Misplaced Pages

Champa (Ja Thak Wa): Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 18:16, 13 July 2022 editLaska666 (talk | contribs)Extended confirmed users4,118 edits Vietnamese offensives (March 1835) and atrocities← Previous edit Revision as of 18:16, 13 July 2022 edit undoLaska666 (talk | contribs)Extended confirmed users4,118 editsNo edit summaryNext edit →
Line 41: Line 41:


==Origin of Ja Thak Wa== ==Origin of Ja Thak Wa==
Ja Thak Wa, a Bani companion from Văn Lâm village, ], originally a distinguished leader of ], refrained from following Khaṭīb Sumat's prophecies after having a dispute with the khatib about motivation and planning.{{efn|group=note|CM 24 (5), pp. 168-169}}{{sfn|Po|2013|p=146}}{{sfn|Bruckmayr|2019|p=31b}} He splintered his band from Sumat in late 1833 to the western mountains (]).{{sfn|Po|2013|p=147}} Ja Thak Wa was a moderate Bani dignitary and his movement in chiaroscuro was not motivated by Islamism.{{efn|group=note|CM 23, pp. 167-168. {{harv|Po|2013|p=146}}}} His desires were clearly restoring an independent state of Champa with multiethnic and multicultural harmonies, as equidistant from Vietnamese seizure.{{sfn|Po|2013|p=23}} Ja Thak Wa, a Bani companion from Văn Lâm village, ], originally a distinguished leader of ], refrained from following Khaṭīb Sumat's prophecies after having a dispute with the khatib about motivation and planning.{{efn|group=note|CM 24 (5), pp. 168-169}}{{sfn|Po|2013|p=146}}{{sfn|Bruckmayr|2019|p=31b}} Sumat's uprising quickly felt apart due to the same reason. He splintered his band from Sumat in late 1833 to the western mountains (]).{{sfn|Po|2013|p=147}} Ja Thak Wa was a moderate Bani dignitary and his movement in chiaroscuro was not motivated by Islamism.{{efn|group=note|CM 23, pp. 167-168. {{harv|Po|2013|p=146}}}} His desires were clearly restoring an independent state of Champa with multiethnic and multicultural harmonies, as equidistant from Vietnamese seizure.{{sfn|Po|2013|p=23}}


==First phase of the revolution== ==First phase of the revolution==

Revision as of 18:16, 13 July 2022

Champa
1834–1835
GovernmentRevolutionary republic, Confederacy
King (Po Patrai) of New Champa 
• 1834–1835 Po War Palei
History 
• Established 1834
• Disestablished 1835
Preceded by Succeeded by
Empire of Vietnam
Empire of Vietnam
Today part ofVietnam

The last Cham kingdom, Champa or the Principality of Thuận Thành, was annexed by Minh Mang of Vietnam in August 1832. In response, the Cham resistance movement led by Ja Thak Wa established a second Kingdom of Champa in 1834 upon the launching of his large-scale Cham revolution against Vietnamese ruler Minh Mang's wake of oppression over the old Champa. It was dissolved in the following year when the resistance movement was crushed by Vietnamese forces.

Origin of Ja Thak Wa

Ja Thak Wa, a Bani companion from Văn Lâm village, Ninh Thuận, originally a distinguished leader of Sumat's uprising, refrained from following Khaṭīb Sumat's prophecies after having a dispute with the khatib about motivation and planning. Sumat's uprising quickly felt apart due to the same reason. He splintered his band from Sumat in late 1833 to the western mountains (Central Highlands). Ja Thak Wa was a moderate Bani dignitary and his movement in chiaroscuro was not motivated by Islamism. His desires were clearly restoring an independent state of Champa with multiethnic and multicultural harmonies, as equidistant from Vietnamese seizure.

First phase of the revolution

In August 1834, Ja Thak Wa's forces began the first uprising by organizing attacks on Vietnamese military garrisons in coastal Bình Thuan and rallied people to revolt. An account calls his forlorn homeland quaked and awaken by resentful "holy fire" (Apuei Kadhir)'. But the Cham leadership in the lowland were too afraid if they denounced the Vietnamese and joined the rebellion against Minh Mang.

