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The Protocols of the Elders of Zion

First edition cover of The Great within the Minuscule and Antichrist
Author	Unknown. Plagiarised from Hermann Goedsche and Maurice Joly, in turn plagiarized from Eugène Sue and Alexandre Dumas, père
Original title	Програма завоевания мира евреями (Programa zavoevaniya mira evreyami, "The Jewish Programme to Conquer the World")
Language	Russian, with plagiarism from German and French texts
Subject	Antisemitic conspiracy theory
Genre	Propaganda
Publisher	Znamya
Publication date	August–September 1903
Publication place	Russian Empire
Published in English	1919
Pages	417 (1905 edition)

The Protocols of the Elders of Zion (1903) is an antisemitic fabricated text purporting to describe a Jewish plan for global domination; the fictional genre of the work is the minutes (protocols) of a secret meeting in which Jewish leaders discuss their goal of global Jewish hegemony, to be achieved by subverting the morals of Gentiles, by controlling the press, and by controlling the economies of the world.

Initially published in the Russian Empire, in 1903, the book was translated to languages other than Russian, and then internationally distributed, in the early 20th century. In the 1920s, the American businessman Henry Ford paid for the printing of 500,000 copies of The Protocols, which were distributed throughout the United States. In the 1930s, in Nazi Germany (1933–45), the Nazi Party's régime used the book as propaganda that justified pogroms, political violence, against the Jewish population, and applied The Protocols of the Elders of Zion as a textbook for German schoolchildren. Despite the fact of the fraudulence of The Protocols having been exposed, by the The Times of London, in 1921, there persists the anti-Semitic myth of Zionist world domination.

Creation

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The anti-Semitic fabrications related in The Protocols of the Learned Elders of Zion (1903) purport to be the facts about a Jewish conspiracy, but the textual evidence indicates it was written after 1901. The Russian mystic Sergei Nilus, initial publisher of an unabridged edition of The Protocols, included the time period 1902–1903 in the title of his edition, indicating it was written in Russia in that time period, despite the publisher's (Nilus) having used French usages and words to disguise the Russian origin of the manuscript.

The conspiracy theory literature of The Protocols was manufactured months after a congress of Russian Zionists, held in September 1902. The original purpose of the privately-produced literary forgery was to parody Jewish idealism (e.g. The Jewish State, by Theodore Herzl), and was meant for private circulation among the upper-class anti-Semites of Imperial Russia. The origins of the anti-Semitic myth of Jewish world domination expose narrative self-contradictions about person, time, and place, which indicate that the people who fabricated the book—including Pavel Krushevan, the initial publisher of an abridged edition of The Protocols—deliberately obscured and kept secret the Russian origins of that book of Jewish conspiracy.

Political conspiracy background

Consequent to the Partitions of Poland at the end of the 18th century, the expanded Russian Empire then contained great Jewish populations who lived in shtetls in the western lands of the empire, in the Pale of Settlement, where, until the 1840s, the Jewish populations had been governed and administrated through the qahal, a semi-autonomous self-government, whose authority included taxation and conscription.

In political response to the cultural ascent of anti-monarchic Classical Liberalism in Europe, the Russian ruling class became reactionary in their management of the Jews. The ideology of Orthodoxy, Autocracy, and Nationality assigned a low social-class to the non–Orthodox and non–Russian peoples in the society of Imperial Russia. Theologically and socially, Jewish assimilation was viewed as potential Zionist infiltration for ultimate control of Russian society, whereas Jews who did not seek social assimilation were resented as undesirable aliens in Russia.

In the 19th century, the idea of the existence of an international Jewish conspiracy for the domination of the world dated from two books published in the late 1860s. In the Ukraine, Jacob Brafman fell out with the local kahal, the semi-autonomous Jewish government; consequent to that, he turned against Judaism, and later converted to the Lutheran variety of Protestantism, and then converted to the Orthodox Christianity of the Russian Orthodox Church. It was as a Christian author that Brafman wrote polemics against the Talmud and against the kahal form of Jewish self-government.

In The Local and Universal Jewish Brotherhoods (1868) and The Book of the Kahal (1869), Brafman claimed that the kahal continued to exist in secret, and that their principal purpose was undermining Christian businessmen, by assuming control of their private property through usury; and that their ultimate purpose is assuming political power of society. That there existed an international network of conspirators, centrally controlled from the Alliance Israélite Universelle, in Paris, headed by Adolphe Crémieux, a socially prominent attorney and freemason. In that time, the Talmudist, Jacob Barit, attempted to refute Brafman's anti-Semitism.

The political impact of Brafman's anti-Semitic work was to misrepresent the kahal Jewish self-government as a Zionist shadow-government, which functioned as a state within a state throughout the Russian Empire. In the 1880s, Russian anti-Semites, such as the politician Nikolay Pavlovich Ignatyev, urged provincial governors-general to discover, hunt, and eliminate the people who were the kahal. Such institutional religious repression worsened with the Narodnaya Volya's assassination of Tsar Alexander II of Russia (r. 1855–81); the revolutionary action of The People's Will was answered with Imperial pogroms.

Besides Brafman's works, other books proposed the secret existence of an international Jewish conspiracy to dominate the world, such as The Conquest of the World by the Jews (1878), by Osman Bey (born Frederick Millingen), a grandson of James Millingen. Although a British subject, Millingen was an officer in the Ottoman Army. In the course of his life, Millingen converted to Islam and then to the Russian Orthodox variety of Christianity. In The Talmud and the Jews (1879), Hippolytus Lutostansky claimed that the Jews sought to possess, control, and divide Russia among themselves. To enhance the narrative of the 1904 edition of The Talmud and the Jews, Lutostansky published verbatim quotations from the 1903 edition of The Protocols of the Elders of Zion. The French translation of The Protocols of the Elders of Zion was by the Roman Catholic priest Ernest Jouin, in 1925; and the German translation was by the geographer Siegfried Passarge, in 1928.

Sources employed

Among the sources used to manufacture The Protocols of the Elders of Zion are the political satire The Dialogue in Hell Between Machiavelli and Montesquieu (1864), by Maurice Joly; the chapter "At the Old Jewish Cemetery in Prague", from the novel Biarritz (1868), by Hermann Goedsche; and The Jewish State (1896), by Theodor Herzl, which was identified as the Zionist Protocols in the initial editions in French and Russian. The early Russian editions of The Protocols state that the publication was not by a Zionist organization. Moreover, in the text of The Protocols, nowhere does the author advocate Zionism; the book's anti-Semitism parodies the Jewish homeland ideals of Herzl.

