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    Disruption in Serer religion

    Dispute resolved successfully. See comments for reasoning. Filed by Tamsier on 14:49, 23 July 2012 (UTC).
    The two tags on Serer religion will be removed. ~~Ebe123~~ → report 21:12, 1 August 2012 (UTC)
    Closed discussion
    The following discussion is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    On 14 July 2012 User:Eladynnus tagged the Serer religion as WP:POV without an edit summary and left a message on the article's talk page suggesting the Serer culture is not as sophisticated as being portrayed here, see POV issues discusion. In that discussion, they also accused me of deliberately presenting inaccurate information and said they needs a French speaker to evaluate all Serer articles and sources. Apparently they had an issue with some images which are actually Serer pictographs. I have told them in that discussion (several times) to be bold and edit the article if they have alternative reliable sources. Instead, they have resulted in edit wars with me by placing tags here, here and here. Even an administrator in that discussion told them their tagging is unjustified, yet they still continued placing tags. I even added an additional ref to the section they take issue with just to keep the peace (better seen here) but their actions have continued (see diffs above). Note also that since this issue started an IP all of a sudden appeared from nowhere and placed a speedy deletion template on the Serer religion article which I have removed here. As of todate, Eladynnus has made no attempt to edit the article other than placing tags (see their contribution history ). Apparently, they are waiting for a French speaker to evaluate all Serer articles and sources (see the discussion above). I've told them I have never heard of that, and Wiki's articles cannot be hijacked in that way. The article is fully referenced and they are free to go through the references. With respect, if they cannot read French, that is their problem not mine. Please would someone intervene in this because this issue is getting out of hand. Note that I have also posted a message to another editor who mistakenly reverted my edits without seeing the previous reference I added, and saying my edit summary was contradictory to the templates I removed .

    Users involved

    • Who is involved in the dispute?

    Eladynnus should be bold and improve the article if they take issue with a section and introduce RS. I have repeatedly told them to be bold and that I do NOT own these articles and anyone is free to edit them. However, disruption and drive-by-tagging of Wiki articles is not encouraged.

    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes .

    • To inform the other users you may place the text {{subst:DRN-notice|thread=Serer religion}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    When I first saw their tags and the discussion they opened up in the article's talk page, I have repeatedly told them to assume good faith and be bold and improve the articles if they have other reliable sources that supports their claim . So far, they have made no attempt to improve the article other than tagging it. I have also added an additional source regarding the images they take issue with just to keep the peace , but as you can see, they have added back the POV and disputed fact templates on the article .

    • How do you think we can help?

    With respect, these tags do not belong to this article. All the previous disputes with actual contributors to this article were resolved. If Eladynnus believes otherwise, they should be bold and edit parts of what they take issue with by adding RS to support their claim. I have told them this many times which they have not done. Wiki articles cannot be hijacked, or waite for a French speaker who may or may not turn up to do their work for them. As such these templates should be removed and Eladynnus should be made aware that what they are doing is disrupting the project. They can go through all the Serer related articles under Category Serer people and evaluate them. I have no problem with that, but kidnapping them (per their remark on the disccussion above and elsewhere) is not permitted per Wiki policy.

    Tamsier (talk) 14:49, 23 July 2012 (UTC)

    Serer religion discussion

    Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.

    First of all, you don't need to specify an edit summary when tagging articles. Electric Catfish 15:57, 23 July 2012 (UTC)

    Thanks Electriccatfish2 for your feedback. Perhaps you don't have to but it is considered good practice, wouldn't you agree? Tamsier (talk) 19:01, 23 July 2012 (UTC)
    I actually did include edit summaries in all of my subsequent restorations of the tags 1 2 3. Eladynnus (talk) 19:59, 23 July 2012 (UTC)

    Eladynnus, do you believe the entire article is non-neutral, or that specific sections are? If sections, which ones? - Jorgath (talk) 21:09, 23 July 2012 (UTC)

    Yes, it seems that all of Tamsier's articles are written in a sunny "they believe this-and-this" style which is reminiscent of D&D supplements. The Serer religion article is a good example of this style. I also think that he is attempting to "Sererize" articles about Senegal and The Gambia by "laying claim" to certain ethnic groups, inserting references to the Serer wherever possible, exaggerating the importance of Serer articles by rating the pages himself, and trying to make general discussions of Senegal specifically about the Serer (here). I think the article needs to be rewritten, but due to its sprawl and the way that Tamsier insults those he disagrees with I don't see that happening. Eladynnus (talk) 21:43, 23 July 2012 (UTC)

    This seems to me to be a situation where an {{expert-subject}} tag might have been more appropriate. Although Tammsier seems to have expertise on the Serer, would you mind standing back and letting another expert evaluate this case as a solution to the dispute? - Jorgath (talk) 21:09, 23 July 2012 (UTC)

    Thanks Jorgath for your contribution. I have absolutely no problem in standing back and letting another review the whole article and any Serer related article as far as I am concerned. In fact, the more the merrier and I have told Eladynnus that in the article's talk page. As far as I can guage with any degree of certainty, Eladynnus's objection is the Serer pictographs (images). Although they have placed the POV template at the top of the article indicating they take issue with the article (as well as the fact template under cosmology section), I'm yet to ascertain what they find to be POV, perhaps Eladynnus can explain. But as far as standing back, absolutely no problem. The more editors and eyes the better. Thanks.Tamsier (talk) 21:33, 23 July 2012 (UTC)
    Great! Eladynnus, would getting expert eyes on the article be an acceptable resolution for you? - Jorgath (talk) 21:36, 23 July 2012 (UTC)
    That would be good, but I also believe that Tamsier's activities need to be closely monitored by third parties as he has been banned in the past for sockpuppeting and attacking other editors. Eladynnus (talk) 21:43, 23 July 2012 (UTC)
    I'd also like to invite Drmies to this discussion before anything is done as he has interacted with Tamsier in the past and may be able to shed some more light on this subject. Eladynnus (talk) 21:52, 23 July 2012 (UTC)

    Drmies supported the original removal of the tag because my most immediate issue was with a section detailing "raampa", a writing system which I and JSTOR had never heard of, and which only had a crank's site as a source. Since the NPOV tag is not for that sort of issue, it was probably right that it be removed at that point. Later I articulated my NPOV concerns more clearly and found the appropriate tag for the raampa dispute, but Tamsier seems to believe that any tags are vandalism and has been posting threats, insults, and ultimatums on the talk page ever since. As you can see from my links above, I've had to restore these tags several times (including once where he didn't mention it in the edit summary 1). Eladynnus (talk) 21:43, 23 July 2012 (UTC)

    Incidentally, I see that Tamsier has added a tag to an article which was only written by me, Peasant leagues (Brazil). Judging from the nasty comment on the talk page and his own attitude toward tags, I can hardly believe that this was done in good faith, although I'll be happy to develop the article further before removing the tag. Eladynnus (talk) 21:48, 23 July 2012 (UTC)
    Please leave the behavioral issues off of this; the Dispute Resolution Noticeboard is for content disputes only. If you have concerns about Tamsier's behavior, there are other forums for that. As for your other concerns, I believe that an expert evaluating the page would of course evaluate the raampa aspect too. Below is my proposed resolution. - Jorgath (talk) 22:30, 23 July 2012 (UTC)
    • Jorgath makes a good point. Eladynnus, comments on Tamsier are not for this venue, even though I have plenty of problems with Tamsier's behavior. Tamsier, if you wish to improve our relationship, start by dividing these long sections into shorter paragraphs, s'il vous plait. ;)

      I have no expertise on the subject matter and not much interest, right now, to become an expert, but allow me an observation: I don't see yet that anyone has addressed the language issue and I'd like to state the obvious. Tamsier is obviously correct in pointing out that not knowing French is not their problem. Whatever the French wiki does or does not do is irrelevant here, but citations are citations, no matter which language they are. Having read over the entire talk page again, I find it striking that none of these POV accusations actually state specifically which statement(s) or section(s) or image(s) are supposed to be not-neutral. If the taggers which to make a case for the tags, they should start by making a case for the tags, rather than just play "revert" with an original unexplained tag. Drmies (talk) 23:28, 23 July 2012 (UTC)

    Proposed Resolution

    I propose that the POV tag at the top of the article be replaced by an {{expert-subject}} template with appropriate parameters filled. The in-section tag should be left in place so as to help guide any expert(s) to the locus of the dispute. Both of you would then step back from the article until such time as expert attention has been given to it. Would this be acceptable to both of you? Drmies hasn't yet weighed in, but would you be OK with this resolution too? - Jorgath (talk) 22:30, 23 July 2012 (UTC)