In October, the insurrection entered its second offensive, hailing from the mountains to the lowland. Ja Thak Wa believed 'the revolution could only succeed if it gained fully passionate commitment and support from the lowland mass,' the rebels forced people to reach affidavits by launching a terror campaign, mass killing of disloyal Cham and Kinh settlers, especially those who allied with king Po Phaok The. The Vietnamese daily chronicles of Minh Mang claims that the rebels had committed great slaughters against lowland Chams as well as Kinh settlers.

Establishment of a New state of Champa

In late 1834, the revolution's headquarters (located in the Central Highlands east of Khanh Hoa province) were put under a newly-established provisional assembly, an aggregate made up of the anti-Vietnamese coalition of the suffered, namely Cham Bani and Cham Balamons, the highlanders,... The assembly’s plebiscite then elected Po War Palei, Cei Dhar Kaok's brother-in-law, a descendant of king Po Rome's dynasty, and being a person of Raglai background from Cadang village, as king of New Champa. The assembly then anointed a Churu leader to Yang Aia Harei (Prince of the Sun), and Ja Yok Ai, a Cham leader, as the military commander. The assembly's panel also arbitrated hostilities between Balamon and Bani communities. These actions, historian Po Dharma commented, an emphasis that manifests the polyethnic, antiracist, and democratic intentions of Ja Thak Wa's independence movement.

Accordingly, Ja Thak Wa believed, with the proclamation of the Champa provisional assembly, it would eventually drive the movement to the ultimate and inevitable goal – the liberation of Champa as an independent, sovereign state.

Vietnamese reactions

Minh Mang, upon learning news of the uprising, was furious as he complained Ja Thak Wa's movement "anti-Viet idiotic and barbarous highlands led by traitorous and disobedient mobs." He ordered troops in the provinces to put down the rebellion.

Vietnamese military force, numbering around one thousand stationary troops supported by Kinh militia, at first established a naval blockade around coastal Ninh Thuan-Binh Thuan, then moved troops into villages to dislodge the rebels and set up interdiction efforts against rebels' logistics.

The Vietnamese court initially underestimated rebels and waged conventional warfare against them but could not match both popular uprisings and guerrilla fighters. Ja Thak Wa organized his army into small, mobile bands of guerilla fighters.

Situations in Panduranga quickly submerged into horror. Violence and terrorism escalated. The Vietnamese military deployed terrorist tactics to cut down supplies, such as burning down Cham village and farmlands, blazing a trail of destruction, and carrying out considerable violent abuses against innocent civilians, intimidating the Cham population support and probable involvement for the insurgency of Ja Thak Wa.

Initial Vietnamese defeats, revolutionary expansion

By early 1835, the Nguyen army had been driven out after being outflanked by rebels and losing battles at key towns of An Phước, Hòa Ða, Tuy Tịnh districts, and the Bình Thuận governance fell to the revolutionaries. Ja Thak Wa obtained control over old Panduranga.

Ja Thak Wa's reviving Champa then quickly expanded unprecedented, gaining control over a vast area in Central Vietnam, stretching from Phú Yên, Khánh Hòa, Ninh Thuận, Bình Thuận, Di Linh, Đồng Nai, and Lâm Đồng.

The success of the revolt jeopardized the stance of the Nguyen court as well as destabilized the Vietnamese empire. The Lê Văn Khôi revolt at Saigon had not yet been pacified. The Siamese were agitating anti-Minh Mang rebellions in northern Vietnam while conducting raids in Cambodia, Vietnam's new annexed territory.

Vietnamese offensives (March 1835) and atrocities

Upon learning of his territorial losses to the Cham rebels, Minh Mang dispatched reinforcement of 3,000 royal troops forward the old Thuan Thanh to return his grips over Panduranga and put down the revolution. He fired several local officials that were blamed for having mismanaged and procrastinated suppression of the revolt.