Literary forgery

As a literary forgery, The Protocols of the Learned Elders of Zion (1903) was confirmed a fraud in 1921, eighteen years after its initial publication, specifically, as an example of conspiracy theory literature. As narrative literature, The Protocols is written in the first-person plural, containing 412 instances of the pronoun we (90.4%) and 44 instances of the pronoun I (9.60%). The informational content of the book (the protocols of the secret meeting) features generalizations, truisms, and platitudes meant as ideological instruction-and-direction on how to establish Jewish global hegemony, by assuming control of the news media, the banks, and the subversion of the traditional social order of patriarchy, et cetera.

Maurice Joly

In the manufacture of The Protocols, the authors plagiarized Maurice Joly's fictional The Dialogue in Hell Between Machiavelli and Montesquieu (1864), a thinly-veiled political attack against the global ambitions of Napoleon III (r. 1852–70); the French emperor is represented by Machiavelli, the gentile character in the dialogue. Despite being a monarchist and a legitimist, Joly was imprisoned in France for fifteen months, for having published The Dialogue in Hell. Moreover, the textual evidence indicates that, for The Dialogue in Hell, Joly plagiarised from the novel Les Mystères du Peuple (1849–56), by Eugène Sue.

Identifiable phrases from the work of Joly constitute four per cent (4.0%) of the first-half of the first edition, and twelve per cent (12.0%) of the second-half; later editions, including most translations, contain longer quotations from Joly's work. As a manufactured book, The Protocols of the Learned Elders of Zion, especially chapters 1–19 closely follow the order of Maurice Joly's The Dialogue in Hell, chapters 1–17; for example:

Philip Graves brought this plagiarism to light in a series of articles in The Times in 1921, the first published evidence that the Protocols was not an authentic document.

Hermann Goedsche

Hermann Goedsche was a postal clerk and a spy for the Prussian Secret Police in the 1800s; he lost his job as a postal clerk after he forged evidence against Benedict Waldeck. Goedsche then began a career as a conservative columnist, and wrote literary fiction under the pen name Sir John Retcliffe. His 1868 novel Biarritz (To Sedan) contains a chapter called "The Jewish Cemetery in Prague and the Council of Representatives of the Twelve Tribes of Israel." In it, Goedsche (who was unaware that only two of the original twelve Biblical "tribes" remained) depicts a clandestine nocturnal meeting of members of a mysterious rabbinical cabal that is planning a diabolical "Jewish conspiracy." At midnight, the Devil appears to contribute his opinions and insight. The chapter closely resembles a scene in Alexandre Dumas' Giuseppe Balsamo (1848), in which Joseph Balsamo a.k.a. Alessandro Cagliostro and company plot the Affair of the Diamond Necklace.

In 1872 a Russian translation of "The Jewish Cemetery in Prague" appeared in Saint Petersburg as a separate pamphlet of purported non-fiction. François Bournand, in his Les Juifs et nos Contemporains (1896), reproduced the soliloquy at the end of the chapter, in which the character Levit expresses as factual the wish that Jews be "kings of the world in 100 years" —crediting a "Chief Rabbi John Readcliff." Perpetuation of the myth of the authenticity of Goedsche's story, in particular the "Rabbi's speech", facilitated later accounts of the equally mythical authenticity of the Protocols. Like the Protocols, many asserted that the fictional "rabbi's speech" had a ring of authenticity, regardless of its origin: "This speech was published in our time, eighteen years ago," read an 1898 report in La Croix, "and all the events occurring before our eyes were anticipated in it with truly frightening accuracy."

Fictional events in Joly's Dialogue aux enfers entre Machiavel et Montesquieu, which appeared four years before Biarritz, may well have been the inspiration for Goedsche's fictional midnight meeting, and details of the outcome of the supposed plot. Goedsche's chapter may have been an outright plagiarism of Joly, Dumas père, or both.

Structure and content

The Protocols purports to document the minutes of a late-19th-century meeting attended by world Jewish leaders, the "Elders of Zion", who are conspiring to take over the world. The forgery places in the mouths of the Jewish leaders a variety of plans, most of which derive from older antisemitic canards. For example, the Protocols includes plans to subvert the morals of the non-Jewish world, plans for Jewish bankers to control the world's economies, plans for Jewish control of the press, and – ultimately – plans for the destruction of civilization. The document consists of twenty-four "protocols", which have been analyzed by Steven Jacobs and Mark Weitzman, who documented several recurrent themes that appear repeatedly in the 24 protocols, as shown in the following table:

History

Publication history

The Protocols appeared in print in the Russian Empire as early as 1903, published as a series of articles in Znamya, a Black Hundreds newspaper owned by Pavel Krushevan. It appeared again in 1905 as the final chapter (Chapter XII) of the second edition of Velikoe v malom i antikhrist ("The Great in the Small & Antichrist"), a book by Sergei Nilus. In 1906, it appeared in pamphlet form edited by Georgy Butmi de Katzman.

These first three (and subsequently more) Russian language imprints were published and circulated in the Russian Empire during the 1903–6 period as a tool for scapegoating Jews, blamed by the monarchists for the defeat in the Russo-Japanese War and the Revolution of 1905. Common to all three texts is the idea that Jews aim for world domination. Since The Protocols are presented as merely a document, the front matter and back matter are needed to explain its alleged origin. The diverse imprints, however, are mutually inconsistent. The general claim is that the document was stolen from a secret Jewish organization. Since the alleged original stolen manuscript does not exist, one is forced to restore a purported original edition. This has been done by the Italian scholar, Cesare G. De Michelis in 1998, in a work which was translated into English and published in 2004, where he treats his subject as Apocrypha.

As fiction in the genre of literature, the tract was further analyzed by Umberto Eco in his novel Foucault's Pendulum in 1988 (English translation in 1989), in 1994 in chapter 6, "Fictional Protocols", of his Six Walks in the Fictional Woods and in his 2010 novel The Prague Cemetery.

As the Russian Revolution unfolded, causing White movement-affiliated Russians to flee to the West, this text was carried along and assumed a new purpose. Until then, The Protocols had remained obscure; it now became an instrument for blaming Jews for the Russian Revolution. It became a tool, a political weapon, used against the Bolsheviks who were depicted as overwhelmingly Jewish, allegedly executing the "plan" embodied in The Protocols. The purpose was to discredit the October Revolution, prevent the West from recognizing the Soviet Union, and bring about the downfall of Vladimir Lenin's regime.

First Russian language editions

Conspiracy references

The American historian Daniel Pipes said that:

The great importance of The Protocols lies in its permitting antisemites to reach beyond their traditional circles and find a large international audience, a process that continues to this day. The forgery poisoned public life wherever it appeared; it was "self-generating; a blueprint that migrated from one conspiracy to another."

