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{{short description|Performing art involving the use of illusion}} | |||
<!-- Unsourced image removed: ], one of the greatest names in magic history.]] -->{{two other uses||magic in the paranormal sense|magic (paranormal)||magic}} | |||
{{redirect|Illusionist|the artistic tradition|Illusionism (art)|other uses|The Illusionist (disambiguation)}} | |||
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{{Infobox performing art | |||
| name = Magic | |||
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{{Performing arts}} | |||
'''Magic''', which encompasses the subgenres of ], stage magic, and ], among others, is a ] in which audiences are ] by tricks, effects, or illusions of seemingly impossible feats, using natural means.<ref>Foley, Elise (3 May 2016). {{Webarchive|url=https://web.archive.org/web/20160615023719/http://www.huffingtonpost.com/entry/congress-magic_us_56e84adce4b0b25c91837454 |date=2016-06-15 }}. '']''. Retrieved 22 May 2016.</ref><ref>Gibson, Bill (18 March 2016). {{Webarchive|url=https://web.archive.org/web/20160527124950/https://www.washingtonpost.com/lifestyle/style/david-copperfield-is-the-magic-force-behind-a-must-read-congressional-resolution/2016/03/17/eb0dde44-ec42-11e5-a6f3-21ccdbc5f74e_story.html |date=2016-05-27 }}. '']''. Retrieved 22 May 2016.</ref> It is to be distinguished from ] which are effects claimed to be created through ] means. It is one of the oldest performing arts in the world. | |||
'''Magic''', including the arts of ] and ], is the art of entertaining an audience by performing illusions that baffle and amaze, often by giving the impression that something impossible has been achieved, almost as if the performer had magic or ] powers. Yet, this illusion of magic is created entirely by natural means. The practitioners of this mystery art may be called '']'', ''conjurors'', ''illusionists'' or ''prestidigitators.'' Artists in other media such as theatre, cinema, dance and the visual arts increasingly work using similar means but regard their magical ''techniques'' as of secondary importance to the goal of creating a complex cultural performance. | |||
Modern entertainment magic, as pioneered by 19th-century magician ], has become a popular theatrical art form.<ref>{{cite act |title=Recognizing magic as a rare and valuable art form and national treasure|type=H.Res|number=642|date=March 2016|url=https://www.congress.gov/bill/114th-congress/house-resolution/642/text}}</ref> In the late 19th and early 20th centuries, magicians such as ] and ], ], ], and ] achieved widespread commercial success during what has become known as "the Golden Age of Magic", a period in which performance magic became a staple of ], ], and ]s.<ref>{{cite book |last=Steinmeyer|first=Jim|title=Hiding the Elephant|date=2003|publisher=Da Capo Press}}</ref> Meanwhile, magicians such as ], ], ], and ] introduced pioneering ] informed by their knowledge of magic.<ref>King, Susan (19 Nov 2013). '']''</ref><ref>{{cite book|last1=Gress|first1=Jon|title=Visual Effects and Compositing|date=2015|publisher=New Riders|location=San Francisco|isbn=9780133807240|page=23|url=https://books.google.com/books?id=9XrjBAAAQBAJ&pg=PA23|access-date=21 February 2017}}</ref><ref>Buffum, Richard (20 October 1985). '']''</ref> | |||
== History == | |||
]: The Conjurer, 1475-1480]] | |||
Performances we would recognise as conjuring have probably been practiced throughout ]. The same ingenuity behind ancient deceptions such as the ] would have been used for ], or at least for cheating in ] games, since | |||
time immemorial. <!-- time immemorial? --> However, the respectable profession of the illusionist gained strength during the ], and has enjoyed several popular vogues. Successful magicians have become some of the most famous ] in popular entertainment. | |||
] | |||
From ] to ], ] performed feats of magic, sometimes under the guise of scientific exhibitions, throughout ] and in ]. Modern entertainment magic owes much of its origins to ] (]-]), originally a clockmaker, who opened a magic theatre in ] in the ]. His speciality was the construction of mechanical automata which appeared to move and act as if they were alive. The ] performer J N Maskelyne and his partner Cooke established their own theatre, the Egyptian Hall in ]'s ], in ]. They presented stage magic, exploiting the potential of the stage for hidden mechanisms and assistants, and the control it offers over the audience's point of view. The greatest celebrity magician of the ] (or possibly of all time), ] (real name Ehrich Weiss, 1874 - 1926), took his stage name from Robert-Houdin and developed a range of stage magic tricks, many of them based on ] (though that word was not used until after Houdini's death). The son of a Hungarian rabbi, Houdini was genuinely highly skilled in techniques such as lockpicking and escaping straitjackets, but also made full use of the whole range of conjuring techniques, including fake equipment and collusion with individuals in the audience. Houdini's showbusiness savvy was as great as his performing skill. There is a Houdini Museum dedicated to him in Scranton, PA. In addition to expanding the range of magic hardware, showmanship and deceptive technique, these performers established the modern relationship between the performer and the audience. | |||
Magic has retained its popularity into the 21st century by adapting to the mediums of ] and the ], with magicians such as ], ], ], ], ], ], and ] modernizing the art form.<ref>{{cite book|last=Chambers|first=Colin|date=2002|title=Continuum Companion to Twentieth Century Theatre|publisher=Continuum|page=471}}</ref> Through the use of ], magicians can now reach a wider audience than ever before. | |||
In this relationship, there is an unspoken agreement between the performer and the audience about what is going on. Unlike in the past, almost no performers today actually claim to possess ] powers (although there are exceptions to this, they are regarded as ]s). It is understood by everyone that the effects in the performance are accomplished through ] (also called legerdemain), misdirection, deception, collusion with a member of the audience, apparatus with secret mechanisms, mirrors, and other trickery (hence the illusions are commonly referred to as "tricks"). The performer seeks to present an effect so clever and skilful that the audience cannot believe their eyes, and cannot think of the explanation. The sense of bafflement is part of the entertainment. In turn, the audience play a role in which they agree to be entertained by something they know to be a deception. Houdini also gained the trust of his audiences by using his knowledge of illusions to debunk charlatans, a tradition continued by magicians such as ], ], and ]. | |||
Magicians are known for closely guarding the ] they use to achieve their ], although they often share their techniques through both formal and informal ] within the ].<ref>{{cite journal|last1=Rissanen|first1=Olli|last2=Pitkänen|first2=Petteri|last3=Juvonen|first3=Antti|last4=Kuhn|first4=Gustav|last5=Hakkarainen|first5=Kai|title=Expertise among professional magicians: an interview study|journal=Frontiers in Psychology|location=Finland|date=2014|volume=5 |page=1484 |doi=10.3389/fpsyg.2014.01484 |doi-access=free |pmid=25566156 |pmc=4274899 }}</ref> Magicians use a variety of techniques, including ], ], optical and auditory ], ], ] and specially constructed ], as well as verbal and nonverbal ] such as ], ], and ].<ref>{{cite journal|last1=Pailhès|first1=Alice|last2=Gustav|first2=Kuhn|title=Influencing choices with conversational primes: How a magic trick unconsciously influences card choices|journal= Proceedings of the National Academy of Sciences|date=2020|volume=117 |issue=30 |pages=17675–17679 |doi=10.1073/pnas.2000682117 |doi-access=free |pmid=32661142 |bibcode=2020PNAS..11717675P |pmc=7395500}}</ref> | |||
<!-- Unsourced image removed: ] --> | |||
Magic has come and gone in fashion. For instance, the magic show for much of the ] was marginalized in ] as largely children's entertainment. A revival started with ], who reestablished the magic show as a form of mass entertainment with his distinctive look that rejected the old stereotypes and his sense of ] that became popular on both stage and numerous ]s. | |||
==History== | |||
Today, the art is enjoying a vogue, driven by a number of highly successful performers such as ], ], ], ], ], ] and many other stage and TV performers. ] is sometimes included in this category, though his major performances have been more a combination of Houdini-style escape tricks and physical endurance displays than the illusion magic performed by others. The mid-twentieth century saw magic transform in many different aspects: some performers preferred to renovate the craft on stage --- such as The Mentalizer Show in Times Square which dared to mix themes of ] and ] with the art of magic --- others successfully made the transition to TV, which opens up new opportunities for deceptions, and brings the peformer to huge audiences. A widely accepted code has developed, in which TV magicians can use all the traditional forms of deception, but should not resort to camera tricks, editing the videotape, or other TV special effects --- this makes deception too "easy", in the popular mind. Most TV magicians are shown performing before a live audience, who provide the remote viewer with a (sometimes misleading) reassurance that the effects are not obtained with the help of camera tricks. | |||
] | |||
] | |||
{{Main|History of magic}} | |||
The term "magic" etymologically derives from the Greek word ''mageia'' (μαγεία). In ancient times, Greeks and ]s had been at war for centuries, and the Persian priests, called '']'' in Persian, came to be known as ''magoi'' in Greek. Ritual acts of Persian priests came to be known as ''mageia'', and then ''magika''—which eventually came to mean any foreign, unorthodox, or illegitimate ritual practice. To the general public, successful acts of illusion could be perceived as if it were similar to a feat of magic supposed to have been able to be performed by the ancient magoi. The performance of tricks of illusion, or magical illusion, and the apparent workings and effects of such acts have often been referred to as "magic" and particularly as magic tricks. | |||
One of the earliest known books to explain magic secrets, '']'', was published in 1584. It was created by Reginald Scot to stop people from being killed for witchcraft. During the 17th century, many books were published that described magic tricks. Until the 18th century, magic shows were a common source of entertainment at ]s. The "Father" of modern entertainment magic was ], who had a magic theatre in ] in 1845.<ref name="link.springer.com">{{Cite book|chapter-url=https://link.springer.com/chapter/10.1057/9780230617124_3|doi=10.1057/9780230617124_3|chapter=The Family Romance of Modern Magic: Contesting Robert-Houdin's Cultural Legacy in Contemporary France|title=Performing Magic on the Western Stage|year=2008|last1=Jones|first1=Graham M.|pages=33–60|isbn=978-1349374649|access-date=2022-01-11|archive-date=2022-01-11|archive-url=https://web.archive.org/web/20220111054338/https://link.springer.com/chapter/10.1057/9780230617124_3|url-status=live}}</ref> ] was pioneering the same transition in ] in the 1840s. Towards the end of the 19th century, large magic shows permanently staged at big theatre venues became the norm.<ref name="History of Magic">{{cite web|url=http://www.magiczoom.com/history-of-magic.htm|title=History of Magic|publisher=This French site, Magiczoom, has now closed its doors|archive-url=https://web.archive.org/web/20060515125440/http://www.magiczoom.com/history-of-magic.htm|archive-date=2006-05-15|url-status=dead}}</ref> As a form of entertainment, magic easily moved from theatrical venues to television magic specials. | |||
Many of the basic principles of magic are comparatively old. There is an expression, "it's all done with smoke and mirrors", used to explain something baffling, but contrary to popular belief, effects are seldom achieved using mirrors today, due to the amount of work needed to install it and difficulties in transport. For example, the famous ], a stage illusion first used in 19th century London, required a specially built theatre. Harry Houdini led the field of vanishing large objects, by making an elephant disappear on stage, although not using mirrors, and modern performers have vanished objects as big as the Taj Mahal, Statue of Liberty, and the Space Shuttle, using other kinds of optical deceptions. | |||
Performances that modern observers would recognize as conjuring have been practiced throughout history. For example, a trick with three cups and balls has been performed since 3 BC<ref>{{Cite web|title=Penn & Teller's Cups-and-Balls Magic Trick|url=https://blogs.scientificamerican.com/illusion-chasers/pt-cups-and-balls/|last=Macknik|first=Stephen L.|website=Scientific American Blog Network|language=en|access-date=2020-04-30|archive-date=2020-07-06|archive-url=https://web.archive.org/web/20200706193030/https://blogs.scientificamerican.com/illusion-chasers/pt-cups-and-balls/|url-status=live}}</ref> and is still performed today on stage and in ] shows. For many recorded centuries, magicians were associated with the devil and the occult. During the 19th and 20th centuries, many stage magicians even capitalized on this notion in their advertisements.<ref>{{cite journal | title=The Art of Deception, or The Magical Affinity Between Conjuring and Art | author=Romano, Chuck | journal=The Linking Ring |date=January 1995 | volume=75 | issue=1 | pages=67–70}}</ref> The same level of ingenuity that was used to produce famous ancient deceptions such as the ] would also have been used for ], or at least for cheating in ]. They were also used by the practitioners of various religions and ]s from ancient times onwards to frighten uneducated people into obedience or turn them into adherents. However, the profession of the illusionist gained strength only in the 18th century, and has enjoyed several popular vogues since.{{citation needed|date=January 2017}} | |||
== Categories of illusions == | |||
