This is an old revision of this page, as edited by Ebe123 (talk | contribs) at 00:35, 2 August 2012 (→Political positions of Mitt Romney: archive). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.
Revision as of 00:35, 2 August 2012 by Ebe123 (talk | contribs) (→Political positions of Mitt Romney: archive)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) "WP:DRN" redirects here. For the "Deny Recognition" essay, see WP:DNR.
|
Noticeboards | |
---|---|
Misplaced Pages's centralized discussion, request, and help venues. For a listing of ongoing discussions and current requests, see the dashboard. For a related set of forums which do not function as noticeboards see formal review processes. | |
General | |
Articles, content | |
Page handling | |
User conduct | |
Other | |
Category:Misplaced Pages noticeboards |
This is an informal place to resolve content disputes as part of dispute resolution. It may also be used as a tool to direct certain discussions to more appropriate forums, such as requests for comment, or other noticeboards. You can ask a question on the talk page. This is an early stop for most disputes on Misplaced Pages. You are not required to participate, however, the case filer must participate in all aspects of the dispute or the matter will be considered failed. Any editor may volunteer! Click this button to add your name! You don't need to volunteer to help. Please feel free to comment below on any case. Be civil and remember; Maintain Misplaced Pages policy: it is usually a misuse of a talk page to continue to argue any point that has not met policy requirements. Editors must take particular care adding information about living persons to any Misplaced Pages page. This may also apply to some groups.
Noticeboards should not be a substitute for talk pages. Editors are expected to have had extensive discussion on a talk page (not just through edit summaries) to work out the issues before coming to DRN.Do you need assistance? | Would you like to help? | ||||
---|---|---|---|---|---|
Request dispute resolution
If we can't help you, a volunteer will point you in the right direction. Discussions should be civil, calm, concise, neutral, objective and as nice as possible.
If you need a helping hand just ask a volunteer, who will assist you.
|
Become a volunteer
We are always looking for new volunteers and everyone is welcome. Click the volunteer button above to join us, and read over the volunteer guide to learn how to get started. Being a volunteer on this page is not formal in any respect, and it is not necessary to have any previous dispute resolution experience. However, having a calm and patient demeanor and a good knowledge of Misplaced Pages policies and guidelines is very important. It's not mandatory to list yourself as a volunteer to help here, anyone is welcome to provide input. Volunteers should remember:
|
Case | Created | Last volunteer edit | Last modified | ||||
---|---|---|---|---|---|---|---|
Title | Status | User | Time | User | Time | User | Time |
Autism | Closed | Oolong (t) | 28 days, 7 hours | Robert McClenon (t) | 3 days, 5 hours | Oolong (t) | 15 hours |
Imran Khan | In Progress | SheriffIsInTown (t) | 22 days, 7 hours | Robert McClenon (t) | 4 days, 16 hours | WikiEnthusiast1001 (t) | 1 days, 18 hours |
Battle of Ash-Shihr (1523) | On hold | Abo Yemen (t) | 17 days, 3 hours | Kovcszaln6 (t) | 11 days, 8 hours | Abo Yemen (t) | 11 days, 8 hours |
Movement for Democracy (Greece) | In Progress | 77.49.204.122 (t) | 8 days, 5 hours | Steven Crossin (t) | 2 days, 2 hours | Rambling Rambler (t) | 1 days, 22 hours |
Urartu | New | Bogazicili (t) | 2 days, 6 hours | Robert McClenon (t) | 1 days, 7 hours | Skeptical1800 (t) | 5 hours |
Wesean Student Federation | New | EmeraldRange (t) | 9 hours | Steven Crossin (t) | 9 hours | Steven Crossin (t) | 9 hours |
If you would like a regularly-updated copy of this status box on your user page or talk page, put {{DRN case status}} on your page. Click on that link for more options.
Last updated by FireflyBot (talk) at 22:46, 17 January 2025 (UTC)
Disruption in Serer religion
Dispute resolved successfully. See comments for reasoning. Filed by Tamsier on 14:49, 23 July 2012 (UTC).The two tags on Serer religion will be removed. ~~Ebe123~~ → report 21:12, 1 August 2012 (UTC) |
Closed discussion |
---|
Dispute overview
On 14 July 2012 User:Eladynnus tagged the Serer religion as WP:POV without an edit summary and left a message on the article's talk page suggesting the Serer culture is not as sophisticated as being portrayed here, see POV issues discusion. In that discussion, they also accused me of deliberately presenting inaccurate information and said they needs a French speaker to evaluate all Serer articles and sources. Apparently they had an issue with some images which are actually Serer pictographs. I have told them in that discussion (several times) to be bold and edit the article if they have alternative reliable sources. Instead, they have resulted in edit wars with me by placing tags here, here and here. Even an administrator in that discussion told them their tagging is unjustified, yet they still continued placing tags. I even added an additional ref to the section they take issue with just to keep the peace (better seen here) but their actions have continued (see diffs above). Note also that since this issue started an IP all of a sudden appeared from nowhere and placed a speedy deletion template on the Serer religion article which I have removed here. As of todate, Eladynnus has made no attempt to edit the article other than placing tags (see their contribution history ). Apparently, they are waiting for a French speaker to evaluate all Serer articles and sources (see the discussion above). I've told them I have never heard of that, and Wiki's articles cannot be hijacked in that way. The article is fully referenced and they are free to go through the references. With respect, if they cannot read French, that is their problem not mine. Please would someone intervene in this because this issue is getting out of hand. Note that I have also posted a message to another editor who mistakenly reverted my edits without seeing the previous reference I added, and saying my edit summary was contradictory to the templates I removed . Users involved
Eladynnus should be bold and improve the article if they take issue with a section and introduce RS. I have repeatedly told them to be bold and that I do NOT own these articles and anyone is free to edit them. However, disruption and drive-by-tagging of Wiki articles is not encouraged.
Resolving the dispute
When I first saw their tags and the discussion they opened up in the article's talk page, I have repeatedly told them to assume good faith and be bold and improve the articles if they have other reliable sources that supports their claim . So far, they have made no attempt to improve the article other than tagging it. I have also added an additional source regarding the images they take issue with just to keep the peace , but as you can see, they have added back the POV and disputed fact templates on the article .
With respect, these tags do not belong to this article. All the previous disputes with actual contributors to this article were resolved. If Eladynnus believes otherwise, they should be bold and edit parts of what they take issue with by adding RS to support their claim. I have told them this many times which they have not done. Wiki articles cannot be hijacked, or waite for a French speaker who may or may not turn up to do their work for them. As such these templates should be removed and Eladynnus should be made aware that what they are doing is disrupting the project. They can go through all the Serer related articles under Category Serer people and evaluate them. I have no problem with that, but kidnapping them (per their remark on the disccussion above and elsewhere) is not permitted per Wiki policy. Tamsier (talk) 14:49, 23 July 2012 (UTC) Serer religion discussionDiscussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.First of all, you don't need to specify an edit summary when tagging articles. Electric Catfish 15:57, 23 July 2012 (UTC)
Eladynnus, do you believe the entire article is non-neutral, or that specific sections are? If sections, which ones? - Jorgath (talk) 21:09, 23 July 2012 (UTC)
This seems to me to be a situation where an {{expert-subject}} tag might have been more appropriate. Although Tammsier seems to have expertise on the Serer, would you mind standing back and letting another expert evaluate this case as a solution to the dispute? - Jorgath (talk) 21:09, 23 July 2012 (UTC)
Drmies supported the original removal of the tag because my most immediate issue was with a section detailing "raampa", a writing system which I and JSTOR had never heard of, and which only had a crank's site as a source. Since the NPOV tag is not for that sort of issue, it was probably right that it be removed at that point. Later I articulated my NPOV concerns more clearly and found the appropriate tag for the raampa dispute, but Tamsier seems to believe that any tags are vandalism and has been posting threats, insults, and ultimatums on the talk page ever since. As you can see from my links above, I've had to restore these tags several times (including once where he didn't mention it in the edit summary 1). Eladynnus (talk) 21:43, 23 July 2012 (UTC)
Proposed ResolutionI propose that the POV tag at the top of the article be replaced by an {{expert-subject}} template with appropriate parameters filled. The in-section tag should be left in place so as to help guide any expert(s) to the locus of the dispute. Both of you would then step back from the article until such time as expert attention has been given to it. Would this be acceptable to both of you? Drmies hasn't yet weighed in, but would you be OK with this resolution too? - Jorgath (talk) 22:30, 23 July 2012 (UTC)
|
Resource-based economy
Dispute resolved successfully. See comments for reasoning. Filed by OpenFuture on 15:01, 25 July 2012 (UTC).Dispute overview
- Can you give us a quick explanation of what is going on? What is the issue you are bringing here?
The article currently states that the term "Resource-based economy" is used by the technocracy movement. The term exists in one paper on one website related to the organization. I think that one article by one member doesn't make a whole organisation, and that you therefore can't say that the organization as a whole uses the term. User Earl King Jr disagrees.
Users involved
- Who is involved in the dispute?
- OpenFuture (talk · contribs)
- Earl_King_Jr. (talk · contribs)
- Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)
Yes.
- To inform the other users you may place the text
{{subst:DRN-notice|thread=Resource-based economy}} --~~~~
in a new section on each user's talk page.
Resolving the dispute
- Have you tried to resolve this dispute already? If so, what steps have you taken?
Discussed on the talk page: Talk:Resource-based_economy#Google_books_survey
- How do you think we can help?
Providing opinions.
OpenFuture (talk) 15:01, 25 July 2012 (UTC)
Resource-based economy discussion
Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.Unless a source can be tied directly to it being organizational level, then I would refrain from attributing it as such. I've read essays about technocracy and I do not think the term 'resource based economy' comes up often, and when it is used the term is often literal. I think we need sources which state this more clearly before the assertion can be made, since it is a point of contention. ChrisGualtieri (talk) 14:24, 26 July 2012 (UTC)
- There is a direct source which uses the term resource-based economy from one of their essay writers which was written years ago and still in their official information presentation
- Their Faq's material mentions something close to the term also and and and and . Earl King Jr. (talk) 15:16, 26 July 2012 (UTC)
- Long post, so short one sentence version: It's an essay which uses the term and doesn't make use of it in a way that alters it in a meaningful way. Long version: Here's the problem, its just a term to describe an already existing idea, its not as if Technocracy advocates created the term or use it in a way which is unique, novel or different in meaning then what is already established. Its the equivalent of saying George Washington spoke of a monarchy, but America is not a monarchy. The term is used to express an idea. Price System is different though. According to the essay, which is the only one directly mentioning it, economies use resources. In the essay it refers to natural resources, non-renewable ones and to a lesser extent environmental ones. At the most basic level, everything is a 'resource-based economy', water, air, labor, metals, soil, animals, forests, everything. Whether I trade my knowledge, customer service, sweat equity, livestock, anything, I expect to be rewarded accordingly. Here the essay fails to explain anything. It doesn't get to the point of how 'resources' would be dealt with other then 'efficiently' and hope agreements can be made. It also suggests needless waste and destruction for money would be eliminated as a result of this.