The book's vagueness—almost no names, dates, or issues are specified—has been one key to this wide-ranging success. The purportedly Jewish authorship also helps to make the book more convincing. Its embrace of contradiction—that to advance, Jews use all tools available, including capitalism and communism, philo-Semitism and antisemitism, democracy and tyranny—made it possible for The Protocols to reach out to all: rich and poor, Right and Left, Christian and Muslim, American and Japanese. That, as an anti-semitic canard, The Protocols of the Elders of Zion emphasizes recurring themes of conspiratorial antisemitism, such as: "Jews always scheme", "Jews are everywhere", "Jews are behind every institution", "Jews obey a central authority, the shadowy 'Elders'", and "Jews are close to success."

Emergence in Russia

The chapter "In the Jewish Cemetery in Prague" from Goedsche's Biarritz, with its strong antisemitic theme containing the alleged rabbinical plot against the European civilization, was translated into Russian as a separate pamphlet in 1872. However, in 1921, Princess Catherine Radziwill gave a private lecture in New York in which she claimed that the Protocols were a forgery compiled in 1904–5 by Russian journalists Matvei Golovinski and Manasevich-Manuilov at the direction of Pyotr Rachkovsky, Chief of the Russian secret service in Paris.

In 1944, German writer Konrad Heiden identified Golovinski as an author of the Protocols. Radziwill's account was supported by Russian historian Mikhail Lepekhine, who published his findings in November 1999 in the French newsweekly L'Express. Lepekhine considers the Protocols a part of a scheme to persuade Tsar Nicholas II that the modernization of Russia was really a Jewish plot to control the world. Stephen Eric Bronner writes that groups opposed to progress, parliamentarianism, urbanization, and capitalism, and an active Jewish role in these modern institutions, were particularly drawn to the antisemitism of the document. Ukrainian scholar Vadim Skuratovsky offers extensive literary, historical and linguistic analysis of the original text of the Protocols and traces the influences of Fyodor Dostoyevsky's prose (in particular, The Grand Inquisitor and The Possessed) on Golovinski's writings, including the Protocols.

Golovinski's role in the writing of the Protocols is disputed by Michael Hagemeister, Richard Levy and Cesare De Michelis, who each write that the account which involves him is historically unverifiable and to a large extent provably wrong.

In his book The Non-Existent Manuscript, Italian scholar Cesare G. De Michelis studies early Russian publications of the Protocols. The Protocols were first mentioned in the Russian press in April 1902, by the Saint Petersburg newspaper Novoye Vremya (Новое Время – The New Times). The article was written by famous conservative publicist Mikhail Menshikov as a part of his regular series "Letters to Neighbors" ("Письма к ближним") and was titled "Plots against Humanity". The author described his meeting with a lady (Yuliana Glinka, as it is known now) who, after telling him about her mystical revelations, implored him to get familiar with the documents later known as the Protocols; but after reading some excerpts, Menshikov became quite skeptical about their origin and did not publish them.

Krushevan and Nilus editions

The Protocols were published at the earliest, in serialized form, from August 28 to September 7 (O.S.) 1903, in Znamya, a Saint Petersburg daily newspaper, under Pavel Krushevan. Krushevan had initiated the Kishinev pogrom four months earlier.

In 1905, Sergei Nilus published the full text of the Protocols in Chapter XII, the final chapter (pp 305–417), of the second edition (or third, according to some sources) of his book, Velikoe v malom i antikhrist, which translates as "The Great within the Small: The Coming of the Anti-Christ and the Rule of Satan on Earth". He claimed it was the work of the First Zionist Congress, held in 1897 in Basel, Switzerland. When it was pointed out that the First Zionist Congress had been open to the public and was attended by many non-Jews, Nilus changed his story, saying the Protocols were the work of the 1902–3 meetings of the Elders, but contradicting his own prior statement that he had received his copy in 1901:

In 1901, I succeeded through an acquaintance of mine (the late Court Marshal Alexei Nikolayevich Sukotin of Chernigov) in getting a manuscript that exposed with unusual perfection and clarity the course and development of the secret Jewish Freemasonic conspiracy, which would bring this wicked world to its inevitable end. The person who gave me this manuscript guaranteed it to be a faithful translation of the original documents that were stolen by a woman from one of the highest and most influential leaders of the Freemasons at a secret meeting somewhere in France—the beloved nest of Freemasonic conspiracy.

Stolypin's fraud investigation, 1905

A subsequent secret investigation ordered by Pyotr Stolypin, the newly appointed chairman of the Council of Ministers, came to the conclusion that the Protocols first appeared in Paris in antisemitic circles around 1897–1898. When Nicholas II learned of the results of this investigation, he requested, "The Protocols should be confiscated, a good cause cannot be defended by dirty means." Despite the order, or because of the "good cause", numerous reprints proliferated.

The Protocols in the West

In the United States, The Protocols are to be understood in the context of the First Red Scare (1917–20). The text was purportedly brought to the United States by a Russian army officer in 1917; it was translated into English by Natalie de Bogory (personal assistant of Harris A. Houghton, an officer of the Department of War) in June 1918, and Russian expatriate Boris Brasol soon circulated it in American government circles, specifically diplomatic and military, in typescript form, a copy of which is archived by the Hoover Institute. It also appeared in 1919 in the Public Ledger as a pair of serialized newspaper articles. But all references to "Jews" were replaced with references to Bolsheviki as an exposé by the journalist and subsequently highly respected Columbia University School of Journalism dean Carl W. Ackerman.

In 1923, there appeared an anonymously edited pamphlet by the Britons Publishing Society, a successor to The Britons, an entity created and headed by Henry Hamilton Beamish. This imprint was allegedly a translation by Victor E. Marsden, who died in October 1920.

Most versions substantially involve "protocols", or minutes of a speech given in secret involving Jews who are organized as Elders, or Sages, of Zion, and underlies 24 protocols that are supposedly followed by the Jewish people. The Protocols has been proven to be a literary forgery and hoax as well as a clear case of plagiarism.

English language imprints

On October 27 and 28, 1919, the Philadelphia Public Ledger published excerpts of an English language translation as the "Red Bible," deleting all references to the purported Jewish authorship and re-casting the document as a Bolshevik manifesto. The author of the articles was the paper's correspondent at the time, Carl W. Ackerman, who later became the head of the journalism department at Columbia University. On May 8, 1920, an article in The Times followed German translation and appealed for an inquiry into what it called an "uncanny note of prophecy". In the leader (editorial) titled "The Jewish Peril, a Disturbing Pamphlet: Call for Inquiry", Wickham Steed wrote about The Protocols:

What are these 'Protocols'? Are they authentic? If so, what malevolent assembly concocted these plans and gloated over their exposition? Are they forgery? If so, whence comes the uncanny note of prophecy, prophecy in part fulfilled, in part so far gone in the way of fulfillment?".

Steed retracted his endorsement of The Protocols after they were exposed as a forgery.

