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The '''New Kadampa Tradition ~ International Kadampa Buddhist Union (NKT—IKBU)''' is a global ] organization founded by ] ] in England in 1991. In 2003 the words "International Kadampa Buddhist Union" (IKBU) were added to the original name "New Kadampa Tradition". The NKT-IKBU is an international organization registered in England as a charitable, or non-profit, company.<ref>Cozort, D.. quoted in Heine, S., & Prebish, C. S. (2003). ''Buddhism in the modern world: Adaptations of an ancient tradition''. New York: Oxford University Press. p. 230.</ref> The '''New Kadampa Tradition ~ International Kadampa Buddhist Union (NKT—IKBU)''' is a global ] organization founded by ] ] in England in 1991. In 2003 the words "International Kadampa Buddhist Union" (IKBU) were added to the original name "New Kadampa Tradition". The NKT-IKBU is an international organization registered in England as a charitable, or non-profit, company.<ref>Cozort, D.. quoted in Heine, S., & Prebish, C. S. (2003). ''Buddhism in the modern world: Adaptations of an ancient tradition''. New York: Oxford University Press. p. 230.</ref>


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The New Kadampa Tradition ~ International Kadampa Buddhist Union (NKT—IKBU) is a global Buddhist organization founded by Geshe Kelsang Gyatso in England in 1991. In 2003 the words "International Kadampa Buddhist Union" (IKBU) were added to the original name "New Kadampa Tradition". The NKT-IKBU is an international organization registered in England as a charitable, or non-profit, company.

The NKT-IKBU is a Mahayana form of Buddhism, which has been developed from the Gelug school of Tibetan Buddhism. The NKT-IKBU states that it follows the tradition of Kadampa Buddhism derived from the Buddhist meditators and scholars Atisha (AD 982-1054) and Je Tsongkhapa (1357-1419 AD), as taught by Geshe Kelsang Gyatso.

The NKT is one of the largest Buddhist movements in the UK. Oxford professor Peter Clarke has characterised the NKT-IKBU as a "controversial Tibetan Buddhist NRM."

Mission statement

The New Kadampa Tradition – International Kadampa Buddhist Union (NKT-IKBU) is an international association of Mahayana Buddhist study and meditation centres that follow the Kadampa Buddhist tradition founded by Venerable Geshe Kelsang Gyatso.... The purpose of the NKT-IKBU is to preserve and promote the essence of Buddha Shakyamuni’s teachings in a form that is suited to the modern world and way of life.

The Internal Rules of the NKT-IKBU states that it "shall always be an entirely independent Buddhist tradition" and "shall have no political affiliations."

Origins of the name "New Kadampa Tradition"

The Kadampa tradition was founded by Atisha in the 11th century, reformed by Je Tsongkhapa in the 14th century as the Gelug or 'New Kadampa' tradition. Je Tsongkhapa referred to his monastic order as "the New Kadam" (Tib. Kadam Sarpa). Explaining the etymology of the term kadampa (Skt. "the sutra-upadesha-ones"), David Barrett says: "The name 'Kadampa' comes from ka, meaning 'word', or the Buddha’s teachings, dam, referring to Atisha's special Lamrim instructions, known as the 'Stages of the Path', and pa, a school or tradition."

Je Rinpoche asked Rinchen Pel, a great scholar, for the meaning of the word Kadam . Rinchen Pel’s reply was, “To have even a single letter n from the word of the Victorious one appear to you as an instruction not to be ignored.”

As mentioned above, Je Tsongkhapa referred to his monastic order as "the New Kadam." The term Gelug came into use only after his death. According to Lopez, "For Kelsang Gyatso to call his group the New Kadampa Tradition, therefore, is ideologically charged, implying as it does that he and his followers represent the tradition of the founder, Tsong kha pa, more authentically than the Geluk establishment and the Dalai Lama himself." However, Lopez's interpretation of an "ideologically charged" meaning to the name New Kadampa Tradition is questionable since Geshe Kelsang refers to his disciples as Gelugpas throughout his texts, saying "We are pure Gelugpas. The name Gelugpa doesn't matter."

