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Champa
1834–1835
Government	Revolutionary republic, Confederacy
King (Po Patrai) of New Champa
• 1834–1835	Po War Palei
History
• Established	1834
• Disestablished	1835
Preceded by Succeeded by Principality of Thuận Thành Empire of Vietnam
Today part of	Vietnam

The last Cham kingdom, Panduranga or the Principality of Thuận Thành, was annexed by Minh Mang of Vietnam in August 1832. In response, the Cham resistance movement led by Ja Thak Wa established a second Kingdom of Champa in 1834 upon the launching of his large-scale Cham revolution against Vietnamese ruler Minh Mang's wake of oppression over the old Champa. It was dissolved in the following year when the resistance movement was crushed by Vietnamese forces.

Origin of Ja Thak Wa

Ja Thak Wa, a Cham religious leader from Văn Lâm village, Ninh Thuận, originally a distinguished leader of Sumat's uprising, refrained from following Khaṭīb Sumat's prophecies after having a dispute with the khatib about motivation and planning. Sumat's uprising quickly felt apart due to the same reason. Ja Thak Wa criticized Sumat's fanatical Islamic extremism and sycophancy behaviors. He splintered his band from Sumat in late 1833 to the western mountains (Central Highlands). Ja Thak Wa was a moderate Bani dignitary and his movement in chiaroscuro was not motivated by Islamism. His desires were clearly restoring an independent state of Champa with multiethnic and multicultural harmonies, as equidistant from Vietnamese seizure.

First phase of the revolution

In August 1834, Ja Thak Wa's forces began the first uprising by organizing attacks on Vietnamese military garrisons in coastal Bình Thuan and rallied people to revolt. An account calls his forlorn homeland quaked and awaken by resentful "holy fire" (Apuei Kadhir)'. But the Cham leadership in the lowland were too afraid if they denounced the Vietnamese and joined the rebellion against Minh Mang.

In October, the insurrection entered its second offensive, hailing from the mountains to the lowland. Ja Thak Wa believed 'the revolution could only succeed if it gained fully passionate commitment and support from the lowland mass,' the rebels forced people to reach affidavits by launching a terror campaign, mass killing of disloyal Cham and Kinh settlers, especially those who allied with king Po Phaok The. The Vietnamese daily chronicles of Minh Mang claims that the rebels had committed great slaughters against lowland Chams as well as Kinh settlers.

Establishment of a New state of Champa

In late 1834, the revolution's headquarters (located in the Central Highlands east of Khanh Hoa province) were put under a newly-established provisional assembly, an aggregate made up of a anti-Vietnamese coalition of the suffered, namely Cham Bani and Cham Balamons, the highlanders,... The assembly’s plebiscite then elected Po War Palei, Cei Dhar Kaok's brother-in-law, a descendant of king Po Rome's dynasty, and being a person of Raglai background from Cadang village, as king of New Champa. The assembly then anointed a Churu leader to Yang Aia Harei (Prince of the Sun), and Ja Yok Ai, a Cham leader, as the military commander. It is noticeable that many prolific members of the high royal family of Panduranga also joined the resistance. The assembly's panel also arbitrated hostilities between Balamon and Bani communities. These actions, historian Po Dharma commented, an emphasis that manifests the polyethnic, antiracist, and democratic intentions of Ja Thak Wa's independence movement.

Accordingly, Ja Thak Wa believed, with the proclamation of the Champa provisional assembly, it would eventually drive the movement to the ultimate and inevitable goal – the liberation of Champa as an independent, sovereign state.

Vietnamese reactions

Minh Mang, upon learning news of the uprising, was furious as he complained Ja Thak Wa's movement "anti-Viet idiotic and barbarous highlands led by traitorous and disobedient mobs." He ordered troops in the provinces to put down the rebellion.

Vietnamese military force, numbering around one thousand stationary troops supported by Kinh militia, at first established a naval blockade around coastal Ninh Thuan-Binh Thuan, then moved troops into villages to dislodge the rebels and set up interdiction efforts against rebels' logistics.

The Vietnamese court initially underestimated rebels and waged conventional warfare against them but could not match both popular uprisings and guerrilla fighters. Ja Thak Wa organized his army into small, mobile bands of guerilla fighters.