United States

In the US, Henry Ford sponsored the printing of 500,000 copies, and, from 1920 to 1922, published a series of antisemitic articles titled "The International Jew: The World's Foremost Problem", in The Dearborn Independent, a newspaper he owned. The articles were later collected into multi-volume book series of the same name. In 1921, Ford cited evidence of a Jewish threat: "The only statement I care to make about the Protocols is that they fit in with what is going on. They are 16 years old, and they have fitted the world situation up to this time." Robert A. Rosenbaum wrote that "In 1927, bowing to legal and economic pressure, Ford issued a retraction and apology—while disclaiming personal responsibility—for the anti-Semitic articles and closed the Dearborn Independent in 1927. He was also an admirer of Nazi Germany.

In 1934, an anonymous editor expanded the compilation with "Text and Commentary" (pp 136–41). The production of this uncredited compilation was a 300-page book, an inauthentic expanded edition of the twelfth chapter of Nilus's 1905 book on the coming of the anti-Christ. It consists of substantial liftings of excerpts of articles from Ford's antisemitic periodical The Dearborn Independent. This 1934 text circulates most widely in the English-speaking world, as well as on the internet. The "Text and Commentary" concludes with a comment on Chaim Weizmann's October 6, 1920, remark at a banquet: "A beneficent protection which God has instituted in the life of the Jew is that He has dispersed him all over the world". Marsden, who was dead by then, is credited with the following assertion:

It proves that the Learned Elders exist. It proves that Dr. Weizmann knows all about them. It proves that the desire for a "National Home" in Palestine is only camouflage and an infinitesimal part of the Jew's real object. It proves that the Jews of the world have no intention of settling in Palestine or any separate country, and that their annual prayer that they may all meet "Next Year in Jerusalem" is merely a piece of their characteristic make-believe. It also demonstrates that the Jews are now a world menace, and that the Aryan races will have to domicile them permanently out of Europe.

The Times exposes a forgery, 1921

In 1920–1921, the history of the concepts found in the Protocols was traced back to the works of Goedsche and Jacques Crétineau-Joly by Lucien Wolf (an English Jewish journalist), and published in London in August 1921. But a dramatic exposé occurred in the series of articles in The Times by its Constantinople reporter, Philip Graves, who discovered the plagiarism from the work of Maurice Joly.

According to writer Peter Grose, Allen Dulles, who was in Constantinople developing relationships in post-Ottoman political structures, discovered "the source" of the documentation and ultimately provided him to The Times. Grose writes that The Times extended a loan to the source, a Russian émigré who refused to be identified, with the understanding the loan would not be repaid. Colin Holmes, a lecturer in economic history at Sheffield University, identified the émigré as Michael Raslovleff, a self-identified antisemite, who gave the information to Graves so as not to "give a weapon of any kind to the Jews, whose friend I have never been."

In the first article of Graves' series, titled "A Literary Forgery", the editors of The Times wrote, "our Constantinople Correspondent presents for the first time conclusive proof that the document is in the main a clumsy plagiarism. He has forwarded us a copy of the French book from which the plagiarism is made." In the same year, an entire book documenting the hoax was published in the United States by Herman Bernstein. Despite this widespread and extensive debunking, the Protocols continued to be regarded as important factual evidence by antisemites. Dulles, a successful lawyer and career diplomat, attempted to persuade the US State Department to publicly denounce the forgery, but without success.

Arab world

A translation made by an Arab Christian appeared in Cairo in 1927 or 1928, this time as a book. The first translation by an Arab Muslim was also published in Cairo, but only in 1951.

Switzerland

The Berne Trial, 1934–35

The selling of the Protocols (edited by German antisemite Theodor Fritsch) by the National Front during a political manifestation in the Casino of Berne on June 13, 1933, led to the Berne Trial in the Amtsgericht (district court) of Berne, the capital of Switzerland, on October 29, 1934. The plaintiffs (the Swiss Jewish Association and the Jewish Community of Berne) were represented by Hans Matti and Georges Brunschvig, helped by Emil Raas. Working on behalf of the defense was German antisemitic propagandist Ulrich Fleischhauer. On May 19, 1935, two defendants (Theodore Fischer and Silvio Schnell) were convicted of violating a Bernese statute prohibiting the distribution of "immoral, obscene or brutalizing" texts while three other defendants were acquitted. The court declared the Protocols to be forgeries, plagiarisms, and obscene literature. Judge Walter Meyer, a Christian who had not heard of the Protocols earlier, said in conclusion,

I hope the time will come when nobody will be able to understand how in 1935 nearly a dozen sane and responsible men were able for two weeks to mock the intellect of the Bern court discussing the authenticity of the so-called Protocols, the very Protocols that, harmful as they have been and will be, are nothing but laughable nonsense.

Vladimir Burtsev, a Russian émigré, anti-Bolshevik and anti-Fascist who exposed numerous Okhrana agents provocateurs in the early 1900s, served as a witness at the Berne Trial. In 1938 in Paris he published a book, The Protocols of the Elders of Zion: A Proved Forgery, based on his testimony.

On November 1, 1937, the defendants appealed the verdict to the Obergericht (Cantonal Supreme Court) of Berne. A panel of three judges acquitted them, holding that the Protocols, while false, did not violate the statute at issue because they were "political publications" and not "immoral (obscene) publications (Schundliteratur)" in the strict sense of the law. The presiding judge's opinion stated, though, that the forgery of the Protocols was not questionable and expressed regret that the law did not provide adequate protection for Jews from this sort of literature. The court refused to impose the fees of defense of the acquitted defendants to the plaintiffs, and the acquitted Theodor Fischer had to pay 100 Fr. to the total state costs of the trial (Fr. 28'000) that were eventually paid by the Canton of Berne. This decision gave grounds for later allegations that the appeal court "confirmed authenticity of the Protocols" which is contrary to the facts. A view favorable to the pro-Nazi defendants is reported in an appendix to Leslie Fry's Waters Flowing Eastward. A more scholarly work on the trial is in a 139-page monograph by Urs Lüthi.

The Basel Trial

A similar trial in Switzerland took place at Basel. The Swiss Frontists Alfred Zander and Eduard Rüegsegger distributed the Protocols (edited by the German Gottfried zur Beek) in Switzerland. Jules Dreyfus-Brodsky and Marcus Cohen sued them for insult to Jewish honor. At the same time, chief rabbi Marcus Ehrenpreis of Stockholm (who also witnessed at the Berne Trial) sued Alfred Zander who contended that Ehrenpreis himself had said that the Protocols were authentic (referring to the foreword of the edition of the Protocols by the German antisemite Theodor Fritsch). On June 5, 1936 these proceedings ended with a settlement.

Germany

According to historian Norman Cohn, the assassins of German Jewish politician Walter Rathenau (1867–1922) were convinced that Rathenau was a literal "Elder of Zion".