Although there is much discussion among magicians as to how a given effect is to be categorized, and in fact, disagreements as to what categories actually exist -- for instance, some magicians consider "penetrations" to be a separate category, others consider penetrations a form of restoration or teleportation -- it is generally agreed that there are very few different types of illusions. | |||
===Magic tricks=== | |||
Perhaps because it is considered a magic number, it has often been said that there are only ''seven'' types of illusion: | |||
{{Main|List of magic tricks}} | |||
{{redirect|Magic Trick|the film|Magic Trick (film)}} | |||
Opinions vary among magicians on how to categorize a given effect, but a number of categories have been developed. Magicians may pull a rabbit from an empty hat, make something seem to disappear, or transform a red silk handkerchief into a green silk handkerchief. Magicians may also destroy something, like cutting a head off, and then "restore" it, make something appear to move from one place to another, or they may escape from a restraining device. Other illusions include making something appear to defy gravity, making a solid object appear to pass through another object, or appearing to predict the choice of a spectator. Many magic routines use combinations of effects. | |||
]'s '']'' (1584), one of the earliest books on magic tricks, explaining how the "Decollation of John Baptist" ] may be performed]] | |||
=== Production === | |||
Among the earliest books on the subject is Gantziony's work of 1489, ''Natural and Unnatural Magic'', which describes and explains old-time tricks.<ref>{{cite book|title=The Unmasking of Robert-Houdin|url=https://archive.org/details/unmaskingrobert00houdgoog|author-link=Harry Houdini|first=Harry|last=Houdini|page=|year=1908}}</ref> In 1584, Englishman ] published '']'', part of which was devoted to debunking the claims that magicians used supernatural methods, and showing how their "magic tricks" were in reality accomplished. Among the tricks discussed were ] manipulations with rope, paper and coins. At the time, fear and belief in ] was widespread and the book tried to demonstrate that these fears were misplaced.<ref>{{cite web |url=http://www.illusionist.co.uk/magician-blog/2010/05/10-facts-about-magicians/ |title=10 Facts About Magicians – Andi Gladwin – Close-Up Magician |publisher=Illusionist.co.uk |access-date=2011-01-02 |archive-date=2010-10-02 |archive-url=https://web.archive.org/web/20101002040348/http://www.illusionist.co.uk/magician-blog/2010/05/10-facts-about-magicians |url-status=dead }}</ref> Popular belief held that all obtainable copies were burned on the accession of ] in 1603.<ref>{{cite journal|last=Almond|first=Philip C.|title=King James I and the burning of Reginald Scot's The Discoverie of Witchcraft: The invention of a tradition|journal=Notes and Queries|year=2009|volume=56|issue=2|pages=209–213|doi=10.1093/notesj/gjp002}}</ref> | |||
The magician pulls a rabbit from an empty hat; a fan of cards from 'thin air'; a shower of coins from an empty bucket; or appears in a puff of smoke on an empty stage-- all of these effects are ''productions'', the magician produces "something from nothing". | |||
During the 17th century, many similar books were published that described in detail the methods of a number of magic tricks, including ''The Art of Conjuring'' (1614) and ''The Anatomy of Legerdemain: The Art of Juggling'' ({{circa|1675}}). | |||
=== Vanish === | |||
The magician snaps his fingers and a coin disappears; places a dove in a cage, claps his hands and the bird vanishes, including the cage, stuffs a silk into his fist and opens his hands revealing nothing, or waves a magic wand and the ]. A vanish, being the reverse of a production, may use a similar technique, in reverse. | |||
<!-- Unsourced image removed: ], Las Vegas stars of illusion.]] --> | |||
]' show from 1724 in which he boasts of the success of his performances for the King and Prince George]] | |||
=== Transformation === | |||
Until the 18th century, magic shows were a common source of entertainment at ]s, where itinerant performers would entertain the public with magic tricks, as well as the more traditional spectacles of ], ] and ]. In the early 18th century, as belief in witchcraft was waning, the art became increasingly respectable and shows would be put on for rich private patrons. A notable figure in this transition was the English showman, ], who began to promote his act in advertisements from the 1720s—he even claimed to have performed for ]. One of Fawkes' advertisements described his routine in some detail: | |||
A magician pulls a red handkerchief through her fist twice, and then it suddenly turns into a blue one on the third pass. A spectator is shown a penny to hold in a closed fist. After squeezing it tightly, it becomes a dime in the spectator's hand. A magician requests a volunteer to "pick a card, any card" from a deck. With a flourish the magician shows the card to the volunteer and asks "is this your card?" -- it is ''not'' the card, and the magician tells the volunteer, "here, hold it for a second", handing them the card and then picking card after card from the deck, none of which is the card the volunteer picked. The magician asks, "will you look at that first card again?" -- whereupon the volunteer finds it has magically ''become'' their card. | |||
{{blockquote|He takes an empty bag, lays it on the Table and turns it several times inside out, then commands 100 Eggs out of it and several showers of real Gold and silver, then the Bag beginning to swell several sorts of wild fowl run out of it upon the Table. He throws up a Pack of Cards, and causes them to be living birds flying about the room. He causes living Beasts, Birds, and other Creatures to appear upon the Table. He blows the spots of the Cards off and on, and changes them to any pictures.<ref>{{Cite book| last =Christopher | first = Milbourne | title = Magic: A Picture History | publisher = Courier Dover Publications | year = 1991| location=New York|isbn=0486263738|page=16| orig-year=1962}}</ref>}} | |||
From 1756 to 1781, ] performed feats of magic, sometimes under the guise of scientific exhibitions, throughout ] and in ]. | |||
=== Restoration === | |||
The cut-and-restored rope is a restoration: a rope is cut into two pieces, the two pieces are tied together, the knot vanishes, leaving one piece of rope. A newspaper is torn to bits. The magician rubs the pieces together and the newspaper becomes whole. A ] into two separate parts and then magically rejoined. A card is torn in fourths and then restored piece by piece to a normal state. Restorations put something back into the state it once was. | |||
=== |
===Modern stage magic=== | ||
], pioneer of modern magic entertainment]] | |||
A teleportation transfers an object from one place to another. A coin is vanished, then later found inside a tightly bound bag, which is inside a box that is tied shut, inside ''another'' box, which is in a locked box... all of which were across the stage. | |||
The "Father" of modern entertainment magic was ], originally a clockmaker, who opened a magic theatre in ] in 1845.<ref name="link.springer.com"/> He transformed his art from one performed at fairs to a performance that the public paid to see at the theatre. His speciality was constructing mechanical automata that appeared to move and act as if alive. Many of Robert-Houdin's mechanisms for illusion were pirated by his assistant and ended up in the performances of his rivals, ] and ]. | |||
] was pioneering the same transition in ]. In 1840 he opened the New Strand Theatre, where he performed as ''The Great Wizard of the North''. His success came from ] his shows and captivating his audience with expert ]. He became one of the earliest magicians to attain a high level of world renown. He opened a second theatre in ] in 1845. | |||
The magician locks his assistant in a cage, then locks himself in another. Both cages are uncovered and the pair have magically exchanged places. This is a ''transposition'', a simultaneous, double teleportation. | |||
], a famous magician and illusionist of the late 19th century.]] | |||
=== Levitation === | |||
Towards the end of the century, large magic shows permanently staged at big theatre venues became the norm.<ref name="History of Magic"/> The ] performer ] and his partner Cooke were established at the ] in ]'s ] in 1873 by their manager ], and continued there for 31 years. The show incorporated stage illusions and reinvented traditional tricks with exotic (often ]) imagery. The potential of the stage was exploited for hidden mechanisms and assistants, and the control it offers over the audience's point of view. | |||
The magician "puts his assistant into a trance" and then floats her up and into the air, passing a ring around her body as proof that there are 'no wires' supporting her. A close-up artist wads up your dollar bill and then floats it in the air. A playing card hovers over a deck of cards. A penny on an open palm rises onto its edge on command. A scarf dances in a sealed bottle. Levitations are illusions where the conjurer magically raises something -- possibly including the magician -- into the air. There are many ways to create the illusion of levitation with names such as the ], the ],and the zero gravity or the eight Gravity. | |||
Maskelyne and Cooke invented many of the illusions still performed today—one of his best-known being ].<ref name="Dawes_2">{{Cite book|title = The Great Illusionists|url = https://archive.org/details/greatillusionist00dawe|url-access = registration|first=Edwin|last=Dawes|publisher=Chartwell Books Inc.|year=1979|page=|isbn = 978-0890092408}}</ref> | |||
The model for the look of a "typical" magician—a man with wavy hair, a top hat, a goatee, and a tailcoat—was ] (1844–1896), also known as Herrmann the Great. Herrmann was a French magician and was part of the Herrmann family name that is the "first-family of magic". | |||
=== Penetration === | |||
Where one solid object passes through another. For example when the magician apparently links two solid steel rings, or in the "cup and balls" trick in which the balls appear to pass through the cup are penetration illusions. | |||
The escapologist and magician ] (1874–1926) took his stage name from Robert-Houdin and developed a range of stage magic tricks, many of them based on what became known after his death as ]. Houdini was genuinely skilled in techniques such as lockpicking and escaping straitjackets, but also made full use of the range of conjuring techniques, including fake equipment and collusion with individuals in the audience. Houdini's show-business savvy was as great as his performance skill. There is a ] dedicated to him in ]. | |||
== Secrecy == | |||
The purpose of a magic trick is to amuse and create a feeling of wonder; the audience is generally aware that the magic is performed using trickery, and derives enjoyment from the magician's skill and cunning. Usually, magicians will refuse to reveal their methods to the audience. The reasons for these include: | |||
* ] is claimed to "kill" magic as an artform and transforms it into mere intellectual puzzles and riddles. It is argued that once the secret of a trick is revealed to a person, he or she can no longer fully enjoy subsequent performances of the trick, as the amazement is missing. Sometimes the secret is so simple that the audience is let down they were taken in so easily. | |||
* Keeping the secrets preserved the professional mystery of magicians who perform for money. | |||
Membership in professional magicians' organizations often requires an oath not to reveal the secrets of magic to non-magicians. This is known as the "Magician's Oath". | |||
] was formed in London in 1905 to promote and advance the art of stage magic.<ref>{{cite web|url=http://www.themagiccircle.co.uk/about-the-club|title=About The Magic Circle|author=Jack Delvin|access-date=2013-12-04|archive-date=2013-12-11|archive-url=https://web.archive.org/web/20131211160851/http://www.themagiccircle.co.uk/about-the-club|url-status=dead}}</ref> | |||
:'''The Magician's Oath''' (though it may vary, 'The Oath' takes the following, or similar form): | |||
As a form of entertainment, magic easily moved from theatrical venues to television specials, which opened up new opportunities for deceptions, and brought stage magic to huge audiences. Famous magicians of the 20th century included ], ], ], ], ], ], ], ], ], ], ], ], and ]. Popular 20th- and 21st-century magicians include ], ], ], ], ], ], ], ], ], ] and ]. Well-known women magicians include ] and ]. Most television magicians perform before a live audience, who provide the remote viewer with a reassurance that the illusions are not obtained with post-production ]. | |||
::''"As a magician I promise to never reveal the secret of any illusion to a non-magician, without first swearing them to the Magician's Oath. I promise never to perform any illusion for any non-magician, without first practicing the effect until I can perform it well enough to maintain the illusion of magic"''. | |||
Many of the principles of stage magic are old. There is an expression, "it's all done with smoke and mirrors", used to explain something baffling, but effects seldom use mirrors today, due to the amount of installation work and transport difficulties. For example, the famous ], a stage illusion first used in 19th-century London, required a specially built theatre. Modern performers have vanished objects as large as the Taj Mahal, the Statue of Liberty, and a space shuttle, using other kinds of optical deceptions. | |||
Once sworn to The Oath, one is considered a magician, and is expected to live up to this promise. A magician who reveals a secret, either purposely or through insufficient practice, may typically find themselves without any magicians willing to teach them more secrets. | |||
==Types of magic performance== | |||
However, it is considered permissible to reveal secrets to individuals who are determined to learn magic tricks and become magicians. It is typically a sequential process of increasingly valuable and lesser known secrets. The secrets of almost all tricks are available to the public through numerous books and magazines devoted to magic, available from the specialised magic trade. There are also web sites which offer videos, DVDs and instructional materials for the aspiring conjuror. In this sense, there are very few classical illusions left unrevealed, however this does not appear to have diminished the appeal of performances. In addition, magic is a living art, and new illusions are devised with surprising regularity. Sometimes a 'new' illusion will be built on an illusion that is old enough to have become unfamiliar. | |||