Situations in Panduranga quickly submerged into horror. Violence and terrorism escalated. The Vietnamese military deployed terrorist tactics to cut down supplies, such as burning down Cham village and farmlands, blazing a trail of destruction, and carrying out considerable violent abuses against innocent civilians, intimidating the Cham population support and probable involvement for the insurgency of Ja Thak Wa.

Initial Vietnamese defeats, revolutionary expansion

By early 1835, the Nguyen army had been driven out after being outflanked by rebels and losing battles at key towns of An Phước, Hòa Ða, Tuy Tịnh districts, and the Bình Thuận governance fell to the revolutionaries. Ja Thak Wa obtained control over old Panduranga.

Ja Thak Wa's reviving Champa then quickly expanded unprecedented, gaining control over a vast area in Central Vietnam, stretching from Phú Yên, Khánh Hòa, Ninh Thuận, Bình Thuận, Di Linh, Đồng Nai, and Lâm Đồng.

The success of the revolt jeopardized the stance of the Nguyen court as well as destabilized the Vietnamese empire. The Lê Văn Khôi revolt at Saigon had not yet been pacified. The Siamese were agitating anti-Minh Mang rebellions in northern Vietnam while conducting raids in Cambodia, Vietnam's new annexed territory.

Vietnamese offensives (March 1835) and atrocities

Upon learning of his territorial losses to the Cham rebels, Minh Mang dispatched reinforcement of 3,000 royal troops forward the old Thuan Thanh to return his grips over Panduranga and put down the revolution. He fired several local officials that were blamed for having mismanaged and procrastinated suppression of the revolt.

To liquidate the revolt, in March 1835 Minh Mang promised good remittances for soldiers who killed and beheaded a rebel. Subsequently, what happened in Old Panduranga were a bloody reign of terror, systematic mass killings against armless Cham and indigenous civilians undertaken by Vietnamese soldiers and Kinh militia at a terrified 'genocidal level', by using abhorrent methods such as slow slicing or rampant mass killings with dead mutilated bodies littered all over the area, and all those Vietnamese war crimes were well witnessed in both Vietnamese royal documents and Cham sources. The same notorious method Minh Mang had employed in suppressing many previous rebellions and Christian revolts, however quickly went out of control and turned into an ethnocide in Champa. Contemporary local hand accounts also noticed the ground zero: 'Hue awards each soldier money and award for collecting three Cham heads every morning.' Unstoppable, Vietnamese royal troops and Kinh paramilitary units were competing at hunting down and murdering innocent Cham civilians to receive task prizes.

On the other hand, Minh Mang ordered his troops to destroy salt and rice storage houses to prevent Ja Thak Wa's troops from resupplying and brought war elephants to battle the rebels who did not have firearms to counter elephant charge.

Facing tough Cham defiance, Minh Mang then was intrigued into deliberation about asking Trương Minh Giảng, the current in-office governor-general of Cambodia, to govern Panduranga in disguise. Then he expected a hiatus by retracting his agenda and bribing the Cham aristocrats who have been adverse from the beginning to sabotage the revolution's core supporters. His administration granted amnesty to the former king Po Phaok The and the sister of the vice king Cei Dhar Kaok. He dismissed the killing competition which previously ordered by himself and demanded punishment for troops who abused and killed unarmed civilians, and corrupted officials. He exonerated some 200 Cham prisoners in April while launching a disinformation campaign against Ja Thak Wa.

Ending of the Champa resistance and aftermath

The leadership of Neo Champa was struck by a blow in the summer of 1835. The Raglai king Po War Palei was killed in action while battling against Nguyen troops in May 1835. Ja Thak Wa was wounded in Hamu Linang hamlet, near Phan Rang, was then captured by the Vietnamese, and he was sentenced to the death penalty.

The revolutionaries still fiercely resisted till July in a futile hope of warding off the Vietnamese, but soon succumbed and surrendered. Many revolutionaries and people involved in the uprising were immediately executed after their surrender, and some others were sent to exile or (slave) labor camps.