It seems likely Hitler first became aware of the Protocols after hearing about it from ethnic German white émigrés, such as Alfred Rosenberg and Max Erwin von Scheubner-Richter. Hitler refers to the Protocols in Mein Kampf:

... are based on a forgery, the Frankfurter Zeitung moans every week ... the best proof that they are authentic ... the important thing is that with positively terrifying certainty they reveal the nature and activity of the Jewish people and expose their inner contexts as well as their ultimate final aims.

The Protocols also became a part of the Nazi propaganda effort to justify persecution of the Jews. In The Holocaust: The Destruction of European Jewry 1933–1945, Nora Levin states that "Hitler used the Protocols as a manual in his war to exterminate the Jews":

Despite conclusive proof that the Protocols were a gross forgery, they had sensational popularity and large sales in the 1920s and 1930s. They were translated into every language of Europe and sold widely in Arab lands, the US, and England. But it was in Germany after World War I that they had their greatest success. There they were used to explain all of the disasters that had befallen the country: the defeat in the war, the hunger, the destructive inflation.

Hitler endorsed the Protocols in his speeches from August 1921 on, and it was studied in German classrooms after the Nazis came to power. "Distillations of the text appeared in German classrooms, indoctrinated the Hitler Youth, and invaded the USSR along with German soldiers." Nazi Propaganda Minister Joseph Goebbels proclaimed: "The Zionist Protocols are as up-to-date today as they were the day they were first published."

In contrast to Hitler, Nazi leader Erich von dem Bach-Zelewsky admitted:

I am the only living witness but I must say the truth. Contrary to the opinion of the National Socialists, that the Jews were a highly organized group, the appalling fact was that they had no organization whatsoever. The mass of the Jewish people were taken complete by surprise. They did not know at all what to do; they had no directives or slogans as to how they should act. This is the greatest lie of anti-Semitism because it gives the lie to that old slogan that the Jews are conspiring to dominate the world and that they are so highly organized. In reality, they had no organization of their own at all, not even an information service. If they had had some sort of organization, these people could have been saved by the millions, but instead, they were taken completely by surprise. Never before has a people gone as unsuspectingly to its disaster. Nothing was prepared. Absolutely nothing.

Richard S. Levy criticizes the claim that the Protocols had a large effect on Hitler's thinking, writing that it is based mostly on suspect testimony and lacks hard evidence.

Publication of the Protocols was stopped in Germany in 1939 for unknown reasons. An edition that was ready for printing was blocked by censorship laws.

German language publications

Having fled Ukraine in 1918–19, Piotr Shabelsky-Bork brought the Protocols to Ludwig Muller Von Hausen who then published them in German. Under the pseudonym Gottfried Zur Beek he produced the first and "by far the most important" German translation. It appeared in January 1920 as a part of a larger antisemitic tract dated 1919. After The Times discussed the book respectfully in May 1920 it became a bestseller. "The Hohenzollern family helped defray the publication costs, and Kaiser Wilhelm II had portions of the book read out aloud to dinner guests". Alfred Rosenberg's 1923 edition "gave a forgery a huge boost".

Italy

Fascist politician Giovanni Preziosi published the first Italian edition of the Protocols in 1921. The book however had little impact until the mid-1930s. A new 1937 edition had a much higher impact, and three further editions in the following months sold 60,000 copies total. The fifth edition had an introduction by Julius Evola, which argued around the issue of forgery, stating: "The problem of the authenticity of this document is secondary and has to be replaced by the much more serious and essential problem of its truthfulness".

Modern era

The Protocols continue to be widely available around the world, particularly on the Internet, as well as in print in Japan, the Middle East, Asia, and South America.

Governments or political leaders in most parts of the world have not referred to the Protocols since World War II. The exception to this is the Middle East, where a large number of Arab and Muslim regimes and leaders have endorsed them as authentic, including endorsements from Presidents Gamal Abdel Nasser and Anwar Sadat of Egypt, the elder President Arif of Iraq, King Faisal of Saudi Arabia, and Colonel Muammar al-Gaddafi of Libya.

The 1988 charter of Hamas, a Palestinian Islamist group, states that The Protocols of the Elders of Zion embodies the plan of the Zionists. Recent endorsements in the 21st century have been made by the Grand Mufti of Jerusalem, Sheikh Ekrima Sa'id Sabri, the education ministry of Saudi Arabia, member of the Greek Parliament Ilias Kasidiaris, and Young Earth creationist, Kent Hovind.

Adaptations

Television

Ash-Shatat

Ash-Shatat (Arabic: الشتات The Diaspora) is a 29-part Syrian television series produced in 2003 by a private Syrian film company and was based in part on the Protocols. Syrian national television declined to air the program. Ash-Shatat was shown on Lebanon's Al-Manar, before being dropped. The series was shown in Iran in 2004, and in Jordan during October 2005 on Al-Mamnou.

See also

Pertinent concepts

• Black propaganda
• Blood libel
• Disinformation
• Hate speech
• World government

Individuals

• Martin Heidegger and Nazism

Related or similar texts

• A Racial Program for the Twentieth Century
• Alta Vendita
• Tanaka Memorial
• Protocols of Zion
• Hamas Covenant
• The Prague Cemetery
• Memoirs of Mr. Hempher, The British Spy to the Middle East
• Warrant for Genocide

References

Informational notes

1. (Template:Lang-ru) also The Protocols of the Meetings of the Learned Elders of Zion
2. This complex relationship was originally exposed by Graves 1921. The exposé has since been elaborated in many sources.
3. Jacobs analyses the Marsden English translation. Some other less common imprints have more or fewer than 24 protocols
4. The main speaker was the former chief of the Swiss General Staff Emil Sonderegger.
5. Zander had to withdraw his contention and the stock of the incriminated Protocols were destroyed by order of the court. Zander had to pay the fees of this Basel Trial.