Magic is often described according to various specialties or genres. | |||
] on stage in a mind-reading performance, 1900]] | |||
===Stage illusions=== | |||
Some magicians have taken the controversial position that revealing the methods used in certain tricks can enhance the appreciation of the audience for how clever the trick is. ] frequently perform tricks using transparent props to reveal how it is done, for example, although they almost always include additional unexplained tricks at the end that are made even more astonishing by the revealing props being used. | |||
{{main|Stage illusion}} | |||
]s are performed for large audiences, typically within a theatre or auditorium. This type of magic is distinguished by large-scale props, the use of assistants and often exotic animals such as elephants and tigers. Famous stage illusionists, past and present, include ], ], ], ], ], ], ], and ] | |||
===Parlor magic=== | |||
Often what seems to be a revelation of a magical secret is merely another form of misdirection. For instance, a magician may explain to an audience member that the linking rings "have a hole in them" and hand the volunteer two unlinked rings, which the volunteer finds to have become linked as soon as he handles them. At this point the magician may make a gesture at the open space in the center of the ring ('the hole in the ring'), proclaiming: "See? Once you know that every ring has a hole, it's easy!" | |||
] is done for larger audiences than close-up magic (which is for a few people or even one person) and for smaller audiences than stage magic. In parlor magic, the performer is usually standing and on the same level as the audience, which may be seated on chairs or even on the floor. According to the ''Encyclopedia of Magic and Magicians'' by T.A. Waters, "The phrase is often used as a pejorative to imply that an effect under discussion is not suitable for professional performance." Also, many magicians consider the term "parlor" old fashioned and limiting, since this type of magic is often done in rooms much larger than the traditional parlor, or even outdoors. A better term for this branch of magic may be "platform", "club" or "cabaret". Examples of such magicians include ], ], ], ], and ]. | |||
===Close-up magic=== | |||
See also ] | |||
] (or table magic) is performed with the audience close to the magician, sometimes even one-on-one. It usually makes use of everyday items as props, such as ] (see ]), ]s (see ]), and seemingly 'impromptu' effects. This may be called "table magic", particularly when performed as dinner entertainment. ], ], and ], following in the traditions of ], ], and ], are considered among the foremost practitioners of close-up magic. | |||
===Escapology=== | |||
== Learning Magic == | |||
] is the branch of magic that deals with escapes from confinement or restraints. ] is a well-known example of an ''escape artist'' or ''escapologist''. | |||
In the past, teaching of magic has been a very secretive and sensitive subject, where upon magicians did not want to share their knowledge with any one outside of the magic world for fear of laymen discovering their secrets. This made it very hard for anyone to learn magic beyond a very basic level. Some magic organisations had and still have strict rules that demand members must not discuss magic secrets with any one but established magicians. | |||
As the interest in watching performing magic grew sources started to become available to learn from books, where a very useful way to learn and still have a very strong position in todays market. However, due to the nature of the media, video has now overtaken books. Being able to see someone perform and then reveal the method of how a trick is done makes it a much more desirable learning platform. | |||
===Pickpocket magic=== | |||
The next step up from videos is magic clubs or workshops, here magicians, both experienced and beginners can work together helping each other improve, and to learn new tricks, discussing all aspects of magic and performing for each other, receiving advice and criticism. | |||
] magicians use magic to misdirect members of the audience while removing wallets, belts, ties, and other personal effects. It can be presented on a stage, in a cabaret setting, before small close-up groups, or even for one spectator. Well-known pickpockets include ], ], ], and ]. | |||
===Mentalism=== | |||
== Types of magic performance == | |||
] creates the impression in the minds of the audience that the performer possesses special powers to read thoughts, predict events, control other minds, and similar feats. It can be presented on a stage, in a cabaret setting, before small close-up groups, or even for one spectator. Well-known mentalists of the past and present include ], ], ], ], ], ], ], ], ], ], ], and ]. | |||
Magic performances fall into five broad genres: | |||
*'''Close-up magic''', which is performed with the audience close to the magician, possibly in physical contact. It usually makes use of everyday items as props, such as ] and ]s (see ]). ], following in the traditions of ] and ], is considered the foremost practitioner of close-up magic today. | |||
*'''Platform magic''', in which the magician stands while performing and is seen by more people simultaneously than the close-up performer. Examples of platform magicians include ]. | |||
*'''Cabaret Magic''', in which the magician performs for a medium to large audience, but at or almost at floor level and much closer to many spectators than in auditorium performances. Night club magic and comedy club magic are typical examples. Cabaret performers can generally also function as stage performers. The long-obsolete term ] is sometimes misused as a synonym for cabaret magic. | |||
*'''Stage magic''', which is performed for large audiences, typically within an auditorium. This type of magic is distinguished by elaborate, large-scale props. The most famous magicians in the world, such as ], ], and ], are best known for their ability in stage-magic. | |||
*'''Children's magic''', which is performed for an audience primary of children, typically performed at a birthday party, daycare or preschool, elementary school, or library. This type of magic is usually comedic in nature and involves audience interaction as well as volunteer assistants. Some magicians, such as David Ginn, Samuel Patrick Smith, Richard Green and Barry Mitchell are best known for their ability to entertain children through their performances, books, DVDs, and CDs. | |||
===Séances=== | |||
Other specialties or niches have been created: | |||
]s simulate spiritualistic or mediumistic phenomena for theatrical effect. This genre of stage magic has been misused at times by charlatans pretending to actually be in contact with spirits or supernatural forces. For this reason, some well-known magicians such as ]<ref>{{Cite web|title=James Randi|url=https://www.macfound.org/fellows/284/|access-date=2021-01-09|website=www.macfound.org|language=en|archive-date=2021-01-15|archive-url=https://web.archive.org/web/20210115150543/https://www.macfound.org/fellows/284/|url-status=live}}</ref><ref>{{Cite news|last=Fox|first=Margalit|date=2020-10-22|title=James Randi, Magician Who Debunked Paranormal Claims, Dies at 92|language=en-US|work=The New York Times|url=https://www.nytimes.com/2020/10/21/obituaries/james-randi-dead.html|access-date=2021-01-09|issn=0362-4331|archive-date=2020-10-22|archive-url=https://web.archive.org/web/20201022104413/https://www.nytimes.com/2020/10/21/obituaries/james-randi-dead.html|url-status=live}}</ref> (AKA "The Amazing Randi") have made it their goal to debunk such paranormal phenomena and illustrate that any such effects may be achieved by natural or human means. Randi was the "foremost skeptic" in this regard in the United States.<ref>{{Cite web|agency=Associated Press|title=Final goodbye: Recalling influential people who died in 2020|url=https://www.wwnytv.com/2020/12/31/final-goodbye-recalling-influential-people-who-died/|access-date=2021-01-09|website=www.wwnytv.com|language=en-US|archive-date=2021-01-12|archive-url=https://web.archive.org/web/20210112040441/https://www.wwnytv.com/2020/12/31/final-goodbye-recalling-influential-people-who-died/|url-status=live}}</ref> | |||
===Children's magic=== | |||
*'''Street magic''' (sometimes called "guerilla magic"), a hybrid of stage magic and close-up magic, which is performed for audiences that don’t always know that they are audiences. The street magician uses magic to gather a crowd and convinces them that it is good enough to deserve money at the end of the show. One of the classics of street magic is the ] routine. Famous street performers include ], Gazzo, Cellini, Tom Payne, ], and ]. | |||
] magician performing "children's magic" for a birthday party audience]] | |||
] is performed for an audience primarily composed of children. It is typically performed at birthday parties, preschools, elementary schools, Sunday schools, or libraries. This type of magic is usually comedic in nature and involves audience interaction as well as volunteer assistants. | |||
===Online magic=== | |||
*'''Bizarre magic''', which uses ], ], ] and other similar themes in performance. Bizarre magic is typically performed in a close-up venue, although some performers have effectively presented it in a stage setting. ] has generally been credited as the "godfather of bizarre magic." Others such as Tony Raven, ], Tony "Doc" Shiels, Eugene Burger and Christian Chelman (Belgian magician) contributed heavily to its development. | |||
Online magic tricks were designed to function on a computer screen. The computer screen affords ways to incorporate magic from the magician's wand to the computer mouse. The use of computing technologies in performance can be traced back to a 1984 presentation by ], who used a ] to create a "magic show" for his audience. More recently, virtual performers have been experimenting with captivating digital animations and illusions that blur the lines between magic tricks and reality. In some cases, the computer essentially replaces the online magician. | |||
In a 2008 TED Talk, ] discussed how technology will continue to play a role in magic by influencing media and communication. According to Jillette, magicians continue to innovate in not only digital communication but also live performances that utilize digital effects. The 2020 ] ushered onto the world stage a surge of online magic shows. These shows are performed via ] platforms such as ]. | |||
*''']''', which creates the impression in the minds of the audience that the performer possesses special powers to read thoughts, predict events, control other minds, and other similar feats. Magicians in this field include ], ] and ]. | |||
Some online magic tricks recreate traditional card tricks and require user participation, while others, like Plato's Cursed Triangle, are based on mathematical, geometrical, and/or optical illusions. One such online magic trick, called Esmeralda's Crystal Ball,<ref>{{cite web |url=http://www.realmagic.net/dp/1-1.htm |title=online magic tricks magical illusions |publisher=Real Magic |access-date=2012-03-17 |archive-url=https://web.archive.org/web/20110417205948/http://www.realmagic.net/dp/1-1.htm |archive-date=2011-04-17 |url-status=dead }}</ref> became a ] that fooled so many computer users into believing that their computer had supernatural powers, that the fact-checking website ] dedicated a page to debunking the trick.<ref>{{cite web|url=http://www.snopes.com/humor/iftrue/psychic.asp |title=Online Psychic Trick |date=21 February 2003 |publisher=snopes.com |access-date=2012-03-17}}</ref> | |||
*'''Shock magic''' is a genre of magic that shocks the audience, hence the name. Sometimes referred to as "geek magic", it takes its roots from circus sideshows, in which "freakish" performances were shown to audiences. Common shock magic or geek magic effects include eating razor blades, ] and pen-through-tongue. Magicians known for performing shock magic include ], ] and Brian Brushwood. | |||
German magician ] performed interactive magic tricks live on TV from 1993 to 1997. Viewers were able to call Wittus Witt live in the television studio and perform a magic trick with him directly. In total, Witt performed this special magic 87 times, every other week.<ref>Halbe Wahrheit – Ganzes Vergnügen, book by Franz Schiffer,Eppe Co., ISBN 978-3-89089-861-2, 2008, page 125 </ref> | |||
==Techniques== | |||
Close up magic relies mostly on ] in which skilful manipulation of cards, coins and other props enables an effect to be created. For example, the appearance that an item has vanished (or been produced) can be achieved by a sleight in which the item is held in such a way that it is not visible to the audience and the hand appears empty (eg. palming a coin or card). There is a wide range of basic sleights described in the literature for vanishing, producing, and switching small items. Magicians today seldom resort to hiding things up their sleeves, which has become a cliché, although this technique can still be used on occasion. | |||
===Theatrical magic=== | |||
Sleights require a good deal of practice to perform convincingly, and so many beginners are attracted to close up tricks based on hardware gimmicks. However, most shop-bought gimmicks are usually obvious to the audience for what they are, even if the exact mechanism is not understood. Professional magicians do use hardware gimmicks, but tend to base their acts on skill with sleight of hand as the main foundation. Many magicians see gimmicks and sleight of hand as a means to an end, and most use a combination of both. | |||
Theatrical magic describes a dramaturgically well thought-out performance that has been specially designed for the theater and theater-like situations. It is not about individual tricks that are strung together, but about logical connections of tricks that lead to a story. The protagonists of this magic stage art were the German magician ], ], and ]. In the United States, they included ] and ]. | |||