    • Support - I have no problem with that. Tamsier (talk) 23:30, 23 July 2012 (UTC)
    • Sure--I don't see much of a problem with that either provided that there is some specificity to it, and that someone on the talk page explains exactly what the problem is. Funny thing is, for all I know Tamsier is somewhat of an expert here. If the only problem is "does this French source verify the information?" then I find the argument for the tag rather weak. Drmies (talk) 23:33, 23 July 2012 (UTC)
      • If that's actually the only problem, I read French nearly fluently. - Jorgath (talk) 23:53, 23 July 2012 (UTC)
        • I would love to hear what the actual problem is. FWIW, I'm a talented and experienced French kisser and if properly imbibed can recite Boris Vian. Drmies (talk) 23:57, 23 July 2012 (UTC)
          • Comment - I'm just saying yes here to keep the peace, although I agree pretty much with Drmies observations. I see no justifiable reason for tagging this article but if others think otherwise, then there is no problem.Tamsier (talk) 00:10, 24 July 2012 (UTC)
    • I support this. Eladynnus (talk) 00:54, 24 July 2012 (UTC)
      • You were asked a question above as to what you find to be POV or non-neutral about the article. Do you want to address that in the relevant section? I'm sure it will help others including myself because I still haven't a clue other than your objection with images.Tamsier (talk) 01:24, 24 July 2012 (UTC)
    • I have changed the tag over as per the proposal. I'll leave this open as to Eladynnus' answer to the POV question for a little while, although I encourage them to post that to the article talk page instead/as well. - Jorgath (talk) 01:35, 24 July 2012 (UTC)
      • Jorgath--let me propose something here as well. If there are no specific indications of where and how the article is not partial (indications that cannot be derived from opinions about Tamsier or extrapolations from a set of other articles), then there shouldn't be a tag at all. I want Eladynnus to put his money where his mouth his, if you'll pardon my French. Drmies (talk) 04:46, 24 July 2012 (UTC)
        • I looked at some of these articles a while ago and was not happy about what seemed to be exaggerated claims. I certainly saw some interpretations by French authors being put forward as fact and made some minor changes, which Tamsier agreed to. Specifically these were archaeological interpretations of prehistoric artefacts deducing that they showed certain aspects of religion existed much longer ago than any would be expected, and from my studies of English speaking archaeologists I know that these interpretations would in many cases not have been entertained by them.(Sorry, this is a clumsy way of putting what I see as the problem). I would guess that the problems I saw exist elsewhere in related articles, ie interpretations being put forward as fact. A large part of the problem may simply be that only one archaeologist has studied these cultures, and that archaeologist may have an approach that other archaeologists would not share. There's really no way around that except to make sure that the articles make it clear these are interpretations. Of course, there may be criticism of Gravrand somewhere which would be useful. An example of the problem I see is States headed by ancient Serer Lamanes. Gravrand here is basically saying that Serer culture is 10,000 years old. I've read quite a bit of archaeology, and I've never seen a claim that an existing culture is anywhere near that old. Claims that the concept of reincarnation can be shown to have existed that long ago I find equally dubious. I don't know the solution to this, although it would be nice if there were any other experts besides Issa Laye Thiaw, Cheikh Anta Diop and Henry Gravrand. And for the record, I don't consider that Alan Rake, used at States headed by ancient Serer Lamanes as a source for this long time depth, to be a reliable source and I'm bothered that a non-archaeologist would be used for this. Dougweller (talk) 07:44, 24 July 2012 (UTC)
          • With this edit Tamsier added considerable content. Specifically, he wrote "They were settled people at the time of the Neolithic Era, about 10,000 years ago". This is cited to page 50 of this book. Can someone else comment on whether the source backs the claim, as I don't think it does. Dougweller (talk) 07:53, 24 July 2012 (UTC)
            • The Kingdom of Sine is claimed to be much older than the 14th century, see for instance Timeline of Serer history. The article says it was renamed in the 14th century. However, other sources contradict this. Islamic Society and State Power in Senegal: Disciples and Citizens in Fatick by Leonardo A. Villalón calls it "One of three Serer kingdoms to emerge between the fourteenth and the sixteenth centuries". And "A nomadic caste: the Fulani woodcarvers historical background and evolution M Dupire" - Anthropos, 1985 - JSTOR "In the case where a non-centralized society became a kingdom in the past (13th century), as among the bilineal Serer of Sine". I'm not convinced I don't see POV problems, specifically presenting a time depth as fact when other sources don't suggest this. Dougweller (talk) 09:54, 24 July 2012 (UTC)
    • If I may respond to Dougweller. You and I had this discussion before in the archaeological notice board. And as I said in that that thread, the Serers are mostly dominant in Senegal hence the reason why there are more French sources. Any edit that is made in reference to archaeological sources is made exactly in the light of archaeological evidence. Indeed there is little if not anything at all in the Serer religion article that actually deals with Serer archaeological sites. The article is mainly religious, just like any other religious article on English Misplaced Pages. I also think that you are forcusing too much on Gravrand which is fine and understandable because I have cited him where appropriate. But as I have told you before, there are several other sources (yes most of them in French) such as the works of Charles Becker ("Vestiges historiques, trémoins matériels du passé clans les pays sereer". Dakar. 1993. CNRS - ORS TO M); Cyr Descamps, Guy Thilmans & Y. Thommeret (Les tumulus coquilliers des îles du Saloum (Sénégal), Bulletin ASEQUA, Dakar, Université Cheikh Anta Diop) and many others by Descamps who carried out a detailed archaeological excavation back in the 1970s. You are free to rebuke Gravrand, Thiaw, Diop, or anyhbody else, but they are reliable sources and I have no problem if their is another reliable sources that says otherwise. As regards to the Bafour link you provided above, that was a citation error (a transitional error) as it is the work of Gravrand I am citing there. But since you and I have already had this dicussion before, and considering the fact that it was I who made that external link in good faith so that others can evaluate the sources themselves, I thought you would have realised that was an error on my part rather than trying to hold that against me here. This is the first time I realised that error since I expanded that article. And since you and I have had some conversations about history/archaeology, I would have appreciated a little note on my talk page the minute you realised the error. You are not obliged to do that of course, but it would have been appreciated. If I may now moved on to your next point (the Kingdom of Sine). Provided you know the history, there is nothing contradictory with the King of Sine article and the work of Villalón you cited above. 14th century means the 1300s which I'm sure you well know. And that renaming came via Maad a Sinig Maysa Wali Jaxateh Manneh (var : Maysa Wali Dione), the first member from the Guelowar dynasty to rule in Sine. Reading these two articles (Maysa Wali & Guelowar) would explain exactly what Villalón is talking about there. See also : Alioune Sarr, "Histoire du Sine-Saloum" (Sénégal), Introduction, bibliographie et notes par Charles Becker, (1986-87). As regards to the 15th century (1400s), that relates to another Serer kingdom (the Kingdom of Saloum) renamed during the reign of Mbegan Ndour who regined c. 1494. You may see the work of Abdou Boury Ba, "Essai sur l’histoire du Saloum et du Rip" (avant-propos par Charles Becker et Victor Martin), Bulletin de l'IFAN, tome 38, série B, numéro 4, octobre 1976. I find it rather offensive that I am being accused here of deliberately presenting inaccurate infor. I would not necessarily take great offense to it coming Eladynnus, but when it comes from another editor like Dougweller, that my integrity is put into question, I take great offense to that. I may be very vocal and sometimes rather stubborn, but I respect the the field of history and African history far to much to do anything that tarnishes the profession. As of today, I will create no more African articles in English Wiki. Thank you all for you contribution. Tamsier (talk) 14:25, 24 July 2012 (UTC)
    That seems unnecessary. I don't think it is your integrity but perhaps your zeal, and we are all careless at times. I am a bit uncertain what you are saying about the Kingdom of Sine, but the articles do seem to suggest it is much, more earlier than the 14th century and was simply renamed then, whereas the sources I see don't support that. And as we've agreed, I think, "They were settled people at the time of the Neolithic Era, about 10,000 years ago"." should clearly make it Gravrand's opinion. I don't know of any other claims for a 10,000 year old culture and I find this one extremely dubious. And as I've suggested, one problem is too few opinions which then makes the articles pov. I'm sure that there are sources that provide alternative suggestions as to the origins of these groups. Dougweller (talk) 14:55, 24 July 2012 (UTC)
    I think the article in the timeline has already mentioned the "proto-Serers", therefore there is nothing "dubious" at all. The work of Gravrand is backed by Becker, Descamps, etc. You are free to read them. As regards to the Kingdom of Sine, it is just as reported by the prevailing view on the history of Sine and Saloum, and that is the work of Gravrand's "Cosaan" and "Pangool" or Alioune Sarr's "Histoire du Sine-Saloum", contributed to by Becker. You would be hard press to find any scholar writing in detail about the history of Sine or Saloum without reference to Sarr's work or Gravrand's. As I said before, it was renamed in the 14th century (before 1400) during the Guelowar period. However, if you want to go further back to it history, you will need to go back to the Lamanic period. See Alioune Sarr "Histoire du Sine Saloum", you may also see the work of Niokhobaye Diouf ("Chronique du royaume du Sine", Suivie de notes sur les traditions orales et les sources écrites concernant le royaume du Sine par Charles Becker et Victor Martin. Bulletin de l'Ifan (1972)) and Henry Gravrand's ("La civilisation Sereer Cosaan", les orgines vol.1 (1983) & "La civilisation sereer Pangool", vol 2. (1990). Tamsier (talk) 16:27, 24 July 2012 (UTC)
    EDIT - For the record I have corrected the citation error raised above by Dougweller and added a ref to a claim made by another editor .Tamsier (talk) 10:18, 25 July 2012 (UTC)
    Tamsier went to WP:FTN about phoenicia.org, a fringe website that also hosts some copyvio, and in my reply to him I've raised the issue of the name "Raampa pictgraphs", a name that seems to only appear at phoenicia.org and our articles. These are normally referred to as rock art of the Tassili n'Ajjer or Tassili n'Ajjer rock art - there is quite a bit of literature on this on Google books, for instance. Dougweller (talk) 14:04, 26 July 2012 (UTC)
    • Oppose I thought I was clear that I don't agree with the expert tag being added (or rather only the expert tag). I'd like to see at least the "too few opinions" added. It's a bit more complicated for me as I see "Raampa pictographs" as at best OR and possibly POV. I don't think this is resolved. Dougweller (talk) 16:24, 26 July 2012 (UTC)
      • Comment I think it is also worth looking at the Fringe theory notice board following a query that I have opened . Dougweller also seem to assume that I have I said the rock arts of the Tassili n'Ajjer are called Raampa. I have never said the rock arts of the Tassili n'Ajjer are called Raampa. I challenge them to prove otherwise. Any reference that I have ever made regarding the Tassili n'Ajjer is in reference the Serer Pangool, not Raampa. Please do not confuse the two and please do not misrepresent me as you did above and in your edit summary here. Tamsier (talk) 18:34, 26 July 2012 (UTC)
        • QuestionGood faith, please. I've asked what these "Raampa pictographs" are. You are the editor who has added them to articles. They don't seem to exist outside Misplaced Pages and a fringe website. If these aren't the rock art at Tassili n'Ajjer I'm sorry, but you haven't yet explained what they are. We shouldn't be using a name for them that doesn't exist in reliable sources. Where are they, what do reliable sources actually call them or how do they describe them? I thought this was a simple question, but it doesn't seem to be. We shouldn't be calling them the Raampa pictographs, that's a form of original research - we shouldn't be the source of a name for these. Dougweller (talk) 21:08, 26 July 2012 (UTC)
          • I am so sorry you are having difficulties understanding me all of a sudden. Since I have explained and told you twice what they are called at the query I raised at the Fringe theory notice board (inc. the article), following the edit summary you left at Serer religion , not to mention citing a reliable source , I get bored having to repeat my self over and over again. Read the query I've raised at the Fringe theory notice board where I have not only told you what they are called, but possible reason why they are not coming up on the net etc. Just because something is not visible on the net does not mean it is false. If you still cannot/do not want to believe me (your choice), then buy the ref. If you cannot afford it, then borrow it from your local library. Correct me if I am wrong, but I believe you live in the UK? If you do, then there is place called the British Library, in London, they have all the books that have ever been published (most anyway), go there and request it. Oh by the way, I am striking out my comment above regarding not creating any more African articles. There is more at stake here, and I have never bowed down to bullies. Provided I haven't broken any rules which warrants my departure, no amount of houding will force my departure from this project. Considering your long history of adding unsourced material to Wiki articles , I am somewhat surprised you all of a sudden became the "guardian of referencing". The article and all Serer /Senegambian /African related articles I've initiated or edited are referenced and the references support the claim. Even another editor told you so in reference to Serer. If this behaviour continues, I will take this to AN/I and all the way to ArbCom if necessary. I'll stop here for now and save it for the next forum if absolutely necessary. Tamsier (talk) 14:12, 27 July 2012 (UTC)
    Go ahead. Well done for finding the 2nd edit I ever made to an article, my 3rd edit ever (I've made over 40,000 edits to articles since, many adding sources) , and turning it into a "long history of adding unsourced material." And I've told you before you wrote the post above that I also like books and have a good collection myself. You read my post saying that at FTN on the 26th and replied to me. There you seem to be saying that Gravrand does not refer to them as the "Raampa pictographs" but speaks of Serer symbols and accused me of various vile activities. I'm not saying these don't exist. I am asking a pretty simple question, where are these located? I'm also asking if this rock art has a name besides a location, in French if it's only in French, if English an English name is used. I'm disappointed that you are being so confrontational - I'm certainly not bullying or hounding you, I am trying to understand you and these articles. I really would prefer not to be involved in this at all, and had dropped it before this DRN came up. Seeing others concerned I felt I should comment. And now out of the blue I have another editor coming to me expressing concern that there is "(undue weight) of Serer people related content across many African articles." Not a complaint about their content in this case, just undue weight and I have no comment on that at the moment at least. Before I start editing and changing "Raampa pictographs" to something else, I hope you will help me come up with something appropriate and reliably sourced. I have no idea why you think I believe everything needs to be on the web, I can assure you that I've told several editors that this is definitely not the case. One other thing, I don't think Rake, Alan, "New African yearbook" is a reliable source by our criteria for history, except perhaps recent history, but I'd like your comments on that. Dougweller (talk) 11:30, 28 July 2012 (UTC)
    • Quick comment on "something is not visible on the net does not mean it is false"--I've looked using ProQuest, JSTOR, EbscoHost, Expanded Academic ASAP, General OneFile, Article First, ECO, Ebooks, WorldCat, and a couple of others, and what I've learned is that "Raampa" is the alternate spelling of a movie called Rampa (film). There is nothing else--nothing at all. Combine this with the complete absence of the term from Google books and there is no other possible solution: it does not exist. This is not "it's not visible on the net": it's not visible in any database. That these searches are done via the net is immaterial. Drmies (talk) 19:08, 29 July 2012 (UTC)
    • Comment For the purposes of transparency it is note worthy to have a look at the comments that has been going on between Dougweller and I including diffs to relevant pages . Sadly this is now outside the remits of this forum and I will be escalating it in due course. I know Jorgath is on Wiki break so hopefully when he comes back he can reach a decision and put a closure to this. As for the other issues, they will be filed in the appropriate forum. Thank you. Tamsier (talk) 15:56, 29 July 2012 (UTC)
      • I was about to save a post earlier saying something similar, but held it back to see if a last appeal to Tamsier would be successful, but unfortunately it failed and he wants (I left out the 'me' here) to be desysopped and said he will not answer my question about Serer pictographs. I don't see much chance of resolving the issues here. Of course there are some places where an expert would be great, but equally there are places where it is either too few opinions(and all we need to do is about some other perspectives), or where the issues revolve upon NPOV and sources(such as the claim for Raampa writing at Saafi people). I don't think there's any one size fits all solution. I would say that where appropriate NPOV tags for these articles should be added to sections, not the whole article. Dougweller (talk) 17:05, 29 July 2012 (UTC)
        • I think you meant I (Tamsier) want you (Dougweller) desysopped. You are the administrator I am not. So I will assume that was a human error. Furthermore, all the questions posed to me by Dougweller including in my talk page and at FTN (see links above) have been answered. What became apparent to me was that, Dougweller understood the answer I gave and repeatedly kept giving him, but he was playing games, but must of all, wasting my time (see the diff to my talk page). Everything that I have said about Dougweller, is backed up with a diff. The source cited is reliable and verifiable which he can easily verify either by buying it or going to his local library (or inter library loans). The source has also been peer reviewed (Ps - Af). It is not for Dougweller to set policy. He also does not know the qualifications of any of the scholars other than what he thinks. If he has reliable sources that supports his claim, he should cite them in the relevant section. I have no idea why he thinks I would waste my time adding false references to article (which is exactly what he was accusing me of) when I have several books, scientific work about the subject. That doesn't make sense to me at all. Even Jorgath (who speaks French) told Dougweller he has gone through the Serer articles and the sources cited by large supports the claim. I will not speak for Jorgath, I'm sure Jorgath can do that by himself when he is back and if he needs to. My big issues with Dougweller will be addressed in the proper forum, but I think it is material that I highlight these points here as well. Tamsier (talk) 19:01, 29 July 2012 (UTC)
    • @ Drmies from your observation and experience, is every non-English word on the internet? Also have you tried Serer symbols (which is English - from Greek, symbol I mean) as stated to Dougweller at FTN and my talk talk including the Serer religion talk page (before Dougweller)? That Rampa film is different from Raampa. Perhaps spelt the same or similar but totally different. That happens.Tamsier (talk) 19:32, 29 July 2012 (UTC)
    Sorry I left out the 'me', but it was pretty obvious what I meant. I do not think Tamsier is adding false references(although like me he makes mistakes and has mistakenly added the wrong reference before). I do think that he states as fact what should be attributed to an author as their belief or interpretation, and I think he isn't right about the Gravrand article as Gravrand is not an expert on writing, the journal is not about writing, and the article in question doesn't seem to have made much impact, and certainly not whatever Gravrand said about Raampa writing. I don't know what he means by the reference to the film unless he's suggesting I can't tell the difference between the film and whatever Gravrand is writing about. Ah, I have probably responded enough, I'm being pushed into defending myself instead of talking about the content issues and that's not the way to go, other than to ask Tamsier where he answered by questions about the location of these Raampa symbols, which I thought he'd refused to answer. Dougweller (talk) 20:25, 29 July 2012 (UTC)
    Missed Drmies' comment, striking mine. Dougweller (talk) 20:31, 29 July 2012 (UTC)
    Tamsier, you misunderstand. "That Rampa film is different from Raampa"--yes, that is what I said. What I also said is that not a single one of those databases contains the word besides that one different use. Your question, "is every non-English word on the internet?" is a ruse. I don't know and I don't care whether it is or isn't. What I do know is that no scholarly database that I searched even mentions the word. No articles in print (or not in print, or out of print) in journals indexed by any of those databases mentions the word. That's nothing to do with the internet, as I explained above, and as you surely understand. I've asked interlibrary loan for that 1973 article and I'm anxiously awaiting it: if it mentions the word it would be the only one in the world that I know of. Drmies (talk) 21:21, 29 July 2012 (UTC)
    Just to reiterate what I have said on your talk page that I have the 1971 paper on Serer symbols and Raampa but since you have had no luck finding it on the net, Raampa can be deleted if that is the consensus, no problem. Apart from the images, it is just one sentence in the few articles it in. It is not even a stand alone article, so no big deal. Will await Jogarths return. Tamsier (talk) 09:55, 30 July 2012 (UTC)
    • EDIT I've removed the one sentence remark from Serer religion and changed image head. Left the tags there. The person who added them can remove them or justify their inclusion if they still take issue. Tamsier (talk) 14:17, 30 July 2012 (UTC)
      • Thank you very much for your recent edits. In fact you removed the tag you also removed the material I'd tagged when I removed the contentious source (tagging it rather than just removing it), so all's well. Dougweller (talk) 16:11, 30 July 2012 (UTC)
    • Hello everyone, I'm a volunteer here at DRN. It looks like there's been a lot of discussion above, and the dispute may now be resolved? Is that a fair assessment of the situation, or is our assistance still needed? Steven Zhang 21:48, 30 July 2012 (UTC)
    • Hi Steven Zhang, for me it is resolved. If other's agree and have no objection in removing the two tags in Serer religion and the tag in Saafi people (an article affected by this discussion), then those can be removed. I would prefer someone else to remove them. If however they still take issue and believe the tags should be left, perhaps it would help to know what the problem is now. Thanks. Tamsier (talk) 02:06, 31 July 2012 (UTC)

    The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

    Resource-based economy

    Dispute resolved successfully. See comments for reasoning. Filed by OpenFuture on 15:01, 25 July 2012 (UTC).

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    The article currently states that the term "Resource-based economy" is used by the technocracy movement. The term exists in one paper on one website related to the organization. I think that one article by one member doesn't make a whole organisation, and that you therefore can't say that the organization as a whole uses the term. User Earl King Jr disagrees.

    Users involved

    • Who is involved in the dispute?
    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes.

    • To inform the other users you may place the text {{subst:DRN-notice|thread=Resource-based economy}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    Discussed on the talk page: Talk:Resource-based_economy#Google_books_survey

    • How do you think we can help?

    Providing opinions.

    OpenFuture (talk) 15:01, 25 July 2012 (UTC)

    Resource-based economy discussion

    Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.