Citations

1. ^ Segel, BW and Levy, R.S. A Lie and a Libel: The History of the Protocols of the Elders of Zion. University of Nebraska Press (1995), p. 30. ISBN 0803242433,
2. Michelis, Cesare G. De (2004). The Non-existent Manuscript: A Study of the Protocols of the Sages of Zion. Lincoln: Univ. of Nebraska Press. p. 65. ISBN 0803217277.
3. Michelis, Cesare G. De (2004). The Non-existent Manuscript: A Study of the Protocols of the Sages of Zion. Lincoln: Univ. of Nebraska Press. pp. 76–80. ISBN 0803217277.
4. ^ Webman 2012, p. 60. sfn error: no target: CITEREFWebman2012 (help)
5. Donskis, Leonidas (2003-01-01). Forms of Hatred: The Troubled Imagination in Modern Philosophy and Literature. Rodopi. ISBN 9042010665.
6. "Ritual Murder Encouraged. . . ". New York Times (published August 27, 1911). 27 August 1911.
7. "Non-Existent Manuscript - University of Nebraska Press". www.nebraskapress.unl.edu. Retrieved 2015-11-22.
8. Jacobs & Weitzman 2003, p. 15.
9. ^ Segel, Binjamin W (1996) , Levy, Richard S (ed.), A Lie and a Libel: The History of the Protocols of the Elders of Zion, University of Nebraska Press, p. 97, ISBN 0-8032-9245-7.
10. De Michelis 2004, p. 47.
11. De Michelis 2004, p. 114].
12. A Hoax of Hate, Jewish Virtual Library.
13. Boym, Svetlana (1999), "Conspiracy Theories and Literary Ethics: Umberto Eco, Danilo Kis and 'The Protocols of Zion'", Comparative Literature, 51 (Spring): 97, doi:10.2307/1771244.
14. {{Citation | url = http://www.shoaheducation.com/protocols.html | title = The Protocols of the Learned Elders of Zion | others = Marsden, VE transl | publisher = Shoah education.
15. Pipes , 1997, p. 85.
16. Ye’r, Bat; Kochan, Miriam; Littman, David (December 1, 2001), Islam and Dhimmitude, US: Fairleigh Dickinson University Press, p. 142, ISBN 978-0-8386-3942-9.
17. Eco, Umberto (1994), "Fictional Protocols", Six Walks in the Fictional Woods, Cambridge, MA: Harvard University Press, p. 135, ISBN 0-674-81050-3
18. De Michelis, Newhouse & Bi-Yerushalayim 2004, p. 8. sfn error: no target: CITEREFDe_MichelisNewhouseBi-Yerushalayim2004 (help)
19. Bein, Alex (1990), The Jewish question: biography of a world problem, Fairleigh Dickinson Univ Press, p. 339, ISBN 978-0-8386-3252-9
20. ^ Graves 1921.
21. Keren, David (February 10, 1993), Commentary on The Protocols of the Elders of Zion (PDF), IGC, p. 4, archived from the original (PDF) on July 29, 2014 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help). Republished as "Introduction", The Protocols of the Learned Elders of Zion, Marsden, Victor E transl{{citation}}: CS1 maint: others (link).
22. ^ Cohn, Norman (1966), Warrant for Genocide: The Myth of the Jewish World-Conspiracy and the Protocols of the Elder of Zion, New York: Harper & Row, pp. 32–36.
23. Eco, Umberto (1998), Serendipities: Language and Lunacy, New York: Columbia University Press, p. 14, ISBN 0-231-11134-7
24. Olender, Maurice (2009), Race and Erudition, Harvard University Press, p. 11.
25. Mendes-Flohr, Paul R; Reinharz, Jehuda (1995), The Jew in the Modern World: A Documentary History, p.363 see footnote, ISBN 0-19-507453-X
26. ^ Chanes 2004, p. 58.
27. ^ Shibuya 2007, p. 571.
28. ^ Jacobs & Weitzman 2003, pp. 21–25.
29. ^ de Michelis, Newhouse & Bi-Yerushalayim 2004. sfn error: no target: CITEREFde_MichelisNewhouseBi-Yerushalayim2004 (help)
30. ^ Cohn 1967.
31. Eco, Umberto (1990), Foucault's Pendulum, London: Picador, p. 490.
32. Pipes 1997, p. 85.
33. Pipes | 1997 | p = 85
34. Pipes 1997, pp. 86–87.
35. "Princess Radziwill Quizzed at Lecture; Stranger Questions Her Title After She Had Told of Forgery of "Jewish Protocols." Creates Stir at Astor Leaves Without Giving His Name— Mrs. Huribut Corroborates the Princess. Stranger Quizzes Princess. Corroborates Mme. Radziwill. Never Reached Alexander III. The Corroboration. Says Orgewsky Was Proud of Work". The New York Times. March 4, 1921. Retrieved 2008-08-05.
36. Freund, Charles Paul (February 2000), "Forging Protocols", Reason Magazine.
37. Conan, Éric (November 16, 1999), "Les secrets d'une manipulation antisémite" [The secrets of an antisemite manipulation], L’Express (in French).
38. ^ Skuratovsky, Vadim (2001), The Question of the Authorship of "The Protocols of the Elders of Zion", Kiev: Judaica Institute, ISBN 966-7273-12-1.
39. Bronner 2003, p. ix, 56.
40. M. Hagemeister. The Non-Existent Manuscript. pp. passim.
41. Michael Hagemeister (2008). "The Protocols of the Elders of Zion: Between History and Fiction". New German Critique 103. 35 (1): 83–95. How can we explain that when it comes to the origins and dissemination of the Protocols of the Elders of Zion, the rules of careful historical research are so completely ignored and we are regularly served up stories
42. ^ Richard S. Levy (2014). "Setting the Record Straight Regarding The Protocols of the Elders of Zion: A Fool's Errand?". Nexus — Essays in German Jewish Studies. Vol. 2. Camden House. pp. 43–61. {{cite book}}: Unknown parameter |editors= ignored (|editor= suggested) (help)
43. Karasova, T; Chernyakhovsky, D, Afterword (in Russian) in Cohn, Norman, Warrant for Genocide (in Russian) (translated ed.).
44. ^ Kadzhaya, Valery. "The Fraud of a Century, or a book born in hell". Archived from the original on December 17, 2005. Retrieved September 2005. {{cite web}}: Check date values in: |accessdate= (help).
45. Kominsky, Morris (1970), The Hoaxers, p. 209, ISBN 0-8283-1288-5.
46. Fyodorov, Boris, P. Stolypin's attempt to resolve the Jewish question (in Russian), RU.
47. Burtsev, Vladimir (1938), "4", The Protocols of the Elders of Zion: A Proved Forgery (in Russian), Paris: Jewniverse, p. 106.
