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Simeon of the Olives (624–734) was a Syriac Orthodox bishop of Harran from Ḥabsenus in the eight century. He is attributed to have built or rebuilt several churches and monasteries in the region around Nisibis, such as the Mor Loʿozor Monastery.

Biography

According to his vita, Simeon was born in the in the village of Ḥabsenus in Tūr ‘Abdīn, in the year 624/5. He first learned how to read and write at his village church and was then sent to the monastic school at the Qartmin Abbey at the age of ten. At the age of fifteen he became a monk and at twenty-five, a priest. While still a youth, he was trampled to death at the feast of Mor Gabriel (possibly Gabriel's funeral) and miraculously revived upon being placed on the saint's tomb. Simeon also lived as a stylite for some time in the Monastery of the Column in Sīrwān close to Nisibis and finally became abbot of the Qartmin Abbey.

At some point, his nephew David came upon a treasure which he made available to Simeon who used it to take care of the poor, restoring churches and monasteries in the region and buying property and equipment for the monastery. On the newly purchased land he planted some twelve thousand olive trees, which earned him the sobriquet "of the olives".

In June 700, Simeon was consecrated by a synod of bishops as bishop of Harran after the previous bishop, Elias, had died. Nevertheless, he remained in close contact with the monastery of Qartmin which he visited every year after the feast of Pentecost. He also stayed connected to his home village of Ḥabsenus where he founded or refounded the Mor Loʿozor Monastery and translated the relics of Mor Loʿozor (Mor Lazarus) from Harran, another stylite saint, also building a column for recluses for it.

Around 731, Simeon retired due to his age to Qartmin where he died on either June 1st or 3rd.

Sources

The major source for Simeon's life is his vita, which, together with the vita of Theodotus of Amid, belongs to the two major pieces of Syriac Orthodox hagiography written in the Islamic period. The author names himself as a certain Job, like Simeon a native of Ḥabsenus, and claims to be a nephew of Simeon's nephew David. While the vita of Simeon was probably written within several decades after his death, all manuscripts containing it are dated to either the late nineteenth or twentieth century and the historicity of all events is not reliable. Nevertheless, some of the information in the vita is also referenced in the fenqitho (a Syriac Orthodox service book that contains hymns, chants, and canons for various feast and saint's days) of the Qartmin Abbey and the vita of Mor Gabriel though these sources also include conflicting information or information not included in the vita.

References

1. ^ Hoyland, Brunner & Tannous 2021, p. 2.
2. Tannous 2016, p. 313.
3. ^ Kayaalp 2021, p. 194.
4. ^ Tannous 2016, p. 314.
5. Tannous 2016, p. 315.
6. Tannous 2016, p. 315–316.
7. Tannous 2016, p. 309.
8. Hoyland, Brunner & Tannous 2021, p. 5.
9. Tannous 2016, p. 310.
10. Tannous 2016, pp. 311–312.

Bibliography

• Hoyland, Robert G.; Brunner, Kyle B.; Tannous, Jack Boulos Victor (2021). The Life of Simeon of the Olives: An Entrepreneurial Saint of Early Islamic North Mesopotamia. Gorgias Press LLC. ISBN 978-1-4632-4346-3. Retrieved 16 January 2025.
• Kayaalp, Elif Keser (2021). Church Architecture of Late Antique Northern Mesopotamia. Oxford University Press. ISBN 978-0-19-886493-6. Retrieved 14 January 2025.
• Tannous, Jack (2016). "The Life of Simeon of the Olives: A Christian Puzzle from Islamic Syria,". In Kreiner, J.; Reimitz, H. (eds.). Motions of Late Antiquity: Essays on Religion, Politics, and Society in Honour of Peter Brown. Turnhout: Brepols. pp. 309–330.

• People from Mardin Province
• Syrian Christian saints
• 8th-century Syriac Orthodox Church bishops
• 734 deaths