In July 1835, Minh Mang ordered the executions of the former king Po Phaok The and vice king Cei Dhar Kaok, reportedly being accused of inspiring Le Van Khoi's blasphemous plot against the court, by slow-slicing.

To release his anger, from the summer of 1835, Minh Mang issued the destruction of Champa. Historic sites were not exempted from the destruction. Cham cemeteries and royal tombs were smashed and vandalized. Temples were demolished. The temple of king Po Rome was lit on fire. Most Cham villages and towns, especially aquatic villages along the coast, had been razed and annihilated. Around seven to twelve Cham villages were scrambled to the ground. A Cham document recounts: "If you go along the coast from Panrang to Parik, you will see, Prince and Lord, that there are no more Cham houses (on the coast)." Consequently, the Cham had totally lost their ancestors' seafaring and shipbuilding traditions.

After Ja Thak Wa, Vietnamese royal documents also recorded one more uprising in the former Panduranga, led by two Cham sisters, Thị Tiết and Thị Cân Oa, in 1836.

After all, to prevent further Cham resistance movements, Minh Mang decided to displace the Cham population and scatter them interleaved next to Kinh villages while shutting off communication between lowlander Cham and highlander tribes. Villagers displaced. The Nguyen administration dispersed Cham interleaved next to Kinh villages, shutting off communication between lowlander Cham and highlander tribes. Cham religious life and customs were practically wiped out. Indigenous highland peoples, their livelihoods, and their tracks, were kept under heavy surveillance.

Ming Mang’s successors Thieu Tri and Tu Duc reverted most of their grandfather's harsh policies on religion and ethnic assimilation, and the Cham were reallowed to practice their religions.

Nevertheless, it was until when the French acquisition of Vietnam and later Indochina in the late 1880s had been finished, only a small fraction, 40,000 Cham people in the old Panduranga remained. The French colonial administration prohibited Kinh discrimination and prejudice against Cham and indigenous highland peoples, putting an end to Vietnamese cultural genocide of the Cham.

See also

Part of a series on the
History of Champa
Ancient period Sa Huỳnh culture 1000 BC–200 AD Hồ Tôn Tinh legendary Chinese rule 48 BC–192 AD Lâm Ấp 192–629 Quduqian 3rd century AD Xitu 5th–6th century AD
Medieval and early modern period Classical Champa (Khmer–Cham wars Cham–Vietnamese wars)
Modern period Panduranga (Champa) Principality of Thuận Thành (Katip Sumat uprising) Ja Thak Wa uprising Champa resistance movement Front for the Liberation of Champa Modern status Champa independence movement
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History of Vietnam
Prehistoric Paleolithic Sơn Vi culture 20,000 BC–12,000 BC Mesolithic Hoabinhian 12,000 BC–10,000 BC Neolithic Bắc Sơn culture 10,000 BC–8,000 BC Quỳnh Văn culture 8,000 BC–6,000 BC Đa Bút culture 4,000 BC–3,000 BC Bronze and Iron Ages Phùng Nguyên culture 2,000 BC–1,500 BC Đồng Đậu culture 1,500 BC–1,000 BC Gò Mun culture 1,000–800 BC Dong Son culture (1,000 BC–100 AD) Sa Huỳnh culture (1,000 BC–200 AD) Óc Eo culture (1–630 AD)
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References