48. Baldwin, N. Henry Ford and the Jews. The mass production of hate. PublicAffair (2001), p. 82. ISBN 1891620525.
49. Wallace, M. The American axis: Henry Ford, Charles Lindbergh, and the rise of the Third Reich. St. Martin's Press (2003), p. 60. ISBN 0312290225.
50. ^ Singerman 1980, pp. 48–78.
51. Toczek, Nick (2015). Haters, Baiters and Would-Be Dictators: Anti-Semitism and the UK Far Right. Routledge. ISBN 1317525876.
52. Rivera, David Allen (1998) , "5", Final Warning: A History of The New World Order.
53. Handwerk, Brian (September 11, 2006), "Anti-Semitic "Protocols of Zion" Endure, Despite Debunking", National Geographic News.
54. "Protocols of the Elders of Zion", Holocaust Encyclopedia, US: Holocaust Memorial Museum, May 4, 2009.
55. David 2000.
56. Carroll 2006.
57. Jenkins, Philip (1997), Hoods and Shirts: The Extreme Right in Pennsylvania, 1925–1950, UNC Press, p. 114, ISBN 0-8078-2316-3
58. Steed, Henry Wickham (May 8, 1920), "A Disturbing Pamphlet: A Call for Enquiry", The Times.
59. Friedländer, Saul (1997), Nazi Germany and the Jews, New York: HarperCollins, p. 95.
60. Liebich, A. The Antisemitism of Henry Wickham Steed. Patterns of Prejudice Volume 46, Issue 2, 2012. Retrieved May 21, 2015.
61. Szczesny, Joseph (27 May 2014). "Could Henry Ford Have Dreamed a Jew Would Run His Car Company?". Forward. Retrieved 25 September 2017.
62. "Henry Ford publishes the last issue of the Dearborn Independent". History.com. Retrieved 25 September 2017.
63. Wallace, Max (2003), The American Axis, St. Martin's Press.
64. Rosenbaum, Robert A (2010). Waking to Danger: Americans and Nazi Germany, 1933-1941. Greenwood Press. p. 41. ISBN 978-0313385025.
65. Dobbs, Michael (November 30, 1998), "Ford and GM Scrutinized for Alleged Nazi Collaboration", The Washington Post, p. A01, retrieved March 20, 2006.
66. Marsden, Victor E, "Introduction", The protocols of the learned Elders of Zion (English ed.).
67. Grose, Peter (1994), Gentleman Spy: The Life of Allen Dulles, Houghton Mifflin.
68. Poliakov, Leon (1997), "Protocols of the Learned Elders of Zion", in Roth, Cecil (ed.), Encyclopedia Judaica (CD-ROM 1.0 ed.), Keter, ISBN 965-07-0665-8.
69. Bernstein 1921.
70. Richard Breitman et al. (2005). OSS Knowledge of the Holocaust. In: U.S. Intelligence and the Nazis. pp. 11-44. . Cambridge: Cambridge University Press. Available from: Cambridge Books Online doi:10.1017/CBO9780511618178.006 . page 25
71. ^ Lewis, Bernard (1986), Semites and Anti-Semites: An Inquiry into Conflict and Prejudice, WW Norton & Co., p. 199, ISBN 0-393-02314-1
72. ^ Hafner, Urs (December 23, 2005). "Die Quelle allen Übels? Wie ein Berner Gericht 1935 gegen antisemitische Verschwörungsphantasien vorging" (in German). Neue Zürcher Zeitung. Archived from the original on February 1, 2011. Retrieved 2008-10-11. {{cite news}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
73. Ben-Itto 2005, chapter 11.
74. Fry, Leslie. "Appendix II: The Berne Trials". Waters Flowing Eastward. Retrieved 2009-08-11.
75. Lüthi, Urs (1992), Der Mythos von der Weltverschwörung: die Hetze der Schweizer Frontisten gegen Juden und Freimaurer, am Beispiel des Berner Prozesses um die "Protokolle der Weisen von Zion" (in German), Basel/Frankfurt am Main: Helbing & Lichtenhahn, ISBN 978-3-7190-1197-0, OCLC 30002662
76. Lüthi 1992, p. 45. sfn error: multiple targets (2×): CITEREFLüthi1992 (help)
77. Cohn 1967, p. 169.
78. Gellately, Robert (2012). Lenin, Stalin and Hitler: The Age of Social Catastrophe, ISBN 1448138787, p. 99
79. Hitler, Adolf, "XI: Nation and Race", Mein Kampf, vol. I, pp. 307–8.
80. Nora Levin, The Holocaust: The Destruction of European Jewry 1933–1945. Quoting from IGC.org
81. ^ Pipes 1997, p. 95.
82. Nora Levin (1968). The holocaust: the destruction of European Jewry, 1933-1945. T. Y. Crowell Co. p. 20.
83. Joel E. Dimsdale (January 1, 1980). Survivors, Victims, and Perpetrators: Essays on the Nazi Holocaust. Taylor & Francis. p. 35. ISBN 978-0-89116-351-0.
84. Michael Hagemeister (2011). "The Protocols of the Elders of Zion in court: The Bern trials, 1933-1937". In Esther Webman (ed.). The Global Impact of 'The Protocols of the Elders of Zion'. London, New York: Routledge. pp. 241–253.
85. Michael Hagemeister, lecture at Cambridge University, 11 November 2014. video
86. Kellogg 2005, pp. 63–65.
87. Pipes 1997, p. 94.
88. Geheimnisse der Weisen von Zion (in German), Auf Vorposten, 1919.
89. Rosenberg, Alfred (1923), Die Protokolle der Weisen von Zion und die jüdische Weltpolitik, Munich: Deutscher Volksverlag.
90. ^ Valentina Pisanty (2006), La difesa della razza: Antologia 1938-1943, Bompiani
91. Jacobs & Weitzmann 2003, pp. xi–xiv, 1–4. sfn error: no target: CITEREFJacobsWeitzmann2003 (help)
92. Katz, S. and Gilman, S. Anti-Semitism in Times of Crisis. NYU Press (1993), pp. 344-5. ISBN 0814730566
93. ^ Islamic Antisemitism in Historical Perspective (PDF), Anti-Defamation League, pp. 8–9, archived from the original (PDF) on 2003-07-05 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
94. "Hamas Covenant". Yale. 1988. Retrieved May 27, 2010. Today it is Palestine, tomorrow it will be one country or another. The Zionist plan is limitless. After Palestine, the Zionists aspire to expand from the Nile to the Euphrates. When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the 'Protocols of the Elders of Zion', and their present conduct is the best proof of what we are saying.
95. "Protocols of the Elders of Zion read aloud in Greek Parliament".
96. "Creationism Gets a Dash of Anti-Semitism". SPL center. 2001.