Although teaching in the west since 1977, in 1991 Geshe Kelsang Gyatso founded the NKT-IKBU, which organized the Buddhist centers following his spiritual direction as a legally independent organization. The practitioners of the NKT-IKBU refer to themselves as "Kadampa Buddhists," and similarly the Teachers, Dharma Centers and Temples are referred to as "Kadampa Teachers," "Kadampa Buddhist Centers" and "Kadampa Buddhist Temples," respectively. According to James Belither, former Secretary of the NKT-IKBU:

Geshe Kelsang first introduced the title 'New Kadampa Tradition' to give the centres under his spiritual direction a distinct identity within the wider Buddhist world. Although the Gelugpas were sometimes referred to as new Kadampas, the name New Kadampa Tradition had never been used previously in a formal sense. Nevertheless, by using this title Geshe Kelsang is making it clear that practitioners of this tradition are principally following the teachings and example of Je Tsongkhapa.... Furthermore, by using the title 'Kadampa', Geshe Kelsang encourages his disciples to follow the perfect example of simplicity and purity of practice shown by the Kadampa Geshes.

Lineage of teachers

Je Tsongkhapa (Tsong-kha-pa), founder of the Gelug school, in the fifth vision of Khedrub Jey (Mkhas-'grub)

The NKT-IKBU traces its spiritual lineage through these main Buddhist figures:

  1. Buddha Shakyamuni
  2. Vajradhara
  3. Manjushri
  4. Atisha
  5. Je Tsongkhapa
  6. Pabongka Rinpoche
  7. Kyabje Trijang Dorjechang
  8. Geshe Kelsang Gyatso

Geshe Kelsang Gyatso

Main article: Kelsang Gyatso

After leaving Tibet in 1959, Geshe Kelsang taught and engaged in retreat in India for 18 years. Trijang Rinpoche, the root Guru of Geshe Kelsang, asked him to be the resident teacher at Manjushri Institute (now known as Manjushri Kadampa Meditation Centre) in England. Geshe Kelsang taught the General Program at Manjushri from 1976 to 1987.

In 1987, Geshe Kelsang entered a 3-year retreat at Tharpaland in Dumfries, Scotland. During his retreat, he wrote five books and established the foundations of the NKT-IKBU. Since that time, the NKT-IKBU has grown to comprise over 1,100 Centres and groups throughout 40 countries.

After completing his retreat in the spring of 1991, Geshe Kelsang announced the creation of the NKT-IKBU, an event which was celebrated by his students in the NKT-IKBU magazine Full Moon as "a wonderful development in the history of the Buddhadharma."

In 1992, the NKT-IKBU was legally incorporated under English law, which constituted the formal foundation of the NKT-IKBU. The many Dharma Centres that were following Geshe Kelsang's spiritual direction were gathered under the common auspices of the NKT-IKBU, with him as their General Spiritual Director (GSD). Each of the individual Centers is legally and financially independent.

Successor to Geshe Kelsang Gyatso

History

From 1991 to 1995 Gelong Thubten Gyatso was designated as Geshe Kelsang's future successor. He disrobed in 1995, and Geshe Kelsang provisionally appointed 4 'Gen-las', i.e. Losang Kelsang, Kelsang Jangsem, Kelsang Dekyong and Samden Gyatso. After about a year, the former two resigned as Gen-las and were re-appointed as Resident Teachers. Samden Gyatso became the Deputy Spiritual Director and successor to Geshe Kelsang while Kelsang Dekyong was appointed as the US National Spiritual Director. From this time onwards, the Deputy Spiritual Director also held the appointment of Resident Teacher at Manjushri Kadampa Meditation Centre.

In February 2007 Samden Gyatso resigned as Deputy Spiritual Director. Kelsang Khyenrab was appointed as Deputy Spiritual Director and remains so to this day.

Present day

In August 2001, Geshe Kelsang established a system of democratic succession for the General Spiritual Director of the NKT- IKBU. The Internal Rules state:

5§8. The term of office of the GSD shall be four years. At the end of his or her term of office, a person serving as the GSD shall not be eligible for immediate re-election. The term of office of the DSD shall be four years.

In 2008, Gen-la Khyenrab became Acting Spiritual Director, under Geshe Kelsang Gyatso's supervision, and will assume the post of Spiritual Director in August 2009 for a four-year term. Gen-la Dekyong, the North American Spiritual Director, will at that time assume the post of Deputy Spiritual Director, while retaining her post as North American Spiritual Director in accordance with the Internal Rules.