    Unless a source can be tied directly to it being organizational level, then I would refrain from attributing it as such. I've read essays about technocracy and I do not think the term 'resource based economy' comes up often, and when it is used the term is often literal. I think we need sources which state this more clearly before the assertion can be made, since it is a point of contention. ChrisGualtieri (talk) 14:24, 26 July 2012 (UTC)

    There is a direct source which uses the term resource-based economy from one of their essay writers which was written years ago and still in their official information presentation
    Their Faq's material mentions something close to the term also and and and and . Earl King Jr. (talk) 15:16, 26 July 2012 (UTC)
    Long post, so short one sentence version: It's an essay which uses the term and doesn't make use of it in a way that alters it in a meaningful way. Long version: Here's the problem, its just a term to describe an already existing idea, its not as if Technocracy advocates created the term or use it in a way which is unique, novel or different in meaning then what is already established. Its the equivalent of saying George Washington spoke of a monarchy, but America is not a monarchy. The term is used to express an idea. Price System is different though. According to the essay, which is the only one directly mentioning it, economies use resources. In the essay it refers to natural resources, non-renewable ones and to a lesser extent environmental ones. At the most basic level, everything is a 'resource-based economy', water, air, labor, metals, soil, animals, forests, everything. Whether I trade my knowledge, customer service, sweat equity, livestock, anything, I expect to be rewarded accordingly. Here the essay fails to explain anything. It doesn't get to the point of how 'resources' would be dealt with other then 'efficiently' and hope agreements can be made. It also suggests needless waste and destruction for money would be eliminated as a result of this.
    The essay may just be a general idea, but that's its crutch, it doesn't explain anything and the details are left behind. Other ideas like eliminating competing products, mass production and reworking logistics is a common idea. Why have an Ipad and 10 other types of tablets out there? Why not just make one superior product and issue them out for so many 'credits' equivolent to their impact and cost? I've seen other essays from technocracy sites which show that everyone in the technate of North America would get the equivalent of $10 million a year in credits as part of their 'fair share' of 'output'. Leading to a realization that its enough for a home, a car and just about everything one needs to live comfortably with everyone else and still have enough 'whim' money for most individuals barring the 'private yacht, jet, three mansions and a pool of caramel sauce' types. That would be an unsustainable drain on resources and could not be maintained. Technocracy believes that waste is bad and can be fixed with calculated action and superior technology. Any economy, including a technate would be 'resource-based' because we live in a world of broad 'resources', natural or otherwise. I don't think it is fair to say 'Technocracy uses this term', because its just a term in some essay of unremarkable importance and scope, it cannot even grasp the term of the word itself. I can blast the essay all night on its faults and logical issues, but I do not believe this one instance of the term appearing is akin to labeling it as a founding idea, principal or even recognized use. Its just another term, and the essay doesn't even understand the implications of the term, it is undue to make the assertion based on it. ChrisGualtieri (talk) 21:48, 26 July 2012 (UTC)
    The title of the information essay is Accounting For Nature:Moving Toward-Resource-Based Economics and it mentions the term resource-based economy in the body of the essay. It does not have to be a novel appreciation of the word. It fits into the same usage as the other two fringe groups, the way it is being used.
    Please give a link for the thing you quote. The statement quote you made about the subject I've seen other essays from technocracy sites which show that everyone in the technate of North America would get the equivalent of $10 million a year in credits as part of their 'fair share' of 'output'. Thanks. I assume it is from their official site but have never read that information. Earl King Jr. (talk) 01:25, 27 July 2012 (UTC)
    "Their Faq's material mentions something close to the term also" - No they don't. They use the word "resources". None of the links talk in any way of a resource-based economy. You can argue that what the technocracy movement wants is the same as what The Venus Project calls a resource.based economy, sure. I agree they are similar (or even equivalent). But this is about whether The Technocracy Movement uses the term "Resource-based economy". And they don't. --OpenFuture (talk) 05:54, 27 July 2012 (UTC)
    How can you say that when it is the title of the essay, and the very phrase is used in the body of the essay? Earl King Jr. (talk) 17:40, 27 July 2012 (UTC)
    I quoted you about what you said regarding to the FAQ. Why do you think I meant the essay? --OpenFuture (talk) 07:55, 28 July 2012 (UTC)
    Let me ask you this Earl King Jr., how does the term 'resource-based economy' fit into the technocracy narrative? Its seldom used, relegated to one essay, which the term seems to be a vague description serving a key purpose to highlight problems better addressed in other essays. The website itself has barely 300 hits for many of its articles, has little formal presence on the internet and few materials to evaluate. 'Resource-based economy' may be used in one essay, but it is not prominent or founding idea. Using a term or expressing an idea is different from associating with it. For the purpose of the article, 'resource-based economy' should be of importance to technocracy, it does not seem to be so. More evidence then a single essay hosted on a rarely viewed website which poorly details the matter is not enough to make so strong of a connection. It seems undue, like associating the 'Federalists' with 'monarchy' even though they do not support or base their views on some form of it, a term to describe something does not equate to being, supporting or holding those ideals as at an organizational level. Its like the 'pursuit of happiness', its not sourced to just the letter in which it was proposed, it was inserted in to the core of government and the American psyche. Like the 'Free market', the terms are not one off creations, they are ingrained and representative. For technocracy this applies to 'Price System', but I do not see 'resource-based economy' as even coming close. Its a term which serves a purpose, and does not, by itself, rise to the level of importance for technocracy. It seems that this essay from technocracy is actually more about the 'Venus project' then technocracy itself. Simply because it argues the same points, with the same term, and in a similar vague manner which is relative to technocratic ideals. Though technocracy's price system of 'credits' seems to counter the 'resource-based economy' ideals put forth by the essay.
    No matter how I look at it, this is a case of WP:UNDUE. One essay held on a low traffic, obscure subject on a relatively obscure organization and that term is identical in form an usage to its proposal by the Zeitgeist movement. It was not a founding principal of technocracy in its 1930's prime and the organization is only a shadow of its former self since the 1950's. ChrisGualtieri (talk) 00:08, 28 July 2012 (UTC)
    In addition, ChrisGualtieri, consider the fact that the guy who wrote the essay was in association with Jacque Fresco at the time the article was written. So it isn't unreasonable to think he borrowed the term under influence from conversations with Fresco.
    In addition, Earl King Jr., it appears your argument is guilty of the fallacy of composition or perhaps hasty generalization. If you will, take a look at those. — Preceding unsigned comment added by Biophily (talkcontribs) 06:49, 28 July 2012 (UTC)
    Your assumptions of connections "it isn't unreasonable to think" are WP:OR and not suitable. One paper from one guy would be WP:UNDUE. -- The Red Pen of Doom 14:08, 28 July 2012 (UTC)
    What's your point? I'm saying the guy used a term borrowed from another source who uses it frequently, and then used it in his article, and this is no reason to think it is representative of all of Technocracy. You might follow the argument and see it is Earl King Jr. with opposing views. No original research in articles, not in discussion.--Biophily (talk) 06:10, 29 July 2012 (UTC)

    It seems to me that we have a consensus on this. But I would like a DRN volunteer confirmation on that, and we can then update the article. --OpenFuture (talk) 06:38, 29 July 2012 (UTC)

    Dispute resolution volunteer here. Looks like a consensus to me. Go ahead and update the article, and if we missed someone who objects, they can follow the procedure at WP:BRD.
    Is this resolved? Does anyone object to closing this? --Guy Macon (talk) 09:26, 29 July 2012 (UTC)
    Probably not a consensus. But close it. Some users here, perhaps two or more, have a history of favorable edits to Mr. Fresco and being negative to his influences. I don't care what the decision is now. Zeitgeist probably should not be listed as using the term now either since the groups no longer are connected and have renounced each other and one uses another term for the same thing. Earl King Jr. (talk) 09:41, 29 July 2012 (UTC)
    The content containing technocracy and such have been deleted already, and TechnoCracy uses it in another way then others. We do not need to know who made the word. ~~Ebe123~~ → report 11:35, 29 July 2012 (UTC)
    Favorable edits to Mr. Fresco? Who's that? I don't think we have any bias about this topic, its just that it comes across as UNDUE, until more supporting information can be found its simply a matter of policy. ChrisGualtieri (talk) 14:09, 29 July 2012 (UTC)
    Earl, it's you vs everyone else. That's pretty much the definition of a consensus. Your arguments are either incoherent or, like your latest comment, based on a wide assumption of bad faith and/or bias with everyone who doesn't agree with you. That doesn't hold up.
    I've probably made "favorable edits" regarding Fresco as well, and I think he is a charlatan. But I'm able to lay aside my personal feelings when editing and follow Misplaced Pages policy. You need to try to do that as well. This has nothing to do with bias or anything like that. It has to do with only one thing: The fact that The Technocracy Movement does *not* use the term, and hence if Misplaced Pages claims that it does it's being incorrect.
    Anyway, in the current version of the article, this discussion is moot. Let's see if the hatnote version get's to stay. --OpenFuture (talk) 23:22, 29 July 2012 (UTC)
    You want to get one more dig in? I am not being a dick about it. I said I did not care now. If there are editors trying to POV push, resisting that is not itself POV pushing, but working towards WP:NPOV. Earl King Jr. (talk) 01:43, 30 July 2012 (UTC)
    Yes, but nobody here is POV-pushing, except you. I understand that you dislike either TVP or TZM or both very, very much, but that shouldn't translate into your editing. And to be honest I think only you understand why claiming that The Technocracy Movement uses the term when they do not makes a difference there. --OpenFuture (talk) 04:42, 30 July 2012 (UTC)

    Just can not resist putting words in peoples mouths and being a dick about this? Is there some part of I don't care because it was removed from the article days ago, that compels you to try and spit at other editors? The debate if one calls it that is mostly you doing put downs now. Earl King Jr. (talk) 08:23, 30 July 2012 (UTC)

    Once again, disagreeing with you about something is not an insult. You need to stop taking every discussion as a personal attack. I'm not putting anything in your mouth, aI'm not being a dick and I'm not spitting on you or putting you down. I'm trying to have a civilized constructive discussion with you, which will be impossible unless you are able to deal with the fact that people sometimes disagree with you. --OpenFuture (talk) 13:25, 30 July 2012 (UTC)
    Please Earl King Jr., do not attack him. We are here to solve content disputes. WQA is for ettiquette matters, but refering to anyone being a 'dick' about it is not helping. WP:CIVIL. Do not antagonize this further, shake hands, make amends, whatever to prevent this from getting worse. OpenFuture, I'd just ignore future prods, every response risks another as getting the 'last word' somehow matters. ChrisGualtieri (talk) 01:10, 31 July 2012 (UTC)
    I think we can close this with ChrisGualtieri comments. ~~Ebe123~~ → report 21:04, 1 August 2012 (UTC)

    Eternalism (philosophy of time), Talk:Four-dimensionalism

    – This request has been open for some time and must be reviewed. Filed by Machine Elf 1735 on 21:52, 26 July 2012 (UTC).

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    User:Hypnosifl added an S.M.Carroll reference to eternalism in support of the statement that "It is sometimes referred to as the "block time" or "block universe" theory". Unfortunately, he also included WP:OR in the ref: ""Eternalism, "block universe" and "block time" are understood as synonymous terms by philosophers". Later he claims that Carroll was "not good" (because "It" was in reference to a Kurt Vonnegut example). That's misleading however, because Carroll does go on to specify eternalism... While it's clearly amenable with a 4D view of time, sources offer examples of eternalism that predate a "block universe" 4D view of time, and they stop short of equating the two as "synonymous". I've asked User:Hypnosifl several times not to accommodate his additions to the lede by removing existing material.

    Users involved

    • Who is involved in the dispute?

    Reviving the dead thread Talk:Four-dimensionalism#Elephant in the room - possible redundancy, User:Hypnosifl proactively set me up as an opponent to the edits he intended to make at Eternalism (philosophy of time).

    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes.

    • To inform the other users you may place the text {{subst:DRN-notice|thread=Eternalism (philosophy of time), Talk:Four-dimensionalism}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    see TL;DR at Talk:Four-dimensionalism#Elephant in the room - possible redundancy and edit summaries at Eternalism (philosophy of time) and User talk:Hypnosifl#Edit Warring.

    • How do you think we can help?

    Do you think you can help? If so, how?

    Machine Elf  21:52, 26 July 2012 (UTC)

    How do you think DRN can help? If so, how? is the question. ~~Ebe123~~ → report 18:27, 29 July 2012 (UTC)

    Eternalism (philosophy of time), Talk:Four-dimensionalism discussion

    Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.

    It sounds like weasel words to say 'some' and not specify who. Also sounds like WP:OR, we need names and sources. If it cannot be backed up then it should be removed. I'm not going to jump into some esoteric article and begin dictating the matter, but if you can't provide a reliable source (anyone, doesn't matter who), then I wouldn't include it. ChrisGualtieri (talk) 22:13, 26 July 2012 (UTC)

