, had picked the phrase up from a NASA scientist, and thought, "That's just what I need, it's a good engineering term."") There is a separate article for that book; include the information there! In the section on concepts of the belief system, while generally more well-constructed, it still has its fair share of issues. The paragraph of "Critics point out that the irreducible complexity" is vague in referring to whom these critics are, which is embarrassing when the section on Specified complexity does this tactic of citing a vague "scientific community" correctly. The "Fine-tuned universe" paragraph has only one citation, and it doesn't even link to anything! The distinction of the ideology from the movement is made too little too late for how the article presents the relevance of the Discovery Institution...
- I could go on, but I have a feeling the people responsible for the poor state of the article have their heels dug in so deeply that they will refuse to acknowledge the myriad of problems within the article, so I'll abridge my grievances: the article is absolutely filled with author judgments more concerned with refuting the subject rather than presenting a clean, readable text, and as a result the article is filled with poor citations, clunky and out-of-place details, and an astonishing amount of frontloaded bloat. It has been an absolute chore to read this thing.
- I know this is going to be taken in bad faith to be misconstrued as "remove all criticism from the article," which is absolutely not backed up by anything I just said, so let me repeat that's not what I'm asking. I'm asking that the few people with self-restraint here actually structure the article to read like something trying to give an overview of the subject foremost, criticisms debunkings and all, in a clean, readable manner, and not like it was written foremost as a sloppy blog entry wearing the skin of an encyclopedia.
- OldManYellsAtClouds (talk) 20:56, 12 September 2024 (UTC)
- ID is a paragon of pseudoscience, according to WP:BESTSOURCES, and we have the website policy WP:PSCI.
- About Scientology: we don't say that because that is a matter of judging intentions rather than judging facts. tgeorgescu (talk) 21:09, 12 September 2024 (UTC)
- I would implore you to actually read the post you're replying to.
- I do not care about validity of the subject matter (though I do think the "pseudoscience" label could benefit from a citation and end a lot of talk on this page if added, since one thing I keep seeing while reading posts here is that there's apparently a lot of sources calling it one). I'm discussing the poor state in which this article is written because it's entirely from people foremost interested in taking the ideology down a peg thinking they have article ownership and loading it with original research, to a point that it reads worse than other infamous pseudoscience topics. Similar articles have clear and lengthy sections for criticisms and debunkings that serve just fine. This one opts to make a massive mess of the subject. It's a badly written article.
- You can agree or disagree with the subject, but from an objective point of view the article is a mess. If I find the energy/time, I'll clean up a lot of my grievances myself.
- OldManYellsAtClouds (talk) 22:10, 12 September 2024 (UTC)
- The tone can get copy/edited. But the fact that it is patent pseudoscience should remain inside the article, very clearly and unambiguously expressed. In that respect we have no choice, since website policy is binding. tgeorgescu (talk) 22:16, 12 September 2024 (UTC)
The tone can get copy/edited. But the fact that it is patent pseudoscience should remain inside the article
- For probably the third time now, I don't give a crap about that label. I would even agree that it should be there if it was sourced. My problem is the article is poorly written. I have given several examples demonstrating this, please actually read those instead of arguing against a point nobody is making.
- OldManYellsAtClouds (talk) 22:48, 12 September 2024 (UTC)
- Okay, to the point: criticism sections are dissuaded. Criticism should be spread inside the article, refuting each point being made by the pseudoscientists.
- In other words: the fact that this article does not have a criticism section is a net positive, and the articles which do aren't good examples to imitate. tgeorgescu (talk) 23:02, 12 September 2024 (UTC)
Criticism should be spread inside the article, refuting each point being made by the pseudoscientists.
- Do you have a policy you can point to that illustrates that to be the case? This is one of the only articles I have seen on the site whose reading goes out of its way to meticulously try to debunk everything stated within it. This type of writing isn't employed in many other religious articles if at all, and reads choppy and unfocused.
- OldManYellsAtClouds (talk) 01:24, 13 September 2024 (UTC)
- Misplaced Pages:Criticism#Avoid sections and articles focusing on criticisms or controversies. tgeorgescu (talk) 02:05, 13 September 2024 (UTC)
- While I do honestly appreciate the attempt at giving a policy, the subject of this page should fall under an exception mentioned:
- "For topics about a particular point of view – such as philosophies (Idealism, Naturalism, Existentialism), political outlooks (Capitalism, Marxism), or religion (Islam, Christianity, Atheism) – it will usually be appropriate to have a "Criticism" section or "Criticism of ..." subarticle. Integrating criticism into the main article can cause confusion because readers may misconstrue the critical material as representative of the philosophy's outlook, the political stance, or the religion's tenets."