===Mathemagic=== | |||
Stage magic tends to revolve around large props that are almost always gimmicked, in that some kind of secret mechanism is involved. The performer's skill is then largely in timing, patter, panache, comedy value, and related acting skills. Common stage props include cabinets capable of concealing an assistant; boxes from which items can disappear or appear; rings that can be linked and unlinked; and swords, knives or even guns which help create illusions of deadly danger. | |||
] is a genre of stage magic that combines magic and ]. It is commonly used by ]ians and ]. | |||
===Corporate magic=== | |||
Children's magic requires a good understanding of how children are going to react to different visual effects. The performer skills depends largely on involving the children throughout each routine, keeping their mind active and using their comments to the best comedy and entertainment out of that routine. Sleight of hand skill is rarely necessary, and the magic that is most successful is visual and comedy in nature. Stage magic in the smaller visual props is quite often used, however, some of the best routines are those that are specifically designed for kids. Many age-old classics of magic work well in this group such as Run-Rabbit-Run, Miser's Dream, and the use of rabbits and doves in the acts | |||
Corporate magic or trade show magic uses magic as a communication and sales tool, as opposed to just straightforward entertainment. Corporate magicians may come from a business background and typically present at meetings, conferences and product launches. They run workshops and can sometimes be found at trade shows, where their patter and illusions enhance an entertaining presentation of the products offered by their corporate sponsors. Pioneer performers in this arena include Eddie Tullock<ref name="Herz1991">Bill Herz with Paul Harris. ''Secrets of the Astonishing Executive'' (New York: Avon Books, 1991). {{ISBN?}}</ref> and ].<ref>{{cite web |url=http://www.all-about-magicians.com/guy-bavli.html |title=Guy Bavli – Biography |publisher=All About Magicians.com |access-date=2011-01-02 |archive-url=https://web.archive.org/web/20110103014752/http://www.all-about-magicians.com/guy-bavli.html |archive-date=2011-01-03 |url-status=usurped }}</ref><ref></ref> | |||
===Gospel magic=== | |||
One principle that underlies virtually all magic tricks is ], which is the act of drawing the audience's attention to one location while, in another location, the magician performs a crucial manipulation undetected. For example, by drawing attention to one hand by snapping the fingers, tossing and catching a prop, or saying "watch this hand", the performer can force the audience to look, however briefly, in a certain direction, and use this as cover for what the other hand is doing. This is the basic idea of misdirection, although it can become very sophisticated and subtle for an advanced magician. These are based on the natural instincts of a human being, relating to psychology. | |||
] uses magic to catechize and evangelize. Gospel magic was first used by ] to interest children in 19th-century ], ] to come back to school, to accept assistance and to attend church. The Jewish equivalent is termed Torah magic. | |||
===Street magic=== | |||
Misdirection can also mean to re-direct or re-structure the spectator's perception of the action taking place. For example, telling a person to "look into the empty box" when really a secret compartment hides something. The word 'empty' is used to restructure their perception of the box. Another example is when placing something from one hand into another accompanied by the appropriate phrase and expression when really the item is not placed where it is said to go. | |||
] is a form of street performing or ] that employs a hybrid of stage magic, platform, and close-up magic, usually performed ']' or surrounded by the audience. Notable modern street magic performers include ], ], and ]. Since the first ] TV special ''Street Magic'' aired in 1997, the term "street magic" has also come to describe a style of 'guerilla' performance in which magicians approach and perform for unsuspecting members of the public on the street. Unlike traditional street magic, this style is almost purely designed for TV and gains its impact from the wild reactions of the public. Magicians of this type include ] and ]. | |||
===Bizarre magic=== | |||
Many different techniques are used to create misdirection, and all require great amounts of practice to perfect. One technique is the use of natural-looking and confident movements, to disguise any surreptitious manipulations. Making a hand with a palmed coin move and behave like an empty hand is an acting skill used to misdirect the audience in coin magic. Another technique is the use of a confident flow of chatter from the magician, known as "]". Patter may take the form of a story, or it may simply be the magician (selectively) narrating the actions being performed. Either way, it directs the attention of the audience wherever the magician wishes. | |||
Bizarre magic is a branch of stage magic that creates eerie effects through its use of narratives and esoteric imagery.<ref>{{cite book|title=Trade of the Tricks: Inside the Magician's Craft | last=Jones | first=Graham | publisher=University of California Press |year=2011 | page=125 | isbn=978-0520950528}}</ref> The experience may be more akin to small, intimate theater or to a conventional magic show.<ref>{{Cite journal|last=Burger|first=Eugene|date=1989|title=A Midnight Talk|journal=The New Invocation|issue=49|pages=558–593}}</ref> Bizarre magic often uses horror, supernatural, and science fiction imagery in addition to the standard commercial magic approaches of comedy and wonder.<ref>{{Cite book|title=Monstrous media/spectral subjects : imaging Gothic from the nineteenth century to the present|last1=Taylor|first1=Nik|last2=Nolan|first2=Stuart|others=Botting, Fred,, Spooner, Catherine|isbn=978-0719098130|location=Manchester|pages=128–142|chapter=Performing Fabulous Monsters: re-inventing the gothic personae in bizarre magick|oclc=921217998}}</ref> | |||
===Shock magic=== | |||
Another technique of misdirection is the use of ]s to hide or displace the location or size of objects. When the faces of a box are painted with concentric rectangles, or a hollow tabletop is beveled so that it is thicker in the center than at the edges, such containers appear to be much thinner than they actually are. These are often used in stage illusions, since they allow an assistant to hide in a space that appears to be too small to fit in, or to turn sideways and assume different positions in a box when there appears to be too little room to move. | |||
Shock magic is a genre of magic that shocks the audience. Sometimes referred to as "geek magic", it takes its roots from circus ]s, in which 'freakish' performances were shown to audiences. Common shock magic or geek magic effects include eating razor blades, ], string through neck and pen-through-tongue. | |||
]]] | |||
Misdirection, along with theatrical acting abilities can help to improve how the magic is perceived by the audience, although the method is mostly based on gimmicks and manual dexterity with sleight of hand. These elements show the difference between an expert magician and a beginner, even while they perform the same effect. | |||
== |
===Comedy magic=== | ||
Comedy magic is the use of magic in which is combined with stand-up comedy. Famous comedy magicians include ], ], ], and ]. | |||
In modern conjuring, it is not considered fully honest to give a performance which claims to be anything other than a clever and skillful deception. In today's skeptical world, claims of actual supernatural powers would likely be greeted with ridicule, although many people believed that the hugely successful ] illusionist ] had a paranormal ability to bend spoons, for example. | |||
===Quick-change magic=== | |||
Other performers have capitalised on popular belief in ] and other ] phenomena as a way of presenting magic tricks. However, there are dishonest performers who use the techniques of conjuring for fraudulent goals. Cheating at ]s is an obvious example, and is no more than a form of theft. During the height of the vogue for ] and the wave of popularity for ]s in the late ], many fraudulent mediums used conjuring methods to perform illusions at séances designed to convince those present of actual supernatural events, for financial gain. The great escapologist and illusionist ] devoted much of his time to exposing fraudulent mediums. Spiritualists and mediums at work today tend to shy away from effects such as making knocking sounds in darkened rooms, and objects apparently moving without being touched, as these were devices often used in the past by fraudulent practitioners. | |||
] magic is the use of magic which is combined with the very quick changing of costumes. Famous quick-change artists include Sos & Victoria Petrosyan. | |||
===Camera magic=== | |||
Many simple conjuring tricks continue to be used to defraud the innocent, however often they have been exposed and debunked. The three card trick, also called "Find the Lady" or "]", is an old favourite of street hustlers and ]; also, the ], in which a pea is hidden under one of three walnuts. Although these are well known as frauds, some people are willing to lose money on them just for the ] value. There are other street hustles which use conjuring techniques and methods such as misdirection to commit theft. | |||
Camera magic (or "video magic") is magic that is aimed at viewers watching broadcasts or recordings. It includes tricks based on the restricted viewing angles of cameras and clever editing. Camera magic often features paid extras posing as spectators who may even be assisting in the performance. Camera magic can be done live, such as ]'s lottery prediction. Famous examples of camera magic include David Copperfield's Floating Over the Grand Canyon and many of ]'s illusions. | |||
===Classical magic=== | |||
Classical magic is a style of magic that conveys feelings of elegance and skill akin to prominent magicians of the nineteenth and twentieth centuries. | |||
===Mechanical magic=== | |||
] ] / ] with a handheld pattern giving a reversed shadow by mirror symmetry. "It's all done with smoke and mirrors," as we say to explain something baffling.]] | |||
] is a form of stage magic in which the magician uses a variety of mechanical devices to perform acts that appear to be physically impossible. Examples include such things as a false-bottomed ] in which the magician places an audience member's watch only to later produce several feet away inside a wooden frame.<ref>{{cite book|title=Twentieth Century Magic and the Construction of Modern Magical Apparatus|author=Nevil Monroe Hopkins|date=1898|pages=29–70|publisher=Routledge & Sons Ltd.|url=https://books.google.com/books?id=LehRQBBCaXsC|access-date=2023-03-19|archive-date=2023-04-08|archive-url=https://web.archive.org/web/20230408045050/https://books.google.com/books?id=LehRQBBCaXsC|url-status=live}}</ref> Mechanical magic requires a certain degree of sleight of hand and carefully functioning mechanisms and devices to be performed convincingly. This form of magic was popular around the turn of the 19th century—today, many of the original mechanisms used for this magic have become antique collector's pieces and may require significant and careful restoration to function. | |||
==Categories of effects== | |||
Magicians describe the type of tricks they perform in various ways. Opinions vary as to how to categorize a given effect, and disagreement as to what categories actually exist. For instance, some magicians consider "penetrations" a separate category, while others consider penetrations a form of restoration or teleportation. Some magicians today, such as ]<ref>Hollingworth, Guy. "Waiting For Inspiration." Genii Magazine. January 2008 – December 2008.</ref> and ]<ref>Stone, Tom. "Lodestones." Genii Magazine. February 2009</ref> have begun to challenge the notion that all magic effects fit into a limited number of categories. Among magicians who believe in a limited number of categories (such as ], ], S.H. Sharpe), there has been disagreement as to how many different types of effects there are. Some of these are listed below. | |||
* Production: The magician produces something from nothing—a rabbit from an empty hat, a fan of cards from thin air, a shower of coins from an empty bucket, a ], or the magician himself or herself, appearing in a puff of smoke on an empty stage—all of these effects are ''productions''. | |||
* Vanish: The magician makes something disappear—a coin, a cage of doves, milk from a newspaper, an assistant from a cabinet, or even the ]. A vanish, being the reverse of a production, may use a similar technique in reverse. | |||
* Transformation: The magician transforms something from one state into another—a silk handkerchief changes color, a lady turns into a ], an indifferent card changes to the spectator's chosen card. ] | |||
* Restoration: The magician destroys an object—a rope is cut, a newspaper is torn, a ], a borrowed watch is smashed to pieces—then restores it to its original state. | |||
* Transposition: A transposition involves two or more objects. The magician will cause these objects to change places, as many times as he pleases, and in some cases, ends with a kicker by transforming the objects into something else. | |||
* Teleportation: The magician causes something to move from one place to another—a borrowed ring is found inside a ball of wool, a canary inside a light bulb, an assistant from a cabinet to the back of the theatre, or a coin from one hand to the other. When two objects exchange places, it is called a transposition: a simultaneous, double transportation. A transportation can be seen as a combination of a vanish and a production. When performed by a mentalist it might be called teleportation. | |||
* Escape: The magician (or less often, an assistant) is placed in a restraining device (e.g., ] or a ]) or a death trap, and escapes to safety. Examples include being put in a straitjacket and into an overflowing tank of water, and being tied up and placed in a car being sent through a car crusher. | |||