    I hear what you're saying but just to clarify, the weasel word is in the source and this is the lede... specific advocates are given in the body. I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do.—Machine Elf  22:40, 26 July 2012 (UTC)
    In that case I would note that were appropriate for context, even if they are different views or predating current thinking it does not discount the views themselves for having a similar appearance or association. It is good to provide both sides even if they seem silly when a close connection or similarity exists. ChrisGualtieri (talk) 00:36, 27 July 2012 (UTC)
    Well, Hypnosifl can explain for himself, but he wanted to say is that eternalism is "synonymous" with block universe theory. He can't source it because apparently no one says that. There is no other dispute.—Machine Elf  01:02, 27 July 2012 (UTC)
    Note that after MachineElf objected to "synonymous", I immediately changed it to "Eternalism, defined as the view that there are no ontological differences between past, present and future, is also known as the "block universe" theory", directly reflecting the language of the quoted sources (all written by professional philosophers), and all my further edits have avoided "synonymous", so I don't think it's reasonable to treat this as the basis for the dispute. My original reason for using "synonymous" was that I thought any reasonable parsing of the statements by the sources would indicate they were treating them as synonymous (obviously, any sourced claim in a wikipedia article that doesn't directly quote the source requires some small amount of parsing to understand that the sentence in the article is an accurate paraphrase of the accompanying source). Here we are talking about professional philosophers discussing the formal terms "eternalism" and "block time", and the sources say the following:
    'The third and more popular theory is that there are no significant ontological differences among present, past, and future because the differences are merely subjective. This view is called “the block universe theory” or “eternalism.”' (source)
    'Block universe theory: Metaphysical theory that implies all of the past, present, and future is real. The name derives from the fact that a Minkowski diagram would represent events as points in a block if space and time were to be finite in all directions. Also called "eternalism."' (source)
    'It is commonly held that relativity favors the "block universe" view (known also as "eternalism"), according to which all events enjoy the same ontological status regardless of their location' (source)
    'It does not help, either, that there is a tendency to conflate eternalism — the four-dimensional "block universe" view — with causal determinism.' (source)
    When philosophers say that a given view, first identified with formal name "A", is "also known as" formal name "B", or say things like 'this view is called "A", or "B"', I think it's a perfectly reasonable parsing to say that A and B are just different terms for the exact same philosophical view, i.e. synonymous. But since the sources did not use the precise word synonymous and MachineElf objected, I figured a reasonable compromise would be the "Eternalism ... is also known as the block universe theory", directly reflecting the "also called" and "known also as" in two of the sources above. MachineElf continues to object, insisting that the sentence be replaced by a weaker claim that eternalism is "sometimes referred to as the block time or block universe perspective", presumably based on MachineElf's feeling that for at least some philosophers there is a conceptual distinction between the terms as indicated by his/her comment above "I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do." But MachineElf hasn't actually provided a single example of a source written by a professional philosopher that says this--the source after his/her "sometimes" version is a book by the physicist Sean Carroll, and Carroll does not actually say that there is any distinction between the terms (he first introduces the terms "block time" and "block universe" to describe the view that all times are equally real, then later he says "The viewpoint we've been describing, on the other hand, is (sensibly enough) known as "eternalism," suggesting he does not see any distinction. For further discussion between MachineElf and I about the Carroll quote, see this section of my user talk page (I have requested MachineElf's permission to move it to the Eternalism talk page so that others will be more likely to see it and weigh in). Hypnosifl (talk) 13:17, 27 July 2012 (UTC)
    Also, it might help if MachineElf could expand a little on the comment that "I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do." Are you suggesting that if there was a historical philosopher who had made arguments about all times being equally real in a time period that "predates the concept of spacetime", then no one would call them an advocate of the "block universe", and therefore that the modern philosophers who define "eternalism" to be synonymous with "block universe" would also not call them a historical advocate of "eternalism"? If so, I think that's a misunderstanding--while the origin of the term "block universe" may have to do with relativity, this debate is about what philosophical ideas the terms denote for modern philosophers, and the ones I quoted suggest they are both understood to denote nothing more than the idea that all times have equal ontological status. So if some ancient philosopher, like Dogen, expressed a view that seemed to be saying all times have equal ontological status, it would be correct to say that "they advocated the view that is today described by the term 'block universe'", even though they would have been unaware of the idea of time as a dimension in a four-dimensional block. The fact that the words of the term may have been inspired by 20th century ideas has nothing to do with what philosophers understand the term to mean in a technical sense.Hypnosifl (talk) 15:43, 27 July 2012 (UTC)
    I don’t understand the issue here as it seems clear cut to me. What became known as the “block universe.” as first formulated by Minkowski based upon his erstwhile math student’s illustrious work, is a construct of physics, while “eternalism” is a philosophical derivation. Although both Minkowski and Einstein were eternalists, they stopped short of actually stating that the theory demanded eternalism, though Einstein came close to stating such in his fifth appendix to the fifteenth edition of his book: Relativity: The Special and General Theory. He stated: “It appears…more natural to think of physical reality as a four-dimensional existence, instead of, as hitherto, the evolution of a three-dimensional existence.”
    One of the first to discern the true depth of Minkowski’s arguments and his true intent was the German mathematician Hermann Weyl who about two decades after Minkowski delivered his famous speech made a defining observation regarding what came to be known as the block universe that has significant relevance to what you are asking here. He observed: “The objective world simply is, it does not happen.”
    Therefore, the concepts of the block universe and eternalism are certainly not synonymous in form anymore than an American is synonymous with America. Whether this is also true in substance is somewhat debatable. However, a good case might be made that the two concepts are synonymous in substance. What seems to constitute the final nail in the coffin for the presentist position is perhaps the most salient prediction of STR, the relativity of simultaneity. It is simply not tenable to account for this within a three-dimensional paradigm of reality (with time being an independent entity rather than embedded with the three dimensions of space to form the four-dimensional, holistic entity now called spacetime). For an excellent discussion of this point, I would commend to you the following paper by a philosopher at a Canadian university whose research and insights I have found to be invaluable in formulating my own opinions.
    http://philsci-archive.pitt.edu/2408/1/Petkov-BlockUniverse.pdf
    Nevertheless, the proposition that the ‘block universe” demands eternalism is not universally accepted. Therefore, an editor is wrong in removing material that casts doubt upon the proposition in favor of inserting material which at least implies that there is no credible dissent to the proposition.HistoryBuff14 (talk) 13:53, 27 July 2012 (UTC)'
    HistoryBuff, does your statement that the block universe is a "construct of physics" mean that you are saying that you understand the term "block universe" to be one that does not necessarily refer to a philosophical claim about the ontology of different times (treating them as equally real), but rather can be understand to refer just to the physical/mathematical content of Minkowski's formulation of relativity (which, as a physical theory, cannot properly be understood to make any philosophical claims about ontology, even if it may suggest that eternalism is a better fit for the physics than presentism)? If that is what you're saying, can you provide any sources that say the same thing? The paper you link to doesn't seem to say this, although it talks about various physicists drawing ontological conclusions from the physics--in the introduction it says that taking the block universe view means "regarding the universe as a timelessly existing four-dimensional world", with "timelessly existing" being an ontological claim. I have never seen "block universe" used to refer only to physical claims about relativity, or to mathematical formulations of relativity, although the name is inspired by Minkowski's version as MachineElf demonstrated to me (pointing to this reference). On the other hand, if you're saying that you just don't distinguish between the physical content of Minkowski's work and the ontological claims of the "block universe" view, I think that's a view philosophers would disagree with, even if physicists themselves might sometimes fail to distinguish them. The author of the paper you link to does seem to think that there is a unique ontology compatible with the physics seen in relativity, but he does argue this conclusion at length rather than saying that relativity itself is an ontological theory (and always seems to use "block universe" to refer to the ontological conclusions, not the physics itself...nor does he mention the word "eternalism" so that paper can't be used as evidence for a difference in meaning between "eternalism" and "block universe"). Moreover, he admits he is in the minority in this view: see p. 19, where he writes It is a widely accepted view that "relativistic mechanics does not carry a particular ontological interpretation upon its sleeve". I would say this widely accepted view is the correct one, since nothing in the physics would change if there was an "ontologically preferred frame" which was completely indistinguishable from other frames by experiment, but a discussion about this issue would be getting away from the question of whether there are any reliable sources that argue for any difference between the terms "block universe" and "eternalism". Hypnosifl (talk) 14:43, 27 July 2012 (UTC)
    The former. Einstein thought he was theorizing a new paradigm describing the nature of realty and not some philosophical treatise. In fact, as is commonly known, it was Minkowski who discerned the deeper implications of the great man’s work; a discernment that Einstein was reluctant to embrace at first. He eventually did. You want me to find a source for this assertion? If so, I shall try to dig one up but I can’t remember exactly where I read it first.
    I wrote a philosophical proof of a creator (of some kind, not necessarily God in the traditional sense; it could just as well be an extra-dimensional computer program) based upon the fact that I don’t see how the eternalist model of the block universe (which I am convinced is correct assuming a materialist reality) can accommodate causality from within, notwithstanding the fact that it seems absurd on an empirical basis to deny causality exists. Therefore, causality must have been operative from without in a higher dimensional time. It is difficult to pin down exactly what Einstein’s ontological views were, except to say he was certainly not a believer in God. Whether he had been an atheist or an agnostic is open to debate. Therefore, he certainly wouldn’t have agreed with my proof. Still, it is based upon the apparent implications of his theory.
    This is no different than discussing the implications of Copernicus’s heliocentric cosmology which ticked off a lot of churchmen wedded to a literal interpretation of certain Biblical events. Copernicus was not making any theological or philosophical statement. He was simply putting forth a new physical paradigm of reality.HistoryBuff14 (talk) 15:35, 27 July 2012 (UTC)
    You want me to find a source for this assertion?
    Yes, that would be helpful. But I'm still confused about what you're asserting--you say "Einstein thought he was theorizing a new paradigm describing the nature of realty and not some philosophical treatise", but "nature of reality" sounds like a claim about ontology, not about physics alone free from any philosophical claims. So when you say "the former", I'm not clear on how your statement relates to my original question which asked if you understood "block universe" to sometimes refer to the physical content of relativity or its mathematical formulation, free of any ontological claims about whether all times are equally "real". Are you saying "yes" to that question (i.e., saying some professional philosophers do use "block universe" to refer to a non-philosophical theory of physics), or are you saying that the people who came up with the term "block universe" just didn't distinguish between physical claims and ontological claims, and understood relativity itself to be making ontological claims about all times being equally real? Hypnosifl (talk) 15:59, 27 July 2012 (UTC)
    Well, what I mean, at least, is that Einstein, through algebra, positioned a theory with predictions that were or might some day become testable such as time dilation, length contraction and the relativity of simultaneity. At this point in its formulation, it was a mere mathematical construct with no ontological overtones. It was Minkowski adding a geometrical view of spacetime that placed ontological overtones to the theory that Weyl later spelled out. Although it appears to be incomprehensible to the human intellect (at least), what I would term the “ultimate mystery” is that somewhere within reality (either within our dimension or one a priori to ours)someone or something must “just is” (exists eternally with no beginning; timelessly) which forms the ground of existence which cannot be further sublated. (“I am who am.”) To Weyl, that would be the universe itself, the sum total of MEST as opposed to a theist’s God. In my proof, I dispute this contention as illogical because of the obvious existence of causality that does not seem to be able to be accounted for within an eternalist paradigm.
    Regarding a source for Einstein not at first accepting Minkowki’s interpretation as literal, it is stated in the Wiki article for Minkowski that Einstein viewed his former teacher’s model as a mathematical trick. A blogger I found states the same, though I can’t pin an actual source at the moment, maybe a biography of Einstein. I think it is pretty much common knowledge which is why perhaps it is not sourced in the Wiki article.
    This particular blogger is like most of us here, a very intelligent layman to the fields of physics and philosophy. Aside from iterating what I discussed above, he spends a lot of time in this post discussing his views on the differentiation of mathematical constructs and reality. I don’t agree with him in his article’s entirety.
    Here’s the link:
    http://enquiriesnw.com/2012/05/28/space-time-and-reality/HistoryBuff14 (talk) 22:09, 27 July 2012 (UTC)

    Hypnosifl, I've explained more than once:

    He introduced the concept with a popular example from fiction. He most certainly did name "this lofty timeless Tralfamadorian perch", sometimes called "block time" or "block universe", and in due course, he went on to say that he had been speaking about eternalism. It's WP:TENDENTIOUS to claim there's nothing in Carroll 'that clearly contradicts the idea that "eternalism" and "block universe" are understood by philosophers to refer to the selfsame philosophical theory'. But if 'sometimes' didn't make it clear enough, he belabors the point: 'Opinions differ, of course. The struggle to understand time is a puzzle of long standing, and what is "real" and what is "useful" have been very much up for debate.' Yes, he does say that eternalism is sometimes called "block time" or "block universe"... as opposed to Augustine's presentism: "The viewpoint we've been describing, on the other hand, is (sensibly enough) known as "eternalism," which holds that past, present, and future are all equally real." The so-called '"It is sometimes known as block time" edit' was preexisting text and your bold subsequent edit has been challenged, see WP:BRD.

    — User talk:Hypnosifl#Edit Warring

    No philosopher who traces eternalism back to Parmenides would seriously claim that Minkowski "block time/block universe" originated in the 5th century BCE. Again, it's merely WP:TENDENTIOUS to repeat ad nauseum that you don't need a cite.—Machine Elf  21:35, 27 July 2012 (UTC)

    Hello. I am a volunteer here at DRN. I've flagged this dispute for attention - sorry that we haven't had time to look at this yet. I ask you all to hold off on discussion until myself or another volunteer comments further. Thanks. Steven Zhang 13:19, 29 July 2012 (UTC)

    Taking a look on it. ~~Ebe123~~ → report 18:23, 29 July 2012 (UTC)
    If there were a consensus to support Hyponosifl's attempted rollback of the lede to a point prior to the dispute, I wouldn't object, but his own cites argue against his position and whereas they're arguably too numerous for the lede, removing valid cites seems like the wrong way to go... At any rate, if we could avoid confusing the issue with unrelated edits, that might help the volunteers here hone in on the dispute. Would page protection be in order, while discussion is on hold?—Machine Elf  23:37, 31 July 2012 (UTC)
    I've requested page protection as Hypnosifl insists on making extensive edits while this discussion is on hold.Machine Elf  23:55, 31 July 2012 (UTC)
    I suggested rolling back the lede to the point immediately before the dispute began as a temporary solution until a consensus is formed, since it doesn't seem fair to leave it on either of our modified versions if the other disagrees with the modifications. I don't think my unrelated edits confuse the issue since they have nothing to do with the subject of the dispute (namely, whether any modern philosophers understand there to be a difference in meaning between the terms "eternalism" and "block universe"), and I didn't have a problem with the unrelated edits MachineElf made to the "Determinism and Indeterminism" section while the dispute was already going on (see this 27 July edit by MachineElf), so it seems unfair that he/she wants to preserve the "Determinism and Indeterminism" edit while making a blanket rule that I can't make any further edits to any sections (even if MachineElf has no specific objections to the content of these edits). I am not aware of any wikipedia rule that says that when a dispute is in progress, the people involved are forbidden from making any further changes to the page even if these changes have nothing to do with what they were disputing. Hypnosifl (talk) 00:00, 1 August 2012 (UTC)
    I've tried to preserve your additional cites each time, but I see no reason for a flurry of presumably unrelated changes... the direct quote of Popper regarding his discussion with Einstein is related: ‘the view that the world was a four-dimensional Parmenidean block universe in which change was a human illusion, or very nearly so. (He agreed that his had been his view, and while discussing it I called him "Parmenides".)’.—Machine Elf  00:22, 1 August 2012 (UTC)
    Edit warring with misleading edit summaries.—Machine Elf  00:42, 1 August 2012 (UTC)
    As I just commented on the talk page, I don't see how that edit was edit warring, or how it contained a misleading summary.Hypnosifl (talk) 01:04, 1 August 2012 (UTC)
    You don't see how 3 reverts in less than 6 hours based solely on your unilateral "temporary" solution could be construed as edit warring? You don't see how your edit summary is misleading? "no justification for restoring your version of the lede from the pre-dispute version"... I provided justification 1) in both of my edit summaries, 2) on the article talk page, 3) on this page, and 4) on the request for page protection. You may not think it's sufficient justification, but it's misleading to revert a third time claiming "no justification" as if I haven't said a word. Frankly, calling it "my version" is a laugh, as it's merely an attempt to incorporate your cites, and where verifiable, your changes to the article text. Again, I'm really not surprised you want to remove your cites, as they don't support your position. I added the direct quote from Popper (which would actually support your position, unless it's taken tongue-in-cheek), prior to your participation in dispute resolution and unlike your recent changes, it was not added simultaneously with a unilateral change to the lede. Very simply, I asked you not to "make changes while the dispute resolution has been put on hold", and you've repeatedly refused to comply.—Machine Elf  04:30, 1 August 2012 (UTC)

    Frankly, calling it "my version" is a laugh, as it's merely an attempt to incorporate your cites, and where verifiable, your changes to the article text.

    It's "your version" with respect to the one issue that is the source of this entire dispute--namely, the fact that you continually reverted my edits saying that eternalism is "also known as" block time (even though two of the sources I posted used near-identical wording), changing it to "sometimes known as", apparently because of your belief (which you have never provided a single source to confirm) that they can only be equated "sometimes" because block time is also "sometimes" defined to mean something a bit different than eternalism, with the block time definition supposedly involving 20th century conceptions of "spacetime" while the eternalism definition does not (as seen in your comment above, I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do.) If you could provide a source for this claim, this whole dispute could be easily resolved, as my opinion on this issue could be easily changed with an example of a single professional philosopher specifying that he/she uses the terms to mean different things.

    Hypnosifl (07:21, 1 August 2012 (UTC)), — (continues after insertion below.)

    I'm not the only user to disagree with Hypnosifl's WP:BOLD attempt to remove, contrary to the source he, himself, provided, the preexisting language that eternalism is sometimes called "block universe" or "block time". Again, he WP:TENDENTIOUSLY mischaracterizes a simple issue of WP:V as "apparently because of belief" which, needless to say, I would have "never provided a single source to confirm"... Despite his egregious number of citations, he has not provided a source that says it's "always" called that... nothing that contradicts his original source's assertion that it is "sometimes" called that. No one is saying eternalism is not "also known as" block universe or block time, "sometimes" at least... His own sources make it clear that the "block" in "block universe"/"block time" refers to Minkowski's 20th century conception of spacetime, (while some playfully flirt with the anachronism of Minkowski spacetime originating in the 5th century BC via Parmenides). Given the dissenting source that he, himself, provided, I'm merely disputing that it's verifiable all philosophers see them as synonymous, tout court.—Machine Elf  10:42, 1 August 2012 (UTC)

    Until the dispute is resolved, though, it seems unfair to say that the version left on the page should be the one that is "yours" with respect to the central issue being disputed here. That's why I suggested the temporary solution of reverting to the earlier version of the lede that neither of us had written while we waited for the dispute to be resolved; the first of the three edits of mine you mentioned above was doing this, I'd hardly call it "edit warring" to revert to a neutral version of the lede, especially since I had proposed this on the talk page a little more than 22 hours earlier. But then after I made some other changes to the rest of the article (unrelated to our dispute, and not changes that you have raised any specific objections to) you reverted all of the changes including the change to a more neutral lede, so my second edit was restoring the neutral lede and explaining what I had done in the edit note, as well as pointing out that the other changes I made were unrelated to our dispute so there seemed no good reason for you to revert them. Again I don't see this as edit warring, because I thought there was a decent chance you had misunderstood the changes I had made, not realizing that my change to the lede and my changes to the rest of the article were completely neutral with regard to the subject of our dispute.