- In the case of this article, there are several instances where this kind of information is haphazardly placed about because of the lack of refrain. I listed one in the article trying to link the subject to a conservative think tank, but there are more.
- OldManYellsAtClouds (talk) 02:47, 13 September 2024 (UTC)
- ID is propagated by a Christian conservative think-tank. It's not some accidental detail of it, it is so by design. tgeorgescu (talk) 03:24, 13 September 2024 (UTC)
- The section as worded reads like a clear violation of WP:AWW. A stronger relationship than "The leading proponents of ID are associated with" should be provided, and this information should be listed in the section regarding the movement. While the information is important to include, in its current state it's not important enough to include in the opening section, much less before the early history of the ideology before YECs.
- OldManYellsAtClouds (talk) 03:50, 13 September 2024 (UTC)
- Let me tell you something: the people who hate mainstream science already got the message that Misplaced Pages is against them. So, we're writing for a certain audience, not for everybody.
- Our bias is not concealed. People who love Misplaced Pages, love it for such bias. tgeorgescu (talk) 05:11, 13 September 2024 (UTC)
- This is an open encyclopedia, not your personal blog. I don't give a crap what windmill-tilting you seem to think is being waged against a couple hundred creationist nutjobs, the article is written like crap and I've given several clear examples and policies that showcase very specific examples.
- OldManYellsAtClouds (talk) 17:37, 13 September 2024 (UTC)
- ID is propagated by a Christian conservative think-tank. It's not some accidental detail of it, it is so by design. tgeorgescu (talk) 03:24, 13 September 2024 (UTC)
- Misplaced Pages:Criticism#Avoid sections and articles focusing on criticisms or controversies. tgeorgescu (talk) 02:05, 13 September 2024 (UTC)
- The tone can get copy/edited. But the fact that it is patent pseudoscience should remain inside the article, very clearly and unambiguously expressed. In that respect we have no choice, since website policy is binding. tgeorgescu (talk) 22:16, 12 September 2024 (UTC)
- Yup, the tyranny of WP:BESTSOURCES. <sarcasm warning>How sad!</sarcasm warning> tgeorgescu (talk) 11:43, 11 April 2023 (UTC)
@OldManYellsAtClouds Rather than yell at clouds, it'd be better to positively address issues. Here's a small example with a big issue behind it: you say, "The "Fine-tuned universe" paragraph has only one citation, and it doesn't even link to anything!". The reason it (and many pseudo-links like it) doesn't link to anything is the big issue and it needs someone with your energy to address it. -- Jmc (talk) 03:19, 13 September 2024 (UTC)
- While I do appreciate the invitation, and will probably take it up when I have more time on my hands, un
- Judging byIsome of the rather... let's say "brash adamancy" of some of the regulars on this talk page i. I worry that such radical changes such as removing that problematic paragraph and rearranging the criticisms into a cleaner format would be misconstrued as trying to hide or mitigate criticisms against the subject matter. Rather than risk a one-sided edit war, it would be better for the people adding these text to just provide a proper citation and not make the article a complete mess.both carrying the article's current style, I suspect I may need to take your advice regardless.
- OldManYellsAtClouds (talk) 03:36, 13 September 2024 (UTC)
- As the article is protected, I'm working at a proposed rewrite that cleans up some of the grievances I have with the page on my userpage. As of writing I have the introductory paragraph glanced at. If you're not being coy, I'd like honest feedback on my proposed changes.
- OldManYellsAtClouds (talk) 18:10, 13 September 2024 (UTC)
- The introduction of an article contains the summary of the body of that article. So, unless the version you are proposing is very closed from the current version, any new introduction not properly summarizing the current version of the article is likely to be a non starter. --McSly (talk) 19:09, 13 September 2024 (UTC)
So, unless the version you are proposing is very closed from the current version
- It is, just a tad more streamlined, cleaned, and worded more impartially. I left commentary, including two explicit requests for citations.
- OldManYellsAtClouds (talk) 19:43, 13 September 2024 (UTC)
- You are requesting a citation for "pseudoscience". But no citation is given, according to WP:CITELEAD. So, yes, there is a reason why no citation is given.
- I saw the changes you advocate for: the changes are minor, and often not compliant with WP:PAGs. About impartiality, see WP:FALSEBALANCE.
- Also, I don't see why WP:RS should be provided for a hidden comment. tgeorgescu (talk) 00:26, 14 September 2024 (UTC)
You are requesting a citation for "pseudoscience". But no citation is given, according to WP:CITELEAD. So, yes, there is a reason why no citation is given.
