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Hazāra
هزاره

Faiz Mohd Katib · Sima Samar · Habiba Sarabi
Total population
ca. 6.5 to 8 million
Regions with significant populations
Afghanistan	2,5–3 million
Iran	1,500,000 (1993 estimate)
Pakistan	1 million
Canada	36,376
United Kingdom	24,330
Australia	90,000
Turkey	25,380
15,672
10,000
Languages
Farsi language (Dari and Hazaragi dialects)
Religion
Islam - Shia (Twelver and Ismaili), with a Sunni minority

The Hazāra (Template:Lang-fa) are a Persian-speaking ethnic group who mainly live in central Afghanistan. They are overwhelmingly Shia Muslims and comprise the third largest ethnic group of Afghanistan, forming ca. 9% of the total population. Over half a million Hazaras live in neighboring Pakistan (especially in the city of Quetta) and a similar number or less may be found in Iran.

Etymology

The name Hazara, probably, comes from the Persian word hazār, which means "thousand". According to scholars, the term was first used to refer to a Mongol military unit of 1,000 but was later applied to a distinct group of people.

Origin theories

The origins of the Hazaras have not been fully reconstructed. At least partial Mongol descent is difficult to rule out, because the Hazaras' physical attributes and parts of their culture and language resemble those of Mongolians. Thus, it is widely accepted that Hazaras do have Mongolian ancestry, if not direct male-line descent from Genghis Khan, as some Hazaras allege. Some Hazara tribes are named after famous Mongol generals, including the Tulai Khan Hazara named after Tolui, the youngest son of Genghis Khan. Theories of Mongol or partially Mongol descent are plausible, given that the Il-Khanate Mongol rulers, beginning with Oljeitu, embraced Shia Islam. Today, the majority of the Hazaras adhere to Shi'ism, whereas Afghanistan's other ethnic groups are mostly Sunni. However, the population of the Sunni and Ismaili Hazaras against the Shi'ite Hazaras is not discussed extensively enough by the scholarship. Another theory proposes that Hazaras are descendants of the Kushans, the ancient dwellers of Afghanistan famous for constructing the Buddhas of Bamiyan. Its proponents find the location of the Hazara homeland, and the similarity in facial features of Hazaras with those on frescoes and Buddha's statues in Bamiyan, suggestive. However, this belief is contrary not only to the fact that the Kushans were Indo-European Tocharians, but also to historical records which mention that in a particularly bloody battle around Bamiyan, Genghis Khan's grandson, Mutugen, was killed, and he ordered Bamiyan to be burnt to the ground in retribution. A third theory, and the one accepted by most scholars, maintains that Hazaras are a very mixed race. This is not entirely inconsistent with descent from Mongol military forces. For example, Nikudari Mongols settled in eastern Persia and mixed with native populations who spoke Persian. A second wave of mostly Chagatai Mongols came from Central Asia and were followed by other Turko-Mongols, associated with the Ilkhanate (driven out of Persia) and the Timurids, all of whom settled in Hazarajat and mixed with the local Persian population, forming a distinct group.

Genetics

Genetically, the Hazara are primarily eastern Eurasian with western Eurasian genetic mixtures. Genetic research suggests that they are related to neighboring peoples, while there also seems to be a patrimonial relation to Mongol peoples of Mongolia, Mongol male ancestry is supported by studies in genetic genealogy as well, which have identified a particular lineage of the Y-chromosome characteristic of people of Mongolian descent ("the Y-chromosome of Genghis Khan"). This chromosome is virtually absent outside the limits of the Mongol Empire except among the Hazara, where it reaches its highest frequency anywhere. About 75-80 % the Hazara males sampled carry a Y-chromosome of this lineage.

History

Emergence of the Hazara

In the late 16th century, the first mention of Hazaras are made by the court historians of Shah Abbas of the Safavid dynasty and by Babur (Emperor of the Mughal Empire) in his Baburnama, referring to the people living from west of Kabul to Ghor, and south to Ghazni.