- The essay may just be a general idea, but that's its crutch, it doesn't explain anything and the details are left behind. Other ideas like eliminating competing products, mass production and reworking logistics is a common idea. Why have an Ipad and 10 other types of tablets out there? Why not just make one superior product and issue them out for so many 'credits' equivolent to their impact and cost? I've seen other essays from technocracy sites which show that everyone in the technate of North America would get the equivalent of $10 million a year in credits as part of their 'fair share' of 'output'. Leading to a realization that its enough for a home, a car and just about everything one needs to live comfortably with everyone else and still have enough 'whim' money for most individuals barring the 'private yacht, jet, three mansions and a pool of caramel sauce' types. That would be an unsustainable drain on resources and could not be maintained. Technocracy believes that waste is bad and can be fixed with calculated action and superior technology. Any economy, including a technate would be 'resource-based' because we live in a world of broad 'resources', natural or otherwise. I don't think it is fair to say 'Technocracy uses this term', because its just a term in some essay of unremarkable importance and scope, it cannot even grasp the term of the word itself. I can blast the essay all night on its faults and logical issues, but I do not believe this one instance of the term appearing is akin to labeling it as a founding idea, principal or even recognized use. Its just another term, and the essay doesn't even understand the implications of the term, it is undue to make the assertion based on it. ChrisGualtieri (talk) 21:48, 26 July 2012 (UTC)
- The title of the information essay is Accounting For Nature:Moving Toward-Resource-Based Economics and it mentions the term resource-based economy in the body of the essay. It does not have to be a novel appreciation of the word. It fits into the same usage as the other two fringe groups, the way it is being used.
- Please give a link for the thing you quote. The statement quote you made about the subject I've seen other essays from technocracy sites which show that everyone in the technate of North America would get the equivalent of $10 million a year in credits as part of their 'fair share' of 'output'. Thanks. I assume it is from their official site but have never read that information. Earl King Jr. (talk) 01:25, 27 July 2012 (UTC)
- "Their Faq's material mentions something close to the term also" - No they don't. They use the word "resources". None of the links talk in any way of a resource-based economy. You can argue that what the technocracy movement wants is the same as what The Venus Project calls a resource.based economy, sure. I agree they are similar (or even equivalent). But this is about whether The Technocracy Movement uses the term "Resource-based economy". And they don't. --OpenFuture (talk) 05:54, 27 July 2012 (UTC)
- How can you say that when it is the title of the essay, and the very phrase is used in the body of the essay? Earl King Jr. (talk) 17:40, 27 July 2012 (UTC)
- I quoted you about what you said regarding to the FAQ. Why do you think I meant the essay? --OpenFuture (talk) 07:55, 28 July 2012 (UTC)
- How can you say that when it is the title of the essay, and the very phrase is used in the body of the essay? Earl King Jr. (talk) 17:40, 27 July 2012 (UTC)
- "Their Faq's material mentions something close to the term also" - No they don't. They use the word "resources". None of the links talk in any way of a resource-based economy. You can argue that what the technocracy movement wants is the same as what The Venus Project calls a resource.based economy, sure. I agree they are similar (or even equivalent). But this is about whether The Technocracy Movement uses the term "Resource-based economy". And they don't. --OpenFuture (talk) 05:54, 27 July 2012 (UTC)
- Let me ask you this Earl King Jr., how does the term 'resource-based economy' fit into the technocracy narrative? Its seldom used, relegated to one essay, which the term seems to be a vague description serving a key purpose to highlight problems better addressed in other essays. The website itself has barely 300 hits for many of its articles, has little formal presence on the internet and few materials to evaluate. 'Resource-based economy' may be used in one essay, but it is not prominent or founding idea. Using a term or expressing an idea is different from associating with it. For the purpose of the article, 'resource-based economy' should be of importance to technocracy, it does not seem to be so. More evidence then a single essay hosted on a rarely viewed website which poorly details the matter is not enough to make so strong of a connection. It seems undue, like associating the 'Federalists' with 'monarchy' even though they do not support or base their views on some form of it, a term to describe something does not equate to being, supporting or holding those ideals as at an organizational level. Its like the 'pursuit of happiness', its not sourced to just the letter in which it was proposed, it was inserted in to the core of government and the American psyche. Like the 'Free market', the terms are not one off creations, they are ingrained and representative. For technocracy this applies to 'Price System', but I do not see 'resource-based economy' as even coming close. Its a term which serves a purpose, and does not, by itself, rise to the level of importance for technocracy. It seems that this essay from technocracy is actually more about the 'Venus project' then technocracy itself. Simply because it argues the same points, with the same term, and in a similar vague manner which is relative to technocratic ideals. Though technocracy's price system of 'credits' seems to counter the 'resource-based economy' ideals put forth by the essay.
- No matter how I look at it, this is a case of WP:UNDUE. One essay held on a low traffic, obscure subject on a relatively obscure organization and that term is identical in form an usage to its proposal by the Zeitgeist movement. It was not a founding principal of technocracy in its 1930's prime and the organization is only a shadow of its former self since the 1950's. ChrisGualtieri (talk) 00:08, 28 July 2012 (UTC)
- In addition, ChrisGualtieri, consider the fact that the guy who wrote the essay was in association with Jacque Fresco at the time the article was written. So it isn't unreasonable to think he borrowed the term under influence from conversations with Fresco.
- In addition, Earl King Jr., it appears your argument is guilty of the fallacy of composition or perhaps hasty generalization. If you will, take a look at those. — Preceding unsigned comment added by Biophily (talk • contribs) 06:49, 28 July 2012 (UTC)
- Your assumptions of connections "it isn't unreasonable to think" are WP:OR and not suitable. One paper from one guy would be WP:UNDUE. -- The Red Pen of Doom 14:08, 28 July 2012 (UTC)
- What's your point? I'm saying the guy used a term borrowed from another source who uses it frequently, and then used it in his article, and this is no reason to think it is representative of all of Technocracy. You might follow the argument and see it is Earl King Jr. with opposing views. No original research in articles, not in discussion.--Biophily (talk) 06:10, 29 July 2012 (UTC)
- Your assumptions of connections "it isn't unreasonable to think" are WP:OR and not suitable. One paper from one guy would be WP:UNDUE. -- The Red Pen of Doom 14:08, 28 July 2012 (UTC)
It seems to me that we have a consensus on this. But I would like a DRN volunteer confirmation on that, and we can then update the article. --OpenFuture (talk) 06:38, 29 July 2012 (UTC)
- Dispute resolution volunteer here. Looks like a consensus to me. Go ahead and update the article, and if we missed someone who objects, they can follow the procedure at WP:BRD.
- Is this resolved? Does anyone object to closing this? --Guy Macon (talk) 09:26, 29 July 2012 (UTC)
- Probably not a consensus. But close it. Some users here, perhaps two or more, have a history of favorable edits to Mr. Fresco and being negative to his influences. I don't care what the decision is now. Zeitgeist probably should not be listed as using the term now either since the groups no longer are connected and have renounced each other and one uses another term for the same thing. Earl King Jr. (talk) 09:41, 29 July 2012 (UTC)
- The content containing technocracy and such have been deleted already, and TechnoCracy uses it in another way then others. We do not need to know who made the word. ~~Ebe123~~ → report 11:35, 29 July 2012 (UTC)
- Probably not a consensus. But close it. Some users here, perhaps two or more, have a history of favorable edits to Mr. Fresco and being negative to his influences. I don't care what the decision is now. Zeitgeist probably should not be listed as using the term now either since the groups no longer are connected and have renounced each other and one uses another term for the same thing. Earl King Jr. (talk) 09:41, 29 July 2012 (UTC)
- Favorable edits to Mr. Fresco? Who's that? I don't think we have any bias about this topic, its just that it comes across as UNDUE, until more supporting information can be found its simply a matter of policy. ChrisGualtieri (talk) 14:09, 29 July 2012 (UTC)
- Earl, it's you vs everyone else. That's pretty much the definition of a consensus. Your arguments are either incoherent or, like your latest comment, based on a wide assumption of bad faith and/or bias with everyone who doesn't agree with you. That doesn't hold up.
- I've probably made "favorable edits" regarding Fresco as well, and I think he is a charlatan. But I'm able to lay aside my personal feelings when editing and follow Misplaced Pages policy. You need to try to do that as well. This has nothing to do with bias or anything like that. It has to do with only one thing: The fact that The Technocracy Movement does *not* use the term, and hence if Misplaced Pages claims that it does it's being incorrect.
- Anyway, in the current version of the article, this discussion is moot. Let's see if the hatnote version get's to stay. --OpenFuture (talk) 23:22, 29 July 2012 (UTC)
- You want to get one more dig in? I am not being a dick about it. I said I did not care now. If there are editors trying to POV push, resisting that is not itself POV pushing, but working towards WP:NPOV. Earl King Jr. (talk) 01:43, 30 July 2012 (UTC)
- Yes, but nobody here is POV-pushing, except you. I understand that you dislike either TVP or TZM or both very, very much, but that shouldn't translate into your editing. And to be honest I think only you understand why claiming that The Technocracy Movement uses the term when they do not makes a difference there. --OpenFuture (talk) 04:42, 30 July 2012 (UTC)
Just can not resist putting words in peoples mouths and being a dick about this? Is there some part of I don't care because it was removed from the article days ago, that compels you to try and spit at other editors? The debate if one calls it that is mostly you doing put downs now. Earl King Jr. (talk) 08:23, 30 July 2012 (UTC)
- Once again, disagreeing with you about something is not an insult. You need to stop taking every discussion as a personal attack. I'm not putting anything in your mouth, aI'm not being a dick and I'm not spitting on you or putting you down. I'm trying to have a civilized constructive discussion with you, which will be impossible unless you are able to deal with the fact that people sometimes disagree with you. --OpenFuture (talk) 13:25, 30 July 2012 (UTC)
- Please Earl King Jr., do not attack him. We are here to solve content disputes. WQA is for ettiquette matters, but refering to anyone being a 'dick' about it is not helping. WP:CIVIL. Do not antagonize this further, shake hands, make amends, whatever to prevent this from getting worse. OpenFuture, I'd just ignore future prods, every response risks another as getting the 'last word' somehow matters. ChrisGualtieri (talk) 01:10, 31 July 2012 (UTC)
- I think we can close this with ChrisGualtieri comments. ~~Ebe123~~ → report 21:04, 1 August 2012 (UTC)
- Please Earl King Jr., do not attack him. We are here to solve content disputes. WQA is for ettiquette matters, but refering to anyone being a 'dick' about it is not helping. WP:CIVIL. Do not antagonize this further, shake hands, make amends, whatever to prevent this from getting worse. OpenFuture, I'd just ignore future prods, every response risks another as getting the 'last word' somehow matters. ChrisGualtieri (talk) 01:10, 31 July 2012 (UTC)
Eternalism (philosophy of time), Talk:Four-dimensionalism
– This request has been open for some time and must be reviewed. Filed by Machine Elf 1735 on 21:52, 26 July 2012 (UTC).- Eternalism (philosophy of time) (edit | talk | history | links | watch | logs)
- Talk:Four-dimensionalism (edit | subject | history | links | watch | logs)
Dispute overview
- Can you give us a quick explanation of what is going on? What is the issue you are bringing here?