Spiritual activities

Teachings and books

The NKT-IKBU's teachings are based exclusively on the teachings and published works of Geshe Kelsang, which in turn are derived from Je Tsongkhapa's texts. The main practice in the NKT-IKBU is Lamrim (the Stages of the Path to Enlightenment), Lojong (Training the Mind), and Vajrayana Mahamudra (the practices of Highest Yoga Tantra). Cozort confirms that the textbooks of Geshe Kelsang "are commentaries on Gelug works, especially those of its founder Tsongkhapa." The books studied in the NKT are published by the Buddhist publishing house Tharpa Publications.

Geshe Kelsang regards all his books as "coming from Je Tsongkhapa, with himself as being like a cassette recorder into which the Wisdom Buddha, the Dharma Protector Dorje Shugden, has placed the cassette of Je Tsongkhapa's teachings". In the preface of his extensive commentary to Lamrim, Geshe Kelsang states, "I have received these teachings from my Spiritual Guide, Trijang Dorjechang, who was an emanation of Atisha; thus the explanations given in this book, Joyful Path of Good Fortune, actually come from him and not from myself."

Study programs

Geshe Kelsang Gyatso explained his reason for founding the NKT-IKBU: "I wanted to encourage people to practice purely. Just having a lot of dharma knowledge, studying a lot intellectually but not practicing, is a serious problem. This was my experience in Tibet. Intellectual knowledge alone does not give peace."

At the heart of the NKT-IKBU are its three study programs: the General Program, the Foundation Program, and the Teacher Training Program, which distinguishes the NKT-IKBU from all other Buddhist traditions. Giving an overview of the purpose of the programs, the NKT-IKBU says: "Venerable Geshe Kelsang Gyatso has designed three special Study Programs for the systematic study and practice of Kadampa Buddhism that are especially suited to the modern world." It is believed by NKT-IKBU followers that the teachings transmit the pure lineage of Je Tsongkhapa in its entirety.

Commenting on the content of the NKT-IKBU's study program, Cozort said they "respond to the desires of Western Dharma students, who feel that Buddhism is mainly about meditation, who want their philosophy mixed with practice, and who want to progress as quickly as possible toward the higher tantric teachings."

The three spiritual programs are:

  1. The General Program (GP), which provides an introduction to basic Buddhist ideas and meditation.
  2. The Foundation Program (FP), which includes the study of six commentaries written by Geshe Kelsang on the following classical texts:
    • Joyful Path of Good Fortune - based on Atisha's teachings on Lamrim or The Stages of the Path to Enlightenment
    • Universal Compassion - a commentary on Bodhisattva Geshe Chekhawa's Training the Mind in Seven Points
    • Eight Steps to Happiness - a commentary on Bodhisattva Langri Tangpa's Eight Verses of Training the Mind
    • Heart of Wisdom - a commentary on the Heart Sutra
    • Meaningful to Behold - a commentary on Shantideva's Guide to the Bodhisattva's Way of Life
    • Understanding the Mind - a commentary and detailed explanation of the mind based on the works of the Buddhist scholars Dharmakirti and Dignaga
  3. The Teacher Training Program (TTP) is intended for people who wish to train as NKT-IKBU Dharma Teachers. All Resident Teachers of NKT-IKBU Centers follow this program of study and practice. The program involves the study of 14 texts of Geshe Kelsang, including all of those in the Foundation Program, and the additional 8 listed below. This program also includes commitments concerning one's lifestyle, based on the 5 lay vows of the Pratimoksha, and the completion of specific meditation retreats.
    • The Bodhisattva Vow - a commentary on Mahayana moral discipline and the practice of the six perfections
    • Ocean of Nectar - a commentary on Chandrakirti's Guide to the Middle Way
    • Clear Light of Bliss - a commentary on meditations of Highest Yoga Tantra
    • Great Treasury of Merit - a commentary on the puja Offering to the Spiritual Guide by the First Panchen Lama
    • Mahamudra Tantra - meditation on the nature of mind according to Tantra
    • Guide to Dakini Land - a commentary on the Highest Yoga Tantra practice of Vajrayogini
    • Tantric Grounds and Paths - an explanation of the practice of the lower and upper classes of Tantra
    • Essence of Vajrayana - a commentary on the Highest Yoga Tantra practice of Heruka

Speaking to future teachers enrolled in the Foundation and Teacher Training Programs, Geshe Kelsang said, "We shall be able to set a good example for others to follow and help others by giving teachings and advice. Eventually we will be able to give extensive teachings and benefit others in many ways by organizing special programs and so forth. In this way we will make both our own and others' human lives extremely meaningful."