18th century

In their modern history, Hazaras have faced several wars and forced displacements. Since the beginnings of modern Afghanistan in the mid 18th century, Hazaras have faced persecution from the Pashtuns and have been forced to flee from many parts of today's Afghanistan to Hazarajat. In the mid 18th century they were forced out of Helmand and the Arghandab basin of Kandahar. During Dost Mohammad Khan's rule, Hazaras in Bamiyan and the Hazarajat area were heavily taxed. However, for the most part they still managed to keep their regional autonomy in Hazarajat. This would soon change as the new Emir, Abdur Rahman Khan, was brought to power.

Subjugation by Abdur Rahman Khan

As the new Emir, Abdur Rahman set out a goal to bring Hazarajat under his control. After facing resistance from the Hazaras, he launched several campaigns in Hazarajat with many atrocities and ethnic polarization. The southern part of Hazarajat was spared as they accepted Abdur Rahman's rule, while the other parts of Hazarajat rejected Abdur Rahman and supported his uncle, Sher Ali Khan. Abdur Rahman waged war against Hazaras who reject his policies and ruling.

In 1856 Abdur Rahman arrested Syed Jafar, chief of Sheikh Ali Hazara, and jailed him in Mazar-e-Sharif. The first Hazara uprising took place during 1888–90. When Abdur Rahman's cousin, Mohammad Eshaq, revolted against him, the Sheikh Ali Hazaras joined the revolt. The revolt was short lived and crushed as the Emir extended his control over large parts of Hazarajat. Sheikh Ali Hazaras had allies in two different groups, Shia and Sunni. Abdur Rahman took advantage of the situation, pitting Sunni Hazaras against Shia Hazaras, and made pacts among Hazaras.

After all of Sheikh Ali Hazara chiefs were sent to Kabul, opposition within the leadership of Sawar Khan and Syed Jafar Khan continued against government troops, but at last were defeated. Heavy taxes were imposed and Pashtun administrators were sent to occupied places, where they subjugated the people with many abuses. The people were disarmed, villages were looted, local tribal chiefs were imprisoned or executed, and the best lands were confiscated and given to Pashtun nomads (Kuchis).

The Second uprising occurred in 1890–93. The cause of the uprising was the rape of the wife of a Hazara chief by 33 Afghan soldiers. The soldiers had entered their house under the pretext of searching for weapons and raped the chief's wife in front of him. The families of the Hazara chief and his wife retaliated against the humiliation, killed the soldiers and attacked the local garrison, where they took back their weapons. Several other tribal chiefs who supported Abdur Rahman now turned against him and joined the rebellion which rapidly spread through the entire Hazarajat. In response to the rebellion, the Emir declared a "Jihad" against the Shiites and raised an army of 40 000 soldiers, 10 000 mounted troops, and 100 000 armed civilians (most of which were Pashtun nomads). He also brought in British military advisers to assist his army. The large army defeated the rebellion at its center, in Oruzgan, by 1892 and the local population was severely massacred. According to S. A. Mousavi,

thousands of Hazara men, women, and children were moved to Mountain area from their land and Kabul and Qandahar, while numerous towers of human heads were made from the defeated rebels as a warning to others who might challenge the rule of the Amir

The third upraising of Hazaras was in response to the harsh repression, the Hazaras revolted again by early 1893s. This revolt took the government forces by surprise and the Hazaras managed to take most of Hazarajat back. However, after months of fighting, they were eventually defeated due to a shortage of food. Small pockets of resistance continued to the end of the year as government troops committed atrocities against civilians and deported entire villages.