- I believe the exceptions listed in MOS:CITELEAD are applicable here, given how contentious the label has been in these talk pages, and from the opening sentence of the article itself having five citations within it. Moving the fifth reference to specifically address the pseudoscience label adds no new citations to the lead and satisfies my complaint with that particular point. I ask in my suggestions for someone to provide a source since (1) I believe there may be a more readily-available source that could be used in its place, and (2) I typed it on mobile and don't like using the article editor for more than basic formatting.
I saw the changes you advocate for: the changes are minor, and often not compliant with WP:PAGs. About impartiality, see WP:FALSEBALANCE.
- I'm tempted to evoke WP:SARC here, as "and often not compliant with WP:PAGs" is possibly one of the most vague and thus irrelevant complaints that could be levied. I ask for forgiveness in being heated for a moment; the idea that a simple cleanup to the article, a cleanup in which I've not added anything to even hint at the validity of ID and attempted to avoid WP:POVDELETION by retaining criticisms except in cases where it would be better to move information, is even remotely the same thing as trying to make a false balance is overly simplistic and a tad insulting. Misplaced Pages is not obliged to validate pseudoscience, I can agree and don't think either of us said otherwise, but it's also not a place for authors to engage against the subject (much less focus on discrediting fringe theories) to make it a messy read or use the notion of bias existing to go on tangents about the subject in ways that harm the objective tone and pacing of the article.
- The thing that really gets me scratching my head about all of this is that the sources and facts are against ID, so making a clearer article helps ID proponents none.
- OldManYellsAtClouds (talk) 06:43, 14 September 2024 (UTC)
- WP:FALSEBALANCE was a reply to
more impartially
. You proposed minor edits, so I don't see those as either cleanup of the article or making the article more impartial. This all debate seems therefore as much ado about nothing. tgeorgescu (talk) 07:12, 14 September 2024 (UTC)WP:FALSEBALANCE was a reply to more impartially
- I never asked for more impartiality, I described this as a perk of the cleanup. Please follow the conversation.
You proposed minor edits, so I don't see those as either cleanup of the article or making the article more impartial.
- I'll ignore the non-sequitur in that and reassert the context of what's happening: I am pulling teeth against a user who thinks WP:NOOBJECTIVITY means an author should argue against the subject of an article, and am being met with resistance for miniscule cleanups in the opening paragraphs. I would go through cleaning up the entire thing for its other myriad issues, but lack any trust that such exhaustive efforts would be met with anything besides someone violating WP:OWNER.
- This debate being "for nothing" can be amswered with one question: what is going to happen if I try to get even those simple cleanups in the lead put in? I hope, in that front, I'd have made a stink for nothing.
- OldManYellsAtClouds (talk) 07:28, 14 September 2024 (UTC)
- Well, friend, I'm only one editor, so I never decide myself the WP:CONSENSUS.
- WP:NOOBJECTIVITY is an essay, meaning it is neither policy, nor guideline. WP:PSCI on the other hand is website policy. So, obviously, website policy trumps an essay. tgeorgescu (talk) 08:05, 14 September 2024 (UTC)
Well, friend, I'm only one editor, so I never decide myself the WP:CONSENSUS.
- I'm really interested in what conversation you're having in which you're debating if ID is pseudoscience.
- It seriously is grating to read so many replies from you that fail to address even one point being brought up and instead go after some paranoia.
WP:NOOBJECTIVITY is an essay, meaning it is neither policy, nor guideline.
- That argument is on-par with the "evolution is just a theory" sound bite creationists love. summarizes a policy which reads
"which means representing fairly, proportionately, and, as far as possible, without editorial bias, all the significant views that have been published by reliable sources on a topic."
- Emphasis mine. Meanwhile you're on here justifying an article littered with WP:OR with
"Our bias is not concealed. People who love Misplaced Pages, love it for such bias."
I WP:PSCI on the other hand is website policy
- Is anyone here arguing that ID isn't pseudoscience?
- OldManYellsAtClouds (talk) 19:33, 14 September 2024 (UTC)
- WP:PSCI requires a certain tone of the article. While you admit that ID is pseudoscience, you seek to soften the tone of the article. E.g. downplaying that it is essentially a movement propagated by a conservative Christian think tank. And that it caters to fundamentalist Christians and evangelicals, since Catholics and mainline Protestants made peace with the theory of evolution. And that instead of seeking to discover new objective facts in biology, it is essentially a ploy to introduce God in sciences, i.e. despite the boundaries established by Immanuel Kant, who said he had to deny knowledge in order to make room for faith. tgeorgescu (talk) 21:21, 14 September 2024 (UTC)
WP:PSCI requires a certain tone of the article
- I do not believe you are meeting that tone. You are going beyond meeting explaining that the content of the article is wrong and are more focused on a personal mission to debate everything within it with Original Research. There's several instances where you're barely citing scientific experts or explaining that the counterarguments come from these experts.