    Hypnosifl (07:21, 1 August 2012 (UTC)), — (continues after insertion below.)

    Please note they're both "mine", ‘with respect to the central issue being disputed here’, because the version Hypnosifl is demanding also says "sometimes". Although there are too many cites for something so trivial, I think it's a shame to remove every one of them, and I don't condone his unilateral "temporary solution". While confusing the issue with simultaneous edits to other parts of the article, and having received no response as to whether his proposal would be "acceptable as a temporary solution", he reverted back to the unsourced edition 3 times in less than 6 hours, and argued about it non-stop thereafter: because it's not edit warring if I might have misunderstood the neutrality of all his edits, for example...—Machine Elf  10:42, 1 August 2012 (UTC)

    Then you reverted the whole thing again, in spite of the fact that you had said on the talk page "I don't have a problem with rolling back the lede to the point just prior to your first edit if there's a consensus for it". Based on that, I figured that when your two edit notes said "please do not make a series of extensive changes to the article while dispute resolution is pending" and "please do *not* make changes while the dispute resolution has been put on hold", the "extensive changes" you talked about referred to the additional new paragraphs I had added to the rest of the article, not the reversion of the lede to a pre-dispute version which you claimed to have no problem with. Since I didn't think those edit notes were referring to the lede, that's why I said you had provided "no justification" for reverting my change to the lede. And that's why I made that third edit where I restored the pre-dispute lede but didn't attempt to restore my additions to the rest of the article until a decision was reached about blocking all further changes to the article (in spite of the fact that my additions were unrelated to the dispute, and you provided no link to any wiki rules saying that editors involved in a dispute should avoid making edits to the rest of the article that don't involve the subject of their dispute, and if such a rule existed you would have been violating it anyway--your comment above that you added the Popper material prior to my posting in the dispute resolution thread myself doesn't really explain how this isn't a double standard, given that you had already started the dispute resolution process yourself at that point). If you want to say that your edit notes requesting I not make any changes were meant to include reverting the lede to the pre-dispute version, hopefully you can at least see how I might be genuinely confused (rather than being intentionally "misleading") given your comment on the talk page about having "no problem" with temporarily reverting the lede in this way.

    Hypnosifl (07:21, 1 August 2012 (UTC)), — (continues after insertion below.)

    He conveniently ignores the part about consensus... but it's correct that I ‘provided no link to any wiki rules saying that editors involved in a dispute should avoid making edits to the rest of the article’ when the volunteers ask them not to even continue the discussion until they get a chance to catch up. Apart from the contorted rationalization via putting different words in my mouth, it's false that ‘if such a rule existed would have been violating it anyway’. I'm merely saying that if the discussion is on hold, it goes without saying that one should hold off on unilateral edits too. Finally, I've never claimed Hypnosifl was ‘being intentionally "misleading"’, just that his edit summaries, excuses, etc. are, in fact, misleading.—Machine Elf  10:42, 1 August 2012 (UTC)

    Again, I'm really not surprised you want to remove your cites, as they don't support your position.

    This is the second time you've suggested that I wanted to revert to the pre-dispute lede because I secretly realized the sources supported your position, despite the fact that I have already denied that this is the reason and explained my specific objections to your arguments for saying the sources support your position (objections which you said you won't respond to on the talk page while the dispute resolution process is on hold), seems rather like a rather disrespectful speculation about my personal motives, and perhaps represents an attempt to taunt or bait me. Please keep in mind Misplaced Pages:Civility, in which the following types of behaviors are strongly discouraged: "personal attacks, rudeness, disrespectful comments, and aggressive behaviours—when such behavior disrupts the project and leads to unproductive stressors and conflict." And of course, if you think I have been personally disrespectful towards you in some way (as opposed to just disagreeing with you about editing issues), please say something. Hypnosifl (talk) 07:21, 1 August 2012 (UTC)

    Although he hadn't made that claim in reference to his "temporary solution", I am willing to stipulate that he still has no idea the sources argue strongly against his WP:OR by providing counter examples. My position is not the opposite of that WP:OR, and it's ridiculous to suggest an WP:RS would directly address WP:OR, particularly WP:OR that's trivially false apart from some qualified sense. At any rate, I've certainly never promised him responses to his objections pending the status of the dispute resolution process and I don't see how assuming intellectual competence ‘seems rather like a rather disrespectful speculation about personal motives and perhaps represents an attempt to taunt or bait’ him... but that was a prelude to specious accusations of incivility and personal attacks. I most certainly do think he's been personally disrespectful, despite repeated requests that he stop mischaracterizing my intentions, stop putting words in my mouth, stop referring to me altogether... to which he replied: ‘I suppose as long as you don't plan to edit the statements in the opening paragraph of Eternalism_(philosophy_of_time) saying that eternalism is synonymous with the 4D block universe view, then your opinion on this issue doesn't have any further relevance to editing, so in that case I'm happy to drop it.’Machine Elf  10:42, 1 August 2012 (UTC)

    Hi, I am another dispute resolution volunteer. Ebe123 has already volunteered to take a look at this dispute, but can you guys please hold off on further discussion here until they (or another one of us) has done so? If you're only talking with each other, you might as well do it on the article talk page. If you're making the same arguments without convincing each other, then yes, that's part of what DRN is for, but it serves no purpose to keep talking past each other here without anyone else's input, except to glaze over the eyes of the volunteers with TL;DR syndrome. - Jorgath (talk) 15:32, 1 August 2012 (UTC)


    Hey, guys, I'm (yet another) volunteer. With Ebe123's permission, I'll hijack it, if I may. So, let me give the briefest of summaries, just to check my understanding of the situation: at the start, everyone is happy with the wording of the lede, where it says that eternalism is sometimes equated with block time and/or block universe. Hypnosifl adds a reference with some commentary in it that basically contradicts the "sometimes" bit; while the actual text in the lede is still not in dispute, one of the footnotes says, in Misplaced Pages's voice, that the consensus of philosophers think of eternalism and the other two terms as synonymous. MachineElf objects to this on grounds of verifiability, as only one of the sources supports that it is a generally-held view, and adds quotes from the sources for context. Hypnosifl says that the quotes don't mean what you think they mean, and we're off to the races, with the dispute spilling out into the text of the lede itself and picking up other elements as well, like the whole relativity/Minkowski part. But the fundamental positions, as it were, seem to be that MachineElf says that "eternalism is sometimes considered the same as block universe" and Hypnosifl says that "eternalism is always considered the same as block universe".

    So, if I got that right (and please tell me if I don't!), here's my suggestion, for which I'd be interested on hearing your feedback. First, I'd say we revert the wording of the lede itself back to what's used before this fracas started, so that we don't have to worry about the whole relativity/Minkowski diagram bit. That may be an issue that needs to be discussed, but it's a separate issue, so let's deal with the one at hand first. It also has the advantage (IMO) of getting rid of some of the qualifications and limited definitions and so on that got introduced over the debate, which look like they're more confusing than helpful to the casual reader. So, the question becomes this: Hypnosifl, are you solid enough in that position that you want to remove the word "sometimes" from the text of the lede itself? You didn't remove it from the lede when you first started, and that's what confused me at first. If you don't want to remove it, then the issue can probably be fixed just by removing the additional text in the footnote, so that it doesn't contradict the sentence it's supposed to support, and letting the refs stand on their own (probably in separate ref tags, but that's just stylistic). If you do want to remove the word from the lede, then we have a bit more to discuss. What do y'all think? Writ Keeper 00:05, 2 August 2012 (UTC)

    Political positions of Mitt Romney

    – General close. See comments for reasoning. Filed by Still-24-45-42-125 on 09:13, 29 July 2012 (UTC).
    Quoting another DRN volunteer,

    Gentlemen, we now have a reason to close this discussion, and unless someone gives me a compelling reason not to, I will close it 24 hours from now.

    The reason to close comes from user Still-24-45-42-125: "My stated reason for invoking dispute resolution was to get a straight answer out of Belchfire. If you're not interested in helping, then close this now as unresolved, and I'll take this to a forum that is interested in enforcing Misplaced Pages policies."

    WP:DRN is not the right place to "get a straight answer" out of someone. Nor do we "enforce Misplaced Pages policies". WP:DRN is for resolving content disputes. Therefore I am planning on closing this case as being fundamentally incomparable with the purpose and goals of WP:DRN. --Guy Macon (talk) 13:02, 1 August 2012 (UTC)

    Also, the filing party has been blocked for edit warring on the page and so it's clear we have not done anything to settle him down and he was just making it worse. We had (and still has) a consensus against him. I, as a DRN volunteer has suggested for him to get mentored, although that will not happen I think. If there is any more disputes, don't hesitate to come here again. ~~Ebe123~~ → report 00:35, 2 August 2012 (UTC)
    Closed discussion
    The following discussion is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.


    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    Belchfire made a series of edits that removed a large amount of content from the article, including all mention of Romney's creationism and many essential details about his shifting views on abortion. I carefully reverted some of the changes while keeping others. Now there is a dispute over whether to keep any of the deleted material.

    Have you tried to resolve this previously?

    I opened up a Talk section. So far, I have not been able to get Belchfire to come to the table and explain why he deleted so much. ViriiK's participation has been, in my opinion, evasive and unproductive.

    How do you think we can help?

    I imagine that you could get Belchfire to participate in the discussion and explain what his edit comments hinted at. Perhaps you can get ViriiK to stop playing burden tennis, too, but that's not as important.

    Opening comments by Belchfire

    I'm not sure that this disagreement is resolvable at DRN, for a several reasons.

    First, this isn't a "small content dispute" (quoted from the top of this page). The triggering event was a single reversion (diff) that undid more than 10K of incremental edits (about 8-10 of them, I believe) undertaken over a period of 7 days.

    Second, this issue has not been "discussed extensively on a talk page" (quoting from above again). Still-24 initiated this process before any discussion could take place. We can see by comparing these diffs, from the article and from Talk, that he announced his intent to launch DRN just 27 minutes after the last edit. Mind you, this was before I even had a chance to respond. I actually received the DRN notice at :14 minutes after the hour diff, just as I was posting my response in Talk diff, at :16 after the hour.

    And finally, once again quoting from the top of the page, this noticeboard is not supposed to be used "where conduct issues arise in the course of content disputes." Arguably, this is precisely such a situation.
    I misread one of the guideposts when I was composing this, missing the word "do" in the phrase "However, we do accept disputes..." This partly explains one of Guy's responses to my remarks below. However, I refer back to the beginning of that bullet point, wherein it is explained that DRN is "not a place to deal with disputes that solely concern user conduct...", and I want to point out that content disputes can easily mask an underlying conduct issue. Similarly, DRN can be abused to foreclose an AN/I complaint, which may very well be the place this dispute would have gone, had this DRN not been initiated preemptively.

    Now, I'm more than willing to discuss my edits, that's not a problem. But I just want to caution the DRN volunteers and the other participants that, due to the sheer size and scope of Still-24's reversion, the discrete changes accumulated over a full week of re-writing sections of a good size article probably number in the neighborhood of 3-4 dozen, and the changes deserve to be dealt with individually. Based on my understanding, that's well outside the scope of how this noticeboard is supposed to function.

    So, I offer that this DRN should probably be suspended, if not closed altogether, while the normal means of collaboration are given an opportunity to succeed. Belchfire-TALK 20:38, 29 July 2012 (UTC)

    Opening comments by ViriiK

    I've been an editor here for years and I frankly enjoy it. Now this just happened to be the first time I've been involved in a dispute resolution for unknown reasons except Still-IP.

    My question still remains that Still-IP needs to answer: Are there any changes in particular that you object to? ViriiK (talk) 09:29, 29 July 2012 (UTC)

    Then I have no choice but to abstain from this. ViriiK (talk) 21:52, 29 July 2012 (UTC)

    Opening comments by Lionelt

    The first thing I would like to say is that in no way, shape or fashion could Still-24-45-42-125's action be described as "carefully reverted." In less that an hour he racked up 3 reverts . He only stopped edit warring when Belchfire placed a warning on his talk . I realize this board does not handle behaviorial issues: I post this because Still wrote "carefully reverted" when this wasn't the case and it goes to credibility.

    Regarding the substance of the issue, Belchfire did explain his edits. In the edit summaries and on the talk page. His reasoning included: off-topic, irrelevant, partisan cruft, content from 2007, etc. The only issue here is that Still doesn't like the edit and likes the explanation even less. WP:IDONTLIKE. – Lionel 11:36, 29 July 2012 (UTC)

    I think it is fair to allow a short statement disputing the "carefully reverted" claim, but I ask everyone to please leave it at that rather than making further comments about user behavior. We really want to focus on article content. --Guy Macon (talk) 20:27, 29 July 2012 (UTC)

    Comment by Collect

    Again the "political silly season" edits occur - and one is reminded of those who sought edits saying Sarah Palin believed dinosaurs were "Jesus ponies" etc. The use of "religious tenets" of any sort as political ammunition is abhorrent to anyone who actually cares about genuine political issues. One may, if one wishes, look at the nature of edits by any specific editor and find those who are most egregious pushers of the "silly season edits." The case at hand is, alas, one precisely in that category. Cheers. Collect (talk) 15:24, 29 July 2012 (UTC)

    Hello, I am a dispute resolution volunteer here at the Misplaced Pages Dispute Resolution Noticeboard. Please comment on article content, not user conduct. If you still have an issue about user conduct after we resolve the article content issues, I will direct you to the right place to deal with them. --Guy Macon (talk) 20:45, 29 July 2012 (UTC)
    Hi. My comments were directed exactly at the content of edits during the political silly season, and did not single out any particular editor nor make any untoward comments about any particular editor. The content issue boils down to:
    Should political BLPs make a big deal over theological issues which are actually neither political issues nor biographical issues?
    Which I think is sufficiently concise, indeed. Cheers. Collect (talk) 22:38, 29 July 2012 (UTC)
    • Caption1 Caption1
    • Caption2 Caption2

    Political positions of Mitt Romney discussion

    Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.

    Note: I am going to wait a day or so until Belchfire either makes a statement or it becomes clear that he isn't going to make one before opening this up for discussion. Also, I noticed that some of you have participated in previous dispute resolutions. Please be aware that the rules have changed. We were getting long threads with multiple issues that were very hard for the volunteers to keep track of. The new DR procedures are designed to keep the statements concise and to the point. --Guy Macon (talk) 11:39, 29 July 2012 (UTC)

    I am waiting too. ~~Ebe123~~ → report 11:53, 29 July 2012 (UTC)
    I'll be watching this one as well. ChrisGualtieri (talk) 14:14, 29 July 2012 (UTC)
    Because we are trying something new, everyone should feel free to go to Misplaced Pages talk:Dispute resolution noticeboard and comment on whether we should handle this case differently, leaving the discussion about the Political positions of Mitt Romney here. --Guy Macon (talk) 20:21, 29 July 2012 (UTC)

    OK, I am now opening this for discussion. I ask everyone to please be concise, and to focus on article content, not user conduct. If someone makes a claim and someone else disputes it, leave it at that. We can evaluate the claim / counterclaim without a long discussion about who's argument makes sense. Be calm cool, logical, and provide evidence for anything that is likely to be disputed. Thanks!