Abdur Rahman's subjugation of the Hazaras due to fierce rebellion against the Afghan king gave birth to strong hatred between the Pashtuns and Hazaras for years to come. Massive forced displacements, especially in Oruzgan and Daychopan, continued as lands were confiscated and populations were expelled or fled. Some 35 000 families fled to northern Afghanistan, Mashhad (Iran), Quetta (Pakistan), and even as far as Central Asia. It is estimated that more than 60% of the Hazara population were massacred or displaced during Abdur Rahman's campaign against them. Hazara farmers were often forced to give up their property to Pashtuns and as a result many Hazara families had to leave seasonally to the major cities in Afghanistan, Iran, or Pakistan in order to find jobs and a source of income. Pakistan is now home to one of the largest settlements of Hazara, particularly in and around the city of Quetta. Pashtun-Hazara conflicts were and are based solely on Shia-Sunni relations, thus the conflict was continued by the Talibans.

Hazaras in the 20th century

In 1901, Habibullah Khan, Abdur Rahman's successor, granted amnesty to all people who were exiled by his predecessor. However, the division between the Afghan government and the Hazara people was already made too deep under Abdur Rahman. Hazaras continued to face severe social, economic and political discrimination through most of the 20th century.

Mistrust of the central government by the Hazaras and local uprisings continued. In particular, in the 1940s, during Zahir Shah's rule, a revolt took place against new taxes that were exclusively imposed on the Hazaras. The Pashtun nomads meanwhile not only were exempted from taxes, but also received allowances from the Afghan government. The angry rebels began capturing and killing government officials. In response, the central government sent a force to subdue the region and later removed the taxes.

Soviet invasion to the Taliban era

During the Soviet war in Afghanistan, the Hazarajat region did not see as much heavy fighting like other regions of Afghanistan. However, rival Hazara political factions fought. The division was between the Tanzáim-e nasl-e naw-e Hazara, a party based in Quetta, of Hazara nationalists and secular intellectuals, and the pro-Khomeini Islamist parties backed by the new Islamic Republic of Iran. By 1979, the Iran-backed Islamist groups liberated Hazarajat from the central Soviet-backed Afghan government and later took entire control of Hazarajat away from the secularists. By 1984, after severe fighting, the secularist groups lost all their power to the Islamists.

As the Soviets withdrew in 1989, the Islamist groups felt the need to broaden their political appeal and turned their focus to Hazara ethnic nationalism. This led to establishment of the Hezb-e Wahdat, an alliance of all the Hazara resistance groups (except the Harakat-e Islami). In 1992, with the fall of Kabul, the Harakat-e Islami took sides with Burhanuddin Rabbani's government while the Hezb-e Wahdat took sides with the opposition. The Hezb-e Wahdat was eventually forced out of Kabul in 1995 when the Pashtun Taliban movement captured and killed their leader Abdul Ali Mazari. With the Taliban's capture of Kabul in 1996, all the Hazara groups united with the new Northern Alliance against the common new enemy. However, it was too late and despite the fierce resistance Hazarajat fell to the Taliban by 1998. The Taliban had Hazarajat totally isolated from the rest of the world going as far as not allowing the United Nations to deliver food to the provinces of Bamiyan, Ghor, Wardak, and Daykundi.

During the years that followed, Hazaras suffered severe oppression and many large ethnic massacres were carried out by the predominately ethnic Pashtun Taliban and are documented by such groups as the Human Rights Watch. These human rights abuses not only occurred in Hazarajat, but across all areas controlled by the Taliban. Particularly after their capture of Mazar-e Sharif in 1998, where after a massive killing of some 8000 civilians, the Taliban openly declared that the Hazaras would be targeted. Mullah Niazi, the commander of the attack and governor of Mazar after the attack, similar to Abdur Rahman Khan over 100 years ago, declared the Shia Hazara as infidels:

Hazaras are not Muslim, they are Shi’a. They are kafir . The Hazaras killed our force here, and now we have to kill Hazaras… If you do not show your loyalty, we will burn your houses, and we will kill you. You either accept to be Muslims or leave Afghanistan… wherever you go we will catch you. If you go up, we will pull you down by your feet; if you hide below, we will pull you up by your hair.