User:Hypnosifl added an S.M.Carroll reference to eternalism in support of the statement that "It is sometimes referred to as the "block time" or "block universe" theory". Unfortunately, he also included WP:OR in the ref: ""Eternalism, "block universe" and "block time" are understood as synonymous terms by philosophers". Later he claims that Carroll was "not good" (because "It" was in reference to a Kurt Vonnegut example). That's misleading however, because Carroll does go on to specify eternalism... While it's clearly amenable with a 4D view of time, sources offer examples of eternalism that predate a "block universe" 4D view of time, and they stop short of equating the two as "synonymous". I've asked User:Hypnosifl several times not to accommodate his additions to the lede by removing existing material.
Users involved
- Who is involved in the dispute?
Reviving the dead thread Talk:Four-dimensionalism#Elephant in the room - possible redundancy, User:Hypnosifl proactively set me up as an opponent to the edits he intended to make at Eternalism (philosophy of time).
- Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)
Yes.
- To inform the other users you may place the text
{{subst:DRN-notice|thread=Eternalism (philosophy of time), Talk:Four-dimensionalism}} --~~~~
in a new section on each user's talk page.
Resolving the dispute
- Have you tried to resolve this dispute already? If so, what steps have you taken?
see TL;DR at Talk:Four-dimensionalism#Elephant in the room - possible redundancy and edit summaries at Eternalism (philosophy of time) and User talk:Hypnosifl#Edit Warring.
- How do you think we can help?
Do you think you can help? If so, how?
Machine Elf 21:52, 26 July 2012 (UTC)
- How do you think DRN can help? If so, how? is the question. ~~Ebe123~~ → report 18:27, 29 July 2012 (UTC)
Eternalism (philosophy of time), Talk:Four-dimensionalism discussion
Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.It sounds like weasel words to say 'some' and not specify who. Also sounds like WP:OR, we need names and sources. If it cannot be backed up then it should be removed. I'm not going to jump into some esoteric article and begin dictating the matter, but if you can't provide a reliable source (anyone, doesn't matter who), then I wouldn't include it. ChrisGualtieri (talk) 22:13, 26 July 2012 (UTC)
- I hear what you're saying but just to clarify, the weasel word is in the source and this is the lede... specific advocates are given in the body. I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do.—Machine Elf 22:40, 26 July 2012 (UTC)
- In that case I would note that were appropriate for context, even if they are different views or predating current thinking it does not discount the views themselves for having a similar appearance or association. It is good to provide both sides even if they seem silly when a close connection or similarity exists. ChrisGualtieri (talk) 00:36, 27 July 2012 (UTC)
- Well, Hypnosifl can explain for himself, but he wanted to say is that eternalism is "synonymous" with block universe theory. He can't source it because apparently no one says that. There is no other dispute.—Machine Elf 01:02, 27 July 2012 (UTC)
- Note that after MachineElf objected to "synonymous", I immediately changed it to "Eternalism, defined as the view that there are no ontological differences between past, present and future, is also known as the "block universe" theory", directly reflecting the language of the quoted sources (all written by professional philosophers), and all my further edits have avoided "synonymous", so I don't think it's reasonable to treat this as the basis for the dispute. My original reason for using "synonymous" was that I thought any reasonable parsing of the statements by the sources would indicate they were treating them as synonymous (obviously, any sourced claim in a wikipedia article that doesn't directly quote the source requires some small amount of parsing to understand that the sentence in the article is an accurate paraphrase of the accompanying source). Here we are talking about professional philosophers discussing the formal terms "eternalism" and "block time", and the sources say the following:
- Well, Hypnosifl can explain for himself, but he wanted to say is that eternalism is "synonymous" with block universe theory. He can't source it because apparently no one says that. There is no other dispute.—Machine Elf 01:02, 27 July 2012 (UTC)
- In that case I would note that were appropriate for context, even if they are different views or predating current thinking it does not discount the views themselves for having a similar appearance or association. It is good to provide both sides even if they seem silly when a close connection or similarity exists. ChrisGualtieri (talk) 00:36, 27 July 2012 (UTC)
- 'The third and more popular theory is that there are no significant ontological differences among present, past, and future because the differences are merely subjective. This view is called “the block universe theory” or “eternalism.”' (source)
- 'Block universe theory: Metaphysical theory that implies all of the past, present, and future is real. The name derives from the fact that a Minkowski diagram would represent events as points in a block if space and time were to be finite in all directions. Also called "eternalism."' (source)
- 'It is commonly held that relativity favors the "block universe" view (known also as "eternalism"), according to which all events enjoy the same ontological status regardless of their location' (source)
- 'It does not help, either, that there is a tendency to conflate eternalism — the four-dimensional "block universe" view — with causal determinism.' (source)
- When philosophers say that a given view, first identified with formal name "A", is "also known as" formal name "B", or say things like 'this view is called "A", or "B"', I think it's a perfectly reasonable parsing to say that A and B are just different terms for the exact same philosophical view, i.e. synonymous. But since the sources did not use the precise word synonymous and MachineElf objected, I figured a reasonable compromise would be the "Eternalism ... is also known as the block universe theory", directly reflecting the "also called" and "known also as" in two of the sources above. MachineElf continues to object, insisting that the sentence be replaced by a weaker claim that eternalism is "sometimes referred to as the block time or block universe perspective", presumably based on MachineElf's feeling that for at least some philosophers there is a conceptual distinction between the terms as indicated by his/her comment above "I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do." But MachineElf hasn't actually provided a single example of a source written by a professional philosopher that says this--the source after his/her "sometimes" version is a book by the physicist Sean Carroll, and Carroll does not actually say that there is any distinction between the terms (he first introduces the terms "block time" and "block universe" to describe the view that all times are equally real, then later he says "The viewpoint we've been describing, on the other hand, is (sensibly enough) known as "eternalism," suggesting he does not see any distinction. For further discussion between MachineElf and I about the Carroll quote, see this section of my user talk page (I have requested MachineElf's permission to move it to the Eternalism talk page so that others will be more likely to see it and weigh in). Hypnosifl (talk) 13:17, 27 July 2012 (UTC)
- Also, it might help if MachineElf could expand a little on the comment that "I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do." Are you suggesting that if there was a historical philosopher who had made arguments about all times being equally real in a time period that "predates the concept of spacetime", then no one would call them an advocate of the "block universe", and therefore that the modern philosophers who define "eternalism" to be synonymous with "block universe" would also not call them a historical advocate of "eternalism"? If so, I think that's a misunderstanding--while the origin of the term "block universe" may have to do with relativity, this debate is about what philosophical ideas the terms denote for modern philosophers, and the ones I quoted suggest they are both understood to denote nothing more than the idea that all times have equal ontological status. So if some ancient philosopher, like Dogen, expressed a view that seemed to be saying all times have equal ontological status, it would be correct to say that "they advocated the view that is today described by the term 'block universe'", even though they would have been unaware of the idea of time as a dimension in a four-dimensional block. The fact that the words of the term may have been inspired by 20th century ideas has nothing to do with what philosophers understand the term to mean in a technical sense.Hypnosifl (talk) 15:43, 27 July 2012 (UTC)
- I don’t understand the issue here as it seems clear cut to me. What became known as the “block universe.” as first formulated by Minkowski based upon his erstwhile math student’s illustrious work, is a construct of physics, while “eternalism” is a philosophical derivation. Although both Minkowski and Einstein were eternalists, they stopped short of actually stating that the theory demanded eternalism, though Einstein came close to stating such in his fifth appendix to the fifteenth edition of his book: Relativity: The Special and General Theory. He stated: “It appears…more natural to think of physical reality as a four-dimensional existence, instead of, as hitherto, the evolution of a three-dimensional existence.”
- One of the first to discern the true depth of Minkowski’s arguments and his true intent was the German mathematician Hermann Weyl who about two decades after Minkowski delivered his famous speech made a defining observation regarding what came to be known as the block universe that has significant relevance to what you are asking here. He observed: “The objective world simply is, it does not happen.”
- Therefore, the concepts of the block universe and eternalism are certainly not synonymous in form anymore than an American is synonymous with America. Whether this is also true in substance is somewhat debatable. However, a good case might be made that the two concepts are synonymous in substance. What seems to constitute the final nail in the coffin for the presentist position is perhaps the most salient prediction of STR, the relativity of simultaneity. It is simply not tenable to account for this within a three-dimensional paradigm of reality (with time being an independent entity rather than embedded with the three dimensions of space to form the four-dimensional, holistic entity now called spacetime). For an excellent discussion of this point, I would commend to you the following paper by a philosopher at a Canadian university whose research and insights I have found to be invaluable in formulating my own opinions.