Religious observances

From its inception, NKT-IKBU Dharma centres followed a common calendar for religious observances, including some of the traditional Buddhist religious days. These include the following:

Monthly observances of Buddha Tara, Je Tsongkhapa, Eight Mahayana Precepts, and Dorje Shugden practices:

  • Tara Day (8th of each month)
  • Tsog Day (10th and 25th of each month)
  • Precepts Day (15th of each month)
  • Protector Day (29th of each month)

Annual holidays common to other Buddhist traditions:

  • Buddha's Enlightenment Day (April 15th)
  • Turning the Wheel of Dharma Day (June 4th )
  • Buddha's Return from Heaven Day (September 22nd)
  • Je Tsongkhapa Day (October 25th)

Annual holidays unique to the NKT-IKBU:

  • NKT Day (the first Saturday in April)
  • International Temples Day (the first Saturday in November)

In 2004, the dates of lunar month observances were changed to the respective days in the common calendar.

NKT Day commemorates the founding of the NKT-IKBU, while International Temples Day is an opportunity to reflect on the importance of building Kadampa Buddhist Temples throughout the world.

Throughout the year and in different places around the world, the NKT-IKBU hosts a number of religious festivals. These feature teachings and empowerments from Geshe Kelsang Gyatso and senior NKT-IKBU teachers. The longest running are the Spring and Summer Festivals at Manjushri Centre in Ulverston, England.

Teachers

Geshe Kelsang expounded on the qualifications of NKT-IKBU teachers in 1990:

Buddhadharma is beneficial to others only if there are qualified Teachers. Without Teachers, Dharma texts alone are of little benefit. To become a qualified Dharma Teacher requires special preparation and training. It is not easy to become a Dharma Teacher because special qualities are needed: wisdom, correct view, faith, conviction, and pure conduct as an example to others. Also a Teacher needs an inexhaustible reservoir of Dharma knowledge and experience to teach from, otherwise he or she will dry up after one or two years.

Regarding the qualifications of NKT-IKBU teachers, Kay observed that "Whilst personal experience of the teachings is considered important, the dominant view within the NKT is that the main qualification of a teacher is their purity of faith and discipleship."

According to Robert Bluck, "Most teachers are appointed to centres by Geshe Kelsang before they have completed the Teaching Training Programme and continue studying by correspondence, with an intensive study programme at Manjushri each summer." Daniel Cozort explained that this is "rather like graduate students who teach undergraduate courses while pursuing their own Ph.D.'s."

David Kay found that lay people were almost as likely as monastics to be given teaching and leadership roles; and he sees this as an important modern Western adaptation of Gelug Buddhism, again because this includes Tantric practices which Tsongkhapa recommended to those with "a solid grounding of academic study and celibate monastic discipline."

Geshe Kelsang has said that monks, nuns, lay men and lay women can all become Spiritual Guides if they have the necessary experience, qualities and training. . All NKT-IKBU teachers, lay and ordained, study on the same study and retreat programmes. The Internal Rules specify the criteria for completing the programme:

15§6. A practitioner shall be deemed to have completed the Teacher Training Programme if he or she:

  • Has attended the classes related to each of the twelve subjects;
  • Has memorised all the required materials;
  • Has passed examinations in all twelve subjects and received a certificate to that effect; and
  • Has completed the required meditation retreats

In addition to the TTP commitment, all Resident Teachers have to attend International Teacher Training Program each year, taught in repeated rotation according to a sixteen-year study scheme.

Ordination

Within the NKT-IKBU community there are over 700 monks and nuns. Ordination ceremonies are usually held twice a year in the main NKT Temple at Manjushri Kadampa Meditation Center in Cumbria (UK), Ulverston. Buddha established both lay and ordained Pratimoksha vows, and established several levels of ordination vows. Traditionally, the different levels of ordination are distinguished by the specific number of vows taken, and by the ceremony in which they were received. In the NKT-IKBU, Geshe Kelsang established a simplified tradition of ordination with ten vows that summarize the entire Vinaya, and a single ordination ceremony.