Notes

1. CM 24 (5), pp. 168-169
2. CM 23, pp. 167-168. (Po 2013, p. 146)
3. DNTLCB, XVI, p. 71
4. CAM 1, p. 3
5. CAM 30 (17), pp. 50-51
6. CM 29, stanza 20. (Po 2013, p. 153)
7. MMCY , V, p. 180. (Po 2013, p. 153)
8. DNTLCB (Đại Nam thực lục chính biên), XVI, pp. 118-119
9. DNTLCB, XVI, p. 84. (Po 2013, p. 149)
10. DNTLCB, XVI, p. 77. (Po 2013, p. 155)
11. CM 29, stanza 43
12. DNTLCB, XVI, pp. 69, 129-143. (Po 2013, p. 153)
13. DNTLCB, XVI, pp. 78-79
14. DNTLCB, XVI, p. 79. (Po 2013, p. 155)
15. CM 29, stanza 29. (Po 2013, p. 155)
16. DNTLCB, XVI, p. 79
17. DNTLCB, XVI, p. 94
18. DNTLCB, XVI, pp. 69, 82
19. DNTLCB, XVI, p. 129. (Po 2013, p. 157)
20. DNTLCB, XVI, p. 198
21. CAM 30, XVII, p. 51
22. MMCY, V, p. 181
23. CHCPI CAM 1, p. 8
24. QTCB , p. 198
25. DNNTC (Đại Nam nhất thống chí), XII, p. 43
26. QTCB, p. 196
27. DNTLCB, XVI, p. 279
28. CAM 30 (17), pp. 49-53
29. MMCY, VI, pp. 160-161. (Weber 2012, p. 165)
30. DNTLCB, XVI, p. 289. (Weber 2012, p. 165)
31. DNTLCB, XVI, p. 289

Citations

1. Po 2013, p. 146.
2. Bruckmayr 2019, p. 31b.
3. Lafont 2007, p. 214.
4. Po 2013, p. 147.
5. Po 2013, p. 23.
6. Po 2013, p. 151.
7. Po 2013, p. 152.
8. Lafont 2007, p. 215.
9. Po 2013, pp. 147–148.
10. Po 2013, p. 149.
11. ^ Po 2013, p. 154.
12. Po 2013, p. 157.
13. Po 2013, p. 172.
14. ^ Po 2013, p. 155.
15. Lafont 2007, p. 216.
16. ^ Po 2013, p. 156.
17. Po 2013, p. 159.
18. Po 2013, pp. 159–60.
19. Po 2013, pp. 160–61.
20. Po 2013, p. 161.
21. Lafont 2007, p. 217.
22. Weber 2016, p. 184.
23. Weber 2012, p. 165.
24. Weber 2012, pp. 165–166.
25. Lafont 2007, p. 218.
26. Po 2013, p. 162.
27. ^ Lafont 2007, p. 224.

Bibliography

• Bruckmayr, Philipp (2019). Cambodia's Muslims and the Malay World: Malay Language, Jawi Script, and Islamic Factionalism from the 19th Century to the Present. Brill Publishers. ISBN 978-9-00438-451-4.
• Hubert, Jean-François (2012). Art of Champa. Ho Chi Minh: Parkstone Press International.
• Lafont, Pierre-Bernard (2007). Le Campā: Géographie, population, histoire. Indes savantes. ISBN 978-2-84654-162-6.
• Nakamura, Rie (2020). A Journey of Ethnicity: In Search of the Cham of Vietnam. Cambridge Scholars Publisher. ISBN 978-1-52755-034-6.
• Po, Dharma (2013). Le Panduranga (Campa). Ses rapports avec le Vietnam (1802-1835). International Office of Champa.
• Weber, Nicolas (2012). "The destruction and assimilation of Campā (1832–35) as seen from Cam sources". Journal of Southeast Asian Studies. 43 (1): 158–180. doi:10.1017/S0022463411000701. S2CID 154818297.
• Weber, Nicholas (2016), "The Cham Diaspora in Southeast Asia: Patterns of Historical, Political, Social and Economic Development", in Engelbert, Jörg Thomas (ed.), Vietnam’s Ethnic and Religious Minorities: A Historical Perspective, Peter Lang Edition, pp. 157–202, doi:10.3726/978-3-653-05334-0, ISBN 3-63166-042-1

Further reading

• Brown, Sara E.; Smith, Stephen D., eds. (2021). The Routledge Handbook of Religion, Mass Atrocity, and Genocide. Routledge. ISBN 978-0-36732-150-5.
• Goodman, John (2021). The Minority Muslim Experience in Mainland Southeast Asia: A Different Path. Taylor & Francis. ISBN 978-1-000-41534-6.
• Khanna, Nikki, ed. (2020). Whiter: Asian American Women on Skin Color and Colorism. NYU Press. ISBN 978-1-47988-108-6.

• History of Champa
• Former countries in Southeast Asia
• Former countries in Vietnamese history
• 1834 establishments
• 1835 disestablishments