- Nevertheless, the proposition that the ‘block universe” demands eternalism is not universally accepted. Therefore, an editor is wrong in removing material that casts doubt upon the proposition in favor of inserting material which at least implies that there is no credible dissent to the proposition.HistoryBuff14 (talk) 13:53, 27 July 2012 (UTC)'
- HistoryBuff, does your statement that the block universe is a "construct of physics" mean that you are saying that you understand the term "block universe" to be one that does not necessarily refer to a philosophical claim about the ontology of different times (treating them as equally real), but rather can be understand to refer just to the physical/mathematical content of Minkowski's formulation of relativity (which, as a physical theory, cannot properly be understood to make any philosophical claims about ontology, even if it may suggest that eternalism is a better fit for the physics than presentism)? If that is what you're saying, can you provide any sources that say the same thing? The paper you link to doesn't seem to say this, although it talks about various physicists drawing ontological conclusions from the physics--in the introduction it says that taking the block universe view means "regarding the universe as a timelessly existing four-dimensional world", with "timelessly existing" being an ontological claim. I have never seen "block universe" used to refer only to physical claims about relativity, or to mathematical formulations of relativity, although the name is inspired by Minkowski's version as MachineElf demonstrated to me (pointing to this reference). On the other hand, if you're saying that you just don't distinguish between the physical content of Minkowski's work and the ontological claims of the "block universe" view, I think that's a view philosophers would disagree with, even if physicists themselves might sometimes fail to distinguish them. The author of the paper you link to does seem to think that there is a unique ontology compatible with the physics seen in relativity, but he does argue this conclusion at length rather than saying that relativity itself is an ontological theory (and always seems to use "block universe" to refer to the ontological conclusions, not the physics itself...nor does he mention the word "eternalism" so that paper can't be used as evidence for a difference in meaning between "eternalism" and "block universe"). Moreover, he admits he is in the minority in this view: see p. 19, where he writes It is a widely accepted view that "relativistic mechanics does not carry a particular ontological interpretation upon its sleeve". I would say this widely accepted view is the correct one, since nothing in the physics would change if there was an "ontologically preferred frame" which was completely indistinguishable from other frames by experiment, but a discussion about this issue would be getting away from the question of whether there are any reliable sources that argue for any difference between the terms "block universe" and "eternalism". Hypnosifl (talk) 14:43, 27 July 2012 (UTC)
- The former. Einstein thought he was theorizing a new paradigm describing the nature of realty and not some philosophical treatise. In fact, as is commonly known, it was Minkowski who discerned the deeper implications of the great man’s work; a discernment that Einstein was reluctant to embrace at first. He eventually did. You want me to find a source for this assertion? If so, I shall try to dig one up but I can’t remember exactly where I read it first.
- I wrote a philosophical proof of a creator (of some kind, not necessarily God in the traditional sense; it could just as well be an extra-dimensional computer program) based upon the fact that I don’t see how the eternalist model of the block universe (which I am convinced is correct assuming a materialist reality) can accommodate causality from within, notwithstanding the fact that it seems absurd on an empirical basis to deny causality exists. Therefore, causality must have been operative from without in a higher dimensional time. It is difficult to pin down exactly what Einstein’s ontological views were, except to say he was certainly not a believer in God. Whether he had been an atheist or an agnostic is open to debate. Therefore, he certainly wouldn’t have agreed with my proof. Still, it is based upon the apparent implications of his theory.
- This is no different than discussing the implications of Copernicus’s heliocentric cosmology which ticked off a lot of churchmen wedded to a literal interpretation of certain Biblical events. Copernicus was not making any theological or philosophical statement. He was simply putting forth a new physical paradigm of reality.HistoryBuff14 (talk) 15:35, 27 July 2012 (UTC)
- You want me to find a source for this assertion?
- Yes, that would be helpful. But I'm still confused about what you're asserting--you say "Einstein thought he was theorizing a new paradigm describing the nature of realty and not some philosophical treatise", but "nature of reality" sounds like a claim about ontology, not about physics alone free from any philosophical claims. So when you say "the former", I'm not clear on how your statement relates to my original question which asked if you understood "block universe" to sometimes refer to the physical content of relativity or its mathematical formulation, free of any ontological claims about whether all times are equally "real". Are you saying "yes" to that question (i.e., saying some professional philosophers do use "block universe" to refer to a non-philosophical theory of physics), or are you saying that the people who came up with the term "block universe" just didn't distinguish between physical claims and ontological claims, and understood relativity itself to be making ontological claims about all times being equally real? Hypnosifl (talk) 15:59, 27 July 2012 (UTC)
- Well, what I mean, at least, is that Einstein, through algebra, positioned a theory with predictions that were or might some day become testable such as time dilation, length contraction and the relativity of simultaneity. At this point in its formulation, it was a mere mathematical construct with no ontological overtones. It was Minkowski adding a geometrical view of spacetime that placed ontological overtones to the theory that Weyl later spelled out. Although it appears to be incomprehensible to the human intellect (at least), what I would term the “ultimate mystery” is that somewhere within reality (either within our dimension or one a priori to ours)someone or something must “just is” (exists eternally with no beginning; timelessly) which forms the ground of existence which cannot be further sublated. (“I am who am.”) To Weyl, that would be the universe itself, the sum total of MEST as opposed to a theist’s God. In my proof, I dispute this contention as illogical because of the obvious existence of causality that does not seem to be able to be accounted for within an eternalist paradigm.
- Regarding a source for Einstein not at first accepting Minkowki’s interpretation as literal, it is stated in the Wiki article for Minkowski that Einstein viewed his former teacher’s model as a mathematical trick. A blogger I found states the same, though I can’t pin an actual source at the moment, maybe a biography of Einstein. I think it is pretty much common knowledge which is why perhaps it is not sourced in the Wiki article.
- This particular blogger is like most of us here, a very intelligent layman to the fields of physics and philosophy. Aside from iterating what I discussed above, he spends a lot of time in this post discussing his views on the differentiation of mathematical constructs and reality. I don’t agree with him in his article’s entirety.
- Here’s the link:
Hypnosifl, I've explained more than once:
He introduced the concept with a popular example from fiction. He most certainly did name "this lofty timeless Tralfamadorian perch", sometimes called "block time" or "block universe", and in due course, he went on to say that he had been speaking about eternalism. It's WP:TENDENTIOUS to claim there's nothing in Carroll 'that clearly contradicts the idea that "eternalism" and "block universe" are understood by philosophers to refer to the selfsame philosophical theory'. But if 'sometimes' didn't make it clear enough, he belabors the point: 'Opinions differ, of course. The struggle to understand time is a puzzle of long standing, and what is "real" and what is "useful" have been very much up for debate.' Yes, he does say that eternalism is sometimes called "block time" or "block universe"... as opposed to Augustine's presentism: "The viewpoint we've been describing, on the other hand, is (sensibly enough) known as "eternalism," which holds that past, present, and future are all equally real." The so-called '"It is sometimes known as block time" edit' was preexisting text and your bold subsequent edit has been challenged, see WP:BRD.
— User talk:Hypnosifl#Edit Warring
No philosopher who traces eternalism back to Parmenides would seriously claim that Minkowski "block time/block universe" originated in the 5th century BCE. Again, it's merely WP:TENDENTIOUS to repeat ad nauseum that you don't need a cite.—Machine Elf 21:35, 27 July 2012 (UTC)
Hello. I am a volunteer here at DRN. I've flagged this dispute for attention - sorry that we haven't had time to look at this yet. I ask you all to hold off on discussion until myself or another volunteer comments further. Thanks. Steven Zhang 13:19, 29 July 2012 (UTC)
- Taking a look on it. ~~Ebe123~~ → report 18:23, 29 July 2012 (UTC)
- If there were a consensus to support Hyponosifl's attempted rollback of the lede to a point prior to the dispute, I wouldn't object, but his own cites argue against his position and whereas they're arguably too numerous for the lede, removing valid cites seems like the wrong way to go... At any rate, if we could avoid confusing the issue with unrelated edits, that might help the volunteers here hone in on the dispute. Would page protection be in order, while discussion is on hold?—Machine Elf 23:37, 31 July 2012 (UTC)
- I've requested page protection as Hypnosifl insists on making extensive edits while this discussion is on hold.—Machine Elf 23:55, 31 July 2012 (UTC)
- I suggested rolling back the lede to the point immediately before the dispute began as a temporary solution until a consensus is formed, since it doesn't seem fair to leave it on either of our modified versions if the other disagrees with the modifications. I don't think my unrelated edits confuse the issue since they have nothing to do with the subject of the dispute (namely, whether any modern philosophers understand there to be a difference in meaning between the terms "eternalism" and "block universe"), and I didn't have a problem with the unrelated edits MachineElf made to the "Determinism and Indeterminism" section while the dispute was already going on (see this 27 July edit by MachineElf), so it seems unfair that he/she wants to preserve the "Determinism and Indeterminism" edit while making a blanket rule that I can't make any further edits to any sections (even if MachineElf has no specific objections to the content of these edits). I am not aware of any wikipedia rule that says that when a dispute is in progress, the people involved are forbidden from making any further changes to the page even if these changes have nothing to do with what they were disputing. Hypnosifl (talk) 00:00, 1 August 2012 (UTC)
- I've tried to preserve your additional cites each time, but I see no reason for a flurry of presumably unrelated changes... the direct quote of Popper regarding his discussion with Einstein is related: ‘the view that the world was a four-dimensional Parmenidean block universe in which change was a human illusion, or very nearly so. (He agreed that his had been his view, and while discussing it I called him "Parmenides".)’.—Machine Elf 00:22, 1 August 2012 (UTC)
- Edit warring with misleading edit summaries.—Machine Elf 00:42, 1 August 2012 (UTC)
- As I just commented on the talk page, I don't see how that edit was edit warring, or how it contained a misleading summary.Hypnosifl (talk) 01:04, 1 August 2012 (UTC)
- You don't see how 3 reverts in less than 6 hours based solely on your unilateral "temporary" solution could be construed as edit warring? You don't see how your edit summary is misleading? "no justification for restoring your version of the lede from the pre-dispute version"... I provided justification 1) in both of my edit summaries, 2) on the article talk page, 3) on this page, and 4) on the request for page protection. You may not think it's sufficient justification, but it's misleading to revert a third time claiming "no justification" as if I haven't said a word. Frankly, calling it "my version" is a laugh, as it's merely an attempt to incorporate your cites, and where verifiable, your changes to the article text. Again, I'm really not surprised you want to remove your cites, as they don't support your position. I added the direct quote from Popper (which would actually support your position, unless it's taken tongue-in-cheek), prior to your participation in dispute resolution and unlike your recent changes, it was not added simultaneously with a unilateral change to the lede. Very simply, I asked you not to "make changes while the dispute resolution has been put on hold", and you've repeatedly refused to comply.—Machine Elf 04:30, 1 August 2012 (UTC)
- As I just commented on the talk page, I don't see how that edit was edit warring, or how it contained a misleading summary.Hypnosifl (talk) 01:04, 1 August 2012 (UTC)
- Edit warring with misleading edit summaries.—Machine Elf 00:42, 1 August 2012 (UTC)
- I've tried to preserve your additional cites each time, but I see no reason for a flurry of presumably unrelated changes... the direct quote of Popper regarding his discussion with Einstein is related: ‘the view that the world was a four-dimensional Parmenidean block universe in which change was a human illusion, or very nearly so. (He agreed that his had been his view, and while discussing it I called him "Parmenides".)’.—Machine Elf 00:22, 1 August 2012 (UTC)
- I suggested rolling back the lede to the point immediately before the dispute began as a temporary solution until a consensus is formed, since it doesn't seem fair to leave it on either of our modified versions if the other disagrees with the modifications. I don't think my unrelated edits confuse the issue since they have nothing to do with the subject of the dispute (namely, whether any modern philosophers understand there to be a difference in meaning between the terms "eternalism" and "block universe"), and I didn't have a problem with the unrelated edits MachineElf made to the "Determinism and Indeterminism" section while the dispute was already going on (see this 27 July edit by MachineElf), so it seems unfair that he/she wants to preserve the "Determinism and Indeterminism" edit while making a blanket rule that I can't make any further edits to any sections (even if MachineElf has no specific objections to the content of these edits). I am not aware of any wikipedia rule that says that when a dispute is in progress, the people involved are forbidden from making any further changes to the page even if these changes have nothing to do with what they were disputing. Hypnosifl (talk) 00:00, 1 August 2012 (UTC)
Frankly, calling it "my version" is a laugh, as it's merely an attempt to incorporate your cites, and where verifiable, your changes to the article text.