The 10 vows of the NKT's ordination as a monk or nun are to:

  1. abandon killing
  2. abandon stealing
  3. abandon sexual activity
  4. abandon lying
  5. abandon taking intoxicants
  6. practice contentment
  7. reduce one’s desire for worldly pleasures
  8. abandon engaging in meaningless activities
  9. maintain the commitments of refuge
  10. practise the three trainings of pure moral discipline, concentration, and wisdom

In The Ordination Handbook, Geshe Kelsang describes these vows as being easier to integrate into today's society, saying:

The verbal explanation of the Kadampa ordination is brief - there are just ten commitments - but their practice is very extensive. These ten commitments that you promise to keep are the condensation of the entire lamrim teachings. Although we can finish a verbal explanation of these vows in a few hours, their practice is all-embracing. You should do like this - saying few words but always practising extensively.

He also says:

Western people are well educated; they do not have blind faith but immediately question and try to understand the truth. I cannot pretend with you. We cannot be like a fully ordained monk who has taken 253 vows, but who is not even keeping one. We should never do like this; we need to do everything correctly and purely. The Kadampa ordination solves all these problems. Practically speaking, all the 253 vows explained in the Vinaya Sutra are included within the ten commitments.

The ordination tradition of the NKT-IKBU differs from that of other Buddhist groups in that it is based on the Mahayana Perfection of Wisdom Sutras instead of the Hinayana Vinaya Sutras. According to Geshe Kelsang, "The Perfection of Wisdom Sutras are our Vinaya and Lamrim is its commentary." Robert Bluck observed that in the NKT-IKBU a Vinaya Sutras-based "full ordination is not available, and those who do ordain remain as novices, though again this is common in Tibet." Instead, the NKT-IKBU emphasizes renunciation as a spiritual transformation over time. Geshe Kelsang Gyatso explains that when a person is first ordained they receive a Rabjung (preliminary) ordination; when their renunciation improves and deepens, their ordination naturally transforms into a Getsul (sramanera) ordination; and when their renunciation becomes "a spontaneous wish to attain nirvana," their ordination naturally transforms into a Gelong (bhikkhu) ordination. For this reason, Geshe Kelsang Gyatso does not require a separate ritual ordination ceremony.

Monks and nuns in the NKT-IKBU abandon the physical signs of a lay person by shaving their head and wearing the maroon and yellow robes of an ordained person. They are given a new name which starts with "Kelsang," since it is traditional for ordinees to receive part of the ordaining master's name (in this case, Kelsang Gyatso). They also engage in a Sojong ceremony twice a month to purify and restore their vows.

Monastics who break their ordination vows must leave their Centre for a year, with the exception of attending various bigger courses, Celebrations and Festivals. After that year, "with some conditions" they can return but cannot teach or participate in the Teacher Training Program.

Practitioners who wish to ordain approach their Buddhist teacher when they feel ready, and request formal permission once they have their teacher's consent. They may decide to live in one of the NKT-IKBU's many Buddhist centers, but this is not a requirement. They are, in general, not financially provided for by the NKT-IKBU. And, if they live in an NKT-IKBU Dharma center, they still have to pay rent for their accommodation and pay for meals and the spiritual programs. To finance this, some have part-time or full time work. According to Belither, "a few people are sponsored because of their NKT work but others are on 'extended working visits' or work locally, and some are legitimately on employment benefit." When working, they may "wear ordinary clothes if this is more convenient."

Kadampa Buddhist Centers, growth and financing

As of 2008, the NKT-IKBU has over 1,100 Kadampa Buddhist Centers (KBCs) and groups worldwide. The centres are independent charitable corporations, and the groups are branches off an established center which meet weekly in places such as Quaker meeting houses and community centres.

Geshe Kelsang Gyatso has explained that the intention of the NKT-IKBU is not to convert people to Buddhism:

Our intention in teaching Dharma is not just to spread Buddhism. We are trying to help the people of this world by giving them special methods to solve their daily problems and to achieve the permanent happiness of liberation. In itself, the flourishing of Buddhadharma is not important unless it benefits others. This is the main purpose of Buddhism.