* ]: The magician defies gravity, either by making something float in the air, or with the aid of another object (suspension)—a silver ball floats around a cloth, an assistant floats in mid-air, another is suspended from a broom, a scarf dances in a sealed bottle, the magician levitates his own body in midair. There are many popular ways to create this illusion, including ], ], ], and ].{{cn|date=October 2023}} The ] has often been performed by ]. ] floated a light bulb over the heads of the public. | |||
* Penetration: The magician makes a solid object pass through another—a set of steel rings link and unlink, a candle penetrates an arm, swords pass through an assistant in a basket, a salt shaker penetrates a tabletop, or a man walks through a mirror. Sometimes referred to as "solid-through-solid". | |||
* Prediction: The magician accurately predicts the choice of a spectator or the outcome of an event—a newspaper headline, the total amount of loose change in the spectator's pocket, a picture drawn on a slate—under seemingly impossible circumstances. | |||
Many magic routines use combinations of effects. For example, in "]" a magician may use vanishes, productions, penetrations, teleportation and transformations as part of the one presentation. | |||
The methodology behind magic is often referred to as a science (often a branch of physics) while the performance aspect is more of an art form. | |||
==Learning magic== | |||
{{see also|List of magic publications}} | |||
] as a prop]] | |||
Dedication to magic can teach confidence and creativity, as well as the work ethic associated with regular practice and the responsibility that comes with devotion to an art.<ref> | |||
{{cite journal | |||
| title = The Theory and Art of Magic | |||
|author1=Hass, Larry |author2=Burger, Eugene | |||
|name-list-style=amp | journal = The Linking Ring | |||
| publisher = The International Brotherhood of Magicians | |||
|date=November 2000}}</ref> | |||
The teaching of performance magic was once a secretive practice.<ref>{{cite web |url=http://www.mattmatthewsmagic.com/news/my-magic-summer-reading-list |title=Magic Summer Reading List. |website=www.mattmatthewsmagic.com |access-date=2020-12-28 |archive-date=2021-03-01 |archive-url=https://web.archive.org/web/20210301060850/https://www.mattmatthewsmagic.com/news/my-magic-summer-reading-list |url-status=live }}</ref> Professional magicians were unwilling to share knowledge with anyone outside the profession to prevent the laity from learning their secrets.<ref>{{Cite web|url=http://www.drachen.org/article/magician%E2%80%99s-oath-conversation-pat-hammond-magic-science-and-wind|title=The Magician's Oath: A Conversation with Pat Hammond on Magic, Science, and the Wind {{!}} Drachen Foundation|website=www.drachen.org|access-date=2016-12-01|archive-url=https://web.archive.org/web/20161201213337/http://www.drachen.org/article/magician%E2%80%99s-oath-conversation-pat-hammond-magic-science-and-wind|archive-date=2016-12-01|url-status=dead}}</ref> This often made it difficult for an interested apprentice to learn anything but the basics of magic. Some had strict rules against members discussing magic secrets with anyone but established magicians. | |||
From the 1584 publication of ]'s '']'' until the end of the 19th century, only a few books were available for magicians to learn the craft, whereas today mass-market books offer a myriad titles. Videos and DVDs are newer media, but many of the methods found in this format are readily found in previously published books. However, they can serve as a visual demonstration. | |||
Persons interested in learning to perform magic can join ]s. Here magicians, both seasoned and novitiate, can work together and help one another for mutual improvement, to learn new techniques, to discuss all aspects of magic, to perform for each other—sharing advice, encouragement, and criticism. Before a magician can join one of these clubs, they usually have to audition. The purpose is to show to the membership they are a magician and not just someone off the street wanting to discover magic secrets. | |||
The world's largest magic organization is the ]; it publishes a monthly journal, '']''. The oldest organization is the ], which publishes the monthly magazine '']'' and of which ] was a member and president for several years. In ], ], there is ], which houses the largest magic library in Europe. Also PSYCRETS—The British Society of Mystery Entertainers<ref>{{cite web |author=S.J.Drury |url=http://www.psycrets.org.uk/ |title=psycrets.org.uk |publisher=psycrets.org.uk |access-date=2012-03-17 |archive-date=2019-07-31 |archive-url=https://web.archive.org/web/20190731060734/https://www.psycrets.org.uk/ |url-status=dead }}</ref>—caters specifically to mentalists, bizarrists, storytellers, readers, spiritualist performers, and other mystery entertainers. Davenport's Magic<ref>{{cite web|url=http://www.davenportsmagic.co.uk/|title=Davenports Magic. Central London magic shop and school since 1898.|website=www.davenportsmagic.co.uk|access-date=2018-12-18|archive-date=2018-10-22|archive-url=https://web.archive.org/web/20181022153443/http://www.davenportsmagic.co.uk/|url-status=live}}</ref> in London's ] was the world's oldest family-run magic shop.<ref>{{cite web|url=http://www.guinnessworldrecords.com/world-records/oldest-magic-shop|title=Oldest magic shop|website=Guinness World Records|access-date=2018-12-18|archive-date=2019-01-01|archive-url=https://web.archive.org/web/20190101145531/http://www.guinnessworldrecords.com/world-records/oldest-magic-shop|url-status=live}}</ref> It is now closed. The ] in ], California, is home to the ]. | |||
Traditionally, magicians refuse to reveal the methods behind their tricks to the audience. Membership in professional magicians' organizations often requires a commitment never to reveal the secrets of magic to non-magicians. When ] in 2020 began disclosing how tricks worked in ], other magicians publicly and privately criticized and ostracized him.<ref name="mears20220728">{{Cite magazine |last=Mears |first=Ashley |date=2022-07-28 |title=Hocus focus: how magicians made a fortune on Facebook |url=https://www.economist.com/1843/2022/07/28/hocus-focus-how-magicians-made-a-fortune-on-facebook |magazine=The Economist |issn=0013-0613 |access-date=2022-08-06}}</ref> | |||
Magic performances tend to fall into a few specialties or genres. ] use large-scale props and even large animals. ] is performed for a medium to large audience. ] is performed with the audience close to the magician. ] involves escapes from confinement or restraints. ] magicians take audience members' wallets, wristwatches, belts, and ties. | |||
] creates the illusion that the magician can read minds. Comedy magic is the use of magic combined with stand-up comedy, an example being ]. Some modern illusionists believe that it is unethical to give a performance that claims to be anything other than a clever and skillful deception. Others argue that they can claim that the effects are due to magic. These apparently irreconcilable differences of opinion have led to some conflicts among performers. Another issue is the use of deceptive practices for personal gain outside the venue of a magic performance. Examples include fraudulent mediums, ] and grifters who use deception for cheating at ]s. | |||
==Misuse of the term "magic"== | |||
Some modern illusionists believe that it is unethical to give a performance that claims to be anything other than a clever and skillful deception. Most of these performers therefore eschew the term "magician" (which they view as making a claim to supernatural power) in favor of "illusionist" and similar descriptions; for example, the performer ] makes these points by billing himself as an "honest liar".<ref>{{cite news|last=Norman|first=Tony|title=Deception's his tool (but he's no politician)|url=http://www.post-gazette.com/opinion/tony-norman/2008/10/31/Deception-s-his-tool-but-he-s-no-politician/stories/200810310191|newspaper=Pittsburgh Post-Gazette|date=October 31, 2008|access-date=March 9, 2014|archive-date=March 9, 2014|archive-url=https://web.archive.org/web/20140309234404/http://www.post-gazette.com/opinion/tony-norman/2008/10/31/Deception-s-his-tool-but-he-s-no-politician/stories/200810310191|url-status=live}}</ref> Alternatively, many performers say that magical acts, as a form of theatre, need no more of a disclaimer than any play or film; this policy was advocated by the magician and mentalist ], who stated "For those who believe, no explanation is necessary; for those who do not believe, no explanation will suffice."<ref>{{cite web |url=http://www.memorable-quotes.com/joseph+dunninger,a4219.html |title=Memorable-Quotes.com |publisher=Memorable-Quotes.com |access-date=2011-01-02 |archive-url=https://web.archive.org/web/20110207030534/http://www.memorable-quotes.com/joseph+dunninger,a4219.html |archive-date=2011-02-07 |url-status=dead}}</ref> | |||
These apparently irreconcilable differences of opinion have led to some conflicts among performers. For example, more than thirty years after the illusionist ] made his first appearances on television in the 1970s to exhibit his self-proclaimed psychic ability to bend spoons, his actions still provoke controversy among some magic performers, because he claimed what he did was not an illusion. On the other hand, because Geller bent—and continues to bend—spoons within a performance context and has lectured at several ]s, the Dunninger quote may be said to apply. | |||
In 2016, self-proclaimed psychic ] was barred from sending fraudulent letters to solicit money from the elderly. "This settlement ends these efforts to cheat Iowa's most vulnerable people," stated ]. "The letters were shamelessly predatory and manipulative, variously promising riches, protection from ill-health, and even personal friendship to each recipient – all to get the victim to send money."<ref>{{cite web |title=Judgment Bars New York-based Mailing Operation from Iowa; Miller Alleged Company Defrauded Elderly |url=https://www.iowaattorneygeneral.gov/newsroom/judgment-bars-new-york-based-mailing-operation-from-iowa |website=Iowa Attorney General |access-date=1 September 2021 |archive-date=1 September 2021 |archive-url=https://web.archive.org/web/20210901132118/https://www.iowaattorneygeneral.gov/newsroom/judgment-bars-new-york-based-mailing-operation-from-iowa |url-status=live }}</ref> | |||
Less fraught with controversy, however, may be the use of deceptive practices by those who employ stage magic techniques for personal gain outside the venue of a magic performance. | |||
] wrote about the trickery in con-men exploiting their sworn ] magic to rip off each client they swung in ''The Dr. Q. Book.'' However, a group of people believe Alexander to be a con-man too.]] | |||
Fraudulent mediums have long capitalized on the popular belief in ] phenomena to prey on the bereaved for financial gain. From the 1840s to the 1920s, during the greatest popularity of the ] as well as public interest in ]s, a number of fraudulent mediums used stage magic methods to perform illusions such as table-knocking, slate-writing, and ] effects, which they attributed to the actions of ] or other spirits. The great escapologist and illusionist ] devoted much of his time to exposing such fraudulent operators.<ref>Harry Houdini. A Magician Among the Spirits (New York: Harper and Bros., 1924)</ref> Magician ], magic duo ], and the mentalist ] have also devoted much time to investigating and debunking paranormal, ], and ] claims.<ref>{{cite web|last=Randi |first=James |date=February 9, 2007 |url=http://www.randi.org/jr/2007-02/020209morebrowne.html#i6 |title=More Geller Woo-Woo |work=SWIFT Newsletter |publisher=] |access-date=January 29, 2007 |url-status=dead |archive-url=http://arquivo.pt/wayback/20090710012001/http%3A//www%2Erandi%2Eorg/jr/2007%2D02/020209morebrowne%2Ehtml |archive-date=July 10, 2009}}</ref><ref> {{Webarchive|url=https://web.archive.org/web/20110727062223/http://affect.media.mit.edu/milliondollarchallenge/ |date=2011-07-27 }} from MIT Media Lab: Affective Computing Group</ref> | |||
Fraudulent ] have also been shown to employ ] to give the appearance of removing chicken-giblet "tumors" from patients' abdomens.<ref>{{cite web |publisher= The Skeptic's Dictionary |url= http://skepdic.com/psurgery.html |title= Psychic 'surgery' |author= Robert T. Carroll |date= 2009-02-23 |access-date= 2010-08-19 |archive-date= 2011-05-14 |archive-url= https://web.archive.org/web/20110514000430/http://skepdic.com/psurgery.html |url-status= live }}</ref> | |||
] and grifters too may use techniques of stage magic for fraudulent goals. Cheating at ]s is an obvious example, and not a surprising one: one of the most respected textbooks of card techniques for magicians, ''The Expert at the Card Table'' by Erdnase, was primarily written as an instruction manual for ]s. The card trick known as "Find the Lady" or "]" is an old favourite of street hustlers, who lure the victim into betting on what seems like a simple proposition: to identify, after a seemingly easy-to-track mixing sequence, which one of three face-down cards is the Queen. Another example is the ], in which a pea is hidden under one of three walnut shells, then shuffled around the table (or sidewalk) so slowly as to make the pea's position seemingly obvious. Although these are well known as frauds, people still lose money on them; a shell-game ring was broken up in Los Angeles as recently as December 2009.<ref>Andrew Blankenstein. "8 Arrested in Downtown Shell-Game Operation," ], December 10, 2009.</ref> | |||
==Researching magic== | |||