It's "your version" with respect to the one issue that is the source of this entire dispute--namely, the fact that you continually reverted my edits saying that eternalism is "also known as" block time (even though two of the sources I posted used near-identical wording), changing it to "sometimes known as", apparently because of your belief (which you have never provided a single source to confirm) that they can only be equated "sometimes" because block time is also "sometimes" defined to mean something a bit different than eternalism, with the block time definition supposedly involving 20th century conceptions of "spacetime" while the eternalism definition does not (as seen in your comment above, I'm not disputing that some, (∃, as opposed to all, ∀), philosophers see the two as largely similar or even synonymous. Those philosophers would not allude to any historical "eternalism" that predates the concept of spacetime, for example, but others do.) If you could provide a source for this claim, this whole dispute could be easily resolved, as my opinion on this issue could be easily changed with an example of a single professional philosopher specifying that he/she uses the terms to mean different things.
— Hypnosifl (07:21, 1 August 2012 (UTC)), — (continues after insertion below.)
- I'm not the only user to disagree with Hypnosifl's WP:BOLD attempt to remove, contrary to the source he, himself, provided, the preexisting language that eternalism is sometimes called "block universe" or "block time". Again, he WP:TENDENTIOUSLY mischaracterizes a simple issue of WP:V as "apparently because of belief" which, needless to say, I would have "never provided a single source to confirm"... Despite his egregious number of citations, he has not provided a source that says it's "always" called that... nothing that contradicts his original source's assertion that it is "sometimes" called that. No one is saying eternalism is not "also known as" block universe or block time, "sometimes" at least... His own sources make it clear that the "block" in "block universe"/"block time" refers to Minkowski's 20th century conception of spacetime, (while some playfully flirt with the anachronism of Minkowski spacetime originating in the 5th century BC via Parmenides). Given the dissenting source that he, himself, provided, I'm merely disputing that it's verifiable all philosophers see them as synonymous, tout court.—Machine Elf 10:42, 1 August 2012 (UTC)
Until the dispute is resolved, though, it seems unfair to say that the version left on the page should be the one that is "yours" with respect to the central issue being disputed here. That's why I suggested the temporary solution of reverting to the earlier version of the lede that neither of us had written while we waited for the dispute to be resolved; the first of the three edits of mine you mentioned above was doing this, I'd hardly call it "edit warring" to revert to a neutral version of the lede, especially since I had proposed this on the talk page a little more than 22 hours earlier. But then after I made some other changes to the rest of the article (unrelated to our dispute, and not changes that you have raised any specific objections to) you reverted all of the changes including the change to a more neutral lede, so my second edit was restoring the neutral lede and explaining what I had done in the edit note, as well as pointing out that the other changes I made were unrelated to our dispute so there seemed no good reason for you to revert them. Again I don't see this as edit warring, because I thought there was a decent chance you had misunderstood the changes I had made, not realizing that my change to the lede and my changes to the rest of the article were completely neutral with regard to the subject of our dispute.
— Hypnosifl (07:21, 1 August 2012 (UTC)), — (continues after insertion below.)
- Please note they're both "mine", ‘with respect to the central issue being disputed here’, because the version Hypnosifl is demanding also says "sometimes". Although there are too many cites for something so trivial, I think it's a shame to remove every one of them, and I don't condone his unilateral "temporary solution". While confusing the issue with simultaneous edits to other parts of the article, and having received no response as to whether his proposal would be "acceptable as a temporary solution", he reverted back to the unsourced edition 3 times in less than 6 hours, and argued about it non-stop thereafter: because it's not edit warring if I might have misunderstood the neutrality of all his edits, for example...—Machine Elf 10:42, 1 August 2012 (UTC)
Then you reverted the whole thing again, in spite of the fact that you had said on the talk page "I don't have a problem with rolling back the lede to the point just prior to your first edit if there's a consensus for it". Based on that, I figured that when your two edit notes said "please do not make a series of extensive changes to the article while dispute resolution is pending" and "please do *not* make changes while the dispute resolution has been put on hold", the "extensive changes" you talked about referred to the additional new paragraphs I had added to the rest of the article, not the reversion of the lede to a pre-dispute version which you claimed to have no problem with. Since I didn't think those edit notes were referring to the lede, that's why I said you had provided "no justification" for reverting my change to the lede. And that's why I made that third edit where I restored the pre-dispute lede but didn't attempt to restore my additions to the rest of the article until a decision was reached about blocking all further changes to the article (in spite of the fact that my additions were unrelated to the dispute, and you provided no link to any wiki rules saying that editors involved in a dispute should avoid making edits to the rest of the article that don't involve the subject of their dispute, and if such a rule existed you would have been violating it anyway--your comment above that you added the Popper material prior to my posting in the dispute resolution thread myself doesn't really explain how this isn't a double standard, given that you had already started the dispute resolution process yourself at that point). If you want to say that your edit notes requesting I not make any changes were meant to include reverting the lede to the pre-dispute version, hopefully you can at least see how I might be genuinely confused (rather than being intentionally "misleading") given your comment on the talk page about having "no problem" with temporarily reverting the lede in this way.
— Hypnosifl (07:21, 1 August 2012 (UTC)), — (continues after insertion below.)
- He conveniently ignores the part about consensus... but it's correct that I ‘provided no link to any wiki rules saying that editors involved in a dispute should avoid making edits to the rest of the article’ when the volunteers ask them not to even continue the discussion until they get a chance to catch up. Apart from the contorted rationalization via putting different words in my mouth, it's false that ‘if such a rule existed would have been violating it anyway’. I'm merely saying that if the discussion is on hold, it goes without saying that one should hold off on unilateral edits too. Finally, I've never claimed Hypnosifl was ‘being intentionally "misleading"’, just that his edit summaries, excuses, etc. are, in fact, misleading.—Machine Elf 10:42, 1 August 2012 (UTC)
Again, I'm really not surprised you want to remove your cites, as they don't support your position.
This is the second time you've suggested that I wanted to revert to the pre-dispute lede because I secretly realized the sources supported your position, despite the fact that I have already denied that this is the reason and explained my specific objections to your arguments for saying the sources support your position (objections which you said you won't respond to on the talk page while the dispute resolution process is on hold), seems rather like a rather disrespectful speculation about my personal motives, and perhaps represents an attempt to taunt or bait me. Please keep in mind Misplaced Pages:Civility, in which the following types of behaviors are strongly discouraged: "personal attacks, rudeness, disrespectful comments, and aggressive behaviours—when such behavior disrupts the project and leads to unproductive stressors and conflict." And of course, if you think I have been personally disrespectful towards you in some way (as opposed to just disagreeing with you about editing issues), please say something. Hypnosifl (talk) 07:21, 1 August 2012 (UTC)
- Although he hadn't made that claim in reference to his "temporary solution", I am willing to stipulate that he still has no idea the sources argue strongly against his WP:OR by providing counter examples. My position is not the opposite of that WP:OR, and it's ridiculous to suggest an WP:RS would directly address WP:OR, particularly WP:OR that's trivially false apart from some qualified sense. At any rate, I've certainly never promised him responses to his objections pending the status of the dispute resolution process and I don't see how assuming intellectual competence ‘seems rather like a rather disrespectful speculation about personal motives and perhaps represents an attempt to taunt or bait’ him... but that was a prelude to specious accusations of incivility and personal attacks. I most certainly do think he's been personally disrespectful, despite repeated requests that he stop mischaracterizing my intentions, stop putting words in my mouth, stop referring to me altogether... to which he replied: ‘I suppose as long as you don't plan to edit the statements in the opening paragraph of Eternalism_(philosophy_of_time) saying that eternalism is synonymous with the 4D block universe view, then your opinion on this issue doesn't have any further relevance to editing, so in that case I'm happy to drop it.’—Machine Elf 10:42, 1 August 2012 (UTC)
Hi, I am another dispute resolution volunteer. Ebe123 has already volunteered to take a look at this dispute, but can you guys please hold off on further discussion here until they (or another one of us) has done so? If you're only talking with each other, you might as well do it on the article talk page. If you're making the same arguments without convincing each other, then yes, that's part of what DRN is for, but it serves no purpose to keep talking past each other here without anyone else's input, except to glaze over the eyes of the volunteers with TL;DR syndrome. - Jorgath (talk) 15:32, 1 August 2012 (UTC)
Hey, guys, I'm (yet another) volunteer. With Ebe123's permission, I'll hijack it, if I may. So, let me give the briefest of summaries, just to check my understanding of the situation: at the start, everyone is happy with the wording of the lede, where it says that eternalism is sometimes equated with block time and/or block universe. Hypnosifl adds a reference with some commentary in it that basically contradicts the "sometimes" bit; while the actual text in the lede is still not in dispute, one of the footnotes says, in Misplaced Pages's voice, that the consensus of philosophers think of eternalism and the other two terms as synonymous. MachineElf objects to this on grounds of verifiability, as only one of the sources supports that it is a generally-held view, and adds quotes from the sources for context. Hypnosifl says that the quotes don't mean what you think they mean, and we're off to the races, with the dispute spilling out into the text of the lede itself and picking up other elements as well, like the whole relativity/Minkowski part. But the fundamental positions, as it were, seem to be that MachineElf says that "eternalism is sometimes considered the same as block universe" and Hypnosifl says that "eternalism is always considered the same as block universe".