Kadampa Meditation Centers

A Kadampa Meditation Centre (KMC) is a Kadampa Dharma Center that serves the local, national, and international communities. A KMC is generally more centrally organized than regular Kadampa Buddhist Centers. Besides having a program of courses for the local community, KMCs host major gatherings such as Dharma Celebrations, National Festivals, and International Festivals. They are also home to the International Kadampa Temples. KMCs are non-profit organizations and all their annual profits are donated to the International Temples Project. There are currently 18 KMCs around the world, with several in the US.

International Buddhist Festivals

Three annual Buddhist NKT Festivals are held each year: (1) The Spring Festival – held at Manjushri KMC in UK; (2) The Summer Festival – held at Manjushri KMC in UK; (3) The Fall Festival – held at various locations outside the UK. These are taught by the General Spiritual Director of the New Kadampa Tradition, currently Geshe Kelsang Gyatso, and include teachings and empowerments from the Spiritual Director, reviews and meditations led by senior NKT Teachers, chanted meditations and offering ceremonies, and meditation retreats. They are attended by between 2000 and 5000 people from around the world.

Temples for World Peace, World Peace Cafes, and Hotel Kadampas

The NKT-IKBU has established a Kadampa Buddhist Temple in the United Kingdom, as well as in Canada, the United States, and Spain; and it is currently developing a Temple in Brazil, with plans to build one in Germany too. The NKT-IKBU states in its publicity that:

The International Temples Project was established by Venerable Geshe Kelsang in the early nineties. The vision is to build a Kadampa Temple for World Peace in every major city in the world. The project is funded entirely by voluntary donations and revenue from International Buddhist Festivals.

"World Peace Cafes" have been opened at some residential centres, and in 2005 the NKT-IKBU opened their first "World Peace Hotel," called "Hotel Kadampa": a no-smoking, alcohol-free hotel in Southern Spain. A second Hotel Kadampa has opened in Montecatini in Tuscany, Italy.

International Retreat Centers

International Retreat Centers (IRCs) are centers that offer facilities for those wishing to do both long-term and short-term meditation retreats. Tharpaland International Retreat Centre was founded by Geshe Kelsang Gyatso in 1985, when he began a three-year retreat there, and has since hosted thousands of people. Kailash International Retreat Center was founded in Swizerland in 2007.

Internal Rules

The legal document A Moral Discipline Guide: The Internal Rules of The New Kadampa Tradition – International Kadampa Buddhist Union explains that the NKT-IKBU

is defined as the union of Kadampa Buddhist Centres, the international association of study and meditation centres that follow the pure tradition of Mahayana Buddhism derived from the Buddhist meditators and scholars Atisha and Je Tsongkhapa, introduced into the West by the Buddhist teacher Venerable Geshe Kelsang Gyatso, the Founder of the New Kadampa Tradition - International Kadampa Buddhist Union; and that follow the three New Kadampa Tradition Study Programmes; and that are guided by the code of moral discipline called The Internal Rules of the New Kadampa Tradition - International Kadampa Buddhist Union set out in this document.

The New Kadampa Truth website explains: "Its Internal Rules – containing numerous checks and balances on the behavior, election and dismissal of the administrators, teachers, and spiritual directors – also guard against any extreme behavior and are legally binding."

Separation from contemporary Tibetan Buddhism

According to Waterhouse, Geshe Kelsang Gyatso "has broken away from the school’s representatives in India and Tibet." Cozort confirms that the NKT-IKBU "is not subordinate to Tibetan authorities other than Geshe Gyatso himself." James Belither explained that the NKT-IKBU "does not accept the Dalai Lama's authority 'simply because there is no political or ecclesiastical reason for doing so.'"

Instead of presenting itself as a Tibetan tradition, James Belither has said that the NKT-IKBU is "a Mahayana Buddhist tradition with historical connections with Tibet," saying it wishes "to present Dharma in a way appropriate to their own culture and society without the need to adopt Tibetan culture and customs." Bluck sees an "an apparent contradiction between claiming a pure Tibetan lineage and separating completely from contemporary Tibetan tradition." The NKT-IKBU disagrees that there is a contradiction, saying "It is possible to be a follower of Je Tsongkhapa's lineage but not a Tibetan Buddhist, just as a child of Russian immigrants to America may consider themselves American but not Russian."

