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| '''Pyotr''' or '''Petr Yakovlevich Chaadayev''' ({{lang-ru|Пётр Яковлевич Чаадаев}}; born June 7 , 1794, Moscow died April 26 , 1856, Moscow) was a ] ] born in ] |
'''Pyotr''' or '''Petr Yakovlevich Chaadayev''' ({{lang-ru|Пётр Яковлевич Чаадаев}}; born June 7 , 1794, Moscow died April 26 , 1856, Moscow) was a ] ] born in ]. | ||
| Chaadayev wrote eight "Philosophical Letters"<ref name="demons" /> about ] in ] between 1826-1831, which circulated in ] as manuscript for many years. The works could not be published in Russia because of its highly critical nature of Russia's significance in world history and politics. | |||
| The main thesis of his famous ''Philosophical Letters'' was that Russia had lagged behind Western countries and had contributed nothing to the world's progress and concluded that Russia must start de novo. As a result, they included criticism of Russia's intellectual isolation and social backwardness.<ref name="demons">{{Citation|title=Commentaries on Demons by Fyodor Dostoevsky|journal=Soviet Academy of Sciences|publication-place=New York|place=Leningrad|publisher=Alfred A. Knopf, Inc.|publication-date=1994|editor-last=Pevear|editor-first=Richard|editor2-last=Volokhonsky|editor2-first=Larissa|year=1975|date=1975|volume=12|page=715|isbn=0-679-42314-1}}</ref>. According to Chaadayev: | |||
| {{Quotation2|"We are an exception among people. We belong to those who are not an integral part of humanity but exist only to teach the world some type of great lesson".}} | |||
| When in 1836 the first (and only one published during his life)<ref name="demons" /> of the philosophical letters was published in the Russian magazine Telescope, its editor was exiled to the Far North of Russia. The ]s at first mistook Chaadayev for one of them, but later, on realizing their mistake, bitterly denounced and disclaimed him. Chaadayev really fought Slavophilism all of his life. His first Philosophical Letter has been labeled the "opening shot" of the ] controversy which was dominant in Russian social thought of the nineteenth century.<ref name="demons" /> | |||
| The strikingly uncomplimentary views of Russia in the first philosophical letter caused their author to be adjudged insane, and his next work was entitled, fittingly, ''The Vindication of a Madman'' (1837). In this brilliant but uncompleted work he maintained that Russia must follow her inner lines of development if she was to be true to her historical mission. | The strikingly uncomplimentary views of Russia in the first philosophical letter caused their author to be adjudged insane, and his next work was entitled, fittingly, ''The Vindication of a Madman'' (1837). In this brilliant but uncompleted work he maintained that Russia must follow her inner lines of development if she was to be true to her historical mission. | ||
Revision as of 22:42, 21 August 2010
This article is about the philosopher. For the ski jumper, see Petr Chaadaev (ski jumper).
Pyotr or Petr Yakovlevich Chaadayev (Template:Lang-ru; born June 7 , 1794, Moscow died April 26 , 1856, Moscow) was a Russian philosopher born in Moscow.
Chaadayev wrote eight "Philosophical Letters" about Russia in French between 1826-1831, which circulated in Russia as manuscript for many years. The works could not be published in Russia because of its highly critical nature of Russia's significance in world history and politics.
The main thesis of his famous Philosophical Letters was that Russia had lagged behind Western countries and had contributed nothing to the world's progress and concluded that Russia must start de novo. As a result, they included criticism of Russia's intellectual isolation and social backwardness.. According to Chaadayev:
"We are an exception among people. We belong to those who are not an integral part of humanity but exist only to teach the world some type of great lesson".
When in 1836 the first (and only one published during his life) of the philosophical letters was published in the Russian magazine Telescope, its editor was exiled to the Far North of Russia. The Slavophiles at first mistook Chaadayev for one of them, but later, on realizing their mistake, bitterly denounced and disclaimed him. Chaadayev really fought Slavophilism all of his life. His first Philosophical Letter has been labeled the "opening shot" of the Westerner-Slavophil controversy which was dominant in Russian social thought of the nineteenth century.
The strikingly uncomplimentary views of Russia in the first philosophical letter caused their author to be adjudged insane, and his next work was entitled, fittingly, The Vindication of a Madman (1837). In this brilliant but uncompleted work he maintained that Russia must follow her inner lines of development if she was to be true to her historical mission.
His ideas influenced both the Westerners (who supported bringing Russian into accord with developments in Europe by way of various degrees of liberal reform) and Slavophils (who supported Russian Orthodoxy and national culture.)
During the 1840s Chaadayev was an active participant in the Moscow literary circles. He befriended Alexander Pushkin and was a model for Chatsky, the chief protagonist of Alexander Griboyedov's play Woe from Wit (1824).
Most of his works have been edited by his biographer, M. Gershenzon (two volumes, Moscow, 1913-14), whose excellent little study of the philosopher was published at St. Petersburg in 1908.
Life
After leaving Moscow University without completing his course in 1812, Chaadayev entered the army and served in the Napoleonic Wars.
References
- ^ Pevear, Richard; Volokhonsky, Larissa, eds. (1975), written at Leningrad, "Commentaries on Demons by Fyodor Dostoevsky", Soviet Academy of Sciences, 12, New York: Alfred A. Knopf, Inc. (published 1994): 715, ISBN 0-679-42314-1
{{citation}}: CS1 maint: date and year (link)
External links
- Template:Ru icon "Philosophical Letters", by P. Chaadayev.
- Template:Fr icon "LETTRES PHILOSOPHIQUES ADRESSÉES À UNE DAME". P. Ja. Tchaadaev.
- This article incorporates text from the New International Encyclopedia, a work which is now in the public domain.
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