Society

Education

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Hazaras in post-Taliban Afghanistan

Following the 11 September 2001 attacks on the United States, British and American forces invaded Afghanistan, removed the Taliban from power and effectively saved the Hazaras from ethnic cleansing at the hands of the Taliban. Since then, the situation for Hazaras in Afghanistan has changed drastically and has much improved in a very short time. Today, due to the NATO involvement, Hazaras enjoy much more freedom and equality than ever before. Hazaras can now pursue higher education, enroll in the army, and have top government positions. For example, Haji Mohammad Mohaqiq, a Hazara from the Hezb-e Wahdat party, was able to run in the 2004 presidential election in Afghanistan. However, discrimination still lingers, and even accususations of genocide An indication of discrimination is the policy of allocating international help by the Afghan government. Hazarajat historically has been kept from any improvement by past governments. Since ousting the Taliban, there have been several billions of dollars poured into Afghanistan for reconstruction and numerous mega scale reconstruction projects took place in Afghanistan. But effectively a very small portion of international aid was allocated in the central regions of Afghanistan, the Hazarajat area.

For example, there have been more than 5000 kilometers of road pavement and construction in Afghanistan, of which almost none happened in central Afghanistan Hazarajat. Another indication of such discrimination is that Kochis (Afghan nomads from western Pakistan and eastern Afghanistan) are allowed now to use Hazarajat pastures in summer time. This practice started during the rule of Amir Abdurahman Khan for punishing Hazaras.

Living in mountainous Hazarajat where little farm land exists, Hazara people rely on these pasture lands for their livelihood and survival during long and harsh winters. In 2007 heavily armed Kochis moved into Hazarajat for grazing their livestock, and when the local people resisted, it is reported that they clashed and several people died on both sides, Kochis and Hazara. Such a practice happened in 2008, and the government appears to approve this practice. Kochis belong to the Pashtun ethnic group, as do the Taliban.

In 2010, the drive by President Hamid Karzai after the Peace Jirga to strike a deal with Taliban leaders caused deep unease in Afghanistan’s minority communities, who fought the Taliban the longest and suffered the most during their rule. The leaders of the Tajik, Uzbek and Hazara communities, which together make up close to half of the country's population, vowed to resist any return of the Taliban to power, referring to the large-scale massacres of Hazara civilians during the Taliban period.

Geographic distribution

Diaspora

Alessandro Monsutti argues, in his recent anthropological book, that migration is the traditional way of life of the Hazara people, referring to the seasonal and historical migrations which have never ceased and do not seem to be dictated only by emergency situations such as war.

Besides the major populations of Hazaras in Quetta (Pakistan) – where many have achieved considerably high positions within the government and police force – and Iran, there are significant communities in Australia, New Zealand, Canada, the United States, the United Kingdom and particularly the Northern European countries such as Sweden and Denmark. Many young Hazara are studying in developed countries such as Australia, legally through education or work visas. There are many Afghan Hazara who have migrated to developed countries especially in Australia as refugees. The notable case was the Tampa affair in which a shipload of refugees, mostly Hazaras, was rescued by the Norwegian freighter MV Tampa and subsequently sent to Nauru. Many refugee claims were rejected by Australia and forwarded to New Zealand, where all claims but one were approved.

Pakistani Hazaras

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Hazara refugees from Afghanistan in Quetta and Peshawar Pakistan, along with their Pakistani Hazara (native, 3rd and 4th generation) brethren, have set up a remittance economy which has led to the opening of foreign money exchange places to handle the currency coming in. In Pakistan most of the Hazaras live in and around the city of Quetta, Hazara town and Mehr Abad where they hold high positions in the government of Balochistan, the federal government, and the Police force.