To liquidate the revolt, in March 1835 he promised good remittances for soldiers who killed and beheaded a rebel. Subsequently, what happened in Old Panduranga were systematic mass killings against armless Cham and indigenous civilians undertaken by Vietnamese soldiers and Kinh militia at a terrified 'genocidal level', by using abhorrent pacifying methods such as slow slicing or rampant mass killings with dead mutilated bodies littered all over the area, and all those Vietnamese war crimes were well witnessed in both Vietnamese royal documents and Cham sources. The same notorious method Minh Mang had employed in suppressing many previous rebellions and Christian revolts, however quickly went out of control and turned into an ethnocide in Champa. Contemporary local hand accounts also noticed the ground zero: 'Hue awards each soldier money and award for collecting three Cham heads every morning.' Unstoppable, Vietnamese royal troops and Kinh paramilitary units were competing at hunting down and murdering innocent Cham civilians to receive task prizes.

On the other hand, Minh Mang ordered his troops to destroy salt and rice storage houses to prevent Ja Thak Wa's troops from resupplying and brought war elephants to battle the rebels who did not have firearms to counter elephant charge.

Facing tough Cham defiance, Minh Mang then was intrigued into deliberation about asking Trương Minh Giảng, the current in-office governor-general of Cambodia, to govern Panduranga in disguise. Then he expected a hiatus by retracting his agenda and bribing the Cham aristocrats who have been adverse from the beginning to sabotage the revolution's core supporters. His administration granted amnesty to the former king Po Phaok The and the sister of the vice king Cei Dhar Kaok. He dismissed the killing competition which previously ordered by himself and demanded punishment for troops who abused and killed unarmed civilians, and corrupted officials. He exonerated some 200 Cham prisoners in April while launching a disinformation campaign against Ja Thak Wa.

See also

Part of a series on the
History of Champa
Ancient period
Medieval and early modern period
Modern period
By Topic
Timeline
Part of a series on the
History of Vietnam
Prehistoric
Paleolithic
Sơn Vi culture 20,000 BC–12,000 BC
Mesolithic
Hoabinhian 12,000 BC–10,000 BC
Neolithic
Bắc Sơn culture 10,000 BC–8,000 BC
Quỳnh Văn culture 8,000 BC–6,000 BC
Đa Bút culture 4,000 BC–3,000 BC
Bronze and Iron Ages
Phùng Nguyên culture 2,000 BC–1,500 BC
Đồng Đậu culture 1,500 BC–1,000 BC
Gò Mun culture 1,000–800 BC
Dong Son culture (1,000 BC–100 AD)
Sa Huỳnh culture (1,000 BC–200 AD)
Óc Eo culture (1–630 AD)
Ancient
Hồng Bàng dynasty 2879 BC–258 BC
Thục dynasty 257 BC–179 BC
Triệu dynasty 204 BC–111 BC
Dominated
1st Chinese domination 111 BC–40 AD
Trung sisters' rebellion 40–43
2nd Chinese domination 43–544
Early Lý dynasty544–602
3rd Chinese domination602–938
Dynastic
Ngô dynasty 939–965
Anarchy of the 12 Warlords 965–968
Đinh dynasty 968–980
Early Lê dynasty 980–1009
Later Lý dynasty 1009–1225
Trần dynasty 1225–1400
Hồ dynasty 1400–1407
4th Chinese domination 1407–1428
Later Lê dynasty 1428–1527
Mạc dynasty 1527–1592
Later Lê Restoration 1533–1789
Tây Sơn dynasty 1778–1802
Nguyễn dynasty 1802–1945
Colonial
French Cochinchina 1862–1949
French Annam 1883–1949
French Tonkin 1883–1949
French Indochina 1887–1954
Empire of Vietnam 1945
Republic
North Vietnam
1945–1976
Republic of South Vietnam 1975–1976
South Vietnam
1955–1975
State of Vietnam 1949–1955
Socialist Republic of Vietnam 1976-now
Non-Vietnamese history
Funan 68–627
Champa 192–1832
Cát Tiên archaeological site 300–800
Chenla 550–781
Nanzhao 738–902
Khmer Empire 802–1431
Dali Kingdom 937–1253
Nung-Zhuang kingdom 1042–1052
Ngưu Hống 1061–1432
Jarai kingdoms 1100–1904
Sip Song Chau Tai 1600–1954
Principality of Hà Tiên1707–1832
By topic
flag Vietnam portal