- "A sufficiently succinct summary of the argument from design shows its unscientific, circular, and thereby illogical reasoning" <-- This is your conclusion presented without a source
- "Whether this lack of specificity about the designer's identity in public discussions is a genuine feature of the concept – or just a posture taken to avoid alienating those who would separate religion from the teaching of science – has been a matter of great debate between supporters and critics of intelligent design. The Kitzmiller v. Dover Area School District court ruling held the latter to be the case." <-- Debated by whom? This is the closing paragraph of a section, not the beginning summary. Don't just reference the court ruling in-sentence either, put its verdict at the end and cite the case.
- "Variations on the phrase appeared in Young Earth creationist publications (...) there in the first place."" <-- Move source 34 earlier, since there's a clear split in the paragraph where it stops referencing material from it and starts referencing material from 33.
- "Critics point out that the irreducible complexity argument assumes that the necessary parts of a system have always been necessary and therefore could not have been added sequentially." <-- I don't have anything suggesting needing fixed here, I want to point out that this paragraph is mostly good. The vague "critics" is part of the introduction, but even it's cited, and later on it starts giving names with specific arguments. This is good. This is how the article should read. There's a lot of sections that read like this, and I feel as if it would be unfair to leave them unrecognized.
- "Irreducible complexity has remained a popular argument among advocates of intelligent design;" <--- I say the paragraph is "mostly" good because of this line. This should be reworded or removed. It doesn't help the proceeding explicitly cited debunking, and it is redundant. You are presenting this idea first in the argument list. Narratively, this weight assumes that it's a popular argument (avoid weasel words too).
- WP:PSCI requires a certain tone of the article. While you admit that ID is pseudoscience, you seek to soften the tone of the article. E.g. downplaying that it is essentially a movement propagated by a conservative Christian think tank. And that it caters to fundamentalist Christians and evangelicals, since Catholics and mainline Protestants made peace with the theory of evolution. And that instead of seeking to discover new objective facts in biology, it is essentially a ploy to introduce God in sciences, i.e. despite the boundaries established by Immanuel Kant, who said he had to deny knowledge in order to make room for faith. tgeorgescu (talk) 21:21, 14 September 2024 (UTC)
- WP:FALSEBALANCE was a reply to
- The introduction of an article contains the summary of the body of that article. So, unless the version you are proposing is very closed from the current version, any new introduction not properly summarizing the current version of the article is likely to be a non starter. --McSly (talk) 19:09, 13 September 2024 (UTC)
- There are more examples, but I wish to move on. — Preceding unsigned comment added by OldManYellsAtClouds (talk • contribs) 14:08, 19 September 2024 (UTC)
While you admit that ID is pseudoscience
- This statement reads as if you're proposing that everyone who agrees with the scientific community should be okay with the sloppy article, which is ridiculous. It's entirely possible to be objective about a topic known to be false, and to criticize an article on the subject for its shortcomings.
you seek to soften the tone of the article (...)
- It is apparent you are not reading my posts, and came in here with a preconceived notion that everyone critical of the article's writing and structure must be a proponent of ID, and no amount of reasoning or given examples of the article's shortcomings will convince you otherwise.
- Get this through your head. Sit down and read this slowly, multiple times if needed: I am not arguing about the validity of ID. I am addressing the writing of a poorly-constructed Misplaced Pages article.
- It's as if you think not including the sources of these statement would make anyone susceptible to believing ID. When a lot of people see articles like this one, argumentized takedowns that use your own wording more than the scientific community's, they see someone with a personal grudge about the ideology and want to know why it made them so mad, and end up looking into it. Having names behind the statements make the content stronger and more reliable, which hurts ID more.
- Instead of squabbling with you further, I'm going to begin making some minor edits to the article to fix some of these myriad issues.
- OldManYellsAtClouds (talk) 14:07, 19 September 2024 (UTC)
Pseudoscience? Creationism?