Despite the NKT-IKBU's separation from contemporary Tibetan Buddhism, the commitments undertaken by its members also include maintaining "a deep respect" for all Dharma teachings and other Buddhist traditions. When asked about sectarianism between the Gelugpas and other schools of Tibetan Buddhism, Geshe Kelsang replied:

Of course we believe that every Nyingmapa and Kagyupa have their complete path. Not only Gelugpa. I believe that Nyingmapas have a complete path. Of course, Kagyupas are very special. We very much appreciate the example of Marpa and Milarepa . Milarepa showed the best example of guru devotion. Of course the Kagyupas as well as the Nyingmapas and the Sakyapas, have a complete path to enlightenment.

Some critics claim the New Kadampa Tradition is "a breakaway movement and argue that the New Kadampa Tradition, as it is known today, is not part of the ancient Kadampa Tradition but a split from the Gelug school of Tibetan Buddhism." However, the NKT-IKBU is Tibetan in its antecedents and follows the teachings of the Old and New Kadampa Traditions, the latter of which became known as the Gelug Tradition. When asked about the relationship between the NKT-IKBU and the Gelug tradition, Geshe Kelsang explained:

We are pure Gelugpas. The name Gelugpa doesn't matter, but we believe we are following the pure tradition of Je Tsongkhapa. We are studying and practicing Lama Tsongkhapa's teachings and taking as our example what the ancient Kadampa lamas and geshes did. All the books that I have written are commentaries on Lama Tsongkhapa's teachings. We try our best to follow the example of the ancient Kadampa Tradition and use the name Kadampa to remind people to practice purely.

David V. Barrett has characterised the NKT-IKBU as "one of the newest and most controversial Buddhist movements." Of the words, "New Kadampa Tradition," James Belither explained that the "word 'New' is used not to imply that it is newly created, but is a fresh presentation of Buddhadharma in a form and manner that is appropriate to the needs and conditions of the modern world." Also, one of the NKT-IKBU's religious practices is of the Dharma Protector Dorje Shugden, but this also is nothing new. "Controversy" arose in Tibetan Buddhist circles due to the NKT-IKBU's vocal disagreement with the Dalai Lama over his "explicit ban" of their ancient religious practice in the Tibetan exile community in India. Geshe Kelsang Gyatso "considered this to be unwarranted meddling in a legitimate spiritual practice," with many of his students regarding the Dalai Lama's "accusations against Dorje Shugden practice absurd" and continue with their practice.

References

  1. Cozort, D.. quoted in Heine, S., & Prebish, C. S. (2003). Buddhism in the modern world: Adaptations of an ancient tradition. New York: Oxford University Press. p. 230.
  2. Waterhouse, Helen (2001). Representing western Buddhism: a United Kingdom focus. quoted in Beckerlegge, G. (2001). From sacred text to internet. Religion today, v. 1. Aldershot, Hants, England: Ashgate. p. 136.
  3. Bluck, R. (2006). British Buddhism: Teachings, practice and development. Routledge critical studies in Buddhism. London: Routledge. p. 129.
  4. Clarke, P. B. (2006). New religions in global perspective: A study of religious change in the modern world. London: Routledge. ISBN 0-415-25748-4. p. 92.
  5. Modern Kadampa Buddhism. NKT-IKBU official website. retrieved 2008-12-07.
  6. A Moral Discipline Guide: The Internal Rules of The New Kadampa Tradition – International Kadampa Buddhist Union §3. retrieved 2008-12-09.
  7. Kelsang Gyatso. (2003). Joyful path of good fortune: The complete Buddist path to enlightenment. Ulverston : Tharpa. p. 622
  8. Cozort, D.. quoted in Heine, S., & Prebish, C. S. (2003). Buddhism in the modern world: Adaptations of an ancient tradition. New York: Oxford University Press. p. 230.
  9. An Interview With Geshe Kelsang Gyatso by Donald S. Lopez, Jr. Tricycle Magazine, Spring 1998, Vol. 7 No. 3. p. 74
  10. Ramachandra Rao, S. K. (1978). Tibetan Tantrik Tradition. Atlantic Highlands, N.J.: Humanities Press, p. 71
  11. Barrett, D. V. (2001). The new believers: A survey of sects, cults and alternative religions. London: Cassell. p. 311
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