So, if I got that right (and please tell me if I don't!), here's my suggestion, for which I'd be interested on hearing your feedback. First, I'd say we revert the wording of the lede itself back to what's used before this fracas started, so that we don't have to worry about the whole relativity/Minkowski diagram bit. That may be an issue that needs to be discussed, but it's a separate issue, so let's deal with the one at hand first. It also has the advantage (IMO) of getting rid of some of the qualifications and limited definitions and so on that got introduced over the debate, which look like they're more confusing than helpful to the casual reader. So, the question becomes this: Hypnosifl, are you solid enough in that position that you want to remove the word "sometimes" from the text of the lede itself? You didn't remove it from the lede when you first started, and that's what confused me at first. If you don't want to remove it, then the issue can probably be fixed just by removing the additional text in the footnote, so that it doesn't contradict the sentence it's supposed to support, and letting the refs stand on their own (probably in separate ref tags, but that's just stylistic). If you do want to remove the word from the lede, then we have a bit more to discuss. What do y'all think? Writ Keeper ⚇♔ 00:05, 2 August 2012 (UTC)
Political positions of Mitt Romney
– General close. See comments for reasoning. Filed by Still-24-45-42-125 on 09:13, 29 July 2012 (UTC).Quoting another DRN volunteer,
Also, the filing party has been blocked for edit warring on the page and so it's clear we have not done anything to settle him down and he was just making it worse. We had (and still has) a consensus against him. I, as a DRN volunteer has suggested for him to get mentored, although that will not happen I think. If there is any more disputes, don't hesitate to come here again. ~~Ebe123~~ → report 00:35, 2 August 2012 (UTC) |
Closed discussion |
---|
Yes, I have discussed this issue on a talk page already. Location of dispute Users involved
Dispute overview Belchfire made a series of edits that removed a large amount of content from the article, including all mention of Romney's creationism and many essential details about his shifting views on abortion. I carefully reverted some of the changes while keeping others. Now there is a dispute over whether to keep any of the deleted material. Have you tried to resolve this previously? I opened up a Talk section. So far, I have not been able to get Belchfire to come to the table and explain why he deleted so much. ViriiK's participation has been, in my opinion, evasive and unproductive. How do you think we can help? I imagine that you could get Belchfire to participate in the discussion and explain what his edit comments hinted at. Perhaps you can get ViriiK to stop playing burden tennis, too, but that's not as important. Opening comments by BelchfireI'm not sure that this disagreement is resolvable at DRN, for a several reasons. First, this isn't a "small content dispute" (quoted from the top of this page). The triggering event was a single reversion (diff) that undid more than 10K of incremental edits (about 8-10 of them, I believe) undertaken over a period of 7 days. Second, this issue has not been "discussed extensively on a talk page" (quoting from above again). Still-24 initiated this process before any discussion could take place. We can see by comparing these diffs, from the article and from Talk, that he announced his intent to launch DRN just 27 minutes after the last edit. Mind you, this was before I even had a chance to respond. I actually received the DRN notice at :14 minutes after the hour diff, just as I was posting my response in Talk diff, at :16 after the hour.
Now, I'm more than willing to discuss my edits, that's not a problem. But I just want to caution the DRN volunteers and the other participants that, due to the sheer size and scope of Still-24's reversion, the discrete changes accumulated over a full week of re-writing sections of a good size article probably number in the neighborhood of 3-4 dozen, and the changes deserve to be dealt with individually. Based on my understanding, that's well outside the scope of how this noticeboard is supposed to function. So, I offer that this DRN should probably be suspended, if not closed altogether, while the normal means of collaboration are given an opportunity to succeed. Belchfire-TALK 20:38, 29 July 2012 (UTC) Opening comments by ViriiKI've been an editor here for years and I frankly enjoy it. Now this just happened to be the first time I've been involved in a dispute resolution for unknown reasons except Still-IP. My question still remains that Still-IP needs to answer: Are there any changes in particular that you object to? ViriiK (talk) 09:29, 29 July 2012 (UTC)
Opening comments by LioneltThe first thing I would like to say is that in no way, shape or fashion could Still-24-45-42-125's action be described as "carefully reverted." In less that an hour he racked up 3 reverts . He only stopped edit warring when Belchfire placed a warning on his talk . I realize this board does not handle behaviorial issues: I post this because Still wrote "carefully reverted" when this wasn't the case and it goes to credibility.Regarding the substance of the issue, Belchfire did explain his edits. In the edit summaries and on the talk page. His reasoning included: off-topic, irrelevant, partisan cruft, content from 2007, etc. The only issue here is that Still doesn't like the edit and likes the explanation even less. WP:IDONTLIKE. – Lionel 11:36, 29 July 2012 (UTC)
Comment by CollectAgain the "political silly season" edits occur - and one is reminded of those who sought edits saying Sarah Palin believed dinosaurs were "Jesus ponies" etc. The use of "religious tenets" of any sort as political ammunition is abhorrent to anyone who actually cares about genuine political issues. One may, if one wishes, look at the nature of edits by any specific editor and find those who are most egregious pushers of the "silly season edits." The case at hand is, alas, one precisely in that category. Cheers. Collect (talk) 15:24, 29 July 2012 (UTC)
Political positions of Mitt Romney discussionPlease do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary. Note: I am going to wait a day or so until Belchfire either makes a statement or it becomes clear that he isn't going to make one before opening this up for discussion. Also, I noticed that some of you have participated in previous dispute resolutions. Please be aware that the rules have changed. We were getting long threads with multiple issues that were very hard for the volunteers to keep track of. The new DR procedures are designed to keep the statements concise and to the point. --Guy Macon (talk) 11:39, 29 July 2012 (UTC)
OK, I am now opening this for discussion. I ask everyone to please be concise, and to focus on article content, not user conduct. If someone makes a claim and someone else disputes it, leave it at that. We can evaluate the claim / counterclaim without a long discussion about who's argument makes sense. Be calm cool, logical, and provide evidence for anything that is likely to be disputed. Thanks! So, disputed content: retain or delete? Or keep part of it? Or modify it in some way? I am looking for a rough idea of how many editors support each of those options. --Guy Macon (talk) 20:41, 29 July 2012 (UTC)
So, as for the content that was disputed here: Diff1Diff2Diff3Diff4Diff5Diff6 Retain or delete? Or keep part of it? Or modify it in some way? --Guy Macon (talk) 22:49, 29 July 2012 (UTC)
OK, by my count I have: Objects to removal: Still-24-45-42-125 Supports removal: ViriiK, Belchfire, Lionelt Partially supports removal, wants some put back in: Wasted Time R Could not tell what position is: Collect Let's talk about Wasted Time R's suggestions. Still-24-45-42-125, could you live with Wasted Time R's suggestions, or will you only be happy if it all goes back in? ViriiK, Belchfire and Lionelt, could you live with Wasted Time R's suggestions, or will you only be happy if it all stays out? How about partial agreement? Can we agree on even a small portion? ViriiK, Belchfire, Lionelt, is there anything you can live with retaining? Still-24-45-42-125 is there anything you can live with deleting? --Guy Macon (talk) 01:56, 30 July 2012 (UTC)
A three vs. one consensus is generally enough to settle a content dispute, but I am still shooting for an agreement or compromise. --Guy Macon (talk) 02:06, 30 July 2012 (UTC)
We both know that views on evolution have been relevant in the Republican primaries, as candidates are expected by the religious right to be strongly opposed while Romney's view is (usually) too far to the left to make them happy. Got plenty more reliable sources where that came from, but you've cloaked like a Romulan, so I expect that you won't even try to rebut my argument. Still-24-45-42-125 (talk) 22:32, 31 July 2012 (UTC) Gentlemen, we now have a reason to close this discussion, and unless someone gives me a compelling reason not to, I will close it 24 hours from now. The reason to close comes from user Still-24-45-42-125: "My stated reason for invoking dispute resolution was to get a straight answer out of Belchfire. If you're not interested in helping, then close this now as unresolved, and I'll take this to a forum that is interested in enforcing Misplaced Pages policies." WP:DRN is not the right place to "get a straight answer" out of someone. Nor do we "enforce Misplaced Pages policies". WP:DRN is for resolving content disputes. Therefore I am planning on closing this case as being fundamentally incomparable with the purpose and goals of WP:DRN. --Guy Macon (talk) 13:02, 1 August 2012 (UTC)
|
Talk:2012 Burgas bus bombing talk page
– Discussion in progress. Filed by Activism1234 on 21:06, 29 July 2012 (UTC).Have you discussed this on a talk page?
Yes, I have discussed this issue on a talk page already.
Location of dispute
- 2012 Burgas bus bombing (edit | talk | history | protect | delete | links | watch | logs | views)
- Burgas bus bombing article talk page
- Somedifferentstuff talk page (content was moved to article talk page, but originally happened here)
Users involved
Dispute overview
Redundant passage is written in the article. A reference at the end is given to July 22, and I have argued that the author likely repeated what she wrote on July 21 (as it was very similar), which was already stated on July 20 (article was on July 21 either b/c that's when she submitted article, or repeated it for context...). The July 20 statement is mentioned above in a different passage already, and is fine. The new passage seems redundant, and the referenced article isn't focused on the passage either, which I used to show she was just repeating what she wrote before for context or info. The other editor has argued that it's possible the statement was said twice on two different days, but I have argued there is no proof for this, and gave other examples showing media outlets repeating information stated previously for context.
Have you tried to resolve this previously?
I've tried asking an administrator, who referred me to Third Opinion. Third Opinion rejected it, since the dispute was at Somedifferentstuff's talk page, rather than the article's talk page.
How do you think we can help?
Just by saying whether you feel that the passage should be included again with a reference to an article two days later.
Opening comments by Somedifferentstuff
There is a content dispute, as noted above, but the issue is larger than that. If you look at the "perpertrator" section of the article you'll see that it contains loads of information regarding Hezbollah. The official who is in charge of the investigation, Bulgarian Interior Minister Tsvetan Tsvetanov, said there was no proof that Hezbollah was behind the attack. My view is that since he is in charge of the investigation, his view regarding Hezbollah should be heavily weighted. Right now the POV of the section is distorted. Have a look at this material Activism1234 added. - see the bottom section which starts "According to a media report, Bulgarian authorities have determined that a Hezbollah terror cell was responsible for the attack." Now when you look at the source, it states that they got this information from a television newscast in Israel. This goes against information from Tsvetanov, as well as the view from the White House, which has not made a statement about responsibility. Yet for some reason, Activism thinks this material should remain in the article. And please have a look at the editorial content he added to the aftermath section. At the end of the day, the article needs to be neutralized, and I think it's best for an uninvolved editor to do so. Somedifferentstuff (talk) 12:17, 31 July 2012 (UTC)
Talk:2012 Burgas bus bombing discussion
Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.
Hi, so I'm Ebe123, an DRN volunteer. I would like to wait for the opening comments of all the other parties before opening for discussion. ~~Ebe123~~ → report 21:24, 29 July 2012 (UTC)
- Let me get this straight. The article right now says:
- The Bulgarian Interior Minister denied media reports that it was a local Hezbollah cell, saying that the possibility was not discussed, and they were focusing only on "realistic options." He added that the bomber was a foreign national and not Bulgarian, and that investigators were following several leads, including that there was an accomplice. The interior minister stated there wasn't yet proof he was sent from Hezbollah, and dispelled other media reports, saying that the DNA results would confirm the perpetrator's identity.