Bibliography

• Ben-Itto, Hadassa (2005), The Lie That Wouldn't Die: One Hundred Years of The Protocols of the Elders of Zion, London; Portland, OR: Vallentine Mitchell, ISBN 978-0-85303-602-9
• Bernstein, Herman (1921): The History of a Lie at Project Gutenberg
  • Bernstein, Herman (1921), The history of a lie, 'The protocols of the wise men of Zion' (page images) (study), Archive, retrieved 2009-02-01.
• Bronner, Stephen Eric (2003), A Rumor About the Jews: Reflections on Antisemitism and the Protocols of the Learned Elders of Zion, Oxford University Press, ISBN 0-19-516956-5.
• Carroll, Robert Todd (2006), "Protocols of the Learned Elders of Zion", The Skeptic's Dictionary.
• Chanes, Jerome A (2004), Antisemitism: a reference handbook, ABC-CLIO.
• Cohn, Norman (1967), Warrant for Genocide, The myth of the Jewish world conspiracy and the 'Protocols of the Elders of Zion', Eyre & Spottiswoode, ISBN 1-897959-25-7.
• David (June 30, 2000), "What's the story with the 'Protocols of the Elders of Zion'?", The Straight Dope.
• De Michelis, Cesare G. (2004). The Non-Existent Manuscript: A Study of the Protocols of the Sages of Zion. U of Nebraska Press. ISBN 0-8032-1727-7. {{cite book}}: Invalid |ref=harv (help)
• Graves, Philip (August 16–18, 1921), "The Truth about the Protocols: A Literary Forgery", The Times, London.
• Graves, Philip (September 4, 1921b), "'Jewish World Plot': An Exposure. The Source of 'The Protocols of Zion'. Truth at Last" (PDF), The New York Times, Front p, Sec 7, archived from the original (PDF) on March 4, 2006 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help).
  • Graves, Philip (1921c), "The truth about 'The Protocols': a literary forgery", The Times (articles collection), London, archived from the original (pamphlet) on May 10, 2013 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help).
• Hagemeister, Michael (2006), Brinks, Jan Herman; Rock, Stella; Timms, Edward (eds.), Nationalist Myths and Modern Media. Contested Identities in the Age of Globalization, London/New York, pp. 243–55{{citation}}: CS1 maint: location missing publisher (link).
• Jacobs, Steven Leonard; Weitzman, Mark (2003), Dismantling the Big Lie: The Protocols of the Elders of Zion, ISBN 0-88125-785-0.
• Kellogg, Michael (2005), The Russian Roots of Nazism White Émigrés and the Making of National Socialism, 1917–1945, Cambridge.
• Klier, John Doyle (2005). Imperial Russia's Jewish Question, 1855-1881. Cambridge University Press. ISBN 0521023815. {{cite book}}: Invalid |ref=harv (help)
• Lüthi, Urs (1992), Der Mythos von der Weltverschwörung: die Hetze der Schweizer Frontisten gegen Juden und Freimaurer, am Beispiel des Berner Prozesses um die "Protokolle der Weisen von Zion" (in German), Basel/Frankfurt am Main: Helbing & Lichtenhahn, ISBN 978-3-7190-1197-0, OCLC 30002662.
• Pipes, Daniel (1997), Conspiracy: How the Paranoid Style Flourishes and Where It Comes From, The Free Press, Simon & Schuster, ISBN 0-684-83131-7.
• Singerman, Robert (1980), "The American Career of the Protocols of the Elders of Zion", American Jewish History, 71.
• Webman, Esther (2011). The Global Impact of the Protocols of the Elders of Zion: A Century-Old Myth. Routledge. ISBN 0415598923. {{cite book}}: Invalid |ref=harv (help)

Further reading

• A Hoax of Hate, The Anti-Defamation League, 2002, archived from the original on 2005-12-28 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help).
• Eisner, Will, The Plot: The Secret Story of the Protocols of the Elders of Zion, ISBN 0-393-06045-4.
• Fox, Frank (1997), "The Protocols of the Elders of Zion and the Shadowy world of Elie de Cyon", East European Jewish Affairs, 27 (1): 3–22, doi:10.1080/13501679708577838.
• Goldberg, Isaac (1936), The so-called "Protocols of the Elders of Zion": a Definitive Exposure of One of the Most Malicious Lies in History, Girard, KS: E. Haldeman-Julius.
• Hagemeister, Michael, "The Protocols of the Elders of Zion: Between History and Fiction", New German Critique, 35 (1103), retrieved 2009-09-15
• Kiš, Danilo (1989), "The Book of Kings and Fools", The Encyclopedia of the Dead, Faber & Faber.
• Landes, Richard; Katz, Steven, eds. (2012), Paranoid Apocalypse: A Hundred-Year Retrospective on 'The Protocols of the Elders of Zion', New York: New York University Press.
• Shibuya, Eric (2007), "The Struggle with Right-Wing Extremist Groups in the United States", in Forest, James (ed.), Countering terrorism and insurgency in the 21st century, vol. 3, Greenwood.
• Timmerman, Kenneth R (2003), Preachers of Hate: Islam and the War on America, Crown Forum, ISBN 1-4000-4901-6.
• Webman, Esther, ed. (2011), The Global Impact of The Protocols of the Elders of Zion. A century-old myth, London and New York: Routledge, ISBN 0-415-59892-3.
• Wolf, Lucien (1921), The Myth of the Jewish Menace in World Affairs or, The Truth About the Forged Protocols of the Elders of Zion, New York: Macmillan.
• Matussek, Carmen (2013), Carmen Matussek: The Protocols of the Elders of Zion in the Arab world, World Jewish Congress website.

External links

• Public Statement (PDF), The American Jewish Committee, 4pp. A disclaimer published as a result of a conference held in New York City on November 30, 1920.
• The Protocols of the Elders of Zion: Between History and Fiction, By Michael Hagemeister
• Protocols of the Elders of Zion; a fabricated "historic" document (PDF) (report), United States Holocaust Museum: Subcommittee to Investigate the Administration of the Internal Security Act and Other Internal Security Laws, 88th Congress, 2d Session, August 6, 1964, archived from the original (PDF) on May 28, 2008 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help).
• The Protocols of the Elders of Zion, Jewish Virtual Library.
• Antisemitic Propaganda: "The Protocols of the Learned Elders of Zion", Ontario Consultants on Religious Tolerance, September 2004.
• "A Dangerous Lie", Holocaust Encyclopedia, United States Holocaust Memorial Museum, April 2006.
• Dickerson, D (ed.), Protocols (Index of several resources), Institute for Global Communications, archived from the original on 2006-04-24 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help).
• Dickerson, D (ed.), The protocols of the learned Elders of Zion (PDF), Marsden, transl., IGC, archived from the original (PDF) on 2014-07-29 {{citation}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help).
• Eco, Umberto (August 17, 2002), "The poisonous Protocols", The Guardian, retrieved August 17, 2016
• Eshed, Eli (2005), The Plot: The Secret Story of the Protocols of the Elders of Zion, graphic novel by Will Eisner (review), IL: Notes.
• Rothstein, Edward (April 21, 2006), "The Antisemitic Hoax That Refuses to Die", The New York Times (exhibition review).
• Weiss, Anthony (March 4, 2009), "Elders of Zion to Retire", The Jewish Daily Forward (Purim spoof article).
• Wiesel, Elie (August 13, 2006), Nobel Peace Prize winner (audio) (talk).
• History of the Protocols of the Learned Elders of Zion, BCY, CA: Freemasonry.
• "Protocols of the Learned Elders of Zion", Encyclopaedia Britannica.

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