Because of the secretive nature of magic, research can be a challenge.<ref>{{cite web|url=https://guides.slv.vic.gov.au/magic/getstarted|title=Research Guides: Magic & magicians: Get started|first=Dominique|last=Dunstan|website=guides.slv.vic.gov.au|access-date=2018-12-18|archive-date=2018-12-18|archive-url=https://web.archive.org/web/20181218193442/https://guides.slv.vic.gov.au/magic/getstarted|url-status=live}}</ref> Many magic resources are privately held and most libraries only have small populist collections of magicana. However, organizations exist to band together independent collectors, writers, and researchers of magic history, including the Magic Collectors' Association,<ref>{{cite web |url=http://magicol.magicana.com/ |title=Magic Collectors |publisher=Magicana |access-date=2012-03-17 |archive-date=2013-10-21 |archive-url=https://web.archive.org/web/20131021100206/http://magicol.magicana.com/ |url-status=live }}</ref> which publishes a quarterly magazine and hosts an annual convention; and the ],<ref>{{cite web |url=http://conjuringarts.org/ |title=conjuringarts.org |publisher=conjuringarts.org |access-date=2012-03-17 |archive-date=2005-06-29 |archive-url=https://web.archive.org/web/20050629000551/http://www.conjuringarts.org/ |url-status=live }}</ref> which publishes a monthly newsletter and biannual magazine, and offers its members use of a searchable database of rare books and periodicals. | |||
Performance magic is particularly notable as a key area of popular culture from the mid-19th to mid-20th centuries. Many performances and performers can be followed through newspapers<ref>{{cite web |url=http://guides.slv.vic.gov.au/content.php?pid=83646&sid=620815#1981235 |title=Magicians – Magic & magicians – Research Guides at State Library of Victoria |publisher=Guides.slv.vic.gov.au |date=2012-02-12 |access-date=2012-03-17 |archive-date=2015-03-26 |archive-url=https://web.archive.org/web/20150326151841/http://guides.slv.vic.gov.au/content.php?pid=83646&sid=620815#1981235 |url-status=live }}</ref> of the time. | |||
Many books have been written about magic tricks; so many are written every year that at least one magic author<ref>Bart King, The Pocket Guide to Magic, Gibbs Smith, 2009</ref> has suggested that more books are written about magic than any other performing art. Although the bulk of these books are not seen on the shelves of libraries or public bookstores, the serious student can find many titles through specialized stores catering to the needs of magic performers. | |||
Several notable public research collections on magic are the ''WG Alma Conjuring Collection''<ref>{{cite web |url=http://guides.slv.vic.gov.au/magic |title=Get started – Magic & magicians – Research Guides at State Library of Victoria |publisher=Guides.slv.vic.gov.au |date=2012-02-12 |access-date=2012-03-17 |archive-date=2011-04-06 |archive-url=https://web.archive.org/web/20110406110751/http://guides.slv.vic.gov.au/magic |url-status=live }}</ref> at the State Library of Victoria; the ''R. B. Robbins Collection of Stage Magic and Conjuring''<ref>{{cite web |url=http://www.sl.nsw.gov.au/about/collections/rare_books/special.html |title=Special collections | State Library of New South Wales |publisher=Sl.nsw.gov.au |date=2010-02-03 |access-date=2012-03-17 |archive-date=2011-04-22 |archive-url=https://web.archive.org/web/20110422100754/http://www.sl.nsw.gov.au/about/collections/rare_books/special.html |url-status=live }}</ref> at the State Library of NSW; the '' H. Adrian Smith Collection of Conjuring and Magicana''<ref>{{cite web |url=http://www.brown.edu/Facilities/University_Library/libs/hay/collections/index.htm#magic |title=John Hay Library: Collections |publisher=Brown.edu |access-date=2012-03-17 |archive-url=https://web.archive.org/web/20111230143706/http://www.brown.edu/Facilities/University_Library/libs/hay/collections/index.htm#magic |archive-date=2011-12-30 |url-status=dead}}</ref> at Brown University; and the ''Carl W. Jones Magic Collection, 1870s–1948''<ref>{{cite web|url=http://arks.princeton.edu/ark:/88435/dr26xx43t |title=Carl W. Jones Magic Collection, 1870s–1948: Finding Aid |publisher=Arks.princeton.edu |access-date=2012-03-17}}</ref> at Princeton University. | |||
==See also== | |||
{{Portal|Arts}} | |||
* ] | |||
* ] | |||
* ] | |||
==References== | |||
{{reflist|30em}} | |||
==Further reading== | |||
* {{cite web | |||
|last1=Barrett | |||
|first1=Caitlín E. | |||
|title=Plaster Perspectives on "Magical" Gems: Rethinking the Meaning of "Magic" | |||
|url=https://antiquities.library.cornell.edu/gems/plaster-perspectives-on-magical-gems | |||
|website=Cornell Collection of Antiquities | |||
|publisher=] | |||
|access-date=24 August 2015 | |||
|url-status=dead | |||
|archive-url=https://web.archive.org/web/20150526164252/https://antiquities.library.cornell.edu/gems/plaster-perspectives-on-magical-gems | |||
|archive-date=26 May 2015 | |||
}} | |||
* {{cite book | |||
| first = H. J. | |||
| last = Burlingame | |||
| author-link = H. J. Burlingame | |||
| title = History of Magic and Magicians | |||
| date = 1895 | |||
| publisher = Charles L. Burlingame & Company | |||
| url= https://archive.org/details/HistoryOfMagicAndMagicians | |||
}} | |||
* {{cite book | |||
| first1 = Maurine | |||
| last1 = Christopher | |||
| first2 = Milbourne | |||
| last2 = Christopher | |||
| author2-link = Milbourne Christopher | |||
| title = The Illustrated History of Magic | |||
| year = 1996 | |||
| publisher = Heinemann | |||
| isbn = 0435070169 | |||
| url-access = registration | |||
| url = https://archive.org/details/illustratedhisto00chri | |||
}} | |||
* {{cite book | |||
| first = Milbourne | |||
| last = Christopher | |||
| author-link = Milbourne Christopher | |||
| title = Panorama of Magic | |||
| year = 1962 | |||
}} | |||
* {{cite book | |||
| editor1-first = Noel | |||
| editor1-last = Daniel | |||
| editor2-first = Mike | |||
| editor2-last = Caveney | |||
| editor3-first = Jim | |||
| editor3-last = Steinmeyer | |||
| title = Magic 1400–1950s | |||
| location = Los Angeles | |||
| publisher = Taschen | |||
| year = 2009 | |||
| isbn = 978-3836509770 | |||
}} | |||
* {{cite book | |||
| first = Joseph | |||
| last = Dunninger | |||
| author-link = Joseph Dunninger | |||
| title = The Complete Encyclopedia of Magic | |||
}} | |||
* {{cite book | |||
| editor-last = Nadis | |||
| editor-first = Fred | |||
| title = Wonder Shows: Performing Science, Magic, and Religion in America | |||
| publisher = Rutgers University Press | |||
| date = 2006 | |||
| url= http://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;cc=acls;view=toc;idno=heb90024.0001.001 | |||
}} | |||
* {{cite book | |||
| first = Thomas | |||
| last = Frost | |||
| author-link = Thomas Frost (writer) | |||
| title = The Lives of the Conjurors | |||
| date = 1876 | |||
| publisher = Tinsley Brothers | |||
| url= https://archive.org/details/livesconjurors01frosgoog | |||
}} | |||
* {{cite book| url = http://www.thepiddingtons.com | |||
| website = Piddington's Secrets | |||
| title = We know how they did it! | |||
| first = Martin T. | |||
| last = Hart | |||
| publisher = Manipulatist Books Global | |||
| date = 2014 | |||
}} | |||
* {{cite book | |||
| first = David | |||
| last = Price | |||
| title = Magic: A Pictorial History of Conjurers in the Theatre | |||
| year = 1985 | |||
| publisher = Cornwall Books | |||
}} | |||
* {{cite book | |||
| first = James | |||
| last = Randi | |||
| author-link = James Randi | |||
| title = Conjuring: A Definitive History | |||
| year = 1992 | |||
| location = New York | |||
| publisher = St. Martin's Press | |||
| isbn = 0312086342 | |||
| title-link = Conjuring (book) | |||
}} | |||
* {{cite book | |||
| first = Robert A. | |||
| last = Stebbins | |||
| title = Career, Culture and Social Psychology in a Variety Art: The Magician | |||
| year = 1993 | |||
| location = Malabar, FL | |||
| publisher = Krieger | |||
}} | |||
* Hawk, Mike. ''The Illusionist''. Tiverton, ON: IBM, 1999. 234–238. Print. (Hawk 234–238){{ISBN?|date=September 20222}} | |||
==External links== | ==External links== | ||
{{commons category|Magic (illusion)}} | |||
{{EB1911 poster|Conjuring}} | |||
* Boston Public Library. | |||
* State Library of Victoria (Australia). | |||
* From the at the ] | |||
* From the at the ] | |||
{{Magic and Illusion}} | |||
{{magicbox}} | |||
{{Authority control}} | |||
] | |||
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Latest revision as of 22:38, 12 January 2025
Performing art involving the use of illusion "Illusionist" redirects here. For the artistic tradition, see Illusionism (art). For other uses, see The Illusionist (disambiguation).
Magic | |
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The Conjurer, 1475–1480, by Hieronymus Bosch or his workshop. Notice how the man in the back row steals another man's purse while applying misdirection by looking at the sky. |
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Performing arts |
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Magic, which encompasses the subgenres of illusion, stage magic, and close-up magic, among others, is a performing art in which audiences are entertained by tricks, effects, or illusions of seemingly impossible feats, using natural means. It is to be distinguished from paranormal magic which are effects claimed to be created through supernatural means. It is one of the oldest performing arts in the world.
Modern entertainment magic, as pioneered by 19th-century magician Jean-Eugène Robert-Houdin, has become a popular theatrical art form. In the late 19th and early 20th centuries, magicians such as John Nevil Maskelyne and David Devant, Howard Thurston, Harry Kellar, and Harry Houdini achieved widespread commercial success during what has become known as "the Golden Age of Magic", a period in which performance magic became a staple of Broadway theatre, vaudeville, and music halls. Meanwhile, magicians such as Georges Méliès, Gaston Velle, Walter R. Booth, and Orson Welles introduced pioneering filmmaking techniques informed by their knowledge of magic.
Magic has retained its popularity into the 21st century by adapting to the mediums of television and the internet, with magicians such as David Copperfield, Penn & Teller, Paul Daniels, Criss Angel, David Blaine, Derren Brown, and Shin Lim modernizing the art form. Through the use of social media, magicians can now reach a wider audience than ever before.
Magicians are known for closely guarding the methods they use to achieve their effects, although they often share their techniques through both formal and informal training within the magic community. Magicians use a variety of techniques, including sleight of hand, misdirection, optical and auditory illusions, hidden compartments, contortionism and specially constructed props, as well as verbal and nonverbal psychological techniques such as suggestion, hypnosis, and priming.
History
Main article: History of magicThe term "magic" etymologically derives from the Greek word mageia (μαγεία). In ancient times, Greeks and Persians had been at war for centuries, and the Persian priests, called magosh in Persian, came to be known as magoi in Greek. Ritual acts of Persian priests came to be known as mageia, and then magika—which eventually came to mean any foreign, unorthodox, or illegitimate ritual practice. To the general public, successful acts of illusion could be perceived as if it were similar to a feat of magic supposed to have been able to be performed by the ancient magoi. The performance of tricks of illusion, or magical illusion, and the apparent workings and effects of such acts have often been referred to as "magic" and particularly as magic tricks.
One of the earliest known books to explain magic secrets, The Discoverie of Witchcraft, was published in 1584. It was created by Reginald Scot to stop people from being killed for witchcraft. During the 17th century, many books were published that described magic tricks. Until the 18th century, magic shows were a common source of entertainment at fairs. The "Father" of modern entertainment magic was Jean Eugène Robert-Houdin, who had a magic theatre in Paris in 1845. John Henry Anderson was pioneering the same transition in London in the 1840s. Towards the end of the 19th century, large magic shows permanently staged at big theatre venues became the norm. As a form of entertainment, magic easily moved from theatrical venues to television magic specials.
Performances that modern observers would recognize as conjuring have been practiced throughout history. For example, a trick with three cups and balls has been performed since 3 BC and is still performed today on stage and in street magic shows. For many recorded centuries, magicians were associated with the devil and the occult. During the 19th and 20th centuries, many stage magicians even capitalized on this notion in their advertisements. The same level of ingenuity that was used to produce famous ancient deceptions such as the Trojan Horse would also have been used for entertainment, or at least for cheating in money games. They were also used by the practitioners of various religions and cults from ancient times onwards to frighten uneducated people into obedience or turn them into adherents. However, the profession of the illusionist gained strength only in the 18th century, and has enjoyed several popular vogues since.
Magic tricks
Main article: List of magic tricks "Magic Trick" redirects here. For the film, see Magic Trick (film).Opinions vary among magicians on how to categorize a given effect, but a number of categories have been developed. Magicians may pull a rabbit from an empty hat, make something seem to disappear, or transform a red silk handkerchief into a green silk handkerchief. Magicians may also destroy something, like cutting a head off, and then "restore" it, make something appear to move from one place to another, or they may escape from a restraining device. Other illusions include making something appear to defy gravity, making a solid object appear to pass through another object, or appearing to predict the choice of a spectator. Many magic routines use combinations of effects.
Among the earliest books on the subject is Gantziony's work of 1489, Natural and Unnatural Magic, which describes and explains old-time tricks. In 1584, Englishman Reginald Scot published The Discoverie of Witchcraft, part of which was devoted to debunking the claims that magicians used supernatural methods, and showing how their "magic tricks" were in reality accomplished. Among the tricks discussed were sleight-of-hand manipulations with rope, paper and coins. At the time, fear and belief in witchcraft was widespread and the book tried to demonstrate that these fears were misplaced. Popular belief held that all obtainable copies were burned on the accession of James I in 1603.