Sir Fred Hoyle, staunch lifelong atheist - "hard" atheist -in his Omni Lecture at the Royal Institution, London, January 12th, 1982, had this to say: “The difference between an intelligent ordering, whether of words, fruit boxes, amino acids, or the Rubik cube, and merely random shufflings can be fantastically large, even as large as a number that would fill the whole volume of Shakespeare’s plays with its zeros. So if one proceeds directly and straightforwardly in this matter, without being deflected by a fear of incurring the wrath of scientific opinion, one arrives at the conclusion that biomaterials with their amazing measure of order must be the outcome of intelligent design. No other possibility I have been able to think of in pondering this issue over quite a long time seems to me to have anything like as high a possibility of being true.” 2601:404:CB83:D50:44C8:EE37:6741:1F40 (talk) 23:30, 19 February 2024 (UTC)
- Please read the FAQ at the top of the page. You could also take a look at Argument from incredulity. --McSly (talk) 23:49, 19 February 2024 (UTC)
- See WP:NOTAFORUM and WP:SOAPBOX--Mr Fink (talk) 00:12, 20 February 2024 (UTC)
- Also see Hoyle's fallacy. -- Jmc (talk) 00:29, 20 February 2024 (UTC)
- And WP:RS and WP:OR. Your own thinking, as any other user's, isn't worth shit here. --Hob Gadling (talk) 08:52, 20 February 2024 (UTC)
- Also see Hoyle's fallacy. -- Jmc (talk) 00:29, 20 February 2024 (UTC)
- See WP:NOTAFORUM and WP:SOAPBOX--Mr Fink (talk) 00:12, 20 February 2024 (UTC)
- I don't see a proposed edit in IP, but the FAQ does not include Hoyle since the article does not. Seems reasonable to discuss if Hoyle *should* be mentioned as a precursor in this article or at Specified complexity. The article does mention Paley which is far distant past and not as direct a link nor related to the ID concepts expressed in this article. I easily found reasonable cites in the history of ID that 'the term Intelligent design appears to have been coined from Hoyle and Horrigan', and a prominent criticism referring to specified complexity as a 'variant of Hoyle and Wickramasinghe's old claim' (about the probability of a tornado assembling a Concorde) -- so having a mention of the precursor and wikilink to Junkyard tornado seems reasonable. But p-value use of probability common in scientific studies (although commonly problematic) is more the see-also wikilink than Argument from incredulity since presenting details of method and calculation is not properly termed "incredulity". So -- mention Hoyle here, in SC, or not at all ???? Cheers Markbassett (talk) 16:08, 22 February 2024 (UTC)
- It's important not to conflate the argument from design with intelligent design. The argument from design posits that only an intelligence could have created the universe. Intelligent design OTOH posits that the argument from design is a scientific one and also that it can be bolstered through scientific research.
- So Hoyle did not endorse ID. TFD (talk) 16:29, 22 February 2024 (UTC)
- TFD - That the article does conflate the argument from design with intelligent design is a different topic than the question of whether to mention Fred Hoyle as a precursor - perhaps in the "Origin of the concept" or the "Fine-tuned universe" sections. And to the contrary, Hoyle is listed as a supporter of ID -- though again the question was whether to note him as a precursor, either here or at Specified complexity. To be precise the 'support' means as a precursor he preceded the Intelligent design movement by a few years with his own ideas of life on Earth came from outer space, the argument of improbability and use of Information theory (similar to Specified complexity), his creating the Junkyard tornado metaphor, plus remarks about Fine-tuned universe, etcetera. His 1983 book The Intelligent Universe "Examines the origins of life on earth, analyzes the Darwinian theory of evolution, and argues that life is the result of a deliberate plan." The 'support' does not mean he was a member of Discovery institute and as far as I've googled he made no comment at all about the IDM or court case -- at least nothing as famous as his originating the above concepts. Cheers Markbassett (talk) 15:24, 23 February 2024 (UTC)
- It's more accurate to say that ID advocates claim him as a precursor. TFD (talk) 17:52, 23 February 2024 (UTC)
- TFD - so to check, are you answering the question with a yes, that the article mention Hoyle and phrase it 'ID advocates claim him as a precursor' ? Cheers Markbassett (talk) 20:20, 23 February 2024 (UTC)
- No, not unless reliable secondary sources routinely mention that ID supporters claim him as a forerunner. And even if they do, it doesn't give us licence to copy the quote above. The purpose of the article is to describe ID based on how it is reported in reliable sources, not to engage in advocating it. TFD (talk) 20:52, 23 February 2024 (UTC)
- TFD - understood, although I hope you mean Third-party sources and WP:WEIGHT. The ID proponents are obviously RS for what ID proponents say, as 'ID advocates claim him as a precursor' is objective fact. Second-party would be anti-ID such as NCSE and hence not reliable for what ID claims nor for WP:WEIGHT. Third-party would be outside reporting such as USnews.com - though I only see they reporting it as fact, not ‘ID advocates claim’ e.g.