A Hazara girl named Saira Batool became the first woman pilot in the Pakistan Air Force. In Pakistan, Hazaras are mostly in business and have high education levels in comparison to their Afghan counter-parts. They are integrated into the local social dynamics of the respective areas they have settled into and operated several successful trades and business. Hazaras are also politically active in Quetta and have a political party known as the Hazara Democratic Party. Other notable Hazara settlements can be found in Karachi, Lahore and more recently in Multan. Jan Ali Changezi, the current Minister of Quality Education & Clean Drinking Water in Balochistan is a Hazara and Syed Abbass Shah is the Member of National Assembly from PB1 Quetta city is also a Hazara. The most notable Hazara in Pakistan was General Musa Khan, who served as Commander in Chief of the Pakistani Army between 1958 to 1966. Another notable Pakistani Hazara was Hussain Ali Yousafi who was the chairman of the Hazara Democratic Party.

Culture

The Hazara, outside of Hazarajat, have adopted the cultures of the cities where they dwell, and in many cases are quite Persianized. Traditionally the Hazara are highland farmers and although sedentary like the Tajiks, in the Hazarajat, they have retained many of their own customs and traditions, some of which are more closely related to those of Central Asia than to Iran. For instance, many Hazara musicians are widely hailed as being skilled in playing the dambura, a lute instrument similarly found in other Central Asian nations such as Uzbekistan and Mongolia.

Language

Hazaras living in rural areas speak Hazaragi, an eastern dialect of the Persian language with a significant number of Turkic and some Mongolian loan words.

Many of the urban Hazaras in the larger cities such as Kabul and Mazari Sharif no longer speak Hazaragi but speak standard literary Persian (usually the Kābolī dialect) or regional varieties of Persian (for example the Khorāsānī dialect in the western region of Herat).

Until recently, a very small number of Hazaras near Herat still spoke the Moghol language, a dialect of the Mongol language and once spoken by the army of Genghis Khan. It is probably extinct by now.

Religion

Hazaras are predominantly Shi'a Muslims, mostly of the Twelver sect and some Ismaili Since the majority of Afghans practice Sunni Islam, this probably contributed to the discrimination against the Hazaras. Hazaras probably converted from Sunnism to Shi'aism during the reign (1304 to 1316) of the Il-Khanate ruler Oljeitu, or during the first part of the 16th century, in the early days of the Safavid Dynasty. Nonetheless, a small number of Hazaras are Sunni, primarily among the Taimani Hazara and the Hazara Aymaq. Sunni Hazaras have been attached to non-Hazara tribes while the Ismaili Hazaras have always been kept separate from the rest of the Hazaras on account of religious beliefs and political purposes. Ghor and Badghis are largely populated by Sunni Hazaras.

Hazara tribes

The Hazara people have been organized by various tribes. The Daikondi are the largest tribe, representing 57.2% of the Hazara population. However, more recently and since the inclusion of the Hazaras into the "Afghan state", tribal affiliations have been disappearing and former tribal names (e.g. Daizangi, Behsoodi, Daykundi, or Jaghori) Uruzgani, Sheikh Ali (Dai Kalan)today more commonly refer to territorial designations.

Sports

21-year-old Rohullah Nikpai, an ethnic Hazara, won a bronze medal in taekwondo in the Beijing Olympics 2008, beating world champion Juan Antonio Ramos of Spain 4-1 in a play-off final. It was Afghanistan's first-ever Olympics medal. Afghanistan's first female Olympic athlete Friba Razayee competed in Judo at the 2004 Athens Olympics, but was eliminated in the first round of competition. Other famous Hazara athletes are Syed Abdul Jalil Waiz (Badminton) and Ali Hazara (Football). Syed Abdul Jalil Waiz is the first Hazara Badminton-player who represented the country in Asian Junior Championships in 2005 where he produced the first win for the country against Iraq, winning 15/13 15/1. He participated in several international championships since 2005 and achieved victories against Australia, Philippines and Mongolia. Syed Abrar Hussain Shah, a Boxer, competed in the Los Angles Olympics in 1984, the Seoul Olympics 1988, and the New Zealand Commonwealth Games in 1990.Qayyum Changazi was a renouned football player in Pakistan and remained the team captain on Pakistan football team. In local matches he played from the side of Afghan Club against the Hazara club.A football stadium in Marriabad Quetta has been named after him. this stadium was constructed by Lt Col (R)Yunas Changazi and assisted by Qayyum Nazar Changazee, who were the Ministar sports and Additional chief Secretary in Balochistan, respectively.This clearly proves the Hazaragi proverb right:"Badd Qaum Bash, Bay Qaum nabash", belong to a people, how wrong it may be. It is the Hazaras, against whom he always played,after all who remembered him, not the Afghan club, his playing team.