References

Notes

  1. CM 24 (5), pp. 168-169
  2. CM 23, pp. 167-168. (Po 2013, p. 146)
  3. DNTLCB, XVI, p. 71
  4. CAM 1, p. 3
  5. CAM 30 (17), pp. 50-51
  6. CM 29, stanza 20. (Po 2013, p. 153)
  7. MMCY , V, p. 180. (Po 2013, p. 153)
  8. DNTLCB (Đại Nam thực lục chính biên), XVI, pp. 118-119
  9. DNTLCB, XVI, p. 84. (Po 2013, p. 149)
  10. DNTLCB, XVI, p. 77. (Po 2013, p. 155)
  11. CM 29, stanza 43
  12. DNTLCB, XVI, pp. 69, 129-143. (Po 2013, p. 153)
  13. DNTLCB, XVI, pp. 78-79
  14. DNTLCB, XVI, p. 79. (Po 2013, p. 155)
  15. CM 29, stanza 29. (Po 2013, p. 155)
  16. DNTLCB, XVI, p. 79
  17. DNTLCB, XVI, p. 94
  18. DNTLCB, XVI, pp. 69, 82
  19. DNTLCB, XVI, p. 129. (Po 2013, p. 157)

Citations

  1. Po 2013, p. 146.
  2. Bruckmayr 2019, p. 31b.
  3. Po 2013, p. 147.
  4. Po 2013, p. 23.
  5. Po 2013, p. 151.
  6. Po 2013, p. 152.
  7. Po 2013, pp. 147–148.
  8. Po 2013, p. 149.
  9. ^ Po 2013, p. 154.
  10. Po 2013, p. 157.
  11. Po 2013, p. 172.
  12. ^ Po 2013, p. 155.
  13. ^ Po 2013, p. 156.
  14. Po 2013, p. 159.

Bibliography

  • Bruckmayr, Philipp (2019). Cambodia's Muslims and the Malay World: Malay Language, Jawi Script, and Islamic Factionalism from the 19th Century to the Present. Brill Publishers. ISBN 978-9-00438-451-4.
  • Hubert, Jean-François (2012). Art of Champa. Ho Chi Minh: Parkstone Press International.
  • Nakamura, Rie (2020). A Journey of Ethnicity: In Search of the Cham of Vietnam. Cambridge Scholars Publisher. ISBN 978-1-52755-034-6.
  • Po, Dharma (2013). Le Panduranga (Campa). Ses rapports avec le Vietnam (1802-1835). International Office of Champa.
  • Weber, Nicolas (2012). "The destruction and assimilation of Campā (1832–35) as seen from Cam sources". Journal of Southeast Asian Studies. 43 (1): 158–180. doi:10.1017/S0022463411000701. S2CID 154818297.
  • Weber, Nicholas (2016), "The Cham Diaspora in Southeast Asia: Patterns of Historical, Political, Social and Economic Development", in Engelbert, Jörg Thomas (ed.), Vietnam’s Ethnic and Religious Minorities: A Historical Perspective, Peter Lang Edition, pp. 157–202, doi:10.3726/978-3-653-05334-0, ISBN 3-63166-042-1

Further reading

  • Brown, Sara E.; Smith, Stephen D., eds. (2021). The Routledge Handbook of Religion, Mass Atrocity, and Genocide. Routledge. ISBN 978-0-36732-150-5.
  • Goodman, John (2021). The Minority Muslim Experience in Mainland Southeast Asia: A Different Path. Taylor & Francis. ISBN 978-1-000-41534-6.
  • Khanna, Nikki, ed. (2020). Whiter: Asian American Women on Skin Color and Colorism. NYU Press. ISBN 978-1-47988-108-6.
Champa articles
History
Government
Society and culture
Categories:
Champa (Ja Thak Wa): Difference between revisions Add topic