- The term "intelligent design" appears to have been coined in its contemporary scientific usage by the atheist cosmologist Dr. Fred Hoyle, who in 1982 argued that "if one proceeds directly and straightforwardly in this matter, without being deflected by a fear of incurring the wrath of scientific opinion, one arrives at the conclusion that biomaterials with their amazing measure of order must be the outcome of intelligent design." The term "intelligent design" was also used by non-scientist James E. Horigan in his 1979 book Chance or Design? where Horigan used the term "intelligent design" and framed his argument as an empirical one, "without resort to biblical or other religious references," and without investigating questions about "ultimate purpose." Cheers Markbassett (talk) 16:58, 25 February 2024 (UTC)
- To assert that USnews.com is reporting it as fact seems a claim too far. It appears in a guest blog by a creationist who begins his post thus: "Most Darwinists involved in the public debate today have one, and only one goal: To stifle free debate on this subject and thereby discourage you, the public, from scrutinizing the scientific evidence for yourself." -- Jmc (talk) 18:44, 25 February 2024 (UTC)
- Jmc well, among all the googles I had missed that header -- so the USnews.com quote is showing one example of ID advocates saying Hoyle was a precursor and their mentioning the objective fact that "intelligent design" was a term Hoyle used a few years before. Anyway -- do you have a position about the question of how or if to mention Hoyle in article ? Cheers Markbassett (talk) 21:16, 25 February 2024 (UTC)
- ID proponents are not RS for what ID proponents say, because each one is expressing his own opinion, not speaking as a spokesman for the movement.
- The fact that Fred Hoyle put the words intelligent and design together in the 1960s doesn't mean he was advocating a belief system that developed decades later.
- I don't know why you keep pushing this. Of course some things we cannot explain could be caused by ghosts. But that's beyond the realm of scientific enquiry. TFD (talk) 06:29, 26 February 2024 (UTC)
- TFD Clearly what was published and that IDM mentions Hoyle of the 1980s is objective fact, the question was how or if to mention Hoyle as a precursor in article, which you have already responded to. Cheers Markbassett (talk) 15:03, 27 February 2024 (UTC)
- Jmc well, among all the googles I had missed that header -- so the USnews.com quote is showing one example of ID advocates saying Hoyle was a precursor and their mentioning the objective fact that "intelligent design" was a term Hoyle used a few years before. Anyway -- do you have a position about the question of how or if to mention Hoyle in article ? Cheers Markbassett (talk) 21:16, 25 February 2024 (UTC)
- To assert that USnews.com is reporting it as fact seems a claim too far. It appears in a guest blog by a creationist who begins his post thus: "Most Darwinists involved in the public debate today have one, and only one goal: To stifle free debate on this subject and thereby discourage you, the public, from scrutinizing the scientific evidence for yourself." -- Jmc (talk) 18:44, 25 February 2024 (UTC)
- No, not unless reliable secondary sources routinely mention that ID supporters claim him as a forerunner. And even if they do, it doesn't give us licence to copy the quote above. The purpose of the article is to describe ID based on how it is reported in reliable sources, not to engage in advocating it. TFD (talk) 20:52, 23 February 2024 (UTC)
- TFD - so to check, are you answering the question with a yes, that the article mention Hoyle and phrase it 'ID advocates claim him as a precursor' ? Cheers Markbassett (talk) 20:20, 23 February 2024 (UTC)
- It's more accurate to say that ID advocates claim him as a precursor. TFD (talk) 17:52, 23 February 2024 (UTC)
- TFD - That the article does conflate the argument from design with intelligent design is a different topic than the question of whether to mention Fred Hoyle as a precursor - perhaps in the "Origin of the concept" or the "Fine-tuned universe" sections. And to the contrary, Hoyle is listed as a supporter of ID -- though again the question was whether to note him as a precursor, either here or at Specified complexity. To be precise the 'support' means as a precursor he preceded the Intelligent design movement by a few years with his own ideas of life on Earth came from outer space, the argument of improbability and use of Information theory (similar to Specified complexity), his creating the Junkyard tornado metaphor, plus remarks about Fine-tuned universe, etcetera. His 1983 book The Intelligent Universe "Examines the origins of life on earth, analyzes the Darwinian theory of evolution, and argues that life is the result of a deliberate plan." The 'support' does not mean he was a member of Discovery institute and as far as I've googled he made no comment at all about the IDM or court case -- at least nothing as famous as his originating the above concepts. Cheers Markbassett (talk) 15:24, 23 February 2024 (UTC)
- I don't see a proposed edit in IP, but the FAQ does not include Hoyle since the article does not. Seems reasonable to discuss if Hoyle *should* be mentioned as a precursor in this article or at Specified complexity. The article does mention Paley which is far distant past and not as direct a link nor related to the ID concepts expressed in this article. I easily found reasonable cites in the history of ID that 'the term Intelligent design appears to have been coined from Hoyle and Horrigan', and a prominent criticism referring to specified complexity as a 'variant of Hoyle and Wickramasinghe's old claim' (about the probability of a tornado assembling a Concorde) -- so having a mention of the precursor and wikilink to Junkyard tornado seems reasonable. But p-value use of probability common in scientific studies (although commonly problematic) is more the see-also wikilink than Argument from incredulity since presenting details of method and calculation is not properly termed "incredulity". So -- mention Hoyle here, in SC, or not at all ???? Cheers Markbassett (talk) 16:08, 22 February 2024 (UTC)
Hi Mark, you seem to be trolling and/or trying to synthesise an argument using primary or unreliable sources. Don't. . . dave souza, talk 22:46, 25 February 2024 (UTC)
- dave souza Hi Dave. I am asking a simple and obvious question — taking note of the IP (which indeed is objective fact and appears fairly commonly mentioned in IDM) to ask if Hoyle should be mentioned as a precursor in this article or at Specified complexity. I would prefer if a simple edit question could be easier with simple edit answers, but I suppose any controversial topic has this kind of difficulty of lots of off-question replies. Cheers Markbassett (talk) 15:19, 27 February 2024 (UTC)
- Per weight, Hoyle only belongs in the article if mentioned in reliable secondary sources about ID. As WP:FRINGE says, "Points that are not discussed in independent sources should not be given any space in articles."