    So, disputed content: retain or delete? Or keep part of it? Or modify it in some way? I am looking for a rough idea of how many editors support each of those options. --Guy Macon (talk) 20:41, 29 July 2012 (UTC)

    I'm not a listed party in the dispute - I try to avoid WP:DRAMA - but I've done lots of work on Romney-related articles. I've taken a look at this and put my comments at Talk:Political positions of Mitt Romney#Trimming too much. Executive summary: I think a few of the removals were unwise and should be reversed or modified, but the article was indeed in need of an overhaul and I don't see a systemic problem in what Belchfire did. Wasted Time R (talk) 20:56, 29 July 2012 (UTC)
    • Guy, with all due respect, you seem to be blowing right by the opening statements made by Lionel, ViriiK, and myself. This is not really a content issue. Moreover, I've seen how this process works, and it's not unreasonable to surmise that we could be here for weeks if we try to follow the usual approach. Please, I would like to see Virii and Lionel weigh-in on what I just said before we try to proceed with this any further. We have a square problem here, and DRN is a round hole. Belchfire-TALK 21:00, 29 July 2012 (UTC)
    If, as you claim, this is not a content dispute, how do you explain the following edits? Diff1Diff2Diff3Diff4Diff5Diff6 That sure looks like a content dispute to me.
    I am not blowing right by the opening statements. I am in the early stages of getting everyone focused on content instead of conduct. As for this taking weeks, I suggest waiting a few days to see whether progress is being made before worrying about that. --Guy Macon (talk) 21:26, 29 July 2012 (UTC)
    Note: I just reverted a comment that was a complaint about other users. Don't do that. --Guy Macon (talk) 21:43, 29 July 2012 (UTC)

    So, as for the content that was disputed here: Diff1Diff2Diff3Diff4Diff5Diff6 Retain or delete? Or keep part of it? Or modify it in some way? --Guy Macon (talk) 22:49, 29 July 2012 (UTC)

    I guess you could say in a nutshell that three of us have already defined our positions on that. All six of those diffs are back and forth reverts of the exact same content, which I had edited out, Still-24 put back in, and VirriK reverted back out. If consensus here is limited to the four parties in the dispute, three of us have already spoken. I suppose we could wait for Lionel to check-in. Belchfire-TALK 23:21, 29 July 2012 (UTC)
    If you look at the edit which they warred to prevent, it comes down to a few specific changes:
    1. I restored the well-cited statement that Romneycare is a lot like Obamacare, for NPOV.
    2. I restored the entire (large) Abortion section. Romney's views are nuanced and appear to have evolved and the cut-down version was neither accurate nor neutral. It's possible that it can be trimmed without running into these issues, but Belchfire did not succeed.
    3. I restored the entire (small) Evolution section. Romney's views are well-cited and entirely relevant, given how nuanced his view is and how important it is to his base.
    These are the content issues. I understand that some people want to take the counterproductive step of making this personal, but I'm not interested in drama. I'm here to fix a broken article. I welcome comments about these three content issues. Still-24-45-42-125 (talk) 00:32, 30 July 2012 (UTC)
    Before we get too deep into the reasons why this particular often-reverted text should stay or go (reasons which are important), I want to make a quick consensus check. Who (not limited to those who are named or have have posted on DRN) agrees with you? Who opposes? If the consensus is overwhelmingly in one direction and neither version violates a Misplaced Pages policy, then the editor with the minority view needs to convince someone else if he hopes to ever have his way, and the majority really needs to pay attention to his arguments and explain why they oppose. All of this needs to happen in a friendly and collegial atmosphere; we all want what is best for the article and for the encyclopedia. --Guy Macon (talk) 01:02, 30 July 2012 (UTC)
    Oppose (I support Belchfire changes & Wasted objections): Belchfire's changes were with good intentions and detailed in why he made the changes and Wasted took objections to some of the content which were put back. The issue if there was one is resolved between those two editors. I supported Belchfire in making the content changes which the revert did not have an explanation at the time. ViriiK (talk) 01:09, 30 July 2012 (UTC)
    Oppose (discussion of reasons reserved for when we reach that point) Belchfire-TALK 01:23, 30 July 2012 (UTC)

    OK, by my count I have:

    Objects to removal: Still-24-45-42-125

    Supports removal: ViriiK, Belchfire, Lionelt

    Partially supports removal, wants some put back in: Wasted Time R

    Could not tell what position is: Collect

    Let's talk about Wasted Time R's suggestions.

    Still-24-45-42-125, could you live with Wasted Time R's suggestions, or will you only be happy if it all goes back in?

    ViriiK, Belchfire and Lionelt, could you live with Wasted Time R's suggestions, or will you only be happy if it all stays out?

    How about partial agreement? Can we agree on even a small portion? ViriiK, Belchfire, Lionelt, is there anything you can live with retaining? Still-24-45-42-125 is there anything you can live with deleting? --Guy Macon (talk) 01:56, 30 July 2012 (UTC)

    I'm generally happy with Wasted Time's work. I'm not sure how it addresses the three specific deleted items, though. So far, I haven't seen anyone even try to explain why we shouldn't mention RomneyCare's well-noted similarities to ObamaCare or Romney's views on evolution. Likewise, I haven't seen anyone defend the neutrality of the much-reduced Abortion section. This is the actual content dispute, but I don't see anyone talking about it. If you just want to count heads and ignore policies, the dispute resolution will have failed, and it's off to the next step, which I believe is an RfC. Still-24-45-42-125 (talk) 02:46, 30 July 2012 (UTC)

    A three vs. one consensus is generally enough to settle a content dispute, but I am still shooting for an agreement or compromise. --Guy Macon (talk) 02:06, 30 July 2012 (UTC)

    Don't forget Lionel. Belchfire-TALK 02:18, 30 July 2012 (UTC)
    FWIW, Guy, I'm not against collaborative reversion per BRD and I welcome reasoned critique and adjustment of my edits, such as we have seen from Wasted Time R. Belchfire-TALK 02:31, 30 July 2012 (UTC)
    I have looked at the deleted content, and Wasted's thoughtful suggestions, and I think Belchfire did not delete enough. The article is a rambling, meandering hodge podge and I think as editors we should be embarassed at the state of the article of a presidential candidate.– Lionel 02:44, 30 July 2012 (UTC)
    I was fine with deleting all while subjecting all the edits to changes in the discussion pages as I did in the first place with a valid reasons on why they need to be kept or removed. When I looked at Belchfire's changes, he did remove a lot that were valid. ViriiK (talk) 02:46, 30 July 2012 (UTC)
    I'm sorry, but I don't remember seeing these valid reasons. Perhaps you could share them here. Still-24-45-42-125 (talk) 02:54, 30 July 2012 (UTC)
    I'm seeing 4-1 consensus favoring status quo ante and a resumption of collaboration between willing editors. Is that a fair assessment? Belchfire-TALK 02:56, 30 July 2012 (UTC)
    You don't remember? "Are there any changes in particular that you object to?" I've pasted this question at least 3 times to you and you avoided answering that question every time. ViriiK (talk) 03:06, 30 July 2012 (UTC)
    Your summary is incorrect. I posted on the talk page and asked Belchfire to explain. He has yet to do so. I've asked him again, just now, and he's still unwilling to do so. You're not Belchfire and you can't answer for him. Still-24-45-42-125 (talk) 03:11, 30 July 2012 (UTC)
    You asked me "but I don't remember seeing these valid reasons." How was I representing Belchfire? Hint: I wasn't. Again you don't remember? "Are there any changes in particular that you object to?" I've pasted this question at least 3 times to you and you avoided answering that question every time. ViriiK (talk) 03:14, 30 July 2012 (UTC)
    Hi, Belchfire. Now that you're here, perhaps you could answer the question I asked above. I think that would be helpful in determining the reason for this content dispute. Still-24-45-42-125 (talk) 03:00, 30 July 2012 (UTC)
    Hint: we're trying to resolve a content dispute. The only thing that will help at this point would be for Belchfire to justify deleting the three items I mentioned. Anything else, including your quest to find behavioral issues in everyone but yourself, is a distraction. Thanks, but I'd prefer not to be distracted. It's counterproductive.
    Belchfire, I'm asking again. Please share your reasoning so that we can resolve this content dispute. Still-24-45-42-125 (talk) 03:17, 30 July 2012 (UTC)
    Hi, I'm a volunteer here at DRN...and I gotta say...whoa! Slow discussion down guys! I'm putting a hold on this thread - I don't want any discussion to take place until Belchfire has made further comment, but I see a consensus here too. We must be extremely careful about the content that we put in BLPs. It's better to err on the side of caution in most cases - I would advise all here to carefully review that policy, and remember that administrators have the power to impose sanctions against editors or topic areas for violations of the policy. But yeah, let's wait for Belchfire to make further comment. Steven Zhang 03:55, 30 July 2012 (UTC)
    Steve, unless I misunderstand, what Still-24 is asking for is an explanation for the series of edits he reverted. He says I never gave one in response to his query, but I did, and it's been posted on the article Talk page since last night at the same time this DRN was opened. I offered the diff in my opening statement, but here it is again: I elected not to respond to these repeat requests because, quite frankly, Still-24 has seen that explanation and he knows it's there. Belchfire-TALK 04:23, 30 July 2012 (UTC)
    Guys, I filed this request because I couldn't get Belchfire to offer a clear explanation for his edits. Why did he remove the section on Evolution? Why did he remove the part about ObamaCare and RomneyCare? Why did he strip out most of the section on Abortion and leave it POV? These are fair questions. I await a candid and comprehensive answer. I am prepared to escalate as needed until this is resolved, so you might as well just answer me, Belchfire. Still-24-45-42-125 (talk) 04:59, 30 July 2012 (UTC)
    It seems he did provide an explanation. And that tone can easily be perceived as hostile. An attempt to strong-arm your way rather then work with the editor even after he explained himself is not a good thing. More so since your own reply came after his and ignores his own post in which this information is revealed. ChrisGualtieri (talk) 14:32, 30 July 2012 (UTC)
    With all due respect, that is factually incorrect. I have repeatedly requested that he provide a specific reason for the removal of each of these pieces. He has repeatedly refused to.
    If you disagree, feel free to prove me wrong by telling me what his specific reasons are. I'm betting you won't be able to, precisely because he's never shared them. If he has no stated reasons, then we can only assume that he has no good reasons. Still-24-45-42-125 (talk) 14:57, 30 July 2012 (UTC)
    It clearly states in edit summaries, "rearrange section for coherence, rm multiple redundancies, rm multiple irrelevancies, retain evolution of positions over time", " rm irrelevance, creationism not an issue in any campaign Romney has contested". His own diff clearly states his intention to clean up and fix it. DR is not about etiquette, but about article content and we have made point that his intentions were good faith. Let's get back on topic. ChrisGualtieri (talk) 15:34, 30 July 2012 (UTC)
    I have a suggestion for Still-24-45-42-125. Provide a list of diffs including every one of those repeated requests. After each diff, provide a diff of every direct reply, no matter who wrote it and no matter whether you accept the answer or not. If indeed you have not received adequate answers, that will be obvious from reading the diffs. If you have received adequate answers but refuse to accept them, that will be obvious from reading the diffs as well. It is always best to work from actual evidence. --Guy Macon (talk) 15:45, 30 July 2012 (UTC)
    Ok, see below. Still-24-45-42-125 (talk) 03:08, 31 July 2012 (UTC)
    At this point (and carefully reading Still's posts) - add me to the "oppose Still's opinion on content" column - making it a clear 4 to 1. I hope this helps. Collect (talk) 16:08, 30 July 2012 (UTC)
    Given that we have a party who has announced he isn't going to accept the result of this DRN process if he doesn't get his way, perhaps we should close it now, since it seems to be a waste of everybody's time. Indeed, it probably has been a waste of everybody's time to continue so far beyond the point where the consensus view became clear. Of course, if Guy wants to continue reasoning with Still-24, that is between the two of them. But for myself, I will merely record the (now) 5 to 1 consensus and move on to more fruitful endeavors. Thank you all for participating, and thank you Guy for your saintly patience. Belchfire-TALK 18:10, 30 July 2012 (UTC)
    I'm going to have to warn you that it is uncivil to attribute positions to me that are not my own. I'm looking forward to hearing your concrete explanations so that we can begin the dispute resolution process. A show of hands is not a resolution, it's a vote, and this isn't an election. As I said below, so far, all I know about your view is WP:IDONTLIKEIT. I'm sure you have reasons; all you have to do is share them. Until you do, this dispute cannot be resolved. It can be closed, but that would only lead to escalation. Still-24-45-42-125 (talk) 01:33, 31 July 2012 (UTC)
    Just having noticed there is a DRN discussion, I'll just throw in that there is a lot of dated, irrelevant, WP:Undue quote size, etc. material in this article that needs cutting. I can't speak for his other edits., but in the one discussion I was involved about Belchfire's edits (Afghanistan issue) I actually ended up cutting more than he had, because material did not comply with sources, wasn't sourced, or was an absurdly long quote from 2008, when there was no material from 2012, which I added. But in general I hope that all editors - as "wikipedia first" editors - will try to do the same thing in each section and not be committed to keeping dated and WP:Undue material. CarolMooreDC 22:20, 30 July 2012 (UTC)
    As it happens, I kept most of Belchfire's changes. I objected to these three, but I have been unable to get him to explain his specific reasons for the cuts. Without seeing his arguments for removal, it appears that he's got nothing more than WP:IDONTLIKEIT. It may well be that he has good reasons, but we'll never know unless he shares them. Please, is it really unreasonable to demand a straight answer? Still-24-45-42-125 (talk) 01:27, 31 July 2012 (UTC)
    Guy Macon suggested that I provide "a list of diffs including every one of those repeated requests. After each diff, provide a diff of every direct reply, no matter who wrote it and no matter whether you accept the answer or not".
    Keep in mind that this is a best effort, not one guaranteed to be perfect, so if you think I missed something, or mismatched a question and answer, please let me know and I will correct this timeline.
    QA
    A
    QA
    QA
    QA
    A
    QA
    QA
    QA
    QA
    A*
    QA**
    Q
    Q
    Q
    Anyhow, there you go. The pattern I found is that attempts to get direct answers were met with comments about how many people support Belch. Belch eventually admits that he has no intention of answering*, pretending that what he posted on the talk page is an answer. Later, Chris tries to answer for Belch**, but succeeds only in pasting edit comments into an incoherent mess. At the end, Belchfire states that he's no longer willing to participate and calls it a big waste of time. Still-24-45-42-125 (talk) 03:51, 31 July 2012 (UTC)
    It looks to me like you asked one question, got two answers, and then filed a case at DRN. All of your diffs after the third are from the DRN case itself. You can't blame anyone for not answering your questions here, because I have been trying to keep a close reign on the discussion, telling everyone again and again to focus on the article content, not user conduct. Whether someone explains his edits when asked is a user conduct issue. Also, I have been closely monitoring the DRN discussion and correcting those who have, in good-faith, strayed into unhelpful territory, and I have seen any real misbehavior by you or anyone else here. --Guy Macon (talk) 06:35, 31 July 2012 (UTC)
    With all due respect, you are factually mistaken. I asked a question and got one "answer": ViriiK insisting that Belchfire's edit comments sufficed and then playing burden tennis. I waited, didn't see a response from Belchfire, and then filed the DRN. After I filed it, Belchfire answered.
    The problem was his "answer" amounted to WP:IDONTLIKE. At no point did he explain why he deleted any of the three pieces I restored. I broke the question down into three, one per piece, and asked it again. I have not received an answer. If you believe I have, please show me the diff. Still-24-45-42-125 (talk) 08:57, 31 July 2012 (UTC)
    Filing at WP:DRN within 2 hours of complaining about the problem does not help. Belchfire had not even had a chance to properly respond to the comments by the time you filed for WP:DRN. Blechfire's post came three minutes after you filed and it probably took far more then three minutes to write. ChrisGualtieri (talk) 16:00, 31 July 2012 (UTC)
    Let's say I waited 12 hours instead. What would have changed? Belchfire never did properly respond, no matter how much time we gave him. He's being evasive and that is why this belongs in DRN. And he's still evading the question. The way I see it, if all he has is WP:IDONTLIKEIT, I get to ignore it. Still-24-45-42-125 (talk) 17:29, 31 July 2012 (UTC)
    You are now faced with a strong WP:CONSENSUS on your edits. I suggest that your "I get to ignore it" is fraught with perils for you continuing as a Misplaced Pages editor. Cheers. Collect (talk) 19:38, 31 July 2012 (UTC)
    I am once again requesting a direct answer to my perfectly reasonable question about why Belchfire chose to delete these three pieces. Unexplained deletions, regardless of consensusvoting, are a violation of Misplaced Pages policy. Still-24-45-42-125 (talk) 19:47, 31 July 2012 (UTC)
    The deletions were explained, just that you will not accept them. Deletions can be explained as deleted by consensus, and just having consensus to delete some content needs a reason. So there is a reason of which you left out. ~~Ebe123~~ → report 21:05, 31 July 2012 (UTC)
    If you don't mind, I'll explain briefly why I disagree. Consider this paraphrase of a real example of an argument I recently offered:
    "I removed the defense of Romney's Olympic gaff because it was from lone contrarian in a sea of criticism, so it would be WP:UNDUE to give it equal weight, and would likely violate WP:FRINGE."
    Now, this may be a good argument or a bad one, but at least it's on the table. Someone could point out that we have additional sources to show that this contrarian's views are considered important, or that there are other contrarians as well. The point is that there's something to discuss, an explicit basis that can be questioned or endorsed. Contrast this with:
    My fellow conservatives all agree with me that the article shouldn't mention Romney's position on evolution. If you don't like it, we'll edit war against you and win.
    This is essentially what we have from Belchfire. Why shouldn't we mention his position on evolution? He won't say, so there is literally nothing for me to respond to. I could point out that teaching "intelligent design" is highly controversial and therefore relevant, and even back it up with reliable sources, but I'd be arguing against a ghost. All he'd have to do is repeat that he doesn't like it and neither do his fellow conservatives. That's not an explanation so that's not a binding consensus. It's tag-team edit-warring and article WP:OWNership.
    My stated reason for invoking dispute resolution was to get a straight answer out of Belchfire. If you're not interested in helping, then close this now as unresolved, and I'll take this to a forum that is interested in enforcing Misplaced Pages policies. Still-24-45-42-125 (talk) 21:42, 31 July 2012 (UTC)
    "...a lone contrarian in a sea of criticism..."
    That was poetic, Still. Now, in the faint hopes that it will resolve one of your remaining complaints, allow me to point out that the Evolution matter was, in fact, explained. My edit summary for that diff reads: "(→‎Evolution: rm irrelevance, creationism not an issue in any campaign Romney has contested)". This was also pointed out to you by ChrisGualtieri, right here in this conversation. And yet, instead of simply acknowledging that you do not accept that explanation, you steadfastly insist it was never offered. How come?
    OK, I know I said that I was all done here, and I'm going to resume that stance now, as best I can, notwithstanding a further opportunity to so easily chip away at Still's position. Once again, I remind all that consensus was established here quite some time ago, and other editors not involved in this DRN have resumed the work that I was doing on the article before it was interrupted. Carry on. Belchfire-TALK 22:04, 31 July 2012 (UTC)
    There's a scene in The Simpsons in which Lionel Hutz, asked whether he has any evidence, says "We've plenty of hearsay and conjecture. Those are kinds of evidence." In the same way, you just offered me a kind of explanation, which is to say, a blatantly false explanation.