During the 17th century, many similar books were published that described in detail the methods of a number of magic tricks, including The Art of Conjuring (1614) and The Anatomy of Legerdemain: The Art of Juggling (c. 1675).
Until the 18th century, magic shows were a common source of entertainment at fairs, where itinerant performers would entertain the public with magic tricks, as well as the more traditional spectacles of sword swallowing, juggling and fire breathing. In the early 18th century, as belief in witchcraft was waning, the art became increasingly respectable and shows would be put on for rich private patrons. A notable figure in this transition was the English showman, Isaac Fawkes, who began to promote his act in advertisements from the 1720s—he even claimed to have performed for King George II. One of Fawkes' advertisements described his routine in some detail:
He takes an empty bag, lays it on the Table and turns it several times inside out, then commands 100 Eggs out of it and several showers of real Gold and silver, then the Bag beginning to swell several sorts of wild fowl run out of it upon the Table. He throws up a Pack of Cards, and causes them to be living birds flying about the room. He causes living Beasts, Birds, and other Creatures to appear upon the Table. He blows the spots of the Cards off and on, and changes them to any pictures.
From 1756 to 1781, Jacob Philadelphia performed feats of magic, sometimes under the guise of scientific exhibitions, throughout Europe and in Russia.
Modern stage magic
The "Father" of modern entertainment magic was Jean Eugène Robert-Houdin, originally a clockmaker, who opened a magic theatre in Paris in 1845. He transformed his art from one performed at fairs to a performance that the public paid to see at the theatre. His speciality was constructing mechanical automata that appeared to move and act as if alive. Many of Robert-Houdin's mechanisms for illusion were pirated by his assistant and ended up in the performances of his rivals, John Henry Anderson and Alexander Herrmann.
John Henry Anderson was pioneering the same transition in London. In 1840 he opened the New Strand Theatre, where he performed as The Great Wizard of the North. His success came from advertising his shows and captivating his audience with expert showmanship. He became one of the earliest magicians to attain a high level of world renown. He opened a second theatre in Glasgow in 1845.
Towards the end of the century, large magic shows permanently staged at big theatre venues became the norm. The British performer J N Maskelyne and his partner Cooke were established at the Egyptian Hall in London's Piccadilly in 1873 by their manager William Morton, and continued there for 31 years. The show incorporated stage illusions and reinvented traditional tricks with exotic (often Oriental) imagery. The potential of the stage was exploited for hidden mechanisms and assistants, and the control it offers over the audience's point of view. Maskelyne and Cooke invented many of the illusions still performed today—one of his best-known being levitation.
The model for the look of a "typical" magician—a man with wavy hair, a top hat, a goatee, and a tailcoat—was Alexander Herrmann (1844–1896), also known as Herrmann the Great. Herrmann was a French magician and was part of the Herrmann family name that is the "first-family of magic".
The escapologist and magician Harry Houdini (1874–1926) took his stage name from Robert-Houdin and developed a range of stage magic tricks, many of them based on what became known after his death as escapology. Houdini was genuinely skilled in techniques such as lockpicking and escaping straitjackets, but also made full use of the range of conjuring techniques, including fake equipment and collusion with individuals in the audience. Houdini's show-business savvy was as great as his performance skill. There is a Houdini Museum dedicated to him in Scranton, Pennsylvania.
The Magic Circle was formed in London in 1905 to promote and advance the art of stage magic.
As a form of entertainment, magic easily moved from theatrical venues to television specials, which opened up new opportunities for deceptions, and brought stage magic to huge audiences. Famous magicians of the 20th century included Okito, David Devant, Harry Blackstone Sr., Harry Blackstone Jr., Howard Thurston, Theodore Annemann, Cardini, Joseph Dunninger, Dai Vernon, Fred Culpitt, Tommy Wonder, Siegfried & Roy, and Doug Henning. Popular 20th- and 21st-century magicians include David Copperfield, Lance Burton, James Randi, Penn and Teller, David Blaine, Criss Angel, Derren Brown, Dynamo, Shin Lim, Jay & Joss and Hans Klok. Well-known women magicians include Dell O'Dell and Dorothy Dietrich. Most television magicians perform before a live audience, who provide the remote viewer with a reassurance that the illusions are not obtained with post-production visual effects.
Many of the principles of stage magic are old. There is an expression, "it's all done with smoke and mirrors", used to explain something baffling, but effects seldom use mirrors today, due to the amount of installation work and transport difficulties. For example, the famous Pepper's Ghost, a stage illusion first used in 19th-century London, required a specially built theatre. Modern performers have vanished objects as large as the Taj Mahal, the Statue of Liberty, and a space shuttle, using other kinds of optical deceptions.
Types of magic performance
Magic is often described according to various specialties or genres.
Stage illusions
Main article: Stage illusionStage illusions are performed for large audiences, typically within a theatre or auditorium. This type of magic is distinguished by large-scale props, the use of assistants and often exotic animals such as elephants and tigers. Famous stage illusionists, past and present, include Harry Blackstone, Sr., Howard Thurston, Chung Ling Soo, David Copperfield, Lance Burton, Silvan, Siegfried & Roy, and Harry Blackstone, Jr.
Parlor magic
Parlor magic is done for larger audiences than close-up magic (which is for a few people or even one person) and for smaller audiences than stage magic. In parlor magic, the performer is usually standing and on the same level as the audience, which may be seated on chairs or even on the floor. According to the Encyclopedia of Magic and Magicians by T.A. Waters, "The phrase is often used as a pejorative to imply that an effect under discussion is not suitable for professional performance." Also, many magicians consider the term "parlor" old fashioned and limiting, since this type of magic is often done in rooms much larger than the traditional parlor, or even outdoors. A better term for this branch of magic may be "platform", "club" or "cabaret". Examples of such magicians include Jeff McBride, David Abbott, Channing Pollock, Black Herman, and Fred Kaps.
Close-up magic
Close-up magic (or table magic) is performed with the audience close to the magician, sometimes even one-on-one. It usually makes use of everyday items as props, such as cards (see Card manipulation), coins (see Coin magic), and seemingly 'impromptu' effects. This may be called "table magic", particularly when performed as dinner entertainment. Ricky Jay, Mahdi Moudini, and Lee Asher, following in the traditions of Dai Vernon, Slydini, and Max Malini, are considered among the foremost practitioners of close-up magic.
Escapology
Escapology is the branch of magic that deals with escapes from confinement or restraints. Harry Houdini is a well-known example of an escape artist or escapologist.
Pickpocket magic
Pickpocket magicians use magic to misdirect members of the audience while removing wallets, belts, ties, and other personal effects. It can be presented on a stage, in a cabaret setting, before small close-up groups, or even for one spectator. Well-known pickpockets include James Freedman, David Avadon, Bob Arno, and Apollo Robbins.
Mentalism
Mentalism creates the impression in the minds of the audience that the performer possesses special powers to read thoughts, predict events, control other minds, and similar feats. It can be presented on a stage, in a cabaret setting, before small close-up groups, or even for one spectator. Well-known mentalists of the past and present include Alexander, The Zancigs, Axel Hellstrom, Dunninger, Kreskin, Deddy Corbuzier, Derren Brown, Rich Ferguson, Guy Bavli, Banachek, Max Maven, and Alain Nu.
Séances
Theatrical séances simulate spiritualistic or mediumistic phenomena for theatrical effect. This genre of stage magic has been misused at times by charlatans pretending to actually be in contact with spirits or supernatural forces. For this reason, some well-known magicians such as James Randi (AKA "The Amazing Randi") have made it their goal to debunk such paranormal phenomena and illustrate that any such effects may be achieved by natural or human means. Randi was the "foremost skeptic" in this regard in the United States.
Children's magic
Children's magic is performed for an audience primarily composed of children. It is typically performed at birthday parties, preschools, elementary schools, Sunday schools, or libraries. This type of magic is usually comedic in nature and involves audience interaction as well as volunteer assistants.
Online magic
Online magic tricks were designed to function on a computer screen. The computer screen affords ways to incorporate magic from the magician's wand to the computer mouse. The use of computing technologies in performance can be traced back to a 1984 presentation by David Copperfield, who used a Commodore 64 to create a "magic show" for his audience. More recently, virtual performers have been experimenting with captivating digital animations and illusions that blur the lines between magic tricks and reality. In some cases, the computer essentially replaces the online magician.
In a 2008 TED Talk, Penn Jillette discussed how technology will continue to play a role in magic by influencing media and communication. According to Jillette, magicians continue to innovate in not only digital communication but also live performances that utilize digital effects. The 2020 COVID-19 lockdowns ushered onto the world stage a surge of online magic shows. These shows are performed via video conferencing platforms such as Zoom.
Some online magic tricks recreate traditional card tricks and require user participation, while others, like Plato's Cursed Triangle, are based on mathematical, geometrical, and/or optical illusions. One such online magic trick, called Esmeralda's Crystal Ball, became a viral phenomenon that fooled so many computer users into believing that their computer had supernatural powers, that the fact-checking website Snopes dedicated a page to debunking the trick.
German magician Wittus Witt performed interactive magic tricks live on TV from 1993 to 1997. Viewers were able to call Wittus Witt live in the television studio and perform a magic trick with him directly. In total, Witt performed this special magic 87 times, every other week.
Theatrical magic
Theatrical magic describes a dramaturgically well thought-out performance that has been specially designed for the theater and theater-like situations. It is not about individual tricks that are strung together, but about logical connections of tricks that lead to a story. The protagonists of this magic stage art were the German magician Fredo Marvelli, Punx, and Alexander Adrion. In the United States, they included Richard Hatch and Max Maven.
Mathemagic
Mathemagic is a genre of stage magic that combines magic and mathematics. It is commonly used by children's magicians and mentalists.
Corporate magic
Corporate magic or trade show magic uses magic as a communication and sales tool, as opposed to just straightforward entertainment. Corporate magicians may come from a business background and typically present at meetings, conferences and product launches. They run workshops and can sometimes be found at trade shows, where their patter and illusions enhance an entertaining presentation of the products offered by their corporate sponsors. Pioneer performers in this arena include Eddie Tullock and Guy Bavli.
Gospel magic
Gospel magic uses magic to catechize and evangelize. Gospel magic was first used by St. John Bosco to interest children in 19th-century Turin, Italy to come back to school, to accept assistance and to attend church. The Jewish equivalent is termed Torah magic.
Street magic
Street magic is a form of street performing or busking that employs a hybrid of stage magic, platform, and close-up magic, usually performed 'in the round' or surrounded by the audience. Notable modern street magic performers include Jeff Sheridan, Gazzo, and Wittus Witt. Since the first David Blaine TV special Street Magic aired in 1997, the term "street magic" has also come to describe a style of 'guerilla' performance in which magicians approach and perform for unsuspecting members of the public on the street. Unlike traditional street magic, this style is almost purely designed for TV and gains its impact from the wild reactions of the public. Magicians of this type include David Blaine and Cyril Takayama.
Bizarre magic
Bizarre magic is a branch of stage magic that creates eerie effects through its use of narratives and esoteric imagery. The experience may be more akin to small, intimate theater or to a conventional magic show. Bizarre magic often uses horror, supernatural, and science fiction imagery in addition to the standard commercial magic approaches of comedy and wonder.
Shock magic
Shock magic is a genre of magic that shocks the audience. Sometimes referred to as "geek magic", it takes its roots from circus sideshows, in which 'freakish' performances were shown to audiences. Common shock magic or geek magic effects include eating razor blades, needle-through-arm, string through neck and pen-through-tongue.
Comedy magic
Comedy magic is the use of magic in which is combined with stand-up comedy. Famous comedy magicians include The Amazing Johnathan, Holly Balay, Mac King, and Penn & Teller.
Quick-change magic
Quick-change magic is the use of magic which is combined with the very quick changing of costumes. Famous quick-change artists include Sos & Victoria Petrosyan.
Camera magic
Camera magic (or "video magic") is magic that is aimed at viewers watching broadcasts or recordings. It includes tricks based on the restricted viewing angles of cameras and clever editing. Camera magic often features paid extras posing as spectators who may even be assisting in the performance. Camera magic can be done live, such as Derren Brown's lottery prediction. Famous examples of camera magic include David Copperfield's Floating Over the Grand Canyon and many of Criss Angel's illusions.
Classical magic
Classical magic is a style of magic that conveys feelings of elegance and skill akin to prominent magicians of the nineteenth and twentieth centuries.