Notes and references

1. ^ "Afghanistan". The World Factbook. Central Intelligence Agency. December 13, 2007. Retrieved December 26, 2007.
2. ^ Gordon, Raymond G., Jr. (ed.), 2005. Ethnologue: Languages of the World, Fifteenth edition. Dallas, Tex.: SIL International. Online version: http://www.ethnologue.com/.
3. Census of Afghans in Pakistan, UNHCR Statistical Summary Report (retrieved December 27, 2007)
4. The population of people with descent from Afghanistan in Canada is 48,090. Hazaras make up an estimated 9% of the population of Afghanistan according to the CIA Factbook and others. The Hazara population in Canada is estimated from these two figures. Ethnic origins, 2006 counts, for Canada
5. ^ The Afghans, Their History and Culture, Religion
6. ^ L. Dupree, "Afghānistān: (iv.) ethnocgraphy", in Encyclopædia Iranica, Online Edition 2006, (LINK). Cite error: The named reference "Iranica2" was defined multiple times with different content (see the help page).
7. CIA World Factbook.
8. "A survey of the Afghan people - Afghanistan in 2006", The Asia Foundation, technical assistance by the Centre for the Study of Developing Societies (CSDS; India) and Afghan Center for Socio-economic and Opinion Research (ACSOR), Kabul, 2006, PDF.
9. "Ethnic Groups of Afghanistan". Library of Congress Country Studies on Afghanistan. 1997. Retrieved 2010-09-18. In 1996, approximately 40 percent of Afghans were Pashtun, 11.4 of whom are of the Durrani tribal group and 13.8 percent of the Ghilzai group. Tajiks make up the second largest ethnic group with 25.3 percent of the population, followed by Hazaras, 9 percent; Uzbeks, 6.3 percent; Turkmen, 2.5 percent; Qizilbash, 1.0; 6.9 percent other.
10. ^ Ehsan Yarshater (ed.). "HAZĀRA". Encyclopædia Iranica (Online Edition ed.). United States: Columbia University. Retrieved 2007-12-23. {{cite encyclopedia}}: |edition= has extra text (help)
11. Hartl, Daniel L; Jones, Elizabeth W, Genetics: Analysis of Genes and Genomes, p. 308.
12. A Profile On Bamyan Civilization.
13. Ratchnevsky, Paul (1991) Genghis Khan: His Life and Legacy Blackwell, Oxford, UK, p. 164, ISBN 0-631-18949-1
14. ^ http://news.nationalgeographic.com/news/2003/02/0214_030214_genghis_2.html Genghis Khan a Prolific Lover, DNA Data Implies
15. • "The Hazara Tribes in Afghanistan" in (1959) Collection of papers presented: International Symposium on History of Eastern and Western Cultural Contacts (1957: Tokyo and Kyoto) Japanese National Commission for Unesco, Tokyo, p. 61 9240301
    • Quintana-Murci, Lluís et al. (May 2004) "Where West Meets East: The Complex mtDNA Landscape of the Southwest and Central Asian Corridor" American Journal of Human Genetics 74(5): pp. 834–35
    • Debets, G. F. (1970) Physical Anthropology of Afghanistan: I–II (translated from Russian) Peabody Museum of Archaeology and Ethnology, Cambridge, Mass., OCLC 90304
    • Rubin, Barnett R. (2002) The Fragmentation of Afghanistan: State Formation and Collapse in the international system Yale University Press, New Haven, Conn., page 30, ISBN 0-300-05963-9
16. ^ Jochelson, Waldemar (1928) Peoples of Asiatic Russia American Museum of Natural History, New York, page 33, OCLC 187466893, also available in microfiche edition
17. Genetics: Analysis of Genes and Genomes, Daniel L. Hartl, Elizabeth W. Jones, p. 309.
18. Rosenberg, Noah A. et al. (December 2002) "Genetic Structure of Human Populations" Science (New Series) 298(5602): pp. 2381–85.
19. ZERJAL T; Xue, Y; Bertorelle, G; Wells, RS; Bao, W; Zhu, S; Qamar, R; Ayub, Q; Mohyuddin, A (2003). "The Genetic Legacy of the Mongols". The American Journal of Human Genetics. 72 (3): 717–721. doi:10.1086/367774. PMC 1180246. PMID 12592608. Retrieved December 28, 2007. {{cite journal}}: Cite has empty unknown parameter: |month= (help)