    We both know that views on evolution have been relevant in the Republican primaries, as candidates are expected by the religious right to be strongly opposed while Romney's view is (usually) too far to the left to make them happy.

    Got plenty more reliable sources where that came from, but you've cloaked like a Romulan, so I expect that you won't even try to rebut my argument. Still-24-45-42-125 (talk) 22:32, 31 July 2012 (UTC)


    Gentlemen, we now have a reason to close this discussion, and unless someone gives me a compelling reason not to, I will close it 24 hours from now.

    The reason to close comes from user Still-24-45-42-125: "My stated reason for invoking dispute resolution was to get a straight answer out of Belchfire. If you're not interested in helping, then close this now as unresolved, and I'll take this to a forum that is interested in enforcing Misplaced Pages policies."

    WP:DRN is not the right place to "get a straight answer" out of someone. Nor do we "enforce Misplaced Pages policies". WP:DRN is for resolving content disputes. Therefore I am planning on closing this case as being fundamentally incomparable with the purpose and goals of WP:DRN. --Guy Macon (talk) 13:02, 1 August 2012 (UTC)

    For Still-24-45-42-125, I suggest that you get a mentor (WP:MENTOR) to improve your knowledge of policies and of the wiki in general. ~~Ebe123~~ → report 19:08, 1 August 2012 (UTC)

    The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

    Talk:2012 Burgas bus bombing talk page

    – Discussion in progress. Filed by Activism1234 on 21:06, 29 July 2012 (UTC).

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    Redundant passage is written in the article. A reference at the end is given to July 22, and I have argued that the author likely repeated what she wrote on July 21 (as it was very similar), which was already stated on July 20 (article was on July 21 either b/c that's when she submitted article, or repeated it for context...). The July 20 statement is mentioned above in a different passage already, and is fine. The new passage seems redundant, and the referenced article isn't focused on the passage either, which I used to show she was just repeating what she wrote before for context or info. The other editor has argued that it's possible the statement was said twice on two different days, but I have argued there is no proof for this, and gave other examples showing media outlets repeating information stated previously for context.

    Have you tried to resolve this previously?

    I've tried asking an administrator, who referred me to Third Opinion. Third Opinion rejected it, since the dispute was at Somedifferentstuff's talk page, rather than the article's talk page.

    How do you think we can help?

    Just by saying whether you feel that the passage should be included again with a reference to an article two days later.

    Opening comments by Somedifferentstuff

    There is a content dispute, as noted above, but the issue is larger than that. If you look at the "perpertrator" section of the article you'll see that it contains loads of information regarding Hezbollah. The official who is in charge of the investigation, Bulgarian Interior Minister Tsvetan Tsvetanov, said there was no proof that Hezbollah was behind the attack. My view is that since he is in charge of the investigation, his view regarding Hezbollah should be heavily weighted. Right now the POV of the section is distorted. Have a look at this material Activism1234 added. - see the bottom section which starts "According to a media report, Bulgarian authorities have determined that a Hezbollah terror cell was responsible for the attack." Now when you look at the source, it states that they got this information from a television newscast in Israel. This goes against information from Tsvetanov, as well as the view from the White House, which has not made a statement about responsibility. Yet for some reason, Activism thinks this material should remain in the article. And please have a look at the editorial content he added to the aftermath section. At the end of the day, the article needs to be neutralized, and I think it's best for an uninvolved editor to do so. Somedifferentstuff (talk) 12:17, 31 July 2012 (UTC)

    Talk:2012 Burgas bus bombing discussion

    Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.

    Hi, so I'm Ebe123, an DRN volunteer. I would like to wait for the opening comments of all the other parties before opening for discussion. ~~Ebe123~~ → report 21:24, 29 July 2012 (UTC)

    • Let me get this straight. The article right now says:
    The Bulgarian Interior Minister denied media reports that it was a local Hezbollah cell, saying that the possibility was not discussed, and they were focusing only on "realistic options." He added that the bomber was a foreign national and not Bulgarian, and that investigators were following several leads, including that there was an accomplice. The interior minister stated there wasn't yet proof he was sent from Hezbollah, and dispelled other media reports, saying that the DNA results would confirm the perpetrator's identity.

    Is there a problem with that passage that requires dispute resolution? I don't see it--I see an article with way too much news items in there, and I personally don't care what a certain official says on such-and-such day, but while there is an overlap between the two statements I don't see why we should make a fuzz over it. It's easy to economize the passage, of course:

    The Bulgarian Interior Minister denied media reports that it was a local Hezbollah cell, saying that the possibility was not discussed, and they were focusing only on "realistic options." He added adding that the bomber was a foreign national and not Bulgarian, and that investigators were following several leads, including that there was may have had an accomplice. The interior minister He stated there wasn't yet proof the perpetrator was sent from Hezbollah , and dispelled other media reports, saying that the DNA results would confirm the perpetrator's identity.

    How does that strike you? Somedifferentstuff, whatever else they believe, will have to believe in editorial economy. Drmies (talk) 21:55, 29 July 2012 (UTC)

    I'm more than fine with your suggestion and what you striked out, and will be more than happy to agree to that edit. However, the dispute resolution was over whether the passage "On July 21, it was reported that Bulgarian Interior Minister Tsvetan Tsvetanov, the official who is in charge of the investigation, "denied rumors in the international media about the bomber's identity and said there was no proof that Hezbollah was behind the attack."" is needed, since nearly the exact same thing is written just a few lines above . It's more detailed on the talk page, in the last section, under the words "Moved from Somedifferentstuff's talk page." Thanks. But I do like your suggestion about the first part. --Activism1234 22:01, 29 July 2012 (UTC)

    Did you folks just post a bunch of material after reading

    "Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary."

    and

    "Hi, so I'm Ebe123, an DRN volunteer. I would like to wait for the opening comments of all the other parties before opening for discussion."?

    I am going to defer to Ebe123 on this -- maybe he doesn't mind -- but to me it looks a lot like you just ignored his clear instructions. --Guy Macon (talk) 22:56, 29 July 2012 (UTC)

    Sorry, I noticed that and you're 100% correct, but since Drmies is an administrator and he commented, I felt it was all right just to clear up what the topic was about. --Activism1234 23:25, 29 July 2012 (UTC)
    I do not mind, although I do not like it. Still, lets wait for the other party. ~~Ebe123~~ → report 00:13, 30 July 2012 (UTC)
    I agree. Does no good to have a one-sided discussion. ChrisGualtieri (talk) 01:58, 31 July 2012 (UTC)

    The discussion is now open, and I would like Activism1234 to re-post what he removed as it was not open yet. ~~Ebe123~~ → report 19:29, 31 July 2012 (UTC)

    Thank you.

    Somedifferentstuff has issued his opening comments. Unfortunately, he hasn't answered anything of what I wrote. At all. I'd add that personal opinions don't count for "who weighs more." One person may think that the domestic country's intelligence weighs more, another may think a foreign country's intelligence which is considered one of the best weighs more, but at the end of the day, there's no reason not to just include both of them, and complaining that this is mentioned is silly. Tsvetanov said one thing, and that's great. And someone just as notable or important said another thing, and that's great. The comment about the White House not saying it is the same thing - what difference should that make? And besides, White House officials and the Pentagon did say there were markings of Hezbollah, but reporting that as what they said doesn't violate POV. Perhaps we should consider what Vladimiar Popov, a political scientist in Bulgaria, told http://www.nytimes.com/2012/07/31/world/europe/after-bombing-bulgarias-ties-with-israel-at-risk.html?_r=1&ref=israelthe New York Times (a reliable media outlet), for some context or explanation as well here.

    “For small Bulgaria to come out and openly name Hezbollah in such a way is as good as entering a minefield,” said Vladimir Shopov, a political scientist at the New Bulgarian University in Sofia. “There would have to be absolute certainty almost. You’d have to be really, really confident that your convincing evidence could stand up before all the other members of the E.U.”

    Now, surely that should give more reasonable doubt as to why we shouldn't fall head over knees in regards to what one official said, no matter whether they're the domestic country, and simply report what they said, but not to disregard what others have said as well, including those officials published in internationally read media outlets like The New York Times. I myself have added passages about officials who said this isn't true, or who said not to jump to conclusions. I have nothing against it - this is factual information, and that's what Misplaced Pages is for. I will happily add such information if I know about it and have a reliable reference to it. [Now, on the side, I'd like to remind Somedifferentstuff that he added the POV tag specifically in regards to a passage at the end of the article. He wrote in the summary box that he added the tag because this was an opinion piece. I held a lengthy discussion with him on his talk page already about it. This is what the passage said.

    The Washington Post's editorial page on July 20 contained an editorial headline "Holding Iran accountable for terrorist attacks," in which The Washington Post said that Iran must suffer for its acts of global terrorism, and "The Security Council should review the abundant evidence of involvement by the Revolutionary Guard and Hezbollah in this year’s attacks and punish both those groups as well as the Iranian government with sanctions." The newspaper wrote "Using the territory of countries across the world, working sometimes through proxies like Lebanon’s Hezbollah and sometimes with its own forces, Tehran has been intentionally targeting not just diplomats of enemies such as Israel and Saudi Arabia but also civilians."]

    Does it violate POV? As far as I can tell, it properly attributes an editorial read by thousands and thousands of people to the appropriate media outlet, just like it is written over 10 times in, for example, Public image of Barrack Obama. But now he's trying to distract from that towards another issue, that he feels it's unfair for certain comments by top officials to be mentioned alongside those of other officials, and his personal opinion of who counts more should be taken by us?? I think we need to make a great effort towards staying on topic - what I filed this dispute resolution about. Somedifferentstuff, so far you haven't answered anything that I've posed at you. Everything you've said has already been discussed before, and I'm happy to discuss it again, but right now I filed a dispute resolution for one specific reason, and you aren't answering it. Now I'm fine with that, but then the redundant passage should be removed.

    Thanks.--Activism1234 13:32, 31 July 2012 (UTC)

    Talk:Georgia_State_University#Primary_logo

    – General close. See comments for reasoning.
    Currently in RFC. Let that finish before there coming to DRN. Hasteur (talk) 14:40, 31 July 2012 (UTC) Additional reason: Neither RFC or DRN is really the proper procedure for this discussion; it should be filed at Non-free content review, which is the venue intended for this kind of determination. — TransporterMan (TALK) 14:46, 31 July 2012 (UTC)
    Closed discussion
    The following discussion is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

    Filed by Fomeister on 22:01, 30 July 2012 (UTC).

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    Certain editors insist upon uploading a copyrighted image, that does not meet the fair use criteria. At issue, in my opinion is whether the cited argument that ProjectWiki:Universities "policy" can over-rule WP-POLICY. While WP considers logo's fair-use, seals and other images are not logo's and I believe that they should meet all 10 requirements of fair-use.

    Thank you for taking the time to help resolve this dispute, and I apologize for the time it is taking away from your other contributions to Misplaced Pages. In response to your comment, and I apologize if it is a repeat from the previous Section, I would like to re-state the reasoning of my BOLD edit, in order of precedence: 1.) ...respect copyright laws... 2.) ...editors may not violate copyrights anywhere on Misplaced Pages... 3.) Nothing, even a Project Wiki uniguide trumps POLICY. ...participants in a WikiProject cannot decide that some generally accepted policy or guideline does not apply to articles within its scope... I ask all other editors to speak to this argument that I am making. There is a free use image to be used to represent GSU, it is their logo, and it is free-use. Why should a WikiProject "policy/habit" be allowed to violate these three items?

    Have you tried to resolve this previously?