- ID proponents would obviously have us believe that Hoyle endorsed their views. If he did, it would give them respectability. We would need a reliable secondary source to comment on that. TFD (talk) 16:19, 27 February 2024 (UTC)
- dave souza Hi Dave. I am asking a simple and obvious question — taking note of the IP (which indeed is objective fact and appears fairly commonly mentioned in IDM) to ask if Hoyle should be mentioned as a precursor in this article or at Specified complexity. I would prefer if a simple edit question could be easier with simple edit answers, but I suppose any controversial topic has this kind of difficulty of lots of off-question replies. Cheers Markbassett (talk) 15:19, 27 February 2024 (UTC)
- To summarize a conclusion to this subthread: There seems no interest and not much attention to the question, so Hoyle remarks exist and are said by IDM as coining the term "Intelligent Design" they later used, but the conclusion is to not include any mention. The thread question was not whether Hoyle endorsed ID, the question was more whether Hoyle should be mentioned as a precursor. The probability argument quoted by IP and/or Hoyle's use of the term "intelligent designer" seemed candidates for note either here or at Specified complexity. Hoyle notably had a probability argument against abiogenesis (Junkyard tornado) although that was more generally for advocating cosmic panspermia (Psuedo-panspermia), such as in the 1982 book 'Evolution in Space', rather than an intelligent designer of Directed panspermia. Anyway, thanks for what input there was and over & out. Cheers Markbassett (talk) 18:28, 22 July 2024 (UTC)
Intelligent design as an argument for Gods existence?
The irony has already peaked with the initial comment and been explained with the response. Risking further irony levels would be reckless and might result in injuries as hapless Wikipedians hurt their ribs laughing at this complaint. ᛗᛁᛟᛚᚾᛁᚱPants Tell me all about it. 14:12, 19 December 2024 (UTC)The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
I have to wonder if the people writing this have a hidden agenda. ID proponents have never asserted who the designer is--it could be an Alien for all we know. The introductory sentence is very clearly biased and should be rewritten to be historically neutral. Intelligent design proper is a (pseudo)scientific theory that attempts to demonstrate that certain biological systems can be more adequately explained by theories of design. It is false to say that the theory is meant to prove God's existence--that is the philosophical argument from design. While I doubt the editors here are intellectually honest enough to change this, it is the truth. This article serves as proof as to why Misplaced Pages is an unreliable source for unbiased information. 104.158.206.172 (talk) 12:54, 19 December 2024 (UTC)
- cdesign proponentsists did not do a very good job of hiding their agenda, trying to mask the teaching of creationism in US public schools behind a facade of "intelligent design". See Kitzmiller v. Dover Area School District for how a US federal court dealt with this "breathtaking inanity". Just plain Bill (talk) 13:35, 19 December 2024 (UTC)
Intelligent Design and the Law
Got a link to this from Academia, it's online as linked below, an article in Penn State Law Review Volume 113, Number 3, Winter 2008. An informative overview, a long read. Possibly a useful source, but think we've already covered the points it make. . . dave souza, talk 21:06, 21 December 2024 (UTC)
- Ravitch, Frank S. (1 February 2009). "Playing the Proof Game: Intelligent Design and the Law". Penn State Law Review – The Flagship Publication of Penn State Law. Retrieved 21 December 2024.