20. McKie, Robin (March 2, 2003). "We owe it all to superstud Genghis". The Observer. Retrieved December 29, 2007.
21. ^ Mousavi, Sayed Askar (1998) . The Hazaras of Afghanistan: An Historical, Cultural, Economic and Political Study. Richmond, New York: St. Martin's Press. ISBN 0-312-17386-5. {{cite book}}: Cite has empty unknown parameter: |month= (help)
22. Rashid, Ahmed (March 1, 2001). Taliban: Militant Islam, Oil and Fundamentalism in Central Asia (Paperback ed.). New Haven, CT: Yale University Press. ISBN 978-0300089028.
23. Human Rights Watch (2001). "Afghanistan: massacres of Hazaras". hrw.org. Retrieved December 27, 2007. {{cite web}}: Unknown parameter |month= ignored (help)
24. Human Rights Watch (1998). "INCITEMENT OF VIOLENCE AGAINST HAZARAS BY GOVERNOR NIAZI". AFGHANISTAN: THE MASSACRE IN MAZAR-I SHARIF. hrw.org. Retrieved December 27, 2007. {{cite web}}: Unknown parameter |month= ignored (help)
25. ^ Sappenfield, Mark (August 6, 2007). "Afghanistan's success story: The liberated Hazara minority". The Christian Science Monitor. Retrieved December 27, 2007.
26. "Hazara Australians to protest across Australia at Afghanistan genocide"
27. "Afghan Overture to Taliban Aggravates Ethnic Tensions".
28. http://www.usaid.gov/stories/afghanistan/fp_af_textbooks.html
29. Monsutti, Alessandro (2005) War and migration: Social networks and economic strategies of the Hazaras of Afghanistan Routledge, New York, ISBN 0-415-97508-5
30. Monsutti, Alessandro (2005). War and migration: Social networks and economic strategies of the Hazaras of Afghanistan (in English and translated by Patrick Camiller). Routledge, New York: Routledge. ISBN 0-415-97508-5.{{cite book}}: CS1 maint: unrecognized language (link)
31. Australia ships out Afghan refugees BBC News.
32. Pakistani women pilots, Pakistani girls.
33. Balochistan's Hazaras speak out — Qurat ul ain Siddiqui interviews Secretary-General of the Hazara Democratic Party, Mr Abdul Khaliq Hazara
34. List of Political parties
35. "Hussain Ali Yousafi, chairman of the Hazara Democratic Party'" BBC News, 26 January 2009
36. Schurmann, Franz (1962) The Mongols of Afghanistan: An Ethnography of the Moghôls and Related Peoples of Afghanistan Mouton, The Hague, Netherlands, OCLC 401634
37. Mousavi, Sayed Askar (1991) "The Hazaras of Afghanistan: An Historical, Cultural, Economic, and Political Study University of Oxford, Oxford, England, ISBN 0-312-17386-5
38. ^ Ehsan Yarshater (ed.). "HAZĀRA iv. Hazāragi dialect". Encyclopædia Iranica (Online Edition ed.). United States: Columbia University. Retrieved 2011-01-13. {{cite encyclopedia}}: |edition= has extra text (help) Cite error: The named reference "Iranica3" was defined multiple times with different content (see the help page).
39. Mongols of Afghanistan: An Ethnography of the Moghôls and Related Peoples of Afghanistan Mouton, The Hague, Netherlands, - page 17, OCLC 401634
40. Malistani, A. H. Tariq and Gehring, Roman (compilers) (1993) Farhang-i ibtidal-i milli-i Hazarah : bi-inzimam-i tarjamah bih Farsi-i Ingilisi = Hazaragi - Dari/Persian- English: a preliminary glossary A. H. Tariq Malistani, Quetta, OCLC 33814814
41. Farhadi, A. G. Ravan (1955). Le persan parle‚ en Afghanistan: Grammaire du kâboli accompagne‚e d'un recuil de quatrains populaires de re‚gion de Kâbol. Paris.
42. Michael Weiers. 2003. "Moghol," The Mongolic Languages. Ed. Juha Janhunen. Routledge Language Family Series 5. London: Routledge. Pages 248-264.
43. 1911 Encyclopædia Britannica - Hazara (Race)
44. Revolution unending: Afghanistan, 1979 to the present, By Gilles Dorronsoro, pg.44
45. Brice, William Charles (ed.) (1981) "Hazāras" An Historical Atlas of Islam (under the patronage of the Encyclopaedia of Islam) E. J. Brill, Leiden, p. 367, ISBN 90-04-06116-9