Is there a problem with that passage that requires dispute resolution? I don't see it--I see an article with way too much news items in there, and I personally don't care what a certain official says on such-and-such day, but while there is an overlap between the two statements I don't see why we should make a fuzz over it. It's easy to economize the passage, of course:
- The Bulgarian Interior Minister denied media reports that it was a local Hezbollah cell,
saying that the possibility was not discussed, and they were focusing only on "realistic options." He addedadding that the bomber was a foreign nationaland not Bulgarian,andthat investigators were following several leads, including that there wasmay have had an accomplice.The interior ministerHe stated there wasn't yet proof the perpetrator was sent from Hezbollah, and dispelled other media reports, saying that the DNA results would confirm the perpetrator's identity.
How does that strike you? Somedifferentstuff, whatever else they believe, will have to believe in editorial economy. Drmies (talk) 21:55, 29 July 2012 (UTC)
- I'm more than fine with your suggestion and what you striked out, and will be more than happy to agree to that edit. However, the dispute resolution was over whether the passage "On July 21, it was reported that Bulgarian Interior Minister Tsvetan Tsvetanov, the official who is in charge of the investigation, "denied rumors in the international media about the bomber's identity and said there was no proof that Hezbollah was behind the attack."" is needed, since nearly the exact same thing is written just a few lines above . It's more detailed on the talk page, in the last section, under the words "Moved from Somedifferentstuff's talk page." Thanks. But I do like your suggestion about the first part. --Activism1234 22:01, 29 July 2012 (UTC)
Did you folks just post a bunch of material after reading
"Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary."
and
"Hi, so I'm Ebe123, an DRN volunteer. I would like to wait for the opening comments of all the other parties before opening for discussion."?
I am going to defer to Ebe123 on this -- maybe he doesn't mind -- but to me it looks a lot like you just ignored his clear instructions. --Guy Macon (talk) 22:56, 29 July 2012 (UTC)
- Sorry, I noticed that and you're 100% correct, but since Drmies is an administrator and he commented, I felt it was all right just to clear up what the topic was about. --Activism1234 23:25, 29 July 2012 (UTC)
- I do not mind, although I do not like it. Still, lets wait for the other party. ~~Ebe123~~ → report 00:13, 30 July 2012 (UTC)
- I agree. Does no good to have a one-sided discussion. ChrisGualtieri (talk) 01:58, 31 July 2012 (UTC)
The discussion is now open, and I would like Activism1234 to re-post what he removed as it was not open yet. ~~Ebe123~~ → report 19:29, 31 July 2012 (UTC)
Thank you.
Somedifferentstuff has issued his opening comments. Unfortunately, he hasn't answered anything of what I wrote. At all. I'd add that personal opinions don't count for "who weighs more." One person may think that the domestic country's intelligence weighs more, another may think a foreign country's intelligence which is considered one of the best weighs more, but at the end of the day, there's no reason not to just include both of them, and complaining that this is mentioned is silly. Tsvetanov said one thing, and that's great. And someone just as notable or important said another thing, and that's great. The comment about the White House not saying it is the same thing - what difference should that make? And besides, White House officials and the Pentagon did say there were markings of Hezbollah, but reporting that as what they said doesn't violate POV. Perhaps we should consider what Vladimiar Popov, a political scientist in Bulgaria, told http://www.nytimes.com/2012/07/31/world/europe/after-bombing-bulgarias-ties-with-israel-at-risk.html?_r=1&ref=israelthe New York Times (a reliable media outlet), for some context or explanation as well here.
“For small Bulgaria to come out and openly name Hezbollah in such a way is as good as entering a minefield,” said Vladimir Shopov, a political scientist at the New Bulgarian University in Sofia. “There would have to be absolute certainty almost. You’d have to be really, really confident that your convincing evidence could stand up before all the other members of the E.U.”
Now, surely that should give more reasonable doubt as to why we shouldn't fall head over knees in regards to what one official said, no matter whether they're the domestic country, and simply report what they said, but not to disregard what others have said as well, including those officials published in internationally read media outlets like The New York Times. I myself have added passages about officials who said this isn't true, or who said not to jump to conclusions. I have nothing against it - this is factual information, and that's what Misplaced Pages is for. I will happily add such information if I know about it and have a reliable reference to it. [Now, on the side, I'd like to remind Somedifferentstuff that he added the POV tag specifically in regards to a passage at the end of the article. He wrote in the summary box that he added the tag because this was an opinion piece. I held a lengthy discussion with him on his talk page already about it. This is what the passage said.
The Washington Post's editorial page on July 20 contained an editorial headline "Holding Iran accountable for terrorist attacks," in which The Washington Post said that Iran must suffer for its acts of global terrorism, and "The Security Council should review the abundant evidence of involvement by the Revolutionary Guard and Hezbollah in this year’s attacks and punish both those groups as well as the Iranian government with sanctions." The newspaper wrote "Using the territory of countries across the world, working sometimes through proxies like Lebanon’s Hezbollah and sometimes with its own forces, Tehran has been intentionally targeting not just diplomats of enemies such as Israel and Saudi Arabia but also civilians."]
Does it violate POV? As far as I can tell, it properly attributes an editorial read by thousands and thousands of people to the appropriate media outlet, just like it is written over 10 times in, for example, Public image of Barrack Obama. But now he's trying to distract from that towards another issue, that he feels it's unfair for certain comments by top officials to be mentioned alongside those of other officials, and his personal opinion of who counts more should be taken by us?? I think we need to make a great effort towards staying on topic - what I filed this dispute resolution about. Somedifferentstuff, so far you haven't answered anything that I've posed at you. Everything you've said has already been discussed before, and I'm happy to discuss it again, but right now I filed a dispute resolution for one specific reason, and you aren't answering it. Now I'm fine with that, but then the redundant passage should be removed.
Thanks.--Activism1234 13:32, 31 July 2012 (UTC)
Talk:Georgia_State_University#Primary_logo
– General close. See comments for reasoning.Currently in RFC. Let that finish before there coming to DRN. Hasteur (talk) 14:40, 31 July 2012 (UTC) Additional reason: Neither RFC or DRN is really the proper procedure for this discussion; it should be filed at Non-free content review, which is the venue intended for this kind of determination. — TransporterMan (TALK) 14:46, 31 July 2012 (UTC) |
Closed discussion |
---|
Filed by Fomeister on 22:01, 30 July 2012 (UTC). Have you discussed this on a talk page? Yes, I have discussed this issue on a talk page already. Location of dispute Users involved
Dispute overview Certain editors insist upon uploading a copyrighted image, that does not meet the fair use criteria. At issue, in my opinion is whether the cited argument that ProjectWiki:Universities "policy" can over-rule WP-POLICY. While WP considers logo's fair-use, seals and other images are not logo's and I believe that they should meet all 10 requirements of fair-use. Thank you for taking the time to help resolve this dispute, and I apologize for the time it is taking away from your other contributions to Misplaced Pages. In response to your comment, and I apologize if it is a repeat from the previous Section, I would like to re-state the reasoning of my BOLD edit, in order of precedence: 1.) ...respect copyright laws... 2.) ...editors may not violate copyrights anywhere on Misplaced Pages... 3.) Nothing, even a Project Wiki uniguide trumps POLICY. ...participants in a WikiProject cannot decide that some generally accepted policy or guideline does not apply to articles within its scope... I ask all other editors to speak to this argument that I am making. There is a free use image to be used to represent GSU, it is their logo, and it is free-use. Why should a WikiProject "policy/habit" be allowed to violate these three items? Have you tried to resolve this previously? I have tried to give an example. If Wikiprojects:University decides to include a theme song through consensus, that does not make it right. Common sense tells us that a free-use midi file, versus a copyrighted MP3 file is the way to maintain our Five Pillars. Why ask for trouble, when simply following our own policy in regards to copyright law keeps us safe? How do you think we can help? Perhaps, you could put forth your own understanding of policy, and give us your opinion in regards to this matter. Does the image meet all 10 requirements. To me, it is obvious it doesn't meet at least three of them, but I am open to anything that can resolve this dispute. I would rather be spending my time editing. Talk:Georgia_State_University#Primary_logo discussionPlease do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.
|
Libyan_Civil_War, Talk:Libyan_civil_war
– General close. See comments for reasoning. Filed by 122.169.17.113 on 08:37, 31 July 2012 (UTC).Withdrawn by filing editor. — TransporterMan (TALK) 14:27, 31 July 2012 (UTC) |
Closed discussion |
---|
Dispute overview
A editor is reverting back to another edit which was made by a user as vandalism, forgetting the point that this edit has been made on the same page for a long time, and now this person is frequently removing that sourced content as per his own personal likeness, , , , he is even removing the talks which backup that point in talk page, , and then asks to secure this page, but removes the response which is made on the request page. So i thought of getting this conflict here for solution. Users involved
Yes, they are being informed.
Resolving the dispute
I had discussed them before on talk pages, each of them, the editors seemed to be agreeing, but there was never a fair response from this editor as well as one more, after sometimes when these edits remained, i saw that they are being reverted back for no reason.
I think the edits which were being reverted by this user should remain, because they are well sourced and made much before the user who he is pointing as banned user in those pages, also the talk pages should be recovered, because there's no permission from those users who's talks have been removed, and they doesn't seem to be vandalism or spam in any kind. 122.169.17.113 (talk) 08:37, 31 July 2012 (UTC) Libyan_Civil_War, Talk:Libyan_civil_war discussionDiscussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.Not participating in this circus. ~~ Lothar von Richthofen (talk) 12:19, 31 July 2012 (UTC)
|
Joseph de Maistre
– Discussion in progress. Filed by Eb.hoop on 15:43, 31 July 2012 (UTC).Dispute overview
- Can you give us a quick explanation of what is going on? What is the issue you are bringing here?
User ERIDU-DREAMING has for some time been making edits to this page which I personally feel tend to make it less, rather than more informative. His response to my comments and interventions have been less than polite. Most recently, he has insisted in removing properly-cited and longstanding material (originally added by editors other than me), about Maistre's influence on early sociologists and on Utopian socialists. When I reverted this and asked him to first discuss his concerns in the talk page, he simply ignored me and removed the material again. I then started a thread in the talk page and asked him to air his concerns, but his response was simply to suggest that I should improve my reading skills and remove the material again. I don't want to start an edit war. I think it would be very useful if other editors were to step in.
Users involved
- Who is involved in the dispute?
- Have you informed all the editors mentioned above that you have posted this dispute? (If not, once you have informed them come back and replace the text "Not yet" with "Yes".)