Mechanical magic
Mechanical magic is a form of stage magic in which the magician uses a variety of mechanical devices to perform acts that appear to be physically impossible. Examples include such things as a false-bottomed mortar in which the magician places an audience member's watch only to later produce several feet away inside a wooden frame. Mechanical magic requires a certain degree of sleight of hand and carefully functioning mechanisms and devices to be performed convincingly. This form of magic was popular around the turn of the 19th century—today, many of the original mechanisms used for this magic have become antique collector's pieces and may require significant and careful restoration to function.
Categories of effects
Magicians describe the type of tricks they perform in various ways. Opinions vary as to how to categorize a given effect, and disagreement as to what categories actually exist. For instance, some magicians consider "penetrations" a separate category, while others consider penetrations a form of restoration or teleportation. Some magicians today, such as Guy Hollingworth and Tom Stone have begun to challenge the notion that all magic effects fit into a limited number of categories. Among magicians who believe in a limited number of categories (such as Dariel Fitzkee, Harlan Tarbell, S.H. Sharpe), there has been disagreement as to how many different types of effects there are. Some of these are listed below.
- Production: The magician produces something from nothing—a rabbit from an empty hat, a fan of cards from thin air, a shower of coins from an empty bucket, a dove from a pan, or the magician himself or herself, appearing in a puff of smoke on an empty stage—all of these effects are productions.
- Vanish: The magician makes something disappear—a coin, a cage of doves, milk from a newspaper, an assistant from a cabinet, or even the Statue of Liberty. A vanish, being the reverse of a production, may use a similar technique in reverse.
- Transformation: The magician transforms something from one state into another—a silk handkerchief changes color, a lady turns into a tiger, an indifferent card changes to the spectator's chosen card.
- Restoration: The magician destroys an object—a rope is cut, a newspaper is torn, a woman is cut in half, a borrowed watch is smashed to pieces—then restores it to its original state.
- Transposition: A transposition involves two or more objects. The magician will cause these objects to change places, as many times as he pleases, and in some cases, ends with a kicker by transforming the objects into something else.
- Teleportation: The magician causes something to move from one place to another—a borrowed ring is found inside a ball of wool, a canary inside a light bulb, an assistant from a cabinet to the back of the theatre, or a coin from one hand to the other. When two objects exchange places, it is called a transposition: a simultaneous, double transportation. A transportation can be seen as a combination of a vanish and a production. When performed by a mentalist it might be called teleportation.
- Escape: The magician (or less often, an assistant) is placed in a restraining device (e.g., handcuffs or a straitjacket) or a death trap, and escapes to safety. Examples include being put in a straitjacket and into an overflowing tank of water, and being tied up and placed in a car being sent through a car crusher.
- Levitation: The magician defies gravity, either by making something float in the air, or with the aid of another object (suspension)—a silver ball floats around a cloth, an assistant floats in mid-air, another is suspended from a broom, a scarf dances in a sealed bottle, the magician levitates his own body in midair. There are many popular ways to create this illusion, including Asrah levitation, Balducci levitation, invisible thread, and King levitation. The flying illusion has often been performed by David Copperfield. Harry Blackstone floated a light bulb over the heads of the public.
- Penetration: The magician makes a solid object pass through another—a set of steel rings link and unlink, a candle penetrates an arm, swords pass through an assistant in a basket, a salt shaker penetrates a tabletop, or a man walks through a mirror. Sometimes referred to as "solid-through-solid".
- Prediction: The magician accurately predicts the choice of a spectator or the outcome of an event—a newspaper headline, the total amount of loose change in the spectator's pocket, a picture drawn on a slate—under seemingly impossible circumstances.
Many magic routines use combinations of effects. For example, in "cups and balls" a magician may use vanishes, productions, penetrations, teleportation and transformations as part of the one presentation.
The methodology behind magic is often referred to as a science (often a branch of physics) while the performance aspect is more of an art form.
Learning magic
See also: List of magic publicationsDedication to magic can teach confidence and creativity, as well as the work ethic associated with regular practice and the responsibility that comes with devotion to an art. The teaching of performance magic was once a secretive practice. Professional magicians were unwilling to share knowledge with anyone outside the profession to prevent the laity from learning their secrets. This often made it difficult for an interested apprentice to learn anything but the basics of magic. Some had strict rules against members discussing magic secrets with anyone but established magicians.
From the 1584 publication of Reginald Scot's Discoverie of Witchcraft until the end of the 19th century, only a few books were available for magicians to learn the craft, whereas today mass-market books offer a myriad titles. Videos and DVDs are newer media, but many of the methods found in this format are readily found in previously published books. However, they can serve as a visual demonstration.
Persons interested in learning to perform magic can join magic clubs. Here magicians, both seasoned and novitiate, can work together and help one another for mutual improvement, to learn new techniques, to discuss all aspects of magic, to perform for each other—sharing advice, encouragement, and criticism. Before a magician can join one of these clubs, they usually have to audition. The purpose is to show to the membership they are a magician and not just someone off the street wanting to discover magic secrets.
The world's largest magic organization is the International Brotherhood of Magicians; it publishes a monthly journal, The Linking Ring. The oldest organization is the Society of American Magicians, which publishes the monthly magazine M-U-M and of which Houdini was a member and president for several years. In London, England, there is The Magic Circle, which houses the largest magic library in Europe. Also PSYCRETS—The British Society of Mystery Entertainers—caters specifically to mentalists, bizarrists, storytellers, readers, spiritualist performers, and other mystery entertainers. Davenport's Magic in London's The Strand was the world's oldest family-run magic shop. It is now closed. The Magic Castle in Hollywood, California, is home to the Academy of Magical Arts.
Traditionally, magicians refuse to reveal the methods behind their tricks to the audience. Membership in professional magicians' organizations often requires a commitment never to reveal the secrets of magic to non-magicians. When Justin Flom in 2020 began disclosing how tricks worked in Facebook videos, other magicians publicly and privately criticized and ostracized him.
Magic performances tend to fall into a few specialties or genres. Stage illusions use large-scale props and even large animals. Platform magic is performed for a medium to large audience. Close-up magic is performed with the audience close to the magician. Escapology involves escapes from confinement or restraints. Pickpocket magicians take audience members' wallets, wristwatches, belts, and ties. Mentalism creates the illusion that the magician can read minds. Comedy magic is the use of magic combined with stand-up comedy, an example being Penn & Teller. Some modern illusionists believe that it is unethical to give a performance that claims to be anything other than a clever and skillful deception. Others argue that they can claim that the effects are due to magic. These apparently irreconcilable differences of opinion have led to some conflicts among performers. Another issue is the use of deceptive practices for personal gain outside the venue of a magic performance. Examples include fraudulent mediums, con men and grifters who use deception for cheating at card games.
Misuse of the term "magic"
Some modern illusionists believe that it is unethical to give a performance that claims to be anything other than a clever and skillful deception. Most of these performers therefore eschew the term "magician" (which they view as making a claim to supernatural power) in favor of "illusionist" and similar descriptions; for example, the performer Jamy Ian Swiss makes these points by billing himself as an "honest liar". Alternatively, many performers say that magical acts, as a form of theatre, need no more of a disclaimer than any play or film; this policy was advocated by the magician and mentalist Joseph Dunninger, who stated "For those who believe, no explanation is necessary; for those who do not believe, no explanation will suffice."
These apparently irreconcilable differences of opinion have led to some conflicts among performers. For example, more than thirty years after the illusionist Uri Geller made his first appearances on television in the 1970s to exhibit his self-proclaimed psychic ability to bend spoons, his actions still provoke controversy among some magic performers, because he claimed what he did was not an illusion. On the other hand, because Geller bent—and continues to bend—spoons within a performance context and has lectured at several magic conventions, the Dunninger quote may be said to apply.
In 2016, self-proclaimed psychic The Amazing Kreskin was barred from sending fraudulent letters to solicit money from the elderly. "This settlement ends these efforts to cheat Iowa's most vulnerable people," stated Attorney General Tom Miller. "The letters were shamelessly predatory and manipulative, variously promising riches, protection from ill-health, and even personal friendship to each recipient – all to get the victim to send money."
Less fraught with controversy, however, may be the use of deceptive practices by those who employ stage magic techniques for personal gain outside the venue of a magic performance.
Fraudulent mediums have long capitalized on the popular belief in paranormal phenomena to prey on the bereaved for financial gain. From the 1840s to the 1920s, during the greatest popularity of the spiritualism religious movement as well as public interest in séances, a number of fraudulent mediums used stage magic methods to perform illusions such as table-knocking, slate-writing, and telekinetic effects, which they attributed to the actions of ghosts or other spirits. The great escapologist and illusionist Harry Houdini devoted much of his time to exposing such fraudulent operators. Magician James Randi, magic duo Penn & Teller, and the mentalist Derren Brown have also devoted much time to investigating and debunking paranormal, occult, and supernatural claims.
Fraudulent faith healers have also been shown to employ sleight of hand to give the appearance of removing chicken-giblet "tumors" from patients' abdomens.
Con men and grifters too may use techniques of stage magic for fraudulent goals. Cheating at card games is an obvious example, and not a surprising one: one of the most respected textbooks of card techniques for magicians, The Expert at the Card Table by Erdnase, was primarily written as an instruction manual for card sharps. The card trick known as "Find the Lady" or "Three-card Monte" is an old favourite of street hustlers, who lure the victim into betting on what seems like a simple proposition: to identify, after a seemingly easy-to-track mixing sequence, which one of three face-down cards is the Queen. Another example is the shell game, in which a pea is hidden under one of three walnut shells, then shuffled around the table (or sidewalk) so slowly as to make the pea's position seemingly obvious. Although these are well known as frauds, people still lose money on them; a shell-game ring was broken up in Los Angeles as recently as December 2009.
Researching magic
Because of the secretive nature of magic, research can be a challenge. Many magic resources are privately held and most libraries only have small populist collections of magicana. However, organizations exist to band together independent collectors, writers, and researchers of magic history, including the Magic Collectors' Association, which publishes a quarterly magazine and hosts an annual convention; and the Conjuring Arts Research Center, which publishes a monthly newsletter and biannual magazine, and offers its members use of a searchable database of rare books and periodicals.
Performance magic is particularly notable as a key area of popular culture from the mid-19th to mid-20th centuries. Many performances and performers can be followed through newspapers of the time.
Many books have been written about magic tricks; so many are written every year that at least one magic author has suggested that more books are written about magic than any other performing art. Although the bulk of these books are not seen on the shelves of libraries or public bookstores, the serious student can find many titles through specialized stores catering to the needs of magic performers.
Several notable public research collections on magic are the WG Alma Conjuring Collection at the State Library of Victoria; the R. B. Robbins Collection of Stage Magic and Conjuring at the State Library of NSW; the H. Adrian Smith Collection of Conjuring and Magicana at Brown University; and the Carl W. Jones Magic Collection, 1870s–1948 at Princeton University.
See also
References
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Further reading
- Barrett, Caitlín E. "Plaster Perspectives on "Magical" Gems: Rethinking the Meaning of "Magic"". Cornell Collection of Antiquities. Cornell University Library. Archived from the original on 26 May 2015. Retrieved 24 August 2015.
- Burlingame, H. J. (1895). History of Magic and Magicians. Charles L. Burlingame & Company.
- Christopher, Maurine; Christopher, Milbourne (1996). The Illustrated History of Magic. Heinemann. ISBN 0435070169.
- Christopher, Milbourne (1962). Panorama of Magic.
- Daniel, Noel; Caveney, Mike; Steinmeyer, Jim, eds. (2009). Magic 1400–1950s. Los Angeles: Taschen. ISBN 978-3836509770.
- Dunninger, Joseph. The Complete Encyclopedia of Magic.
- Nadis, Fred, ed. (2006). Wonder Shows: Performing Science, Magic, and Religion in America. Rutgers University Press.
- Frost, Thomas (1876). The Lives of the Conjurors. Tinsley Brothers.
- Hart, Martin T. (2014). We know how they did it!. Manipulatist Books Global.
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ignored (help) - Price, David (1985). Magic: A Pictorial History of Conjurers in the Theatre. Cornwall Books.
- Randi, James (1992). Conjuring: A Definitive History. New York: St. Martin's Press. ISBN 0312086342.
- Stebbins, Robert A. (1993). Career, Culture and Social Psychology in a Variety Art: The Magician. Malabar, FL: Krieger.
- Hawk, Mike. The Illusionist. Tiverton, ON: IBM, 1999. 234–238. Print. (Hawk 234–238)
External links
- Boston Public Library. Magic posters
- State Library of Victoria (Australia). Magic and magicians Research Guide
- Science, Math and Magic Books From the Rare Book and Special Collections Division at the Library of Congress
- Magic Apparatus From the Rare Book and Special Collections Division at the Library of Congress
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