Further reading

• Monsutti, Alessandro (2005). War and migration: Social networks and economic strategies of the Hazaras of Afghanistan (in English and translated by Patrick Camiller). Routledge, New York: Routledge. ISBN 0-415-97508-5.{{cite book}}: CS1 maint: unrecognized language (link)
• Mousavi, Sayed Askar (1998) . The Hazaras of Afghanistan: An Historical, Cultural, Economic and Political Study. Richmond, New York: St. Martin's Press. ISBN 0-312-17386-5. {{cite book}}: Cite has empty unknown parameter: |month= (help)
• Frederiksen, Birthe (1996). Caravans and trade in Afghanistan: The changing life of the nomadic Hazarbuz. Carlsberg Foundation's Nomad Research Project. London: Thames and Hudson. ISBN 0-500-01687-9. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
• Poladi, Hassan (1989). The Hazāras. Stockton, California: Mughal Publishing Company. ISBN 0-929824-00-8. {{cite book}}: Cite has empty unknown parameter: |origdate= (help)
• Kakar, M. Hasan (1973). The pacification of the Hazaras of Afghanistan. New York: Afghanistan Council, Asia Society. OCLC 1111643.
• Mousavi, Syed Askr (1997). The Hazaras of Afghanistan. St. Martin's Press. ISBN 0312173865, 9780312173869. {{cite book}}: Check |isbn= value: invalid character (help)
• Harpviken, Kristian Berg. Political Mobilization Among the Hazara of Afghanistan: 1978-1992. Rapportserien ved Sosiologi, Nr. 9 1996. Oslo: Institutt for Sosiologi, Universitetet i Oslo.

See also

• Demography of Afghanistan
• Hezbe Wahdat Islami Afghanistan
• Persian-speaking people
• Iranian peoples
• Hazarajat
• Nikudari
• Hazara Town
• Mehrabad Alamdar Road

External links

• Afghanistan - Brief History
• Hazara tribal structure, Program for Culture and Conflict Studies, US Naval Postgraduate School
• The Outsiders: Afghanistan's Hazaras - National Geographic Magazine
• Hazaragiradio.net
• Hazara.org
• World of Hazaras - a blog that focuses on the Hazara people (in Persian)
• Ethnologue.com's entry on Hazaragi
• Google Groups: Azaranica
• Hazara Babe Khanaie network

• Hazara people
• Iranian peoples
• Ethnic groups in Afghanistan
• Ethnic groups in Pakistan
• Mughal clans of Pakistan
• Shi'a Islam in Afghanistan
• Shi'a communities