Yes
- To inform the other users you may place the text
{{subst:DRN-notice|thread=Joseph de Maistre}} --~~~~
in a new section on each user's talk page.
Resolving the dispute
- Have you tried to resolve this dispute already? If so, what steps have you taken?
I have asked ERIDU-DREAMING to discuss his concerns in the talk page first, and I have started a thread on the subject in the article's talk page.
- How do you think we can help?
At this stage, I think that input from other editors would be quite useful.
Eb.hoop (talk) 15:43, 31 July 2012 (UTC)
Joseph de Maistre discussion
Discussion about the issues listed above takes place here. Remember to keep your comments calm, brief, and focused on the issues at hand.Hi, I am a dispute resolution volunteer. I would like to await an opening statement by ERIDU-DREAMING before we open the discussion. - Jorgath (talk) 16:10, 31 July 2012 (UTC)
What disingenuous nonsense from start to finish. I made some minor changes (mainly to the flow of the article) and every single one of which was always blanket reverted by Eb.hoop. When I pointed out to him that reverting every single minor change in one go suggests ownership issues he stopped (temporarily), but evidently he is strongly motivated to continue. He is obsessed with a minor and not very well argued point about a possible link between De Maistre and some later French sociologists. I have retained this material since Eb.hoop for some reason feels it is of great importance. Unfortunately (for reasons only known to himself) he keeps claiming that the material has been removed. ERIDU-DREAMING (talk) 16:39, 31 July 2012 (UTC)
All right, I'm opening the discussion. Before I say anything, I want to remind both of you that this venue is for content disputes only. While content disputes and conduct disputes often go hand-in-hand, I'd like to keep any user conduct issues out of this forum as much as possible. To that end, I or another DRN volunteer may remove any comments that focus exclusively on the behavior of an editor.
Looking over the revision history of the page, it does appear that most of User:ERIDU-DREAMING's edits were minor. It is this series that seems to be of any major substance. Looking at this, it seems that there are currently only cosmetic changes between the article before ERIDU-DREAMING began editing it and now; the one exception is the passage that was moved from the "Political and moral philosophy" section to the "Repute and influence" section. All things considered, this seems to be the passage under dispute. So I have the following questions to start things off:
- Eb.hoop, do you take issue with any of ERIDU-DREAMING's edits outside of that one larger passage? If yes, which, and why?
- ERIDU-DREAMING, are you contesting that the sources for that passage do not support the link? If yes, in what way? If no, what do you see as problematic in that passage?
I hope we can resolve this amicably. - Jorgath (talk) 17:07, 31 July 2012 (UTC)
- Dear ERIDU-DREAMING: You altogether removed the sentence "This analysis of the legitimacy of political authority foreshadows some of the concerns of early sociologists such as Saint-Simon and Comte," with a reference to LeBrun. (I just noticed that the URL for that reference is dead, but that could be easily fixed). You have also consistently edited the article to play down or remove references to Maistre's arguments about the need for hierarchical authority, as opposed to the mere invocation of a "divine right of kings." After I objected, you did eventually restore the sentence about Maistre's influence on Utopian socialists, with a reference to a book by Armenteros, though you put it in a different place in the article, where it no longer connects directly to his arguments about the legitimacy of authority.
Again, completely untrue. I did several minor edits (including moving a couple of sentences to a new place) and THEN you reverted. You say I have consistently edited the article to play down or remove references to Maistre's arguments about the need for hierarchical authority, as opposed to the mere invocation of a "divine right of kings." Again this is untrue. You seem to be having an argument with somebody else. The only thing I can extract from your statement which bears any resemblance to the facts is the removal of one sentence - of which you seem to be very fond. If you are so fond of it put it back into the article! I personally do not think it is a very helpful sentence. It is so vague it is useless. But spare us the garbage that you are only objecting to every minor change because I am seeking to change the meaning of the article. ERIDU-DREAMING (talk) 17:45, 31 July 2012 (UTC)
- Dear ERIDU-DREAMING: When I first reverted, you had simply removed the sentences, see . After I had objected more than once, you restored one, then the other, but to a different part of the article, all the while refusing to engage in substantive discussion of the issue. It is not my place to judge what your intentions are, and Misplaced Pages instructs us to assume good faith (which would be easier for me to do if you did not so readily engage in vituperation and questioning of my own motives). I do maintain that, as far as I can tell, your edits have, not only in this case but also in previous occasions, been oriented towards minimizing or eliminating discussion of Maistre's arguments about the legitimacy of political authority. I could, of course, be mistaken either in my appreciation of your edits or in my understanding of Maistre's work. But your attitude has made it difficult and unpleasant to try to sort out these issues calmly and rationally. - Eb.hoop (talk) 18:04, 31 July 2012 (UTC)
Hello. I, like Jorgath, am a regular volunteer here at DRN. This is looking more and more like a conduct dispute, rather than a content dispute. This noticeboard is only for content disputes. Please stop discussing one another and one another's alleged COI, motivations, attitudes, and the like. If there are any particular edits which you would like to hash out, please identify them and a volunteer will probably be willing to discuss them with you, but if you wish to complain about or discuss one another's conduct please limit that discussion to one another's user talk pages or to WP:WQA, WP:RFC/U, WP:ANI, or some other forum which deals with conduct. Discuss only edits here, not editors. Regards, TransporterMan (TALK) 19:32, 31 July 2012 (UTC)
- I will make an attempt to improve the discussion of Maistre's analysis of the legitimacy of political authority in a way that is well supported by mainstream secondary sources. If this goes well and does not lead to an edit war, I will be happy to regard the issue as settled. - Eb.hoop (talk) 19:58, 31 July 2012 (UTC)
- While that's good, neither of you has yet even started to answer my questions. I'm understanding that you're not interacting well with one another, so I propose that you interact with me (and TransporterMan, and any other DRN volunteer) and let us act as go-betweens for the matter of this article. I will reiterate: Eb.hoop, do you have any problem with the changes outside the part I linked to above? ERIADU-DREAMING, in that part, are you challenging the sources or the wording? - Jorgath (talk) 20:17, 31 July 2012 (UTC)
- Dear Jorgath: I did try to answer your questions, but perhaps my response was not clear. I objected to ERIDU-DREAMING cutting out references to Maistre's actual arguments concerning authority and its legitimacy. He began by removing two sentences outright, with their corresponding references, plus some words earlier in the same paragraph. I came to this bulletin board because I was finding it impossible to have a productive debate with him in the article's talk page. He did eventually add the two sentences back, but at a different place in the article, where they related to Maistre's influence on later thinkers, rather than to the substance of his political philosophy. You can see for yourself what my concerns about the content of the article are, from my most recent edits to it. - Eb.hoop (talk) 21:05, 31 July 2012 (UTC)
- And just to clarify, those were these two sentences? I'm nowiki-ing it to avoid having to put in a reflist.
- This analysis of the legitimacy of political authority foreshadows some of the concerns of early ] such as ] and ].<ref name="lebrun"/> According to Armenteros, Maistre's writings influenced ] as well as conservative political thinkers.<ref name="Armenteros">Carolina Armenteros, ''The French Idea of History: Joseph de Maistre and his Heirs, 1794-1854'' (Ithaca, NY and London: Cornell University Press, 2011). ISBN 0-8014-4943-X</ref>
- Is this the part you were referring to, Eb.hoop? - Jorgath (talk) 21:25, 31 July 2012 (UTC)
- And just to clarify, those were these two sentences? I'm nowiki-ing it to avoid having to put in a reflist.
- Dear Jorgath: I did try to answer your questions, but perhaps my response was not clear. I objected to ERIDU-DREAMING cutting out references to Maistre's actual arguments concerning authority and its legitimacy. He began by removing two sentences outright, with their corresponding references, plus some words earlier in the same paragraph. I came to this bulletin board because I was finding it impossible to have a productive debate with him in the article's talk page. He did eventually add the two sentences back, but at a different place in the article, where they related to Maistre's influence on later thinkers, rather than to the substance of his political philosophy. You can see for yourself what my concerns about the content of the article are, from my most recent edits to it. - Eb.hoop (talk) 21:05, 31 July 2012 (UTC)
- Yes. You can see the edit that I first tried to revert here: . I had already had a disagreement with ERIDU-DREAMING some months ago about the same subject. - Eb.hoop (talk) 22:43, 31 July 2012 (UTC)
- I think that Eb.hoop is trying to re-write the article, so that it brings out more clearly the point he wishes to make. That is the best that can be hoped for in the circumstances. Thanks for your help in trying to resolve the issue. ERIDU-DREAMING (talk) 22:30, 31 July 2012 (UTC)
Do both of you accept this re-write as a potential resolution to the dispute at hand, then? Obviously a re-write may lead to future content disagreements, but if you're willing to work with each other to improve the article by re-writing it, then I'd like to declare this resolved. - Jorgath (talk) 15:26, 1 August 2012 (UTC)
- I'm happy with the current text. - Eb.hoop (talk) 21:43, 1 August 2012 (UTC)
Afro-textured hair
– Discussion in progress. Filed by Priorsolve77 on 21:27, 1 August 2012 (UTC).Have you discussed this on a talk page?
Yes, I have discussed this issue on a talk page already.
Location of dispute
Users involved
- Priorsolve77 (talk · contribs)
- soupforone (talk · contribs)
- Itemtried33 (talk · contribs)
Dispute overview
Photos of bald people are being placed in an article about afro-textured hair. Photos showing texture are being removed and photos of unkempt hair not adequately showing texture are being placed by a user who has shown WP:ownership of the page.
Have you tried to resolve this previously?
I have requested discussion on the talk page, but edits have been made without consensus on an obvious issue (this is a page about texture of hair and pictures of bald people are being placed there) this is an absurd issue.
How do you think we can help?
Please make clear that in an article about the texture of hair bald pictures are completely inappropriate. Unkempt photos are disrespectful when they are removed and replace pictures of well-kept hair. This is not an issue of dispute. On a picture about blond hair would I put multiple photos of bald people and replace the ones that show longer hair?
Opening comments by soupforone
Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.
Afro-textured discussion
Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.
Note: another mean of dispute resolution — RfC — is in action since 21:18, 1 August 2012 (UTC). — Dmitrij D. Czarkoff (talk) 22:38, 1 August 2012 (UTC)
- RfC and DRN are two alternative processes for dispute resolution. Only one should be used at a time. The RfC is on the article Talk page, and it looks like it was started today, the same time as this DRN. I recommend that the RfC be allowed to progress, and that DRN be used only if the RfC is not fruitful in the next couple of weeks. Editors interested in helping out can contribute at the RfC. --Noleander (talk) 23:08, 1 August 2012 (UTC)
- "Holding Iran accountable for terrorist attack". The Washington Post. July 20, 2012. Retrieved July 22, 2012.