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Peace

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For other uses, see Peace (disambiguation).

Peace is generally the opposite of war. Peace can be a state of harmony or the absence of hostility. "Peace" is used to describe the cessation of violent conflict. Peace can mean a state of quiet or tranquility — an absence of disturbance or agitation. Peace can also describe a relationship between any people characterized by respect, justice, and goodwill. Peace can describe calm, serenity, and silence. This latter understanding of peace can also pertain to an individual's sense of himself or herself, as to be "at peace" with one's own mind.

Nobel Peace Prize

Main article: Nobel Peace Prize

The Nobel Peace Prize is awarded annually to notable peacemakers and visionaries who have overcome violence, conflict or oppression through their moral leadership, those who have "done the most or the best work for fraternity between the nations". The prize has often met with controversy, as it is occasionally awarded to people who have formerly sponsored war and violence but who have, through exceptional concessions, helped achieve peace.

Understandings of peace

Many different theories of "peace" exist in the world of peace studies, which involves the study of conflict resolution, diarmament and cessation of violence. The definition of "peace" can vary with religion, culture, or subject of study.

Peace as the presence of justice

"Justice and Peace shall kiss" depicts a biblical scene, referencing King James, Psalms#Psalm 85 Psalms 85.

Mahatma Gandhi suggested that if an oppressive society lacks violence, the society is nonetheless not peaceful, because of the injustice of the oppression. Gandhi articulated a vision of peace in which justice is an inherent and necessary aspect; that peace requires not only the absence of violence but also the presence of justice. Galtung described this peace, peace with justice, as "positive peace," because hostility and further violence could no longer flourish in this environment.

During the 1950s and 60s, when Martin Luther King Jr. and the civil rights movement carried out various non-violent activities aimed at ending segregation and racial persecution in America, they understood peace as more than just the absence of violence. They observed that while there was not open combat between blacks and whites, there was an unjust system in place in which the government deprived African Americans of equal rights. While some opponents criticized the activists for "disturbing the peace", Martin Luther King observed that "True peace is not merely the absence of tension: it is the presence of justice."

Galtung coined the term structural violence to refer to such situations, which although not violent on the surface, harbor systematic oppression and injustice.

Peace and development

One concept or idea that often complements peace studies is development. Economic, cultural, and political development can supposedly take "underdeveloped" nations and peoples out of poverty, thus helping bring about a more peaceful world. As such, many international development agencies carry out projects funded by the governments of industrialized countries, mostly the western, designed to "modernize" poor countries.

The concept of peace has been linked to the wide idea of development, assuming that development is not the classical pursuit of wealth. Peaceful development can be a set of many different elements such as governance, healthcare, education, gender equality, disaster preparedness, infrastructure, economics, human rights, environment and other political issues. The measuring of development uses not only GDP but also numerous measures such as:

In this frame, the problem of peace fully involves the complex matter of human development, what explains the complexity of any peace-building processus.

Peace is what happens when all peoples are free to develop themselves in the way they want, without having to fight for their rights.

— Bruno Picozzi

Plural peaces

Following Wolfgang Dietrich, Wolfgang Sützl, and the Innsbruck School of Peace Studies, some "peace thinkers" have abandoned any single and all-encompassing definition of peace. Rather, they promote the idea of many peaces. They argue that since no singular, correct definition of peace can exist, peace should be perceived as a plurality.

For example, in the Great Lakes region of Africa, the word for peace is kindoki, which refers to a harmonious balance between human beings, the rest of the natural world, and the cosmos. This vision is a much broader view of peace than a mere "absence of war" or even a "presence of justice" standard.

These thinkers also critique the idea of peace as a hopeful or eventual end. They recognize that peace does not necessarily have to be something humans might achieve "some day." They contend that peace exists in the present, we can create and expand it in small ways in our everyday lives, and peace changes constantly. This view makes peace permeable and imperfect rather than static and utopian.

Such a view is influenced by postmodernism.

Inner peace

One meaning of peace refers to inner peace, a state of mind, body and perhaps soul, a peace within ourselves. People that experience inner peace say that the feeling is not dependent on time, people, place, or any external object or situation, asserting that an individual may experience inner peace even in the midst of war. One of the oldest writings on this subject is the Bhagavad Gita, a part of India's Vedic scriptures.

Sevi Regis describes inner peace as, "the state or condition of restfulness, harmony, balance, equilibrium, longevity, justice, resolution, timelessness, contentment, freedom, and fulfillment, either individually or simultaneously present, in such a way that it overcomes, demolishes, banishes, and/or replaces everything that opposes it."

Nonviolence andpacifism

Mahatma Gandhi's conception of peace was not as an end, but as a means: "There is no way to peace; peace is the way." Ghandi envisioned nonviolence as a way to make a political statement.Judeo-Christian tradition declares "Thou shalt not kill" but actually means "you must not murder".

An extreme form of nonviolence is that of Jainism, which goes to great lengths to avoid harming any living creatures, including insects. Pacifists, such as Christian anarchists, perceive any incarnation of violence as self-perpetuating. Other groups take a wide variety of stances, many maintaining a Just War theory.

Peace organizations

  • American Friends Service Committee: religious Society of Friends (Quaker) affiliated organization which works for social justice, peace and reconciliation, abolition of the death penalty, and human rights, and provides humanitarian relief.
  • Amnesty International
  • Nonviolent Peaceforce: International NGO engaged in the creation of a large-scale international unarmed peacekeeping force, composed of trained civilians.
  • Pax Christi International: Lay Catholic peace movement
  • Peaceworkers UK: British NGO providing training for potential peaceworkers in nonviolent, civilian techniques of conflict transformation.
  • Seeds of Peace develops and empowers young leaders from regions of conflict to work toward peace through coexistence
  • Spirit of the Sword: a youth initiative active in Wellington, New Zealand between c.1977-1990
  • World Peace Council: International Organization for the struggle for peace.
  • Ulster Project International: International peace-project involving Protestant and Catholic teenagers from Northern Ireland and America.
  • Peacekeeping: personnel units of the United Nations deployed as a way to help countries torn by conflict create conditions for sustainable peace.

See also

Notes

  1. The website of the United States Agency for International Development website states: "Our Work supports long-term and equitable economic growth and advances U.S. foreign policy objectives by supporting: economic growth, agriculture and trade; global health; and democracy, conflict prevention and humanitarian assistance.
  2. Picozzi, Bruno (2007). BIPPI independent pro-peace initiative
  3. A Call for Many Peaces, in: Dietrich/Echavarría/Koppensteiner: Key Texts of Peace Studies, Vienna, LIT Verlag, 2006. pages 282-305.
  4. Ibid.
  5. Ibid.
  6. Tirtha, Swami Sadashiva (2007). Bhagavad Gita for Modern Times (in commentary and translation). New York, USA: Sat Yuga Press. ISBN 978-0-9658042-6-4. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)CS1 maint: unrecognized language (link)

References

  1. Letter from Birmingham Jail by Rev. Martin Luther King, Jr..
  2. "Pennsylvania, A History of the Commonwealth," esp. pg. 109, edited by Randall M. Miller and William Pencak, The Pennsylvania State University Press, 2002.
  3. Peaceful Societies, Alternatives to Violence and War Short profiles on 25 peaceful societies.
  1. The Path to Peace, by Laure Paquette

External links

Organizations

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Information, publications, and links

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