- dave souza Does not seem worth an independent mention here as it lacks WP:WEIGHT in coverage or significant effect. Also, as you say, it seems somewhat a rehash from earlier works of Professor Barbara Forrest, Kitzmiller, etcetera and somewhat a subset of his more substantial book work Marketing Intelligent Design Law and the Creationist Agenda. There didn't seem to be any post-1990s events being reported or some new legal case or new viewpoint. I'd think the article should avoid repetition of the same content from lesser works -- this seems to show WEIGHT of the selections already used in this article rather than be something new. If you want suggestions, it might help to look at the results if the lead para were run thru an AI bias checker (e.g. here), or for new things not already covered in the article (though I don't think there are any). Cheers Markbassett (talk) 20:19, 6 January 2025 (UTC)
- AI bias checker? Sounds awful. Gråbergs Gråa Sång (talk) 21:18, 6 January 2025 (UTC)
- Some of what I got for lead-text: The text primarily presents ID from a critical standpoint. It does not include direct quotes or detailed explanations from ID proponents about their views. ... The text dedicates significant space to legal battles and political associations of ID proponents. This focus may overshadow the actual scientific arguments and counter-arguments related to ID. ... Lack of historical context for design arguments: While the text mentions that ID is a form of creationism, it doesn't provide a broader historical context for design arguments in philosophy and theology. This omission may lead readers to view ID as a purely modern phenomenon... The text mentions the Discovery Institute, describing it as a "Christian, politically conservative think tank based in the United States" that is associated with the leading proponents of Intelligent Design. This association with an authoritative-sounding organization may lead some readers to attribute greater accuracy or credibility to the Intelligent Design argument, despite the text clearly stating that it lacks empirical support and is not considered science. The authority bias could cause readers to overvalue the opinions of the Discovery Institute simply because it is presented as a think tank, potentially overlooking the scientific consensus against Intelligent Design. Gråbergs Gråa Sång (talk) 21:25, 6 January 2025 (UTC)
- "simply because it is presented as a think tank" There are numerous think tanks, and most of them serve as propaganda organizations for their pet causes. Why would the reader assume that their views are reliable? Dimadick (talk) 11:57, 7 January 2025 (UTC)
- Many readers may not realize that an AI amounts to a confabulation engine, prone to hallucination. Many may not even recognize that they are reading AI output. Just plain Bill (talk) 15:53, 7 January 2025 (UTC)
- It does offer an easy way to get some outside views, something a bit more than the punctuation check of Grammarly, also seen in Quillbot and others. Cheers Markbassett (talk) 14:45, 8 January 2025 (UTC)
- Unlikely. LLMs just imitate what humans write. --Hob Gadling (talk) 09:32, 9 January 2025 (UTC)
- I work with (and develop) deep learning algorithms, and I can confirm that they're not going to provide an 'outside view'. There's no guarantee they'll even provide an internally consistent view. They're not 'sometimes silly minds' the way a lot of people think about them. They're basically like parrots. They just repeat what they've heard in a way that sounds pleasing to them, with no consideration of what it means. ᛗᛁᛟᛚᚾᛁᚱPants Tell me all about it. 14:25, 9 January 2025 (UTC)
- Unlikely. LLMs just imitate what humans write. --Hob Gadling (talk) 09:32, 9 January 2025 (UTC)
- It does offer an easy way to get some outside views, something a bit more than the punctuation check of Grammarly, also seen in Quillbot and others. Cheers Markbassett (talk) 14:45, 8 January 2025 (UTC)
- Many readers may not realize that an AI amounts to a confabulation engine, prone to hallucination. Many may not even recognize that they are reading AI output. Just plain Bill (talk) 15:53, 7 January 2025 (UTC)
- "simply because it is presented as a think tank" There are numerous think tanks, and most of them serve as propaganda organizations for their pet causes. Why would the reader assume that their views are reliable? Dimadick (talk) 11:57, 7 January 2025 (UTC)
- dave souza Does not seem worth an independent mention here as it lacks WP:WEIGHT in coverage or significant effect. Also, as you say, it seems somewhat a rehash from earlier works of Professor Barbara Forrest, Kitzmiller, etcetera and somewhat a subset of his more substantial book work Marketing Intelligent Design Law and the Creationist Agenda. There didn't seem to be any post-1990s events being reported or some new legal case or new viewpoint. I'd think the article should avoid repetition of the same content from lesser works -- this seems to show WEIGHT of the selections already used in this article rather than be something new. If you want suggestions, it might help to look at the results if the lead para were run thru an AI bias checker (e.g. here), or for new things not already covered in the article (though I don't think there are any). Cheers Markbassett (talk) 20:19, 6 January 2025 (UTC)
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