    I have tried to give an example. If Wikiprojects:University decides to include a theme song through consensus, that does not make it right. Common sense tells us that a free-use midi file, versus a copyrighted MP3 file is the way to maintain our Five Pillars. Why ask for trouble, when simply following our own policy in regards to copyright law keeps us safe?

    How do you think we can help?

    Perhaps, you could put forth your own understanding of policy, and give us your opinion in regards to this matter. Does the image meet all 10 requirements. To me, it is obvious it doesn't meet at least three of them, but I am open to anything that can resolve this dispute. I would rather be spending my time editing.

    Talk:Georgia_State_University#Primary_logo discussion

    Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.

    • From what I can tell, talkpage consensus goes against this user's position on what to do with the infobox image. I honestly don't see any real dispute here.--GrapedApe (talk) 22:33, 30 July 2012 (UTC)
    True, but since it is a policy matter it should still be looked into. Though I think it meets fair use guidelines, which might be why the WP group has a standard routed in policy, rather then a standard in contrast to policy. The core of the issue is whether or not the logo permissions are interpreted as fair use. For a formality, the discussion should be summarised here for easy sourcing and archival later. So a rehashing of the RFC is required. ChrisGualtieri (talk) 02:09, 31 July 2012 (UTC)
    Fomeister, thank you for the notification of this discussion. As near as I can tell, this is a case of a new editor not understanding fair use and US copyright law. Why it is acceptable to use a university's seal in an article about the university without their permission has been explained to this person by at least half a dozen different people, but he continues to remove the file from the article and is now switching forums since the he did not agree with the consensus that emerged after they started a RfC. I am not sure how else this can be explained to them so they can stop beating this dead horse, but maybe someone on here can figure out a way to explain it to them that will get through. VQuakr (talk) 02:53, 31 July 2012 (UTC)
    From my POV, one editor believes that that the Georgia State University Visual/Identity Guide and the University's VP University Relations should have control over Misplaced Pages content, superseding established US fair use law; nearly all other editors at Talk:Georgia State University disagree.--GrapedApe (talk) 02:58, 31 July 2012 (UTC)
    • Re ChrisGualtieri, below is my summary of the discussion at Talk:Georgia State University related to the logo and subsequent RfC. Comments are welcome if I missed or mischaracterized any portions.
    Initial concerns were brought forth by User:MLSGSU that the use of the seal in the article violated Georgia State University policy that the seal only be used for graduation and similar ceremonial regalia. User:ElKevbo replied that Misplaced Pages need not follow GSU policy. MLSGSU replied that the logo violated copyright, ElKevbo replied that use in an article about the university was permissible under copyright law as fair use. User:Fomeister disagreed with the statement that use of the seal qualified as fair use. After continued discussion, ElKevbo suggested that Fomeister seek additional input via the RfC process. User:VQuakr, User:Mabeenot, User:GrapedApe, and User:Danielklotz posted comments to the RfC in agreement that use of the seal qualified as fair use. User:Esrever agreed that the image qualified as fair use, but stated that using a free logo instead of (as opposed to in combination with) the seal was an alternative more in the spirit of WP:NFCC. VQuakr (talk) 03:22, 31 July 2012 (UTC)

    The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

    Libyan_Civil_War, Talk:Libyan_civil_war

    – General close. See comments for reasoning. Filed by 122.169.17.113 on 08:37, 31 July 2012 (UTC).
    Withdrawn by filing editor. — TransporterMan (TALK) 14:27, 31 July 2012 (UTC)
    Closed discussion
    The following discussion is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    A editor is reverting back to another edit which was made by a user as vandalism, forgetting the point that this edit has been made on the same page for a long time, and now this person is frequently removing that sourced content as per his own personal likeness, , , , he is even removing the talks which backup that point in talk page, , and then asks to secure this page, but removes the response which is made on the request page. So i thought of getting this conflict here for solution.

    Users involved

    • Who is involved in the dispute?
    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes, they are being informed.

    • To inform the other users you may place the text {{subst:DRN-notice|thread=Libyan_Civil_War, Talk:Libyan_civil_war}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    I had discussed them before on talk pages, each of them, the editors seemed to be agreeing, but there was never a fair response from this editor as well as one more, after sometimes when these edits remained, i saw that they are being reverted back for no reason.

    • How do you think we can help?

    I think the edits which were being reverted by this user should remain, because they are well sourced and made much before the user who he is pointing as banned user in those pages, also the talk pages should be recovered, because there's no permission from those users who's talks have been removed, and they doesn't seem to be vandalism or spam in any kind.

    122.169.17.113 (talk) 08:37, 31 July 2012 (UTC)

    Libyan_Civil_War, Talk:Libyan_civil_war discussion

    Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.

    Not participating in this circus. ~~ Lothar von Richthofen (talk) 12:19, 31 July 2012 (UTC)

    I think that this dispute is solved right here, as the editor is not interested in talking about any of the conflict which occurred, hoping to see all the requested changes back. 122.169.17.113 (talk) 13:21, 31 July 2012 (UTC)

    The discussion above is closed. Please do not modify it. Subsequent comments should be made on the dispute resolution noticeboard's talk page. No further edits should be made to this discussion.


    Joseph de Maistre

    – Discussion in progress. Filed by Eb.hoop on 15:43, 31 July 2012 (UTC).

    Dispute overview

    • Can you give us a quick explanation of what is going on? What is the issue you are bringing here?

    User ERIDU-DREAMING has for some time been making edits to this page which I personally feel tend to make it less, rather than more informative. His response to my comments and interventions have been less than polite. Most recently, he has insisted in removing properly-cited and longstanding material (originally added by editors other than me), about Maistre's influence on early sociologists and on Utopian socialists. When I reverted this and asked him to first discuss his concerns in the talk page, he simply ignored me and removed the material again. I then started a thread in the talk page and asked him to air his concerns, but his response was simply to suggest that I should improve my reading skills and remove the material again. I don't want to start an edit war. I think it would be very useful if other editors were to step in.

    Users involved

    • Who is involved in the dispute?
    • Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)

    Yes

    • To inform the other users you may place the text {{subst:DRN-notice|thread=Joseph de Maistre}} --~~~~ in a new section on each user's talk page.

    Resolving the dispute

    • Have you tried to resolve this dispute already? If so, what steps have you taken?

    I have asked ERIDU-DREAMING to discuss his concerns in the talk page first, and I have started a thread on the subject in the article's talk page.

    • How do you think we can help?

    At this stage, I think that input from other editors would be quite useful.

    Eb.hoop (talk) 15:43, 31 July 2012 (UTC)

    Joseph de Maistre discussion

    Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.

    Hi, I am a dispute resolution volunteer. I would like to await an opening statement by ERIDU-DREAMING before we open the discussion. - Jorgath (talk) 16:10, 31 July 2012 (UTC)

    What disingenuous nonsense from start to finish. I made some minor changes (mainly to the flow of the article) and every single one of which was always blanket reverted by Eb.hoop. When I pointed out to him that reverting every single minor change in one go suggests ownership issues he stopped (temporarily), but evidently he is strongly motivated to continue. He is obsessed with a minor and not very well argued point about a possible link between De Maistre and some later French sociologists. I have retained this material since Eb.hoop for some reason feels it is of great importance. Unfortunately (for reasons only known to himself) he keeps claiming that the material has been removed. ERIDU-DREAMING (talk) 16:39, 31 July 2012 (UTC)

    All right, I'm opening the discussion. Before I say anything, I want to remind both of you that this venue is for content disputes only. While content disputes and conduct disputes often go hand-in-hand, I'd like to keep any user conduct issues out of this forum as much as possible. To that end, I or another DRN volunteer may remove any comments that focus exclusively on the behavior of an editor.

    Looking over the revision history of the page, it does appear that most of User:ERIDU-DREAMING's edits were minor. It is this series that seems to be of any major substance. Looking at this, it seems that there are currently only cosmetic changes between the article before ERIDU-DREAMING began editing it and now; the one exception is the passage that was moved from the "Political and moral philosophy" section to the "Repute and influence" section. All things considered, this seems to be the passage under dispute. So I have the following questions to start things off:

    • Eb.hoop, do you take issue with any of ERIDU-DREAMING's edits outside of that one larger passage? If yes, which, and why?
    • ERIDU-DREAMING, are you contesting that the sources for that passage do not support the link? If yes, in what way? If no, what do you see as problematic in that passage?

    I hope we can resolve this amicably. - Jorgath (talk) 17:07, 31 July 2012 (UTC)

    Dear ERIDU-DREAMING: You altogether removed the sentence "This analysis of the legitimacy of political authority foreshadows some of the concerns of early sociologists such as Saint-Simon and Comte," with a reference to LeBrun. (I just noticed that the URL for that reference is dead, but that could be easily fixed). You have also consistently edited the article to play down or remove references to Maistre's arguments about the need for hierarchical authority, as opposed to the mere invocation of a "divine right of kings." After I objected, you did eventually restore the sentence about Maistre's influence on Utopian socialists, with a reference to a book by Armenteros, though you put it in a different place in the article, where it no longer connects directly to his arguments about the legitimacy of authority.

    Again, completely untrue. I did several minor edits (including moving a couple of sentences to a new place) and THEN you reverted. You say I have consistently edited the article to play down or remove references to Maistre's arguments about the need for hierarchical authority, as opposed to the mere invocation of a "divine right of kings." Again this is untrue. You seem to be having an argument with somebody else. The only thing I can extract from your statement which bears any resemblance to the facts is the removal of one sentence - of which you seem to be very fond. If you are so fond of it put it back into the article! I personally do not think it is a very helpful sentence. It is so vague it is useless. But spare us the garbage that you are only objecting to every minor change because I am seeking to change the meaning of the article. ERIDU-DREAMING (talk) 17:45, 31 July 2012 (UTC)

    Dear ERIDU-DREAMING: When I first reverted, you had simply removed the sentences, see . After I had objected more than once, you restored one, then the other, but to a different part of the article, all the while refusing to engage in substantive discussion of the issue. It is not my place to judge what your intentions are, and Misplaced Pages instructs us to assume good faith (which would be easier for me to do if you did not so readily engage in vituperation and questioning of my own motives). I do maintain that, as far as I can tell, your edits have, not only in this case but also in previous occasions, been oriented towards minimizing or eliminating discussion of Maistre's arguments about the legitimacy of political authority. I could, of course, be mistaken either in my appreciation of your edits or in my understanding of Maistre's work. But your attitude has made it difficult and unpleasant to try to sort out these issues calmly and rationally. - Eb.hoop (talk) 18:04, 31 July 2012 (UTC)

    Hello. I, like Jorgath, am a regular volunteer here at DRN. This is looking more and more like a conduct dispute, rather than a content dispute. This noticeboard is only for content disputes. Please stop discussing one another and one another's alleged COI, motivations, attitudes, and the like. If there are any particular edits which you would like to hash out, please identify them and a volunteer will probably be willing to discuss them with you, but if you wish to complain about or discuss one another's conduct please limit that discussion to one another's user talk pages or to WP:WQA, WP:RFC/U, WP:ANI, or some other forum which deals with conduct. Discuss only edits here, not editors. Regards, TransporterMan (TALK) 19:32, 31 July 2012 (UTC)

    I will make an attempt to improve the discussion of Maistre's analysis of the legitimacy of political authority in a way that is well supported by mainstream secondary sources. If this goes well and does not lead to an edit war, I will be happy to regard the issue as settled. - Eb.hoop (talk) 19:58, 31 July 2012 (UTC)
    While that's good, neither of you has yet even started to answer my questions. I'm understanding that you're not interacting well with one another, so I propose that you interact with me (and TransporterMan, and any other DRN volunteer) and let us act as go-betweens for the matter of this article. I will reiterate: Eb.hoop, do you have any problem with the changes outside the part I linked to above? ERIADU-DREAMING, in that part, are you challenging the sources or the wording? - Jorgath (talk) 20:17, 31 July 2012 (UTC)
    Dear Jorgath: I did try to answer your questions, but perhaps my response was not clear. I objected to ERIDU-DREAMING cutting out references to Maistre's actual arguments concerning authority and its legitimacy. He began by removing two sentences outright, with their corresponding references, plus some words earlier in the same paragraph. I came to this bulletin board because I was finding it impossible to have a productive debate with him in the article's talk page. He did eventually add the two sentences back, but at a different place in the article, where they related to Maistre's influence on later thinkers, rather than to the substance of his political philosophy. You can see for yourself what my concerns about the content of the article are, from my most recent edits to it. - Eb.hoop (talk) 21:05, 31 July 2012 (UTC)
    And just to clarify, those were these two sentences? I'm nowiki-ing it to avoid having to put in a reflist.
    • This analysis of the legitimacy of political authority foreshadows some of the concerns of early ] such as ] and ].<ref name="lebrun"/> According to Armenteros, Maistre's writings influenced ] as well as conservative political thinkers.<ref name="Armenteros">Carolina Armenteros, ''The French Idea of History: Joseph de Maistre and his Heirs, 1794-1854'' (Ithaca, NY and London: Cornell University Press, 2011). ISBN 0-8014-4943-X</ref>
    Is this the part you were referring to, Eb.hoop? - Jorgath (talk) 21:25, 31 July 2012 (UTC)
    Yes. You can see the edit that I first tried to revert here: . I had already had a disagreement with ERIDU-DREAMING some months ago about the same subject. - Eb.hoop (talk) 22:43, 31 July 2012 (UTC)
    I think that Eb.hoop is trying to re-write the article, so that it brings out more clearly the point he wishes to make. That is the best that can be hoped for in the circumstances. Thanks for your help in trying to resolve the issue. ERIDU-DREAMING (talk) 22:30, 31 July 2012 (UTC)

    Do both of you accept this re-write as a potential resolution to the dispute at hand, then? Obviously a re-write may lead to future content disagreements, but if you're willing to work with each other to improve the article by re-writing it, then I'd like to declare this resolved. - Jorgath (talk) 15:26, 1 August 2012 (UTC)

    I'm happy with the current text. - Eb.hoop (talk) 21:43, 1 August 2012 (UTC)

    Afro-textured hair

    – Discussion in progress. Filed by Priorsolve77 on 21:27, 1 August 2012 (UTC).

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    Photos of bald people are being placed in an article about afro-textured hair. Photos showing texture are being removed and photos of unkempt hair not adequately showing texture are being placed by a user who has shown WP:ownership of the page.

    Have you tried to resolve this previously?

    I have requested discussion on the talk page, but edits have been made without consensus on an obvious issue (this is a page about texture of hair and pictures of bald people are being placed there) this is an absurd issue.

    How do you think we can help?

    Please make clear that in an article about the texture of hair bald pictures are completely inappropriate. Unkempt photos are disrespectful when they are removed and replace pictures of well-kept hair. This is not an issue of dispute. On a picture about blond hair would I put multiple photos of bald people and replace the ones that show longer hair?

    Opening comments by soupforone

    Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.

    Afro-textured discussion

    Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.

    Note: another mean of dispute resolution — RfC — is in action since 21:18, 1 August 2012 (UTC). — Dmitrij D. Czarkoff (talk) 22:38, 1 August 2012 (UTC)

    RfC and DRN are two alternative processes for dispute resolution. Only one should be used at a time. The RfC is on the article Talk page, and it looks like it was started today, the same time as this DRN. I recommend that the RfC be allowed to progress, and that DRN be used only if the RfC is not fruitful in the next couple of weeks. Editors interested in helping out can contribute at the RfC. --Noleander (talk) 23:08, 1 August 2012 (UTC)
    1. "Holding Iran accountable for terrorist attack". The Washington Post. July 20, 2012. Retrieved July 22, 2012.
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